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PERMANENT
TEMPERANCE DOCUMENTS
or TBM
AMERICAN TJBMPJBRANCJB SOCIETY.
a
I. ■
7
VOL. I.
BOSTON:
SETH BLISS, 5 CORNHILL ; AND PERKINS, MARVIN, AND CO.
114 WASHINGTON STREET.
KBW tork: j. p. haven, 148 Nassau street; and leavitti lord and
CO., CORNER OF BROADWAY AND JOHN STREET. PHILADELPHIA:
HBNRT PERKINS, 159 CHESTNUT STREET. BALTIMORE! JOHN W. TIL-
TARD, SOUTH CALVERT STREET. WASHINGTON, D. C. : JOHN KENNEDY,
PENN. AVENUE. CINCINNATI: TRUMAN AND SMITH, MAIN STREET.
SOLD ALSO BY MANY OTHER BOOKSELLERS AND OTHERS, THROUGHOUT
THE UNITED STATES.
1835.
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ThU table is de8igii(;il bb a help lo all c1a>M« oreplril drinkers, from tlie
mui who lines his gill per day, lo the man who uses hix lilnl, and tin)
one who uses bii quart, and closes the day in a state of intoxicalinn.
Each of these claasea may, by innpectioo of this table. Bee the ituuiiliiy
they will drinh in one, two, or five years, aod m on to tliirty.
We have also cali-ulated the expense of drinkinj;, from one to lliirty
yean at difiereul Bums per day, from three lo tweiiiy-fivc cents. Pew
poisons who spend three, six, or twelve eenw per day, are aware how
MM the BDiouot increases, or of how niany comforts they deprive theiii-
Mhiet, by their habit of gmall expenditures. One thing, however, must
be noticed in the expetue port of this table ; no interest is added to the
principal, and no calculation is made for Ion of tinte, &e. These would
gnuly iDcrense tbe respective sum total. — T^emf. Rtt.
(C^ All coinmuuicBtions, relative to the general coDcernsof the Amer-
kHI Temperance Society, niay be addressi
OomspoDdiDg Secretary, Ahooves, Mass
([^ Donations and the payment of Huhscriptioiw, and all commiioica-
lions with regard to money, may be sent to Hon. tiEOftOB Odiokhe,
Tntuunr o/Ot Saeitl^ 97 Milk Streoi, Boatoa.
CONTENTS.
PART I.
Connection between Aror in Principle mnd InunonUity In Praclice, 1 } Cooneqnenoee fhtnl, 1 ;
TBetimony of Phyaieinns, Jnritts and DiTtnea, 3 } Slate preriooa to the Temperance
4 } Great Chaafe, 5 } Origin of the American Temperance Society, 6 } Testimony to the
eflts of Abatinence, 7 ; ** The Well-conducted Farm," 8 } Formation of the American
•nee Society, 11 *, Addreaa of the Execntive Committee, 12; The ln(Ulible Antidote, 14 { ]ff»-
tional Philanthropiat, 15; Temperance Aaaociation in Andover, 15 ; Agents, 15; TemperaM*
Pablications, 16; Resolutions of the Massachusetts Society for Suppression of lutempefMMa,
17 ; Testimony of Kittredge and Beecher, 18 ; Testimony of Medical Societies, 21 ; Stat* of
Things at the dose of 1837, 22; Operations and Success in 1828, 23 ; Kittredge*s Addre« at
the Annoal Meeting, 24 ; State of Things at the close of 1839, 27 ; Decrease of Mortality, 38 ;
Increased Success of the Gospel, 28 ; Commencement of the Temperanra Reformatloa in
Europe, 29; Operations and Success In 1890,80; Testimony of Members of Congresa, tt;
Teatimoay of the President of the United States, 32 ; Testimony of the Secretary of War, tt ;
Desertions trom the Army, 39 ; Reform in the Army, 33 ; RefcMrm in the Navy, 34 ; Refom In
Merchant Vessels, 35 ; Efffects of Ardent Spirit on Seamen, 36 ; State of the Reformattaa at
the close of 1830, 38 ; EflboU of one Man*s using a Little daily, 99 ; Eflbcts of another MaB^
ming None, 39; Drunliards reclaimed, 40; Great Benefits fltun small Expenditures, 41 )
timotiy of Physicians, 42 ; Perrons presented ttom becoming Drunkards, 44 ; Expense of
soadlng Men to abstain from the Use of Ardent Spirit compared with the Expense of taking
Care of those who use it, 45 ; The Good which may be effiwted by $10,000, 45; Reasons why
morp Drunl^rds are not reformed, 46 ; Established Principle of Law, 47 ; Testimony of Mer-
chants, 47 ; Principle of the Divine Government, 48 ; The great Ilinderance to the Temperaaee
Reformation, 49 ; Belief of the Churches, 50 ; Success of the Cause, 50 ; Publications oa tlM
Immoraliiy of the Traffic, 61 ; Progress of Reform in Foreign Countries, 52; Prospeeta of
Extending througti the World, 52; Things to be avoided, 53 ; Dealers in Ardent Spirit tai Ibnr
Cities, 53 *, Benellis of Temperance Societies, 55 ; Character of thoKC wlio continue in tke
Tra(r;c, SC ; Tostimony of the New York State Committee, 57 ; Ot^ctious stated and answer-
ed, 5C.
ArPEH Dix. — Nature and Origin of the Use of Ardent Spirita, 63 ; Lunatics in DnbUn aad
Liverjool, 64 ; Statements in ^ The Well-conductrd Farm," 66 ; Origin of the Massachoaetts
Society ft>r Suppression of Ij|teniperance, 68 ; Error corrected, 69 ; Judge Parker's Letter, 70 ,
Jodge HslIock*s Decision, 70 ;<Desertions fh>m the Army, 71 ; General Jones's Statement, 71 ;
General Gaines's Statement, 71 ; Lieut. Gallagher's Statement, 72 ; Dr. Sewall's Letter,- 73 ;
Dr. Warren's Remarks, 74 ; Letter from a Gentleman of the Army, 75 ; Judge Cranch'a 8Cat»-
ment, 76; Cocneelion between Temperance and Religion, 81 ; The Iniquities of the FallMn
▼islted upon the Children, 85 ; Testimony of Dr. Sewall, 86 ; Testimony of Forty PhystekBa,
•9; Dr. Hosack's Statements, 91 ; Dr. Hale's Essay, 91 ; Dr. Alden's Address, 95; TesttoMMy
of Physicians in Scotland and Ireland, 97 ; Dr. Cleland'^ Tables, 97 ; Deaths by Ardent Spirlta,
98; Judge Cranch's Statement, 98 ; Barbour's Statement, 99; Resolutions of EcclestaatieBl
Bodiea, 99 ; London Tamperaaoe Society, 100; Virginia Association to abstain from Tea, MX
PART II.
Tniths established by the Fourth Report, 111 ; Opinion of a Member of Congress, 111 } Gir-
eolation of the Fourth Report, 112; Testimony of old Men, 113; Report re-published In Great
Britain, 116; Lord Chancellor's Declaration, 116; Formation of the British and Foreign
yeranoe Society, 117 ; ElTbct of Strong Drink in producing the Cholera, 118 ; Guilt of those '
■dl Ardent Spirit, 119; Comparison with the Slave Trade, 120; Connection with Burking, 139}
Chancellor Walworth's Opinion, 121 ; Meeting at Washington, 122; Wirt's Testimony, ISS|
CONTENTS.
Rnoltttltitu uulAdilren of American Temperance Society, 135', National Circular, 127} Cor-
responding Secretary, 128 *, Profemor Ware's Testimony, 129) President Waylaud^s Inqulrtea,
129; President Fiske's Address to Cliurch Members, 132; Dickinson's Advice, 130; Beecher*s
Address to the Young Men of Boston, 134 ; Judge Daggett's Declaration, 136; Opinion of
Judge Craiicli, 135; Injustice or the Traffic in Ardent Spirit, 136; The Rum-eelling Chur^
Menil>er, 137 ; Venders of Ardent Spirit in the City of Washington, 188 ; Confession of a Re*
lailer, 136 ; WiveH murdered by their husbands, 139 ; Children murdered by their Fathers, 141 ;
l^osM of the Rothsay Cnstle, 142; Commodore Riddle's Letter, 143^ Letter from an Ollicer in
the Army, 144; Massachusetts Lunatic Asylum, 145; Demoralising Eflfbct of the TraiTlc In
Ardent Spirit, 116; Circular cxincerning Churches, 147; Connection between Temperance and
Religion, 149; Influence of Church Members who traflic in Ardent Spirit, 150; Testimony ot
the British and Fnruijrn Temperance Society, 151 ; The Great Obstruction to the Tem|.-erance
Reformation, 153 ; Churches in which are no Memben in the Tralfic, 155 ; Family Temperance
Societies, 155; Factsi in the Slate of New York, 156 ; Tavern Keepers ruined,*15G; 'lemper-
•nce Taverns, and Groceries, IGO; Progress of the Cause and its Results, ICl ; The Sabbath
the proper Time to speak upon it, 162; Duty of Ministers and Churches, 163, Temperance
Societies in Africa and the Sandwich Islands, 164 ; Conclusion, 165.
AppsNDix.— Edgar's Speech, 178; Wealthy Drunkards, 174; Higgin's Letter, 176; Jeraey
Temperance Society, 176 ; Licenaes in Glasgow, 177 ; British and Foreign Temperance Society,
178 { Maryland State Temperance Society, 180; Address of the Bishop of London, 181 ; Na-
tional Circular, 186 ; The Immorality of the Traffic, 198 ; Letter, 221 ; Resolutions of Ministers
of the Gospel, 222 ; Extract from the Minutes of the General Assembly, 222 ; The danger of
■elling Ardent Spirit, 223; Temperance EflTorts In China, 224 ; Imporunt Decision In Chan*
eery, 224 ; Tax on the Sale of Ardent Spirit, 225; The sale of Ardent Spirit a Nuisance, 225 j
Benefits of Ah«tinence from the use of Intoxicating Liquor, 226.
PART III.
Truths rstnblishcd in thr last two Reports, 227 ; Number of copies printed in this country,
228; Testimony of distir.gniKhcd men concerning them, 228; Object of those Reports, and of
the present, 229; Additional A<rents, 230; Circular for Simultaneous Meetings, 231; Order
from the War Depnrtmrnt, 235; Testimony of a distinguished Jurist, 235; Testimony of a
Mail Contractor, iJCC; Temimony of Thomas Jefferson, 237; Testimony of the Secretary of
the Navy, 238; Trutimopy of Naval O/llcers, 239 j Bribery of Electors by Candidate*! for
office, 2-W); Ccirernl Conference rftlu* Methodist Episcopal Church, 241 ; Genera] AsKcmbly ol
the rrcKbytt'riim Church, 2 12; d'eneral Association of New Hampshire, 243; General Aibio-
ciations of MnKnachusrttn, Conrecticut, and Maine, 244 ; American Quarterly Temperance
Magazine, 244: Cook's Speech nt tlie Capitol in Washington, 246; Testimony of a European
writer, 248 ; Conduct of a Millwright, and of a Miller, 249; Doings of Legislatures, 250 ; Sale
of Ardent B|)irit treatml as immoral, 251 ; Churches (tte IVom traffickers in ardent spirit, 258 «
A great Mistake, 253 ; Testimony of a gambler, and a vender of lottery tickers, 2iA ; Temper-
ance efforts in the City of New York, 255; Circular for a United States Convention, 256;
Meeting at the Capitol in Washington, 257 ; Formation of the American Congressional Tem-
perance Society, 259; Simultaneous Meetings in Great Britain, 260; Address of John Wilks,
Biq. M. P., 260 ; Address of the Bishop of Chester, 261 ; Address of P. Crampton, Sol. Gen.
Ibr Ireland, 262 ; English Temperance Magazine, 263 ; Insurance of Temperance ships, 264;
Ihmnkards ce9!*ing to use intoxicating drinks, 265; The way to render reformation permanent,
969 } The great hindrance to the Temperance Reformation, 370 ; License laws morally and
politically wrong, 271 ; License lawa promote intemperance, 271 ; Licenae lawa injurious to
the wealth of a nation, 272; Testimony of a country merchant, 274; Testimony of a city
merchant, 275; Amount lost by the traffic in ardent spirit, 276; Beneficial uses to whldi It
might be applied, 277 ; The traffic in spirit injurious to the public health, 278 ; The traflic la
^irit productive of Cholera, 281 ; The traffic in spirit injurious to intellect and to morals, 282;
Reasons why it produces such efiTects, 283 ; Obstacles to the Temperance Reformation, 286 ;
License laws ricious, 287 ; License laws without foundation, 288 ; Licenae lawa highly expen-
■tre, 289; License laws detrimental to Agriculture, 291 ; Judge PlattHi Opinion, 298} The
Turning Point. 294.
CONTENTS.
Amiroix. — ExtnMTta from Gerrit 8intdi*t Addren, 300 { Bxtncta from Judge Platte 4i-
drcM, 905} Extracts from Prasident Fiak^s Addraia, 306} Lawa of MuMudiuBetts iigaiiwt Lat-
teries, sod leLden plpee, SI 6 j United States Temperance CoDTOition, 317 ; Reasons (br e«i-
plyinf with the Sesolutiou of the Convention, 325; Extracts of a letter ft>om a gentlemia •!
Washington, 328 ; Constitution of the Am. Congressional Temp. Society, 329 ; Redaotlwi «f
Taxes, 330 { Letter from a merchant in Alabama, 331 ) Letter from the Sandwich Iiilanda,B9t|
Facts with regard to Catskill, 333} New York State Report, 338} General Association if
Massachusetts, 338 } Laws which license the trafflc in ardent spirit mormiig wrongs 338.
PART IV.
Aoapicioas indications of the present time, 388 } OI^}ect of fbrming the American
anoe Society, 341 } SUte of Temperance in 1833, 343} Meeting of the United Sutes*
ance Convention, 343 ; Convention in Massachusetts, 343 ; Conrentlon in New York, M4}
Conventions in Ohio, Mississippi, and Kentucky, 345} Conventlona In Vermont, U^iam, Mi
New Jersey, 346 } Congressional Temperance Meeting, 346 } Conventions in Piiiiiiejlin«i%
Missouri, and Delaware, 350 } Present sUte of the Temperance cause, 353 } InsoraaM fll
Temperance vessels, 358} Dmnkards reformed, 855} Temperance Talea,307} The prtoeef
blood, 380 } Conscience and the spirit vender, 363 } Temperance in England, 371 } Tempenmea
in Sweden, 372 } Temperance in Russia, 373 } Temperance in India and Africa, 374 ; Tampar>
aace in New Holland, 375} Reports of the American Temperance Society, 376} OpIaloM if
Jorists and Statesmen, 380 } Remarks in a London Magaxine, 383 } TralBc in ardent spirH ftr-
bidden by the Bible, 394 } Principles involved, 386 } Ellbcts on crimes, 397 } Effteta on 1Mb, 4084
TralSc dishonest, 406} Trafllc destroys the soul, 408} Letters ftt>m England, 413} B— ilyliaM
of American Temperance Society, 416} Resolutions of Ecdesiaslical Bodies, 418} Teetim—y
of Edtlors, 419 ; Objections, 432 } Address to Moderate Drinkers, 435 } Address to Vcaden^ 4i6t
Addrcsa to Ministers of the Gospel, 439} Address to Memben of Churches, 433.
Appsiroix. — American Congressional Reaolutiona, 440} Extraeta from the Addi
B. F. Butler, 441 } Extracts ftx>m the Address of Hon. H. L. Pinckney, 443} Extraeta
Gerrit Smithes letter, 443} Extracts from ChipmanHi Report, 449} Summary of Resulla ef tte
New York State Temperance Society, 450} American Temperanee Union, 450.
PART V.
Alcohol, the product of rinous fermenution, 455 } The process of extracting it, 458 ( O^a.
of iu Medical virtues, 457 } Distilled liquor introduced as a drink, 458 } Reasons wkf
continue to drink it, 469 } Reasons why they continue to increase the quantity, 481 1 TW
way in which Alcohol causes death, 463 } Its ellbcu on Inlknt children, 464 } The testlneay ef
God, with regard to it, 465} Violation of principle, and its results, 467 } Eflbcts of AloolMil an
the soul, 469} Its production of pauperism and crime, 470} Its eflbets in counteraotiag Um
elbcacy of the Gospel, 473} Its polluting and hardening influence upon the heart, 47S) State
of Che Temperance Reformation in the U. S., 474} Do. in Great BriUin, 475} Ellbcto ef eheli-
aence from all intoxicating drinks, 476 } J. S. Buckin^am*s statement, 484 } Addreas to tiM
Drenkards of Great Britain, 485 } Progress of Temperance in Sweden, 486 } Do. in Ressliw
Finland, and India, 487 } Do. in Burmah and Sumatra, 488 } Do. In Egypt, 489 } Plan ef iDHW
•perationa, 491 } Dr. Mnssey's Prixe Essay, 494 } Experiments in the Auburn Sute Friaoa, 4ft s
Otlier experiments, 495} The best protection against diseases, 496 } Eflbcts of Alcohol •• Ike
Cholera, 496 } Testimony of Physicians to water, as the proper drink for man, 497 }
of sea-foring men, 500 } Substitutes for Alcohol as a medicine, 501 } Restoratives from i
804 } Extracts from Dr. Lindsly's Prite Essay, 507 } Eflbcts of Alcohol on children and to am*.
807 } Substitutes for ardent spirit, as a medicine, 509} In Dyspepsy and In low TyplioM etaAaa
ef the system, Ac. 511 } Opinion of Drs. Sewall, and Warren, 518 } EeaoluUoas of It* Mtw
York Sute Temperance Society, 514.
INTRODUCTION.
Tbs great increase of dnmkenneM, within the last half century, nnuug the pBopb
of the United States, led a number of phibuilhropic individuals, in the year la25 to
eonsuh together, upon the duty of making more united, systematic, and extended eflbcts
for the prevention of this evil. Its cause was at once seen to be, the use uf intoxicat-
Mjl liaoor; and its appropriate remedy, aUtuunce, It was ako known, that the cne
•Csuch liquor, as a beverage, is not only needless, but injurious to the health, the
vutne, and the happiness of men. It was believed, that the &cts which had been, and
Mrhich miffht be collected, would prove this, to the satis&ction of every disinteroited and
candid miml ; and that if the knowle<!^ of them were nniversally disseminated it would,
widi the divine blessing, do much toward changing the habits of tlie nation. It waa
dtootfht therefore to be proper to make the experiment. Fur this purpose, was formed
•II Ae 18th of February, 1826, The American TxMPXRAifoic Society. Its
olysGl is, by the diffusion of information, the exertion of kind mural influence, and
the power of united, and consistent example, to effect such a changi) of sentiment and
oractiee, that drunkenness and all its evils will cease ; and temperaiice, with its atten-
dant befits to the bodies and souls of men, will universally prevail. This ubject the
Kciciety has now pursued for ten years; and the results of its efforts, are presented to
^ consideration of the community, in the subsequent volume* It is earnestly dcsiieJ
that a eopy of this vohime may be put into the hands of every Preacher, Law}-er, Phv-
•ieiaii, Magistrate, Officer of Government, Secretary of a Temperance Socictv, Teat Ja-
W of youth, and educated young man, throoghoat the United Stales^ aad ihroughoul
the workt.
The principles, foots, and reasoninn contained in this volume, liave special rcforence
|» Afeohol, in the form of distilled bquor; but they will appl;^ to it, in every other
form, in proportion to its quantity, the frequency with which it is need, and its power
Cp produce intoxication ; or derangement of the regular and healthy action of llie Iftunaft
llyiAem. The volume is divided into Eve parts, caUed Reports. Tliese, howe\-er, are
«ot so mtR:h Reports of the operations of thto friends of Temperance and their results,
as Reports of Principles in the Government of God, as illustrated by farts, with regard
to men, which show, that for them to continue to use ardent spirit us a be^eraze, is a
violation of his faiws; and will prove, by hs consequences, that, "the way of trans-
gressors b hard."
llie frst part shows that it is imaoral to drink such liquor; and tlie second that it ,
fB inuBoral to manufactore, vend, or fomish it, to be drank by others. The third port
ihows that the making, or continuing of Uws which license men to sell ardent n>irit»
to be used as a bei«rage, and thus teachinf[ to the cominunity that the drinking ol it is
rjjriit, and throwing over it the shield of legislative sanction and support, is also intmoro/r
Tlie fourth part, exhibits those principles of Divine Revelation, wliirh the abuve men-
Ctbned practices violate ; and the fifth part, shows the manner in which Alcohol, when
wed tt a beverase, causes death to the bodies and sonls of men.
Hundreds of thousands of persons of all ages, conditions and employments, in view
«£ its evils, have ceased to use it ; and so for as they or others can oiscever, have b^i
gftaUff benifited by the chanj^. Let all do the same, and drunkenness will universally,
and for ever cease. Pauperism, crime, hickness. insanity, wretchedness, and premature
death, will, to a great extent, be prevented. Health, virtue and happiness will be ia-
creaied ; human life be prok>need; the gospel, through grace, be more widely extended^
i»d generally embraced ; God oe more higlily honorra, and sotils in greater manben b^
MnMMiied, |Miri6ed, and saved.
Eaoh individual, therefore, into whose hand this volume may oome, b moat respeoc-
iiU|r and earnestly entreated attentively to peruse it; and if he has not already done it»
Mnowly to inquire whetbor it b not his duty to renounce for ever the use of intoxicating
Ariflk. He b also requested to coumuaicatc as extensivdv as poesible the knowledge
af the focts which the volume contains; and to labor, in allsuitaUe ways, to indflM all
panoM to csempUiy its principles, by a united and cobsistfenit example.
FOURTH AJTPrUAL REPORT.
The Executive Committee of the American Temperance So-
ciety, having been permitted, through the kindness of the Ix>r(i, to
continue their labors in his service, would, as a testimony to his
goodness, present their Fourth Report.
In tlie evils which tins Society aims to remove, the connection
between error in prmciple, and immorality in practice, is strikingly
exhibited. Less tliau Uiree hundred years ago,* tlie error began to
prevail in Great Britain, that ardent spiiit, as an article of luxury
or diet, or as an aid to labor, is useful. The cause of this error
was, the deceptive feelings of tliose who used it. Being, in its
nature, a mocker, it deceived Uiem. By disturbing heahhy action
and inducing disease, it created an unnatural thirst ; the grat]6cation
of which, like the gratification of the desire of inning in the man
w1k> sms, causes it to increase ; and the end is death.
The consequence has been, as stated by a writer in Scotland,
and as illustrated by facts, " There is reason to believe, that intern-
ferance has cost ttiat country more lives, demoralized more persons,
roken more hearts, beggared more families, and sent more souls to
perdition, than all other vices put together."
This fatal error, tliat ardent spirit is for men in health useful, did
not prevail generally among the mass of people in this country, till
after the American Revolution. In that mighty struggle which gave
birth to a nation, and in the numerous hardships and dancers to
which the soldiers were exposed, they were furnished, by ilie
government, with a portion of tliis poison, under the fatal delusion
that it would do them good. Tlie conseqtience was, as, under
similar circumstances, it ever must be, tlie diseased appetite which
thb poison creates, was formed by great numbers ; was carried out
by them, at the close of tlie war, into tlie community ; and was ex-
tended through the country.
At the close of the first half century of our national existence,
this diseased appetite had become so prevalent as to denrand, annu*
aSy, for its gratification, more than sixty million gallons of liquid
fire. And while it cost the consumers more than thirty miuion
* AfiriEtrDit, A.
1
3 AlCCRICAN TEMPERANCE SOCIETY.
dolIarSi it caused more than three fourths of all the pauperism,
crimes, and wretchedness of the community. It also greatly in-
creased die number, frequency, and violence of diseases ; and,
according to the testimony of tlie most intelligent and judicious
physicians, occasioned annually the loss of more than tliirty thousand
lives. The loss of property, occasioned by tlie consumption of
ardent spirit, amounted, in forty years, to a greater sum than the
value of all the houses and lands in die United States, forty years
ago. The use of it caused a destrucdon — and, there is reason lo
fear, for both worlds— of more dian half a million of men.
Though no exact account had been taken in tin's country, it was
known that it had destroyed the reason of a great poilioii of all the
maniacs in the land ; and had lessened the reason, as well as weak-
ened the bodies, blunted the moral suscep'tibilities, and hardened
the hearts of all who had freely used it.
Of seven hundred and eigluy-one maniacs in two hospitals i:i
Great Britain, three hundred and ninety-two were made such by
intemperance.* And had the inquiry been as carefully made in this
country, die residt might have been substantially the same. The
free use of this sumulant had, in many cases, caused a predisposiuon
to insanity, not only in those who used it, but in their cliildretu
and children's children. A tendency to this disease, and man)*
others occasioned by strong drink, had become hereditary, and
was transmitted from generation to generadon. A diminution of
size and stature, a decrease of bodily and mental surength, a feeble-
ness of vision, and a premature old age, told of a disease that had
seized on the vitals, and was consuming die enei^gies of life. The
use of this liquid was causing a general deterioration of body and
mind, and was threatening to roll its curses, in broader and deeper
streams, over all future generadons.
Yet, notwithstanding this, such was the nature of this poison,
and such its power to deceive diose who used it, that the oj union
was ahnost universal, that the use of it was salutary, and to laboring
men neediiil.
Trotter, who had as good an opportunity and was as well able
to judge as any man, had indeed said, " Tliat of all the evils of
human life, no cause of disease had so wide a range, or so large a
share, as the use of spirituous liquors ; and that more dian half of all
the sudden deaths were occasioned by them ;" — and Aitinan had
declared, *' That art never made so fatal a present to mankind
as the invention of distilling them.''
Willan had said, '' That die use of these liquors, ui large cities*
produced more diseases than confined air, unwholesome exhala-
tions, and the combined influence of all other evils ;" — and Paris,
* Arrsiioii, B.
FOURTH RCPORT. — 1831. 3
**Tbat tbe art of distillation must be regarded as the greatest
curse ever inflicted on human nature ; and tliat ai'dent spirits i)roduce
more than half of all clironical ditseases.''
Danvin had testified, '^ That when chronical diseases arise froni
tlie use of ardent spirit, they are liable to become hereditary, even
to the third generation ; and if tlie cause is conunued, to increase
till the family becomes extincu''
Frank had declared, "That the use of tliese liquors ought to be
eniii-ely dispensed with, on account of their tendency, even when
taken hi small doses, to induce disease, premature old age, and
deatli ;" — and Cheyne had stigmatized them, as being " most like
Oi)ium in their nature and operation, and most like arsenic in their
deleterious and ])oisonous effects. "
Mosely had said, from his own observation, having resided in the
West Indies, " Tliat persons who drink nothing but cold water, or
make it their principal dnnk, are but litde affected by tropical cH-
mates ; that they undergo the greatest fatigue without inconvenience,
and ai*e not so subject as others to dangeix>us diseases ;" — and Bell,
^* Tliat mm, when used even moderately, always duninishes the
Mrength, renders men more susceptible of disease, and unfits them
fjr any service in which vigor and activity are required ; and that
we might as well throw oil into a house, the roof of which was on
fire, in order to prevent the flames fit)m extending to tlie inside, as
to jx)ur ardent spirits into the stomach, to lessen the effect of a
hot .-tun upon the skin."
Miniro had declared, "That a man had no more need of ardent
spirit llian a cow, or a horse ;" — and Kirk, " That fifteen out of
iwent}' cases of liver complaint were occasioned by the use of it ;
and that men who had always been considered temperate had,
by using it, shortened life more Uian twenty years." He had also
^iven it as his opinion, that the regular and respectable use of tins
poison kills more men than dnmkenness itselL Barkhausen had
testified, " That he had known persons affected even with delirium
tremens, who had never been intoxicated in their whole lives."
Rush had maintained, *' That men in all kinds of business would
be better without the use of spirituous liquors ; and that there are
but one or two cases in which they can be used without essential
injury ;" — and Chapman, " That the evils of using them are so
great, that die emptying of Pandora's box was but die type of what
has been experienced by the diffusion of these liquors among the
human species !"
Others had given a similar testimony, and denounced the use of
tliem altogether, except in case of necessity. But, with many
who professed to adopt this rule, the difficulty was, the necessity,
in their esdmation, came every day. The consequence was, if
tliey and their children did not become drunkards, they raised no
4 AMERICAN TCSfPERANCE SOCIETY.
barrier to lliat tide of diiinkenness which was sweeping tlirough tlie
land.
Judge Hale, after twenty years' obser\'ation and experience, had
declared, '*That if all the murders, and manslaughters, and
burglaries, and robberies, and riots, and tumults, tlie adulteries, forni-
cations, ra[)es, and other great enormities, which had been commit-
ted within that time, were divided into five parts, four of them
would be found to have been the result of intemperance."
The Sherift' of London and Middlesex had said, " Tliat the evil
which lies at the root of all other evils, is that, especially, of drink-
ine ardent spirit ; iluit he had long been in tlie habit of hearing
criminals refer all their misery to this, so that he had ceased to ask
the cause of their ruin, so universally was it effected by spirituous
liquors." And Mr. Poinder, in an examination before the Commit-
tee of the House of Commons, had testified, " That from facts, that
had fallen under his own observation, he was persuaded that, in all
trials for murder, witli very few, if any exceptions, it would ap-
pear, on investigation, that the criminal had, in the first instance?, de-
livered up his mind to the brutalizing effects of spirituous liquors.'*
And similar was the testimony from others.
John Wesley had declared, and published to the world, " Thai
the men who traffic in ardent spirit, and sell to all who will buy, are
poisoners general; that they murder his majesty's sul)jerts by
wholesale; neither does their eye pity or spare. And what," said
he, " is their gain ? Is it not tlie blood of tliese men ? Who would
env)' their large estates, and sumptuous palaces? A curse is in tlic
mfdst of them. The ctirse of God is on their gardens, their walks,
their groves 5 a fire that bums to die nethermost hell. Blood,
blood, is there ; the foundation, the floor, the walls, the roof, art-
stained with blood. And canst thou hope, O man of bk)od, thoui^li
thou art clothed in scarlet, and fine linen, and farest sumptuous!}
every day, canst thou hope to deliver down the fields of blood to the
third generation ? Not so — there is a God in heaven ; therefore thy
name shall be rooted out. Like as those whom thou hast destroyed,
both body and soul, tliy memorial shall perish widi thee."
The Friends had prohibited their members from engaging in the
traffic in ardent spirit, and discountenanced the use of it as an
immorality.
Yet such was the power of ardent spirit to blind the understand-
ing, sear the conscience, and harden the heart, that, notwithstanding
these, and other similar testimonies from physicians, jurists and
divines, many were engaged in the traflic ; some who professed to
be Christians, who had covenanted to do good, and good only, as
ihey had opportunity, to all, were making, and, for the sake of gain,
were fiirnishing to all who would purchase, that which tended to niin
them, and their children after them, for both workls. And so do-
FOU&TH BEfORT, 1831. 5
ceived were the community, that it was generally thought to be.
proper. It was licensed by tlie government, and sanctioned bjr
Christian churches. Some who were officers in these churches,
and who profess to be ministers of tlie gospel, were actively en-
gaged in lumishuig that which tended, witli its whole influence, to,
prevent tlie prepress of the gospel, and to perpetuate spiritual death
to all future generations.
But a great change has been commenced ; and one which, in
tlie rapidity and extent of its progress, has no parallel in tlie history
of man. Already is it spoken of, by tlie wise and the good in du^
and other countj;ies, as one of the wonders of the world.
" The great discover)''," says a European writer, " has at length
come fortli like tlie light of a new day, that the temperate memben
of society are the chief agents in promoting and perpetuating
drunkenness. On whose mind this greot truth first rose, is noC
known. Whoever he was, whether humble or great, peace to fab
memory. He has done more for tlie world than he who enriched
it with tlie knowledge of a new continent ; and posterity, to tlie re-
motest generation, shall walk in the light which he has throwqi
around them. Had it not been for him, Americans and Europeani
might have continued to countenance the moderate ordinary use of
a substance, whose most moderate ordinary use is temptation and
danger ; and, amidst a flood of prejudice and temptation, urged on-
ward by themselves, they would have made rules against drunken-
ness, like ropes of sand, to be burst and buried by the coming wave«
Temperance Societies," he says, " have not only made America trulj
the tiew world, but in a few montlis they have produced an un-
paralleled change in many districts of the United Kingdom.'*
And says another writer, " Temperance Societies have arben on
our darkness like the cheering star of hope. They now flash across,
our Ek^tem hemisphere with the bright and beauteous radiance of
the bow of promise." ,
And says another writer, " It would be an act of ingratitudei
towardi our American friends, were we in any degree to throw into
the shade the obligations under which we lie to them for having
originated this noble cause. If the names of Washington ana
others are deservedly dear to them for their stnis;sles in the cause
ef freedom, there are other names which wiu descend to tha
latest posterity, as die deliverers of their country from a Uiraldom
more dreadful by iar than that of any foreign yoke."
" The American Temperance Society," says a writer of our owi^
country, " has accomplislied more good than any other ever formed,
in ilie same space of time. The precipice over which we were
falling has been described, tlie alarm has been sounded, and we
are not lost. Heaven has decreed that we shall not be lost. Goil
has said to America, as he did of old to ancient Sodom, ^ I will savflt
1*
6 AMERICAN TEMPERANCE SOCIETY.
you, if ten righteous, sober men can be found.' They ha^e been
(bund, and we are redeemed."
And says another, " The greatest improvement of modem times
consists in the discovery tliat alcohol, as a beverage, is poison for
the mind, as well as the body ; and the greatest invention of our
day is, that of constructing those moral machines, called Tempe-
rance Societies. They as far exceed steam-engines, railways,
cotton-spinning machines, &ic. as the mind is superior to matter ;
and the bodies and souls of mankind, are of more consequence tl:an
money, and merchandise. We hope, therefore, that the time will
soon arrive, when all the inhabitants of the United States will com-
pose a Temperance Society ; of which every man, woman and
child, who has arrived at years of discretion, will be a member."
Multitudes now believe, that tliey cannot continue even to use
ardent spirit, without the comjnission of known and aggi-avated sin ;
or furnish it for others, without being accessory to the ruin, temporal
and eternal, of their fellow men. Hundreds of ministei-s of the gos-
Eel, thousands and tens of thousands of professed Christians, and
undreds of thousands of distinguished and philanthropic men, have
become convinced, that the traffic in ardent spirit, as an article of
luxury or diet, is inconsistent with the Christian religion, and ought
to be abandoned tliroughout the world.
When great changes take place in tlie natural or moral world,
many are anxious to know the cause; and the means by which
those changes were effected. This b now the case with regard to
*the Temperance Reformation. Numerous inquiries have l)een
hiade, during the past year, in this and other countries, witli regard
to the ongin of the American Temperance Society ; and die rea-
sons which led its friends to adopt abstinence from the use of ardent
spirit J as the first grand principle of their operations.
These inquiries the Committee are disposed to answer ; both as
a testinK)nv to the divine goodness, and an encouragement to aU
who are disposed, in dependence on divine aid, and in the use of
suitable means, to attempt to do all for tlie benefit of man which
needs to be done.
About seventeen years ago, a communication was made by a
member of this Committee, on the evib of using intoxicating liquors
at funerals ; and reasons were presented, why this practice, which had
become common in some parts of the country, should be done
away. One reason was, the tendency of this practice to prevent
the benefit that might otherwise be derived from providences, and
the religious exercises of funeral occasions. The effect showed
that such labors are not in vain in the Lord. The practice de-
clined, and was soon, in a great measure, done away.
Not long after, ^je made another communication on the evils of
fiirnishing ardent spirit as an article of entertainment, espcciaUy to
y
POCJRTll R£POBT. — 1831.
ininislers of the gos^iel ; a practice which was also common, and was
diought by many to be a suitable expression of respect and kind-
ness toward llie ministerial oflice. Tlie effect of this also was
strongly marked ; and some pei'sons from that time adopted the
plan of not using ardent spirit on any occasion. The benefits of
Abstinence were striking; facts were collected, and arrangements
made for a more extended exhibition of this subject. Men were
found who had been led by their own reflections, m view of the evil
which it occasions, to renounce the use of this poison ; and others
who had never used it. Yet, as a body, they enjoyed better heakli
than tliose who continued to use it, were more uniform and consist-
ent in their deportment, and more ready for every good word and
work.
In 1822, a teamster, paitially intoxicated, by using what some
persons, for less, probably, than twenty-five cents, had given him, fell
under the wheels of his wagon, and was ciiislied to death. Anoth-
er man, tending a coal-pit, became partially intoxicated, fell asleep
on some straw, and was burnt to death. These e\'ents occasioned
the delivery of two discourses, viz. one on the wretchedness of in-
temperate men, and another on the diity of preventing sober men
torn becoming intemperate ; Uiat, when the present race of drunk-
ards sliould be removed, the whole land might be free. The means
of doing this, tlie sure means, and the only means, were shown tb
be, ahstinetice from the use of intoxicating liquors. Tliis was
shown, by facts, to be both practicable and expedient, and was urged
OS the indispensable duty of all men ; a duty which tliey owed
to God, to themselves, their children, their country, and Ae
world.
This doctrine appeared to many to be strange ; excited great at-
tention, occasioned much conversation, and, through the blessing of
the Lord, produced great results. It was again and again enforced.
A conviction of the duty of abstinence was fastened on many con-
sciences ; and it became evident from facts, that this doctrine is
adapted to commend itself to every man's conscience in the sight
of God.
A man, for instance, distinguished for sobriety and influence, said,
*^ When I first heard the doctrine of abstinence, I did not believe it.
I was sorry to hear it. I thought it was going so much too far, that
k would only do hurt. I was opposed to intemperance as much as any
one, but I thought that the temperate use of ardent spirit was, (or
men who labor, in hot weather, necessary. I did not believe that
men could work without. My father used it; though I recollect,
when I was about fourteen years old, two gallons would carr}' hira
and his workmen through all tlie business of the season ; and when
I left him at twenty-one, it took twelve or fifteen gallons to do the
same work. However, I began in the same way, and continued,
8 AMERICAN TEMPERANCE SOCIETY.
dll I heard tlial sermon. And 1 then thought, that iJic man who
could say, that all men, in all kinds of business, would be better witli-
out the use of ardent spirit, did not understand the subject. How-
ever, I thought of it as I went home — ^I tliought of it the next day —
it kept in my mind ; and, seeing its awful effects among the j)oor, I
said to myself, If it is true that men can live without, and would be
belter without, it would be a great improvement, and would save
property, character, life and soul, to a great amount. So I resolved
to know whether it is tme or not. I resolved, that I would not
use any myself for three months. I said nothing, however, to others,
lest they should think I was becoming wild ; but before the close of
three montlis, I began to suspect that it is true. I certainly fdt belter
than before ; and I resolved to try it three months more. At the
end of six months, I was as perfectly satisfied as I ever was of any
thing, that the idea which I had, and which most men have, that
the use of spirit does good, is a delusion. O," said he, " it is one of
tlie greatest delusions under which sober men ever were. I after-
wards mentioned it to my workmen, and we agreed that we would
not use any for a year. And now, for almost two years, we have
not used a drop ; and we are all persuaded, that w^e are vastly bet-
ter without it.''
Others tried it, and came to the same result. All who made the
experiment were satisfied that men in all kinds of business are bet-
ter without it.
And the question arose. Who know^s, should the subject be pre-
sented kindly and plainly throughout the United States — ^be illus-
Irated by facts, and pressed on the conscience — but that it n^ay,
through the divine blessing, change the habits of the nation ? Who
knows, but that our children, and children's children, may be raised
tip fi'ee from this abomination, to be instnimental in perpetuating
the blessings of fi-ee institutions — to be themselves made free by
the Son of God — and to spread the light and glory of that freedom
round the globe ?
In 1826, the present Corresponding Secretary wrote the Tract
No. 176 of the American Tract Society's series, entitled "The
WELI/-CONDUCTED Farm," exhibiting the result of an experiment
made by an original member of this Committee, upon an extensive
fiuming establishment, in the county of Worcester, Mass. This
tract was the same year printed, and circulated extensively through
the country.
The following are some of the advantages of abstinence, which
were shown to have resulted to the workmen, viz. They had a
better appetite for food, and were more nourished by it, than be-
fore. They had greater vigor of body and mind ; they performed
more labor, with greater ease, and were free from many of the
diseases to which they were before accustomed. They acctimu-
FOURTH REPORT. 1831. 9
lated more property, were more happy, and were more usefiil to
themselves and others.
The following were some of the advantages of abstinence which
were shown to have resulted to their employer : — ^Tiie men did
more work, and in a better manner. It was easier to have a place
for every thing, and to have every tiling in its place. The walls
and fences were kept in good repair without direction from the
owner. The cattle did not, as before, break in and destroy the
crops. Tlie farm was more productive, and the fruits were gath-
ered in better season. The tools were kept in better order ; the
bams exhibited greater neatness ; the cattle and horses were more
kind — and showed, in various ways, the benefits of abstinence from
strong drink. The men were more respectful and uniform in their
deportment ; were more contented with their living ; more desirous
of being present at morning and evening family devotion ; were more
attentii'e at public worship on the Sabbath, and were more interest-
^A in the welfare of all around them.
It was then shown that, should all the people of the United
States adopt die plan of abstinence from the use of ardent spirits,
the following would be some of tlie beneficial results, viz.
They would enjoy better health, be able to accomplish more
business, and live to a greater age. None of them would ever be-
come intempemte ; and as soon as the present drunkards should be
dead, intemperance would be done away.* They would save a yasi
amount of property ; remove one of the principal causes of pauper-
ism and crime, disease, insanity and death ; one of the greatest
dangers to our free institutions, and one of the mightiest obstructions
to the efficacy of the gospel, and all the means of grace ; and
would greatly increase the prospect of their happiness and use-
fiihiess, and that of their children, for both worlds .f
The same year, die following senlunents were delivered by John
Ware, M. D., before the Massachusetts Society for the Suppression
of Intemperance4
" It is an impression almost universal among the laboring classes,
that ardent spirits, if not absolutely necessary, are, at least, of great
use and importance, as a support during labor ; and that, moderateljr
used, they are a salutary, or, at least, an innocent stimulus. But no
impression can be more unfounded, no opinion more fatally false,
than that which attributes to spirituous liquors any power of promot-
i'.ig bodily strength, or supporting the system under labor or fatigue.
Elxperience has in all quartei*s most abundantly proved tlie contrary.
None labor so constantly, so cheerfully and witli so little exhaus-
bon, as those who endrely abstain ; none endure so well hardships
and exposure, the inclemency of weather, and the vicissitude of
season.^
* This, and all tinular statements are made on the supposition thai the/ do aoC
fobstitote or use aleohol in any other form.
I APPB0OIZ, C. t Appsjtdii, D.
10 AMERICAN TEMPERANCE iM>CIETY,
Similar testimonies began to mnltiply. The evils of using, aiid
t!)e benefits of abstaining from ardent spirit, became more and more
conspicuous ; and also tlie necessity, as well as the encouragement,
lr> make more systematic, general and persevering efforts on the
subject. Individuals not only abstained, but, in some cases, agreed
together, that they would not use or furnish to others that destruc-
tive posion. But there was no system, no plan of operation, to
cause such a union to become universal ; and it was evident that,
unless something more universal, efficacious and persevering should
be done, our country would be ruined ; the gospel would never have
its legitimate influence over the human mind, and the reign of dark-
ness and sin would be perpetuated to the end of time. l\^st efforts,'
tliough they had on some spots, and in some cases, done good,
had not struck at the root of the evil. Their object was, to regu-
late the use of ardent spirits, not to abolisli it. Those who made
tliem admitted, and most of them practised, the fundamental error,
that men in health might, without injury, and, of course, without
sin, use the poison, if they did not use too much. This was the
cnj^e with members of Societies for the Suppression of Intem-
perance. Thus, while they only retarded the growth, or clipped off
a few of the top twigs of this poisonous tree, the roots were con-
stantly nourished, and daily struck deeper and deeper. While the
friends of temperance were reforming one old drunkard, their own
habits, if followed, would make a hundred new ones. They were,
indeed, sounding the alarm, but were treading in the footsteps of
the lost ; denouncing intemperance, and encouraging the use of
, strong drink ; bewailing the effect, and perpetuating the cause ;
warmng men not to be dmnken, and urging them to drink. Many
were enraged, almost to madness, at those who represented the
ase of ardent spirit to be a sin ; and, though they had followed a
Promising son to the drunkard's grave, and were expecting soon to
>llow another, and another, they would denounce as enthusiasts, and
treat as enemies, diose who urged them not to drink.
Tlie husband, who had lost his wife by intemperance, would, for
the sake of money, furnish that which killed her to all who would
purchase, and even give it, as a token of kindness, to his nearest
urtends. The wife, who had seen her husband die by this poison,
would use it herself, and give it daily to her only son.
And it was perfectly evident that, unless a new movement could
be started, on a new plan, and one which should be commensurate,
in place and time, with the evil, — one which should strike it at the
root, and exterminate it, — drunkenness could never be done away.
The people would never become " all righteous," nor the day of
nnillenniai glory ever break on the world.
A meeting of a few individuals was therefore called, to consdder
(he following question, viz.
TOURTU B£POBT. — 1831. tl
^' JfOiot aAaU be done to banish intewverance from the United
States T'
After prayer for divine guidance, and consultation on the $ui^
ject, the result was, a determination to attempt the fonnatioo of an
American Temperance Society, whose grand principle should
be, abstinence from strong drink; and its object, by light and lortL
to change the habits of the nation, with regard to the U9a oi
intoxicating liquors. Some of the reasons of this determiaatioa
were,
1. Ardent spirit, which is one of the principal means of drunks
enness, is not needful, and the use of it is, to men in health, alwajs
injurious.
2. It is adapted to form intemperate appetites ; and while k b
continued, the evils of intempei*ance can never be done away.
3. The use of this liauor is causing a general deterioration of
body and mind ; which, it the cause is contmued, will continue to
increase.
4. To remove the evils, we must remove the cause ; and to
remove the cause, efibrts must be commensurate with the evil, and
be continued till it is eradicated.
5. We never know what we can do by wise, united, and powe-
vering efforts, m a good cause, till we try.
6. If we do not try to remove the evils of intemperance, we
cannot free ourselves from the guilt of its effects.
A correspondence was therefore opened, and a meeting of meii|
of various Christian denominations, nolden in Boston, January 10,
1826.
Hon. George Odiome was called to the chair, and Rev. Willitm
Jenks, D. D., chosen clerk.
The meeting was opened with prayer by the Rev. Timothy
Merritt, of the Methodist Ep'iscopal church ; and after consuha-
tk>n, the foUowing resolutions were introduced by Jeremiah tivarti,
Esq., Corresponding Secretary of the American Board of Commb-
sbners for Foreign IVIissions, and adopted, viz.
"1. Resolved f That it is expedient that more systematic axid
more vigorous eSoria be made by the Christian public to restrain and
prevent the intemperate use of intoxicating liquors.
'' 2. That an individual of acknowledged talents, piety, industiy
and sound judgment, should be selected and employed as a ponna-
nent agent, to spend his time, and use his best exertions tor ihe
suppression and prevention of the intemperate use of intoxicating
TiqiKwrs."
A committee was then appointed to prepare a constitution, and
the meeting was adjourned to February 13th, 1826.
At the adyoumed meeting, a Constitution was presented and
adopted, and the following persons were chosen bv the members of
tbe meetiiig, at the commenc>ement, to compose tne Sodety, m.
13 AMERICAN TEMPERANCE SOCIETY.
«
Rev. Leonard Woods, D. D. ; Rev. William Jenks, D. D. ; Rev.
Justin Edwards ; Rev. Warren Fay ; Rev. Bemamin B. Wisner ;
Rev. Francis Wayland ; Rev. Timothy Merritt ; Hon. Marcus Mor-
ton ; Hon. Samuel Hubbard ; Hon. William Reed ; Hon. Georce
Odiome ; John Tappan, Esq. ; William Ropes, Esq. ; James r.
Chaplin, M. D. ; S. V. S. Wilder, Esq. ; and Enoch Hale, M. D.
The Hon. Heman Lincoln, of tlie Baptist church, then ofiered
the following resolution, which was unanimously adopted, viz.
. " Resolved J That the gentlemen composing this meeting pledge
themselves to the American Society for the Promotion of Temper-
ance, that they will use all their exertions in carrying into effect
the benevolent plans of the Society."
The Society tlien held its first meeting, and chose the following
officers, viz.
Hon. Marcus Morton, President ; Hon. Samuel Hubbard, Vice-
President ; William Ropes, Esq., Treasurer ; John Tappan, Esq.,
Auditor.
Executive Committee — Rev. Leonard Woods, D. D. ; Rev. Jus-
tin Edwards ; John Tappan, Esq. ; Hon. George Odiome, and S. V.
S. Wilder, Esq.
On the 12tn of March succeeding, the Society met, and chose
eighty-four men, from tlie Northern, and Middle States, as addi-
tional members of the Society.
The Executive Committee then presented, through the press, the
ibllowing address to the public : —
" In view of the transactions above mentioned, and in accordance
with the Constitution of The American Society tor the Promo-
tion or Temperance, the Executive Conmiittee solicit the atten-
tion of the Christian community to a few remarks relative to the
iipportant subject here presented before them.
" The evils resulting from an improper use of intoxicating liquors
bave become so extensive and desolating, as to call for the . im-
mediate, vigorous and persevering effoits of every philanthropist,
patriot, and Christian. The number of lives annually destroyea by
this vice, in our own country, is thought lo be more than thirty
thousand ; and the number of persons who are diseased, distressed
and impoverished by it, to be more tlian two hundred thousand.
Many of them are not only useless, but a burden and a nuisance to
society.
" These liquors, it is calculated, cost the inhabitants of tliis country
annually more than forty millions of dollars ; and the pauperism
occasioned by the improper use of them, (taking the common-
wealth of Massachusetts as an example,) costs them upwards of
twelve millions; making an annual expense of more than 6fty
niiKioDS of dollars.
^Oat often hundred and stxty-onecasesoTcriniiiidproseeutioM
founTtt liEi'Oii'r* — 183L 13
itt Uie year 1820, before the Court of Sessions in the chy of New
York, more tlmn eight hundred are stated to have been connected
with intemperance. And so it is in all our prmcipal cities. Mtvre
than three quarters of the crimes committed in the countir aro
probably occasioned by this hateful vice. And if we aad to
these the loss of time which it occasions, the loss of business,
the loss of improvement, the loss of ch^cter, and the loss of
happiness for time and for eternity, tlie evil swells to an bver-
wlielming magnitude. The guilt and wretchedness resulting from
it sur))ass all finite conception. Scarcely any thing has a more
Cowerful and fatal efficacy to weaken, pollute, and debase the
uman nrind. It palsies every effort for improvement, hinders the
success of the gospel, and prevents the progress of the kingdom of
Christ. It destroys, by hundreds and thousands, both the bodies
and souls of men ; cutting them off from the possibility of enjoy-
ment, and plunging them mto endless darkness and wo.
" No sooner is a person brought under the power of intoxicating
liquors, than he seems to be proof against the influence of aU tlie
means of reformation. If, at any time, the truth gains access to his
mind, and impresses his heait, by a few draughts of this fatal
poison, the impression is almost sure to be efiaced. Hence tlie
notorious and alarming fact, that a person addicted to this vice is
seldom renewed in the temper of his mind, or even reformed as to
hb outward character. If a single instance of the kind occurs, it
is so uncommon, that it quickly becomes the subject of remark
through a neighborhood, and ofien over a large extent of cmmtry,
and lor years is mentioned as an extraordinary event. Most
persons given to intempei-ance, proceed from one degree of
wickedness to another, till, having been often reproved, and
hardened their necks, they brine: sudden and remediless destruction
upon themselves. And they ilesJiroy not only themselves, but p
multitude of others. The intemperance of a father has extended
to three, four, five, and even to seven of his children. The in-
temperance of a family has extended its contagion through a
neighborhood, and its baleful effects have been felt by numerous
individuals and families. Many persons, in all classes of societ}',
have been destroyed by tliis vice ; and no one is free from dan-
ger. A father has no security that his children will not die
drunkards; and no security that the evil will not be extended,
through them, to future generations. And with the continuance
of die present feelings and habits of the community, there is no
prospect that the evil will be lessened, and no possibuity that it will
DC (Kme away. All persons, especially the young, must contmue
to be exposed. Dangers meet them in the street ; overtake them
in bunness ; follow them to their dwellings ; attend them in the
private btenriew, and in the social circle, and assail them wherever
2
14 AMEBICAN TEMPERANCfi SOCIETY.
they go; and without a change in the sentiments and practices
of tlie community, the evil roust continue to increase, till the
animating prospects of this great and mighty republic are darkened,
its precious institutions ruined, and thousands and millions of its
populadon borne on a current of liquid fire to a world of wo.
*< The AiraRicAN Societt for the Promotion of Temper-
ance have, therefore, after deliberate and devout attention to the
subject, resolved, in the strength of the Lord, and with a view to
the account which they must render to him for the influence they
exert in the world, to make a vigorous, united, and persevering
eflbrt to produce a change of public sentiment and practice ^ith
legard to the use of intoxicating liquors.
" For this purpose, they deem it of primary importance that tliey
should obtain an adequate fund for the support ot a man of suitable
Sialifications, in the office of Secretary, who shall devote himself to
e service of the Society, and, in the various ways pointed out in
the Constitution, labor to promote its object.
" In attempting to procure this fund, the Committee cheerfully
make their appeal to men of known and expansive benevolence,
who are blessed with property, and are firiends to Him, who was
rich, yet, for our sakes, became poor, that we, tlirough his poverty,
might be rich,— 4uid request them, from love to Him and to their
fellow men, to take into serious consideration the magnitude of the
evil which tliis Society aims to pi*event, and the immeasurable good
which it aims to secure, and to furnish the necessary means, if a
man of the right character may be wholly and permanently devoted
to this object, with the aid which he may receive from good men,
throughout the country, the Committee are confident that, with the
divine blessing, a system of general and powerful cooperation may
be formed, and that a change may in a short time be efTected,
which will save an incalculable amount of poperty, and vast multi-
tudes of valuable lives — a change which will be connected with the
highest prosperity of our country, and with the eternal salvation
of millions ot our feUow men.
" And may God Almighty crown with glorious success this and
every other effi>rt to do good, so that Chrisdan morality, and piety,
and happiness, may universally prevail.
L. WOODS, N
J.EDWARDS, / ExtcMtk^
G. ODIORNk. C ^•«'»*«««-
S. V. S. WILDER, /
•• Boston, March, 1826."
On the 1 6th of January , Rev. Calvin Chapin, D. D., ofWethersfield,
Conn., commenced the publication of a series of thirty-three num-
bers, in the Connecticut Observer, entided " The Intallible An-
TiDOiE." His motto was, '^ Entirt abitinencefrom ardent spirits is
rOCRTH REPORT. 1831. 1ft
the only certain preventive of intemperance.^' This was str'ikingly
illustrated in the various numbers, and strongly urged upon all as
an indispensable duty. He had himself, as had a number of
others, practised it for many years, and urged it as the duty of all
men.
In April, 1826, the National Philanthropist, a weekly paper, de-
voted to the cause of temperance, was established, in Boston, by
the Rev. William Collier. Its motto was, " Temperate drinking is
the downhill road to intemperance ^ This paper has been con-
tinued, and, with some inf)drficatio!is, is now published by Messra.
Goodell and Crandall, in New Yoi-k. It is an able and efficient pa-
per, and, under its successive editors, has been a valuable auxiliary
to the cause.
In September of the same year, an association of more than fifty
heads of families, and mo^e than one hundred and fifty young men,
was formed in Andover, Mass., on the plan of abstinence, witli the
following constitution, viz.
" Believing tliat the use of iiitoxicating liquors is, for persons in
healtli, not only unnecessary, but hurtful ; that it is the cause of
forming intemperate appetites and habits ; and that, while it is con-
tinued, the evils of intemperance can never be prevented, —
" Therefore, we, the subscribers, for the purpose of promoting our
own welfare, and that of the community, agree that we will abstain
from tlic use of distilled spirits, except as a medicine in case of bod-
ily infirmity ; that we will not allow the use of them in our fami-
lies, nor provide them for the entertainment of our friends, or for
persons in our employment ; and diat, in all suitable ways, we will
discountenance tlie use of them in the community.
Andovett Mcua., Sept., 1826.*'
In January, 1827, the present Corresponding Secretary visited Bos-
ton, and commenced an effort to obtain means for the support of a per-
manent agent. At the first meeting, although the evening was ex-
ceedingly stormy, the amount subscribed was more than $3500*
At the second meeting, the amount subscribed was more than
^1200; and at the third meedng, more than j(700. h\ Salem,
Newburyport, Andover, and Northampton, were obtained upwards
of $2000 more.
As the pastoral duties of the Secretary did not permit of his con-
tinuing his agency, the Committee appointed the Rev. Nathaniel
Hewit, of Fairfield, Conn., who was known to have preached and
acted successfully on this subject, who spent twenty weeks in the
service of the Society. He visited various places in Massachusetts,
Khoda Island, Connecticut, New York, and Pennsylvania ; preach-
ed on the subject, addressed public bodies, and in various ways
promoted successfully the great and good cause.
16 AMERICAN TEllPERA^vl. bOCIk.TT.
In September of the same year, the present Secretary was again
appointed to an agency of three months, and visited various places
in Maine, New Hampshire, Massachusetts, and Connecticut.
The prospect continued to brighten, and the evidence to increase
that the work was of God. Numbers were found who had been led,
within a few years, from their own reflections, without concert, in
view of what they saw, to the conclusion, that tliey could not con-
tinue to use ardent spirit, or to furnish it for tlie use of others, with-
out ihe commission of sin. These were evidences which God had
prepared, when the duty of abstinence was preached, to rise up
and say, " We have felt it ;" and when tlie utility of abstinence
was exhibited, to say, " It is true ; we have tried it, and found it
so." This was said by men in various kinds of business, and in
all conditions of life, and it gave a powerful impulse to the cause.
" I wish," said an old man, as he rose at the close of a temperance
meeting, " to say to tlie people, before they go away, that all which
they have heard with regard to the utility of abstinence from ardent
spirit is true. I know it is true. I have tried it. More tlian a
hundred tons of hay I have galliered this summer off my own fai*m,
and not a man in my employment has used a drop. I never got
through the business of a season before without having some of my
men sick. In the hot days of haying and harvesting, one was taken
off a day, another a week, and so on. But this summer, not a man
has lost a meal of victuals during the season. They have not
broken the tools, as they used to ; tliey have not Quarrelled among
themselves, as they used to ; and I finished the business of the sea-
son much sooner than my neighbors who kept on in the old way,
and much better than ever before. Oli ! it is a great improvement."
In the course of the year, were published Kittrec^e s Fu*st Address,
Dr. Mussey's Address before the Medical Convention of New
Hampshire, Mr. Palfrey's Sermons, and Dr. Beecher's Sennons on
the Nature, Signs, Evils, and Remedy of Intemperance ; and they
were all powemil auxiliaries to the cause.*
To show the state of the public mind at this period, we present
a few extracts from the publications of that year.
The Massachusetts Society for the Suppression of Intemperance,
in their Annual Report, Nov., 1827, say, " It is becoming unfashion-
able to drink ardent spirits in decent company ; and it is no longer
considered a necessary mark of hospitality to offer them. People
are beginning to yield to the con\iction that they are injurious to
health, even when used in moderation. It is presumed that the im-
* Dr. Beecher's Sennons were preached the year before, at Litchfield, Conn.
This fact, howerer, was not knoi;^ n to those who formed the American Temper*
ance Society, thus showing that different minds, in distant places, without ooa*
cert, were taking substanUoUy the same views of this great subjecLf
f ArP£]iDii, £.
rOURTH REPORT.— 1831. 17
provement whicli has begun will go on, and they wiU be at len^i
universally banished. It seems now to be generally admitted oy
those who have had an op|)oitunity for observation, or have made
themselves acquainted with the various facts, which have been col*
lected with regard to intemperance, that we are to attribute much of
the prevalence of immoderate drinking to erroneous opinions and prac*
tices of societ}', with regard to moderate drinking. No man probably
ever became at once a drunkard. Drunkards have all once l>ecn
moderate drinkers, and have only gradually and insensibly become
immoderate drinkers. It would seem, then, that there must be some-
thing wrong in this habit of moderate drinking, since it leads, in so
large a proportion of cases, to so depk)rable a result."
They also passed the following resolutions, viz : —
" 1. Resolved, That, in the opinion of this meeting, there is suf-
ficient evidence that ardent spirits are not necessary as a refresh-
ment or a support to the strength during labor, but, on the contrary,
are absolutely injurious to the health ; that to the general moderate
use of them is to be chiefly attributed the prevalent habit of in-
temperance; and that entire abstinence from their use, except
when prescribed as medicines, be recommended to all classes of
society.
" 2. Resolved, That it be recommended to ship-owners, masters
of vessels, farmers, mechanics, proprietors and superintendents of
manufacturing establishments, and aU others having the care of
young persons when first entering upon laborious occupations, to
endeavor to induce those under their charge to form the habit of
labor without any use of ardent spirits.
" 3. Resolved, That it be recommended to all having the charge
of the education of the young, to endeavor to produce upon their
minds a strong impression of the dangerous tendency of even a
moderate use of ardent spirits."
The conviction had now become extensive, that the use of ardent
spirit is wrong. Many had come to the conclusion, that no man in
health, who understands its nature and efTects, can continue to use
it as an article of luxury or diet, or to traffic in it, without guilt.
Kittredge,in his Address, said, " Ardent spirits are said to be usefiil
and necessary. It Is false. It is nothing but the ajpology that tlie
love of them renders for their use. * There are only two cases in
which, Dr. Rush says, they can be administered witliout injury ;
and those are cases of persons likely to perish, and where substi-
tutes may be applied of equal effect. What rational man would use
them for the sake of these two possible cases ? As well might he
introduce rattlesnakes among his children, because tlieir oil is
glDod in diseases with which they may possibly be afflicted. What!
drink none } Yes — ^I say. Drink none. One gallon for tliis town is
2*
18 AMERICAN TEHPERANCfi SOCIETIT.
just four quarts too much. In addition to the miseries of debt and
poverty, which they entail upon a community, tliey are tlie parent
of one half the dbeases that prevail, and one half the crimes that
are committed. It is ardent spirits that fill our poor-houses and
our jails ; our penitentiaries, mad-houses, and state prisons. It is ar-
dent spirits that furnish victims for the gallows. Tl>ey are the
greatest curse tliat God ever inflicted on the world, and may well be
called the seven vials of his wrath. They are more destructive 'u\
their consequences than war, plague, pestilence or fambe, yea, than
all combined. They are slow in their maich, hut sure in llieir grasp.
They seize not only on the natural, but the moral man. They con-
sign the body to the tomb, and the soul to hell. But have not ar-
dent spirits one good quality, one redeeming virtue ? None, I say,
none. There is nothing, not even the shadow of a virtue, to se-
cure them from universal and everlasting execration. The parent
should instil into his children a hatred of ardent spirits as much as
he does of falsehood and theft. He should no more suffer his chil-
dren to drink a little, than he does to lie a little, and to steal a little.
No longer use that which is the source of infinite mischief, w^iihout
one redeeming benefit ; which has entailed upon you, upon your
children, and upon society, woes unnumbered and unutterable.
Banish it from your houses. It can be done. You have only to
will, and it is effected. Use it not at home. Let it never be found
to pollute your dwellings. Give it not to your friends or your
workmen. Touch it not yourselves, and suffer not your children
to touch it And let it be a part of your morning and evening
prayer, that you and your children may be saved from intemper-
ance, as much as from famine, from sickness and deatli."
Dr. Beecher, in hb Sermons, said, " The traffic in ardent spirits
is wrong, and should be abandoned as a great national evil. The
amount of suffering and mortality, inseparable from the commerce
in ardent spirits, renders diem an unlawful article of trade. The
commerce in ardent spirits, w-hich produces no good, and produces
a certain and an immense amount of evil, must be regarded as an
unlawful commerce, and ought, upon every principle of humanity,
patriotism, conscience, and religion, to be abandoned and pro-
scribed. It seems to be a manifest violation of the command, * Thou
shalt love thy neighbor as thyself,' and of various other evan-
gelical precepts.
" No man can act in the spirit of impartial love to his neighbor,
who, for his own personal emolument, inflicts on him great and ir-
reparable evil ; for love worketli no ill to his neighbor. Love will
not bum a neighbor's house, or poison . his food, or blast his reputa-
tion, or destroy his soul. But the commerce in ardent spirits does
all this inevitably and often. Property, reputation,, health, life and
salvation fall before it.
'^ POtmTH REPORT. — 1831. J9
**The direct infliction of what is done iodirerdv*, would subject a
aian to the ignominy of a public execution." * » « ♦
** It is scarcety a palliadon of this evil, that no man is destroyed
maliciously, or with any direct intent to kill ; for the certainty of
«vil is as great as if waters were poisoned which some persons
would surely drink, or as if a man should fire in the dark 'jpon
masses of human beings, where it must be certain that death wouW
be the consequence to some." « ♦ * «
** Can it be denied that tlie commerce in ardent spirits makes a
fearful havoc of property, morals and life ? Does it not shed blood
as really as the sword, and more bbod than is shed by war ? In
this point, none are better witnesses tlian physicians, and, according
to tlieir testimony, intemperance is one of the greatest destroyers
of virtue, healdi and life. ♦ ♦ * ♦
" The consideration, that those, to wlK)se injury we are accessory
by the sale of ardent spirits, are desltDyed also by the perversion
of their own fi-ee agency — and that the evil is silent, and slow-paced"
in its march^-doubtless subtracts, in no small degree, from the keen
Bense of accountability and crime, which would attend tlie admmis-
tration of arsenic, or tne taking of life by the pistol, or the daggei^—
«s does also the consideration that although we may withhold the
cup, yet, from some other source, the deleterious potion will be
obtained.
*' But all this alters not the case. He who deliberately assists bis
neighbor to destroy his life, is not guiltless because his neighbor is a
free agent and is also guilty ; and he is accessory to the crime, though
twenty other persons might fiave been ready to conmiit the same sin if
be had not done it. Who tvould sell arsenic to his neighbor, to destroy
himself, because he could obtain it elsewhere ? Who would sell
a dagger for the known purpose of assassination, because, if it
were refused, it could be purchased in another place? We are
accountable for our own wrong-domg, and liable to punishment
at the hand of God, as really as if it had been certain tbat no one
would have done the deed, if we did not.
^* The ungodUniess m time, and the everlasting ruin in eternity, in-
separable from the conmierce in ardent spirit, proscribe it as an
nuawfiil article of traffic.
** Who can estimate the hatred of God, of his word and worship,
and of his people, which it occasions? or number the oaths and
blasphemies it causes to be uttered ? or the violations of the Sabbath ?
die impurities and indecencies, violence and wrong-doin^, which
it originates ? How many thousands does it detain every Sabbath-
day ttom the house of Grod-^utting them off from the means of
grace, and hardening diem against their efficacy ! How broad is the
road which intemperance alone opens to hell, and how thronged
with travelers J" ♦ * « ♦
20 AMCRICi^N TEKTERANCE SOCIETY.
'' Here is an article of commerce spread over the land, whose
effect Ls evil only, and that continually, and which increases an
hundred-fold the energies of human depravity, and the hopeless
victims of future punisiiment.
^' Drunkenness is a sin which excludes from heaven. The coid-
merce in ardent spirits, therefore, productive only of evil in time, fits
ibr destruction, and turns into hell, multitudes which no man can
number.
" I am aware that, in the din of business, and the eager thirst for
Sin, the conseouences of our conduct upon our views, and the
:ure destiny oi our fellow men, are not apt to be realized, or to
modifv our course.
'' But has not God connected with all lawful avocations the welfare
of tlie life diat now is, and of that which is to come ? And can we
lawfully amass property by a course of trade which fills tlie land
with beggars, and widows, ^d orphans, and crimes ; which peoples
the grave-yard with premature mortalitv, and the world of wd with
the victims of despair ? Could all the forms of evil produced in the
land by intemperance come upon us in one horrid array, it would
appall the nation, and put an end to the trafiSc in aitlent spirits.
U in every dwelling buut by blood, tlie stone from the wall should
utter all the cries which the bloody traffic extorts, and the beam
out of the timber should echo them back, who would build such
a house ? — and who would dwell in it ? What if, in every part of
tlie dwelling, from the cellar upward, through all the hails and
chajubei-s, babblings, and contentions, and voices, and groans, and
shrieks, and waitings, were heard, day and night? What if tlie cold
blood oozed out, and stood in drops upon the walls, and, by preter-
natural art, all the ghasdy skulls and bones of the victims destroyed
by intemperance, should stand upon tlie walls, in horrid sculpture
widiin and without the building — who would rear such a building?
What if, at eventide, and at midnight, the airy forms of men destroy-
ed by intemperance, were dimly seen haunting the distilleries and
stores, where they received their bane — following the track of the
ship engaged in the commerce — walking upon the waves— flitting
athwart the deck — sitting upon the rigging — and sending up from
die hold within, and from the waves without, groans, and loud
laments, and wailings! Who would attend ^uch stores? Who
would labor in such distilleries? Who would navigate such
ships ?
** Oh ! were the sky over our heads one great whispering galleiy,
bringing down about us all the lamentation and wo which intemperance
creates, and the firm earth one sonorous medium of sound, bringing
up around us, from beneath, the wailings of the damned, wiiom the
commeice in ardent spirits had sent thither; — these tremendous
realities, assailing our sense, would invigorate our conscience, and
TOUBTH REPORT. 1831. 31
pve decision to our purpose of reformation. But tliese evils are as
real as if the stone did cry out of the wall, and the beam answered
it ; as real as if, day and night, wailings were heard in every part
of the dwelling, and blood and skeletons were seen upon every
wall I as real as if the ghostly forms of departed victims flittea
about the ship as she passed over the billows, and showed them-
selves nightly about stores and distilleries, and, with unearthly
voices, screamed in our ears their loud lament. They are as real as'
if the sky over our heads collected and brought down about us
all the notes of sorrow in the land ; and the firm earth should
open a passage for the wailings of despair to come up fixxB
beneath."
Tne Massachusetts Medical Society passed resolutions in favor
of absdnence, and gave it as their opinion, that the best drink ibr
man is water.
The Medical Society of the Western District of New Hampshire
declared, that spirituous drinks have no tendency to protect the
system from diseases, but expose it the more. The New Hamp-
shire Medical Society did the same, and gave it as their opinion,
that distilled spirits are not essentially necessary in a sin^e disease.
They resolved that they would abstain from the use of them them-
selves, and discourage the use of them by others.
The President of the Society, in his address delivered June, 1827,
said, *' Does a healthy laboring man need alcohol ? No more than
he needs arsenic, corrosive sublimate, or opium. It has been proved
a thousand times, that more labor can be accomplished in a month,
or a year, under the influence of simple nourishing food, and un-
stimidating drink, than through the aid of alcohol.'' ♦ « «
" From a commercial friend in Massachusetts I have lately re-
ceived the following information. * I visited,' says he, * four or
five years since, in New Jersey, an iron foundery belonging to Mr.
Wood, of Philadelphia. I think there were thirty or forty men era-
pk>yed in the establishment, and all they drank was pure spring
water. I saw them often while lading out the liot metal, and sweating
at every pore, take a mug, run to the spring, and drink very freely
of the water. I inquired if they did not feel any ill ef!bcts front
drinking so much cold water. They answered, JVo. The furnace
went into blast in April, and continued till October. All those
eippfeyed liad the best of health during the whole season, and re-
turned to tlieir friends in the autunm with better health and fuller
purses than they ever had before.
" * A vessel belongii^ to my^ neighbor went from this place to
South America, and from thence to India. No spirit was allowed to
the crew during the whole voyage. They all arrived home in goe^
health. One of ray own captains kept grog from his men tbe
irbole of an India voyage ; they all came home in fine health. For
22 AMERICAN TEMfERANCE SOCIET7*
tny crews In hot climates, I direct spruce beer, made with tl)e oil
or essence of spruce, and molasses and water. I shipped two
crews hisl week ior long voyages in hot climates, and named to the
men that we should not allow diem grog. There was not a single
objection made to signing the shipping papers. It is in the power
of eveiy ship owner lo prevent the use of ardent spirit on boaird his
vessels, by sending out a few barrels of molasses, and a few dozen
bottles of tlie essence of spmce, for beer.'
" To the foregoing suggestion it may be proper to add, that, for
laboi ing men in hot weather, sweetened water, sometimes with the
addition of ginger, is a most salutary drink ; so also is a mixture of
milk and water.
" The principle of life is aflbrded to every individual in such quan-
tity, or hi suf h manner, as to admit of the living actions being car-
ried on under the most favorable circumstances only for a limited
period ; and as no human power or skill can increase this principle
one jot or tittle, so neither can the actions of life be urged beyond
tlie standard of sound iieallh (leaving casualties out of tlie question^
without necessarily shortening it. And tliis shoitening of life will
he for minutes, or months, or years, according to the degree and
continuance of tlie excitement beyond the natural and uniiorm rate
of healthy action.
" This vital principle has been likened, not altogether inaptly, to
oil in a lamp, which is capable of sustaining flame only for a reitaiii
length of time. If the wick be raised higher dian necessary to
produce a fidl and clear light, a part of the oil goes off in smoke,
and the whole is sooner consumed."
Many of the ecclesiastical bodies m the Nonliem and Middle
States passed resolutions in favor of abstinence ; and recommended
to all the churches and congregations under their care, to cooperate
with the friends of the American Temperance Society in extending
its principles and operations throughout the land. The members
of several churches resolved entirely to abstain from the use of ar-
dent spirit themselves, being persuaded that the gpspel required it,
and to use their influence to lead all others to do the same. The
yotith in various colleges, and tlie citizens in numerous towns,
united in Temperance Societies, on the plan of abstinence from the
tise of this poison ; and the impression was rapidly extending, that
no man could continue, as an article of luxury or diet, to use it, or
be accessory to the use of it by others, without the commission of
sin, and, in proportion to the light which he might liave on the
subject, the accumulation of tremendous and ever-growing guflt.
ilie facts which had been developed sliowed that the use of
tilts article is not needful, not salutar}% but is uniformly hurtful ;
that it caused more than three fourths of the pauperism, crimes,
and wretchedness of the community ^ greatly increased the number.
rOUETH EEPORT 1831. 93
frequency, and violence of diseases ; destroyed the reason oTinttl^''
titudes ; and brought down greater, and still greater multitudes to iui
untimely ^ve. They sliowed, conclusively, that it tended, wkh
a mighty mfluence, to obstruct the progress of the gospel, to htiider
the e/iioacy of all Uie means which God has provided for the moral '
and spiritual illummation and purification of men, and thus to nAi'
them forever. And die prospect was, that, should suitable meaaii
be used, and the whole community be made acquainted with the'
bets, the conviction of this truth, unless prevented by avarice or
appetite, would, with the divine blessing, become universal.
in November, 1827, the Committee reappointed Rev. Na-
thaniel Hewit to an agency for three years. And, having beeii
dismissed from his pastoral care for that purpose, he accepted *
the appointment, and entered upon its dudes January 1, 1828.
In May of the same year, they appointed Rev. Joshua Leavkl '
to an agency for four months. A commission was also given to
Mr. Daniel C. AxteU, to labor as an agent in the western parts of
the state of New York. His salary and traveling expenses were
paid by a benevolent individual in that part of the state.
Rev. Dr. Woodbridge, of Hadley, Mass., at the request of die
Hampshire County Temperance Society, performed an agency
through most of tfaie towns in that county. Other individuals per-
formed voluntary agencies in their own towns and 4istricts. At
the close of the year 1828, there were formed and reported 13 ^
Temperance Societies in Maine, 23 in New Hampshire, 7 in Ver-
nMHit, 39 in Massachusetts, 2 in Rhode Island, 33 in Connecticut,' '
78 in New York, 6 in New Jersey, 7 in Pennsylvania, 1 in Del-*
aware, 1 in Maryland, 5 in Virginia, 2 in North Carolina, 1 in '
South Carolina, 1 in Kentucky, 1 m diio, and 2 in Indiana. Oth-
ers had been formed in different parts of the country, which had
not been reported. State Societies had been fonned in New
Hampshire, Vermont, Pennsylvania, Virginia, and Illinois. A So-
ciety had also been formed in Lower Canada ; and it is supposed'
that there were not less tlian thirty thousand persons who had
agreed hot to use ardent spirits.
In Belebertown, Mass., the quantity used in 1825 was adf^
about one fimrdi as much as in 1824. In Plymouth, New Hanip-
shire, the etiHt of ardent spirits was not one sixteenth part as
mucli as in 1826. Similar changes had been effected in (Ak&t
Restrfotions of abstinence had been passed by more than 90
nufitury companies, by the officers of 4 regiments, b^ 10 med-
ical societies, and a great portion of all the ecclesiastical bodies _
ia the eountry. The lawyers of 3 counties had voted to abstiii^"
from ardent spirits,* and the members of the House of Ref-
* ArriiiDii, F.
24 AWCRICAIf TKMPICRANCC SOCIETT.
reseotatives of New Hampshire, not to use them doring die
sion of the Legislature^
A number of distilleries bad been stopped, and more than s
; iiuodred merchants had renounced the traffic ; vessels were sent
to foreign ports without carrying tlie poison.; and the impressioD
. continued to extend, that no person, acquainted with the subject,
could continue to use or to traffic in ardent spirit without the
guilt of blood.
Tbe language used at the annual meetings, to which thousands
of the wisest and best hearts in the land responded, was,
. ^' There is no longer any doubt of the part which the Christian
. . should act. He is imperiously called upon, by the principles of hb
religion, to abandon all connection, of whatever kind, with the m-*
toxicating cup. Every glass he drinks is a warrant for his neighbor
to do the like } and intemperance Is sure to follow the use of ardent
spirits. There is nothing on eartli that can prevent it ; and as k>ng
as human nature remains the same, this will continue to be the
. case. No man can theretore encourage that use ; no roan ctm ad-*
minister the poison, without being responsible for the consequences.
^ The trader knows that every barrel he purchases will spread sorrow
^nd grief wherever it is carried. There is a moral certainty, that
every gallon that is carried into tlie country, will help to keep alive
that baneful disease, which rages with a fury that knows no re-^
straint, and with a force that cannot be resisted. Every man,
. therefore, who carries it into the country, is direcdy concerned in
nroducing diat mass of pauperism, disease, and crime, whidi results
jirom intemperance. He supplies the fuel that keeps alive the
flame, and ne is the incendiary who spreads that liquid fire which
, involves the peace and happiness of the domestic circle, the promise
of youth, and the hopes of old aee, in one general ruin.
** The vending of ieirdent spirits cannot be carried on without
guilt. Every groe-shop exhibits scenes that religbn cannot wittiess
' without horror. Here every evil passbn is fed ! Here every base
propen^ty is nourished ! Here is kept the food of dmnkenaess,
and hither resort all those miserable victims of the disease wba
would rather die of it than be cured ! Here is found the fcisoa dial
vitiates the taste of the temperate, and prepares them to supplv the
places of those who die of tliis plague ! Here the temperate orink,
and here the temperate learn to be di*unkard». All the drunk*
ards in the country are brought up at these stores. They are tbe
schools of intemperance, a^id as lone as they continue the traffic in
ardent spirits, they will continue to be the poison of the kmd. As
long as they furnish the supply of ardent spirits called for, they will
continue to send forth tlirougfi the towns m which they are found,
a pestilence, laying waste ever}' noble and manly feeling of the
imman bearti and every lovely trait in the human character, b
fOUlKTH ll£PORT.«-«-183L 3f
not this 80? Where were the drunkards of our village formed, but
at those places where ardent spirits are sdd ? Where is the origin
of all that poverty and crime which are traced to intemperance, but
at these Aceldamas of human blood ? Where can the wife and the
mother find the cause of that fountain of tears which thev are coD"
strained to shed, but at these fountams of ardent spints ? And
can the Christian cany on this traffic ? Can be supply the lava
which scorches tlie land, and be innocent ? Does he find nothing
in that benien religion which he professes, to forbid it ? Can he be
the agent of intemperance, the commissary of the drunkard, and
feel no remorse? I know die vender tells you he is not an-
sweraBle for the consequences ; that he frowns on intemperance,
and withholds the cup from the drunkard. But this is not so*
Does not the vender Know tlie effects of ardent spirits ? Does he
not know the consequences which they will assuredly produce ?
Does he not know that of those who drink, many vnH be drunken ?
And can he supply the cause, and detach himself from the eflect?
Can he hurl firebrands through your city, and witness the confla-
gration, and claim exemption fit>m blame ? Can he spread the
contagion among your families, and, when he hears the dying groan
and sees the funeral, tell you that he is innocent ? Yet the vender
of ardent spirits does all this. He ^reads the intoxicating caose ;
he sees the drunken effect ; he hears the drunken curse ; he wit-
nesses the drunken revel ; he is surrounded with it; he is producing
it ; and yet teUs you that he b innocent ! Wonderful fatuity ! But
he knows the responsibility is so great that he shrinks fitxn
acknowledging it.. He sees the guilt and the wo, and shudders at
the thought of bemg its cause. And well he may ; but he cannot
escape. As long as he furnishes the means of drOnkenness to
others, he is a partaker of the crime. And he should be so held
in public opinion. He should be held directly responsible for the
conseciuences of his acts, and the same odium which attaches to
the nnncipal should attach to all accessories. But he tells you
he frowns on intemperance. So, perhaps, he does. After produ-
cing it, he frowns on the wretch that he has made drunken, and
abhors his own offiqpring. But every retaQer should remember that
the drunkards with whom he is surrounded are his own children
and apprentices, and that they afford a living exhibition of the char-
acter ot his own deeds. When he looks upon them, ragged, filthy
and debased — ^when he hears the noon-day curse and the midnight
broil, he should say, 'Here is my work ; this is what I have done.
It is my trade to make such men. I have spent my life in it.' And
if he is a Christian, and duly appreciates his guilt, he will raise his
hands to Heaven, and before God declare that he will make no
more such.
''But the vender teDs you again that he withholds the cup
3
26 AMBBICAN TEMPERANCE SOCIBTT.
from the drunkard. So, perhaps, he may. He will iumish the cup
till the wretch is made drunken, and then refuse him tiU he is sober
^again. But this is too late ; this refusal comes when it can do
little or no good. The crime is already perpetrated. The guik is
ab*eady incurred, and in vain does the vender attempt to escape.
But it is not true, that he withholds the cup from the drunkard.
Every retailer does sell to the drunkard, and, however well mean-
mg he may be, he cannot carry on this trade without contributing
to the support of intemperance. And this traffic should be
abandoned by the Christian public. Conscience should be aDowed
d triumph over interest and custom, and the merchandise of spirits
;ihouid be classed with the merchandise of blood. No Christian
should contam'mate his hands and his soul with this most destructive
and demoralizing commerce. And I am happy to say, that many
merchants have lately viewed this as they ought, and forsaken
the trade, as being a curse revolting to the feelings of patriotism and
Christianity. They have given a noble example of the triumph of
principle, and one that deserves the universal approbation of the
Christian public.
*' But tlie retailer is not alone. He is but a subaltern in that
mighty army of the agents of intemperance which is scattered
through the land. He is the immediate instrument of the ruin
which spirituous liquors occasion, but the wholesale dealer, although
one grade above him, is equally a partaker of the guilt. He sup*
plies the numerous streams which issue through the land, laying
waste every thing in their course. Could the vender learn the
history of a single hogshead of this liquid ; could every drop return
to him, and give a faithfiil account of the effects it liad produced, —
he would shudder at the narration. Could he collect before him,
and be enabled to see, the cri^ie, the disease and death, the poverty
and distress, to count the tears and hear the groans, which every
cask of spirits occasions, he would revolt with horror from the trade.
But he may conceive it. Let him learn the history of intem-
perance, and then let him reflect diat he is constantly engaged in
sjsreading its horrors ; diat he is supplying from day to day the
hquid fire that is scattered by an army of retailers through the land,
scorching and destroying every thing within its reach, and he will
be constrained to pronounce it an unchristian occupatk)n. And let
the distiller remember, that he stands at the bead of the stream, and
lets loose the flood-gates to deluge and destroy ; that his occupation
is to poison the land, and that the more he does, the more wretched
is the world ; and he will not find one single consolation to cheer
and support him." ♦ ♦ ♦
'' Does the Christian pray for the spread of his religion, and is he
at the same time engaged in the spread of intemperance ? Does
lie pray for the reformatkm of the world, and, while his prayers are
rOUBTH REPORT. 1831. 27
ascending to heaven, is he spreading the plague, that poisons the
heart, and renders mankind incapable of reformation ? is he sup-
porting the missionary In foreign lands, from funds which he has
collected as the wages of drunkenness ? And does he believe the
God of heaven will smile on the labors of him who is supported by
food taken from the moutlis of the children of the intemperate, for
the drink that destroys them ? While he is attempting to teach tlie
heathen the way to heaven, is he binding his own countrymen in
chains strong as the bands of death, and leading them ui tlie road
to hell ? Is he training them to practices and habits which will as
surely bar them from the reaUns of bliss as tliough no redemption
had been provided for them ?
" I venerate the Christian's character, and whenever I find him
acting in consistency with the principles of die eospel, I do indeed
regard him as the salt of the earth. But I Jear on this subject
there b an awful inconsistency in the conduct of some. I believe
all connection with spirituous liquors, in the present state of society,
to be sinful. Since the way, and the only way, to banish intemper-
ance from the earth, has been pointed out, it is the Christian's duty
to adopt tliat course, whatever may be the sacrifice, and to disclaim
all connection between rum and religion.
" They cannot agree. Every feeling that the former inspires is
hostile to the latter ; and if there be any thin^ on earth that can
eradicate piety from the heart, it is the use of ardent sp'u-its. Its
inspiration is unholy and impure ; and I call upon the Christian to
abstain, not only for his own sake, but for the sake of the worid,
for the sake of the exaniple, as tlie means, and the only means, of
effecting a reformation of mankind from intemperance. I believe
the time is coming when not only the drunkard but the drinker will
be excluded from the church of our God — ^when the gambler, tlie
slave dealer, and the rum dealer, will be classed together. And I
care not how soon that time arrives. I would pray for it as devout-
ly as for the millennium. And when it comes, as come it will, it
should be celebrated by the united band of philanthropists, patriots^
and Christians throughout the world, as a great and most glorious
jubilee."
lu several cases, the efforts for the promotion of temperance
were followed by remarkable success of tlie gospel, and numbers
were led hopefully to embrace the Savior ; and the connection
br-gan strikingly to appear between these efforts and the salvation
of men:
In 1829, the Committee established a weekly paper, called
The Journal of Humahity, to be the organ of their communica-
tion with the public, and appointed Rev. Edward W. Hooker^
editor and associate general agent. The present Correspond-
ing Secretary was also reappointed as general ageat, and thft
S8 AMERICAN TSMPSRANCC SOCltTT.
following persons as local agents, viz. Rev. Asa Mead for
Maine, Rev. Andrew Rankin for New Hannpshire, Rev. Daniel
O. Morton for Vermont, and Rev. Talcott Bates for Connecti-
cut. Rev. Messrs. Coggin, Barbour, Mann, Shepherd, Clark,
Bond, and Woodbury, were also appointed, each as an agent for
a county in Massachusetts. Otlier agents were employed by
State Societies ; and benevolent individuals performed voluntary
agencies in various parts of the country.
At the close of the year 1829, there had been formed, oh the
plan of abstinence, and reported, more than 1000 Societies, em-
bracing more than 100,000 members. Eleven of them were
State Societies. Of those known to the Committee, 62 were in
Maine, 46 in New Hampshire, 56 in Vermont, 169 in Massachu-
setts, 3 in Rhode Island, 133 in Connecticut, 300 in New York,
21 in New Jersey, 53 in Pennsylvania, 1 in Delaware, 6 in Mary-
land, 52 in Virginia, 15 in North Carolina, 10 in South Carolina,
14 in Georgia, 8 in Alabama, 30 in Ohio, 9 in Kentucky, 5 in
Tennessee, 4 in Mississippi, 13 in Indiana, I in Illinois, 3 in
Michigan, and 1 in Missouri. Societies were also formed in
Upper and Lower Canada, in Nova Scotia, and in New Brunswick.
More than 50 distilleries had been stopped, more than 400
merchants had renounced the traffic, and more than 1200 drunk-
ards had ceased to use the drunkard's drink. Pi^rsons, Y^^'ho, a
few years before, were vagabonds about the street, were now
sober, respectable men, providuig comfortably, by their labor, for
their wives and their children.
In a number of towns, ardent spirit was not sold, and, in sev-
eral cases, not even kept at the public houses. And in some
places, no person who was acquainted witli the subject, and yet
continued to use distiUed liquor, as an article of luxury or diet, or
to traffic in it, was viewed as a proper person for admission to a
Christian church. The business was viewed as an immorality, in
which no person could continue, and yet give credible evidence
of being a good man.
The guilt of aiding and abetting in this work of death, became
more and more obvious ; and the number rapidly increased, who
saw that the effect of enlightened Christian principle would be»
to banish this awful immorality from the globe. And the ben-
efits which would result, from such a change, to the property,
character, health, reason, lives and souls of men, became more
and more apparent.
In one town in Vermont, individuals, by abstaining from ardent
spirit, saved, in one year, more than $8000. In the state of
New Hampshire, they saved, in the same way, more than
$100,000. In Lyme, New Hampshire, in which had been .sold
annually about 6000 gallons, the quantity sold that year was onljr
FOURTH REPORT. — 1831* 39
600 gallons. The bill of mortality, which had, (or six years, upon
an average, been annually 24^ was reduced, for two years, to 17^.
In 1826, the year before the formation of the Temperance So-
ciety, the number of deaths under 40 years of age 'was 15;
in 1828, only 9.
Had every town in the United States pursued a similar course,
that is, used but one tenth part the usual quantity of ardent
spirits, and had it been followed by a similar result, the number
of deaths, that year, would have been lessened more than 70,000.*
In a number of towns, the Holy Spirit followed, with his life-giv-
ing power, the ethrts for the promotion of temperance, and
hundreds, under his gracious influence, hopefully embraced the
gospel.
In one town in Massachusetts, a temperance discourse was
delivered near the close of 1827. Numbers renounced the use
of ardent spirit, and conducted all their business without it.
Many were anxious to form a Temperance Society ; but some,
among the aged and influential, thought that they could not do
without a little, and no society was formed, till tlie young men,
impatient at the delay of their fathers, called a meeting, and
formed a Society among themselves. They resolved to have
stated meetings, collect information, and spread it tlirough the
town. At the first meeting, many were solemn, and at the second,
anxious for their salvation ; a prayer was offered, and the Holy
Spirit descended upon tliem : the anxiety increased, became
general, and extended through the town ; and more than 200, it
is believed, have passed from death unto life. Ten of those young
men are now preparing for the gospel ministry ; and, should their
lives be spared, and dieir talents consecrated to the Redeemer,
they may be instrumental in preparing many for an exceed-
ing and eternal weight of glory. And, could we trace the influ-
ence of that single Temperance Society, in all its various con-
nections, bearings, and consequences, upon the temporal and eter^
nal interests oi men, the vision would be transporting. And
when the Committee saw these Societies rising, and extending
their benign influences not merely over one, but over a thousand
towns, and promising to extend them through the whole land, and
to all future ages, they could not but thank God, and take
courage.
This year was also rendered memorable, and will be marked
as an era in the history of Europe, from its having been the
OQOimencement of the Temperance Reformation in the old world.
* h the CoDoecticitt State Prison, with an average of 190 connctf , more tkan 90 of
mfnm mre iK>toiioaf^ iai#upjienae before tbey caron tlMre, not one of wbmaym
jMfti^iXBd to takie a 4rqp of intoxicaiuiff liquor aAer.he. eniered the w^Jln of Uie pnaoa,
min WMi mo dentil Ibr'KflMiktK awi but one death ftr ahno' ^.
30 JLII£)UCAN tSMPfitUKC^ SOClCTir.
A meeting was holden, in July, at Belfast, in Ireland, to deViMi
ways and means for preventing the profanation of the Sabbath ;
and, in order to this, for preventmg, on that day, the sale and use
of spirituous liquors. It was found, as it ever will be, impossible
to prevent the one, without first preventing the other. The use
of ardent spirit will, in all countries, and all ages, cause tlie
profanation of the Sabbath, and all its abominations. To remove
the effect, therefore, they undertook to remove the cause. And
this they attempted to do in the old way, by the force of civil law.
But a certain individual (Rev. John Edgar, professor of divin-
ity in the college at Belfast) expressed his dissent from tliat
mode of attempting to accomplish the object, and his desire to
employ moral means only, in attempting to effect moral refor-
mation.
He was therefore appointed to prepare an appeal to the public
on this subject. While engaged in this preparation, he learned,
for the first time, by a friend from America (Rev. Mr. Penny,
of Rochester, New York), the nature, means and success of the
Temperance Reformation in the United States. Eagerly seizing
on its grand principles, and the grand principle of all moral refor-
mation, viz. t^oluntary abstinence from doing evily as an essential
pre-reqvisite to doing well ; and voluntary associations^ exhibiting
this principle in practice, as the grand means of effecting it ; he
embodied his thoughts, and published them b the Belfast papers,
on the Hill of August, 1829. This was the first appeal on
this subject to the Christians of Europe ; and was followed by
results similar to those which had been witnessed io the United
States. The first Temperance Society in the old world, on the
plan of abstinence, was formed by Rev. George Carre, of New
Ross, in Ireland. Special pains were taken to furnish them with
the Journal of Humanity and other temperance publications
from this country, and before the close of the year, they had
numerous Temperance Societies in Ireland and Scotland, em-
bracing more than 14,000 members. The subject had been
taken up in England, and bid fair to extend through the king-
dom. More than 65,000 temperance publications had issued
from the press, and were in a course of rapid and extensive
circulation. Persons were employed to go from house to house,
and distribute them, and make known to the people the benefits
that would resuh to them and their children, for both worlds, from
the Temperance Reformation.
Thus had the subject, at this period, taken deep root on two con-
tinents ; and the proroect was increasing, that, should Providence
continue to smile, and temperate men to do tlieir duty, it would
hold on its way, till there should not be a drunkard on the dobe.
In the earty part of 1830, Rev. Mr. Hewit visited the Middle
FOURTH RRPORT. 1831. 8l
mhA Southern States. He was received with kindness, heard with
attention, and was insirumental in awakening new interest in tiint
Eart of the country. In March, he returned, and continued his
ibors in New England, tiH within three months of tlie close of
his engagement. Having been invited to take charge of a church
in Bridgeport, Connecticut, and believing it to be his duty to ac-
cept the invitation, he resigned his laborious and successful agen-
cy, Sept. 30th, 1830. And while the Committee would grate-
fully acknowledge the kindness of the Lord in his preservation and
success, they would affectionately sympathize with him in his
recent domestic affliction,* and express tlieir earnest hope that
both mercies and trials may be overruled for his greater useful-
ness on earth, and his more distinguished glory in heaven.
Rev. Edward W. Hooker, associate general agent, and editor
of the Journal of Huhianity, after die judicious and able di^
charge of its duties till tlie paper was established, and had taken
strong hold on the interests of the community, resigned his connec-
tion with the Society 5 and Mr. E. C. Tracy was ap|)ointed editor
in his stead. This paper still continues to be a powerful auxil-
iary in the great and good cause. It is read with deep interest,
by intelligent and philanthropic men, in this and other countries ;
and should its circulation be extended so as to render its publicaliou
permanent, it would accomplish unspeakable good to our countr}'
and to the world. And the Committee would earnestly request the
friends of the object, as extensively as practicable, to promote its
circulation.
Other papers, and periodical publications, have exerted a power-
ful influence, and rendered valuable aid to the cause ; and it is de-
sirable that such publications should be circulated extensively
throughout the country.
Rev. Wm. Kinher, a Baptist clergyman in Illinois, has been
appointed to labor for one year, as asent, in that state ; and the
American Tract Society has made a donation of temperance tractai
to be distributed by our agents, in that extended and interesting
part of our country.
The Corresponding Secretary, since his reappointment, August
27th, 1839, has continued uninterruptedly his labors in the service
of the Society. He has visited vai'ious parts of the British
province of New Brunswick, and the states of Maine, New Hamp-
shire, Massachusetts, Connecticut, New York, New Jersey, Pennr
sylvaoia, Delaware, Maryland, and the District of Columbia. He
has traveled more than 6,400 miles, and preached and addressed
public bodies three hundred and eighty-six times. He has assisted
in the formation, and attended the anniversaries, of numerous Tern-
* Mrs. Rebecca HewH, wife of Rev. Nathaaie) Hewit, died at Bridgeport. Conn.,
deepf^ iMMotad, Jan. id, 1831.
1
32 AMERICAN TEMPEOANCE SOCIETY.
perance Societies ; written a number of articles for publication ; ccm-
ducted die coirespondence ; and superintended the general concerns
of the Society.
At the request of a number of gentlemen, he, in January, 1831,
vrsited the District of Columbia, and addressed the citizens of
Washington, Georgetown, and Alexandria. Three Temperance
Societies had been formed, and ten others were formed, during
his visit, embracing more than one thousand members. At the
request of individusus of both houses of Congress, he addressed the
members of that body, in the capitol, on the subject. The at-
tendants were numerous, and the interest manifested wvls highly
auspicious. From all parts of the country, members of Congress
testified that a great change had been effected, and one in tlie
highest degree salutary to adl the social, civil, and religious inter-
ests of the community.
A member from one of the Southern States, and from a district
in which it had been customary for candidates for office to bril)e
the electors with spirituous liquors, declared, " that so great had
been the change of public sentiment, that, should any man now pur-
sue a similar course, that, of itself, would defeat his election."*
Another member from one of tlie Western States, declared,
" that the change in his part of the country had been wonderful ;
and that he considered the object of the Temperance Society as
one of the most important, ana its operations as among the most
useful, of any in the world. The children — the children," said he,
" to all future generations, will experience the benefit. Any publi-
cations on this subject, which you may wish to send into my dis-
trict, I will cheerfuUy forward."
Similar was the testimony of others, and their readiness to cir-
culate information on the subject.
There is no object, said they, of more importance than this, to
the welfare of the country.
From a number of the principal boarding-houses in the city of
Washington, ardent spirit was excluded ; and many of the mem-
bers of Congress used none during the session.
The President of the United States gave it as his opniion, that,
through an extensive region of countr\' where he had ti*aveled, the
quantity used had been diminished more than half.
The Secretary of War stated, that, of more than one thousand
desertions from the army, during the last year, nearly all were oc-
casioned by drinking.
From January 1st, 1823, to December 31st, 1829, the number
of desertions was 5,669 ; upon an average, more than eight hun-
dred ; nearly one seventh part of tlie whole army (which consists
* Appkvdii, G.
rOURTH REPORT. 1831. ^
of about six thousand) every year. Tlie loss to tlie country by
desertions in these seven years, exclusive of the expenses of con-
vening courts-martial, and several otlier items, was $471,263; or
about $70 to a man ; and during six yiears, ending December 31st,
1 828, the number of soldiers tried by courts-martial, was 7,068.
In 6ve years, ending December 3 1st, 1827, there were 5,582 ; be-
ing nearly one to each individual in the army, during one term of
enlistment. And a great majority of the whole r^suhed from the use
of ardent spirit. And if to this vVe add the cost of the liquor, the
expenses ol a great increase of sickness, and numerous premature
deaths, the loss, fi-om the use of this poison, in tlie army, the whole
tendency of which is to injure the soldier, and unfit him for tlie de-
fence 01 his country, must have been ver}' great.*
A distinguished officer of the army declared, " Nearly all the trouble
we have with the men arises fiom «irinking." And in a letter
which our Secretary lately received from him, he says, " Since 1
last wrote you, I have visited a militaiy post ; and, on looking over the
sick list, with the acting surgeon and liospital steward at my el-
bow, to tell me the cause of eacli man's sickness, I was assured
that, out of forty-six cases, the diseases of more than forty bad
their origin in intemperance. Probably more than five sixths of
all military offences tried before our courts-martial, result Irom in-
temperance." The same officer gave it as his opinion, that, since
ijis acquaintance with the army, which has been for many yeai"s,
more than three fourths of the deatlis among tlie soldiers were oc-
casioned by ardent spirits. And he says, " The Secretary of War
has, in my opinion, done incalculable good to the amiy, by with-
holding the whiskey part of tlie rations. We want now a few tem-
perance preachers to visit from post to post, and bring the subject
of temperance before the troops ; form Societies ; furnish them with
addresses, essays, and periodicals ; and I doubt not diat a happy-
reformation would be witnessed in the army;"
And his anticipations seem to be justified by facts. In a num-
ber of cases, Tempci*ahce Societies have been formed at various
inilitary posts, and with the most cheering results.
From one of them, a correspondent writes, " Ardent spirit had
been, as was customary, dealt out to the soldiers. The con-
sequence was, the majority were in a state of degi"adation, and
were going tlie broad road to ruin, as fast as the wheels of timei
and the ruinous consequences of irregular living, would carry them.
About one fourth, on an average, were unable to do duty on ac-
count of drunkenness 3 which caused sickness, punishments, and
descrtbns, not a few. In consequence of the visits and e&rts of
individuals, a change lias taken place, so great, that the officers
* ArpcvDii, H.
iJ4 AMERICAN TtMFSBAN'CE SOCIETT,
cheerfully acknowlcMlge, that the Lord halh clone it. One hundred
iuid sixty -nine, out of two hundred and ten Si^ldiers, sit^aed a petition to
have no ardent spirit brought to tlie garrison. The petition was
fj;ranted. With dieir grog-money, they have purchased a library ol
more than five hundred volmncs ; and it is now a shame for any
man to drink or be drunken. The Sabbath is spent in reading;
itiid attending public worship. The Sabbath school is taught
by the ofiicers and others, and conducted in an orderly and a useful
manner."
The regulation above referred to, adopted by the war depart-
ment, together with the remarks upon it of a gentkman connected
with the army, and of distinguished medical gentlemen, wilt be
iound in the Appendix ;* and should sudors and all others be pro-
hibited from furnishing ardent spirits, and the troops from pur-
chasing them, the result to the ai*my and to the country would be
in the highest degree salutary. It would prevent a great portion of
all the desertions and courts-martial; ol sickness and premature
deaths ; and would save annually more than half a million of
doilai*s.
Tlie use of aitlent spiiit has done more than every thing else tc
deteriorate the character of the soldier, and unfit him for the de-
I'cnt e of his country. And so long as the cause is continued,
whether it ii kept in operation by ilie government or by individu-
als, uie effect can never be done away.
Tiie Secretary of the Navy also expressed his conviction, tl:at
tlie use which is made of ardent spirit is one of the greatest curses ;
and declared his intention to recomniend a change with regard to
Jie r.avy. A distinguished officer gave it as his opinion, that nine
tenths of all the difticulties which the cflicers have with d:e men
arise from ardent spirits ; and expressed bis strong conviction,
fitMn what he had witnessed on board Ias own ship, and otliers^
which had made the experiment, of the practicability and great utili-
ty of entire abstinence througiiout tlie navy. He said, *' If Con-
gress would pass a law, prohibiting the use of ardent spirit in the
navy, and giving to the men the value of it in money, there would
be no difficulty ; and it would be one of the greatest blessincs that
could be conferred upon thera." There is now a provision that all
who will voluntarily relinquish it, shall be allowed six cents per
ration, as a subsutute. But what is needed 'is, that the government
should cease to furnish it for any.
On board the United States sloop of war Falmouth, in her late
( niise, seventy of the men abstained entirely from the use of ardent
spirit ; and between forty and fifty on board the Brandy wine ; and
tii^y were among tlie most healthy, cheerful and orderly in tlie
* AFrKJIDlX» I.
rOURTU REfORTw — 1831. 33
ship. " During the cruise," said the chaplain, '^ I never knew a
complaint against one of them ; and the total disuse of spirit is in-
creasing in the navy generally. The inquiry, ^ Can seamen advan-
tageously and comfortably dispense with spirituous liquors, while at
sea ? is satisfactorily answered, by a cloud of witnesses. Both in
our navy and in our merchant ship, the question is at rest.*' A
later communication, from the Mediterranean squadron, states,
" That, out of the whole ship's company of the frigate Brandywine,
amounting to four hundred and eighty-six souls, only one hundred
and sixty men drew their grog."
Since January 1st, 1830, more than one hundred and fifty ves-
sels have sailed from the port of Boston, which do not carry ardent
^irit ; and it is believed, that there are now afloat on the ocean,
more thaa four hundred of this description. The longest and most
difficult voyages are made without it; and greatly to the health,
comfort and safety of the men. Of seven hundred sailors, who
have called for a supply of books, at one office, more than two
hundred abstain fix)m tne use of spirituous liquors ; and should this
course be adopted by all seafaring men, it would prevent, accord-
ing to the opinion of experienced navigators, more than half of all
the shipwrecks on the ocean.
A captain, who had just arrived from Ekuope, said to our Secre-
tary, '* I took seven men from a wreck just before my arrival, in a
state of almost utter starvation. When wrecked, they took a keg
of whidcey, but never thought of victuals ; and had it not been for
a timely discovery, they must all have perished. And tljis habit
of drinking is the cause of a great portion of all the shipwrecks.
The moment sailors become frightened, they begin to drink, soon
despair, give up all for lost, and drink till they are hst. Had they
held on, and not touched the poison, they bad out-rode the storm,
and been safe."
So say the facts. A vessel, htely coming from Virginia to New
York, with a number of passengers on board, was overtaken with a
storm, which raged with ereat violence, and ccmtinued a long time.
All the sailors on board who drank ardent spirit, from intemperance,
fatigue, or despair, gave up, and ceased to labor. But one man on
board drank no ardent spirit ; and although he, with the rest, had
bufieted the storm, he took the hehn, and stood for hours after the
others had ceased to make exertion ; and the whole crew were saved.
Had it not been for him, long before the storm abated, they had all
probably been at the bottom of the ocean.
Said a distinguished navigator, " The great day of accotmt will
bear terrible witness, when the sea shall give up the dead that are
b it, of the vast aiid unsuspected extent of the sacrifice of life
among seamen, firom shipwrecks, and other catastrophes oocasoned
by drunkenness. One aistressfiil instance, anoong the numben that
36 AHJBAICAN TCMPCKAMCE lOCIETT.
will hereafter be brought to light, occurred within my own ol
lion. A collier brig was stranded on the York coast ; and I bad
occasion to assist in the interesting, but distressing service of rescu-*
ing a part of the crew by drawing them up a vertical cli^ two or
three hundred feet in altitude, by means of a deep-sea lead-line, the
only rope that could be procured. The first two men who caught
hold of this slender line, were hauled safely up the frightful clSf;
but the next, after being drawn to a considerable height, slipped his
hold, and he fell ; and with the fourth and last, who ventured upon
this only chance of life, the rope gave way, and he also was plunged
mto foaming breakers beneath. Immediately afterwards, the vessel
broke up, and the remnant of the ill-fated crew, with the exception
of two, who were washed mto a cavern in tlie cliff, perished before
our eyes. But what was the cause of this heart-rending event ?
Was It stress of weather, or bewildering foe, or unavoidable acci-
dent ? No ; — it arose entirely from the want oi sobriety ; every sailor,
to a man, be'ine in a state of mtoxication. The vessel, hut a few boors
before, had sailed from Sunderland ; the men beins drunk, a boj,
unacquainted with the coast, was intrusted with the helm. He ran
the brig upon Whitby Rock, and one half of the miserable, dissi-
pated crew awoke to consciousness in eternity ! To this solitary
mstance I might add many ; but this must suffice, both as to illus-
tration and proof of the terrible consequences of btemperance at
sea.*'
Numerous other cases, and fixxn all parts of the world, mieht be
mentioned, illustrative of the same truth ; and, should the use of spirit-
uoiK liquors be done away, the risk of property on the ocean and
the rate of insurance might be lessened probably m<nre tlian halfJ
And it b hoped that the time is not distant, when no merchant will
saSer tUs gitmd cause d" immorality, disease, and death, temporal
and eternal, to be found on board his vessel ; and when it shall not
be used, as an article of luxury or diet, or sold by any sober man,
eq)ecially by any Christian, in our land.
Nor will the prevention of the loss of prcmerty, in that case, be
ccmfined to the ocean. The Hon. Wflliam Cranch, chief judge of
the District of Columbia, who is extensively known as a candid and
accurate reporter of principles and facts, in an Address which he
delivered before the Washington and Alexandria Tennperance
Societies, estimates the loss annually in the United States, nom the
use of ardent spirits, at not less than $94,425,000.'*^ In tbb esti«
mate, he has taken no account of what is lost hy shipwrecks, sick-
ness, and in various other ways. But even this sum wotdd, in thirty
years, amount to more than the value of all the houses, lands and
slaves in the United States. These were estimated, in 1815, at
!
rotTarn ]ibpobt.-«1831« ST
1,771,312,908. And if Uie value of them haa since increased
I proportion to the increase of population, it would now be
12|5 19,009,222. And the loss to the consumers of ardent spirits,
id to the community, in thirty years, would, according to the fore-
xng estimate, be $2,832,750,000, which is 1^313,740,778 more
lan the value of all the houses and land in the United States ; thus
diibiting to the world the awful spectacle of a people losing, by the
ie of strong drink, in thirty years, $313,740,778 more than the
due of their whole country. And all for what ? To gratify an
rtificial and destructive appetite, which men do not need, and
luch they bad better be without ; which God does not give them,
lit which they, by their own voluntary and wicked conduct, form.
And if the crimes, wluch are prosecuted annually in the United
tales, are only one fifth as many, in proportmn to the population,
! in the citv of New Yoik, and should they not increase with the
icfease of population, they would, in thirty years, amount to
,800,000 ; more than 1,000,000 of which must, accordii^ to the
admony of judges and jurists, be attributed to the use of ardent
>irits. And of the 7,200 murders which will, shouki the present
imtier not increase, in that time be committed, more than 6000
r them must be attributed to the same cause. And of all the
eaths which will in that time take place, in the United States,
lore than 900,000 must be consklered, according to the testimony
r the most distinguished physicians, as occasbned bv strong drink.
kf if we take the number who are killed by it in Philadelphia, as
ated by a committee of the College of Phy^cians, as the average
toportion, beuig in that city seven hundred in a year, it would
take nK>re than 1,500,000. In one place, of only 6000 inhab-
ants, the chief magistrate, being himself an eminent physician, in-
tmed our Secretary, that twenty-eight in that place were killed by
rong drink in one year. Tliis would make, m thirty years, eight
imdired and forty. And if eight hundred and forty would be killed
I a population of 6000, how man^ would be killed, in that time,
noog 12,000,000? The proporucMi would be 1,680,000: while
le use of this poison, without affording the least benefit, would
peady increase the diseases, lessen the reason, and diminish the
ippiness of all who used it ; and, u{)on an average, would shorten
iQflr lives probably at least five years. And if drunkards, upon an
rarage, sliorten life only ten years, and temperate drinkers five,
id mere are only four sober drmkers to one drunkard, it would
a bss in the United States, in thirty years, of 32,400,000
of human probation and of active usefulness ; in a world, too,
1 wAich every noble and benevolent deed might model the charac-
sr, and tcU on the destinies of men, for eternity. Amazing loss !
Lnd when we con^der the efiect of this poison, in deteriorating the
haracter, bfinding the understanding, searing the cooaoiencev and
38 AIIE&ICAN TEMPERANCK SOCIETY.
hardeoing the heart ; when we see it tend to hinder the success of
the gospel, and prevent the efficacy of all the means of grace ; and
to perpetuate and accumulate its deleterious influence over all
future generations of men, — the evils become overwhelming.
And yet, by abstaining irom their cause, these evils may be doue
away ; without injury to any, and greatly to the benefit of all. And
as more than a thousand among the most intelligent physicians on
the globe, have certified, that men in health do not need ardent
spirit, and cannot, without injury, use it ; and as the correctness of
this opinion is proved abundantly by facts, in the experience of
hundreds of thousands of all ages and conditions, and in aU kinds
of busmess, — the conviction is extending and deepening, and tend-
ing to become universal, that no person can continue to use it, or
be accessory to the use of it by odiers, witliout, if acquainted with
the subject, the accumulation of awful and overwhelming guilt.
This conviction is manifqsted by the increasing numbers who
are voluntarily withdrawing fix)m alj connection with this abomina-
tion, and pledging themselves to use all suitable means to persuade
all others to do the same.
Fifteen Temperance Societies, on the plan of abstinence, were,
the past year, formed in the ci^ of Baltimore, embracing more
than 2000 members. A State Society was also formed in Mary-
land, in Delaware, and in seven other states. Eleven had been
formed before, making, in all, at the present time, eighteen State
Societies. There is one in each state, except Maine, Rhode
Island,* Alabama, Louisiana, Illinois, and Missouri. And it is
hoped, that a State Society will soon be formed in every state in
the Union. And should each State Society, as is earnestly desired
by this Society, employ an agent, and take the direction of this
cause within their own limits, and temperate men do their duty, a
Temperance Society may soon be formed in every county, town
and village in the country.
On the first of May, 1831, there were reported 140 Societies
in Maine, 96 in New Hampshire, 132 in Vermont, 209 in Massa-
chusetts, 21 in Rhode Island, 202 in Connecticut, 727 bi New
York, 61 in New Jersey, 124 in Pennsylvania, 6 in Delaware, 38 in
Maryland, 10 in the District of Columbia, 113 in Virginia, 31 m
Nortli Carolina, 16 in South Carolina, 60 in Georgia, 1 in Florida,
10 in Alabama, 19 in Mississippi, 3 in Louisiana, 15 in Tennessee,
23 in Kentucky, 104 in Ohio, 25 in Indiana, 12 in Illinois, 4 in
Missouri, and 13 in Michigan Territory ; making, in all, more than
2200, and embracing more than 1 70,000 members. These members
have been constantly increasing, and have, in many cases, been
* A State Society has since been formed in Rhode Iiltnd, making at thcMrafl-
•nt time, 19 State SocieUea.
rOURTH REPORT. — 1831, 39
more than doubled since they were n^ported. There are also
numerous Societies which have been formed, and some of Uiein
embracing large disti'icts of country, not contained in the above list,
and (rom which no returns have been received. The number be-
longing to Societies which are not reported, in the state of New
York, are supposed, by the Committee of the State Society, to
amount to more than '30,000. In other states from which die
returns have been less general and complete, tlie number, in pro-
portion, is still greater. In Kentucky, in which but 23 have been
reported to us, containiiig only about I GOO members, a correspond-
ent writes, tliat tliey have, in his opinion, nearly 100 Societies, and
not much short of 15,000 membere. So it may be in other states;
and from the best information which has been obtained, the Com-
mittee conclude tliat there are now formed, in the United States, on
the plan of abstinence from the use of ardent spirit, more than
3000 Tetnperance Societies, containing more than 300,000 mem-
bei's.
From the influence of these Societies, and other causes, 300,000
more may have adopted the plan of not using it^ or furnisiiing it
fo;* the use of othei*s. Connected with diese, 600,000 of children
and pei-sons in their emj)loyment, -and under dieir control, may
be as many more. And thus 1,200,000 may already have beon
brought under the influence, and may now be experiencing the
benefit, of the Temperance Reformation. Among these, should
they continue to refrain from intoxicating drink, there will never be
a drunkard : whereas, had they continued m habits which prevailed
five years ago, 50,000 of them might have come to tlie drunkard's
grave.
So diat, sliould this i-eform now be merely stationary, and make
no further progress, it may have saved 50,000 froni the drunkard's
d.x)m ; and how many it would save of their cliildren, and children's
children, none but God can determine.
In one case, as our Secretary was informed, a father adopted
the plan of using a little ardent spirit every day. He was never
intoxicateil, and never thought to be in the least intemper;ate.
He only took a little, a very little, because he thought that it did
him good. For the same reason, his children took a little, daily ;
and so did their children. And now, no less tiian 40 of his de-
scendants are drunkards, or in the drunkard's grave.
Another man adopted a different plan ; he would not use ardent
s|^l; he would not purchase it; nor would he suffer it to enter
ms house. He taught his children to treat it as a poison, a mortal
poison ; and they, taught their children. And now, there is not a
druidcard among them ; nor has one of his descendants ever
oome to the drunkard's grave. Lon^, long may it be, before any
one ever shall. And when the long hnes of descendants of these
40 AMERICAN TEMPERANCE 80CIBTT.
two men, tlirough all future ages, shall rise up before them, and
before the universe, in the blazing Dght of eternity, who can es-
timate the difTerence of results, of tlie different courses adopted
and pursued by their progenitors ? None but He, who seeih tlie
end irom the beginning, and to whom tliey have both now gone to
render tlieir account.
If such may be the difference of result from a single indi\adual
adopting the plan of abstinence, from what it might have been, had
he adopted the plan of moderate drinking, and in two generations,
who can estimate die difference, from the plan of abstinence having
been adopted by 1,200,000, — 50,000 of whom might have been
drunkards, and 1,150,000 habitual drinkers,—- down through all
future generations to the end of the world-^and onward to eternity ?
And here let it not be forgotten, that more dian 3000 of those who
now abstain, actually were drunkards ; who, should they continue
their present course, will have been saved with a great salva-
tion. And this might have been the case with more llian 6000
others, who are drunkards still. They ceased to use stiong drink
for a time, and were sober men. Sucli they nn'ght have been now ;
and not only sober men, but respectable men, a comfort and a
blessing to all around them ; had not some sober drinker, or some
retailer, — whose name, were it to number the evils which he l:ias oc-
casioned, would be Legion, for tliey are many,^-eniiced them to
go back, and perish.
To a respectable stranger, in a province of a neighboring kingdom,
our Secretary handed a temperance tract, and said, " Sir, tlie man
who wrote that tract was once a drunkaid." ** And so," said the
stranger, with tearful emotion, " was the man who now holds it."
But he is not a drunkard now. No ; he adopted the plan of absti-
nence ; has since, it is believed, chosen that good part which shall
not be taken from him ; and is shedding on a wide circle of ac-
?uaintance the lifegiving and purifying influence of a consistent
/hristian example. He is a warm advocate, and active promoter
of the temperance cause ; and through his influence, ana that of
others, there is reason to hope that it will spread tlirough the
province.
A respectable merchant, in one of our principal cities, said, " 1
shall have reason to remember the Temperance Cause as long as 1
live. Had it not been for that, I, before now, should have been
a drunkard." On relating this fact to a merclmnt, in another city,
" And so," said he, " should I. I was on the brink of ruin ; but it
saved me.'* And the grace of God came in, and he, it is believed,
was doubly saved. " Yes," said he, with grateful emphasb, as he
kx>ked on his wife and children, ^^ and I will give a hundred doUan
a year, to spread the Temperance Reformation through the
country."
rOURTH REPORT. — 183L 41
And who, that has a hundred dollars of the Lord's property, and
can, consistently with duty, will not give it, to spread the Temper-
ance Reform throughout our country, and throughout the world ?
In what possible way can that amount, annually, fix>ni one hundred
men, to whom the Lord has committed property, with the inscrip-
tion " Occupy till I come," do more good to the temporal and eter-
nal mterests of men ?
Suppose the American Temperance Society has, within the last
five years, expended $10,000, and other Sociedes and individuals
have expended, in this cause, as much more ; in what way did
$20,000 ever do more good ? In what way was $20,000 ever
more productive in the accumulation of propeit}' ? or, what is bettei,
in the saving of property, character, health, reason, lives and souls
of men ?
In the county of Baltimore, in Maryland, out of 1134 paupers,
admitted to the alms-house from May, 1829, to May, 1830, 1059
were brought there by mtemperance ; viz. of temperate adults, 24 ;
of adults whose habits were not known, 24 ; children of temperate
parents, 13 ; children of parents whose habits were not known, 14 ;
children of intemperate parents, 115; and intemperate adults, 944 :
total of temperate adults, and persons whose habits were not known,
and their children, 75 ; and oi intemperate adults and their children,
1059.
In the county of Cumberland, Pennsylvania, of 50 paupers, 48
were made such by intemperance. And in the county of Oneida,
New York, out of 253, 246 were made paupers in the same way.
" According to a Report of the superintendents of the Wash-
ington county (N. Y.) poor-house, out of 322 persons received intc
that house since its establishment, 290 were sent there in conse-
quence of their own intemperance, or tliat of others.
"According to a statement made by Col. Hoffinan, nineteen
twentieths of the inmates of the Montgomery county (N. Y.) poor-
house, owe their situation to intemperance."
And the superintendent of the Albany alms-house states, that,
were it not for the use of strong drink, that establishment would be
tenaiitless. And substantially so it would be throughout this coun-
try ; and in proportion as the Temperance Reform has prevailed,
alms-houses have become tenantless, and crimes been done away.
The solicitor general, at the sitting of the Supreme Court, in
the county of Hampden, Massachusetts, remarked, that he found
but one indictment for crime in the county of Worcester ; but one
in the county of Hampshire ; and but three in the county of Hamp-
den ; and that, in all parts of the state, the indictments for crimes
had surprisingly diminished within two years. And he could
ascribe this change in favor of virtue and good order, to no other
cause than the influence of Temperance Societies, and the great
4*
42 AHLRICAN TEMPKIUNCE SOCIETY.
change, which they had been the means of eflbcting with regard to
the use of strong drink.
" The keeper of the Ogdensburg (N. Y.) jaU states, that iet>tn
eighths of the criminals, and three fourths o( tlie debtors, imprisoned
tiiere, are intemperate persons.
"Of the first 690 children sent to tlie New York house of
refuge after its establishment, 401 were known to be children of
intemperate parents.
" In two districts in Upper Canada, 38 out of 44 inquests hehl
by the coroners, were, in cases of death, caused by intemperance.
" The keeper of tlie Ohio penitentiary, in his Repot to the Leg-
islature of that state, Dec. 1829, says, that, of tlie 134 prisoners
under his care, 36 only claimed to be temperate men.
" The sheriff of Washington county, Pa., stated, last year, that,
out of 24 committals, 21 were caused by intemperance.
" In Litchfield county, Ct., the proportion of criminals who are
intemperate, is 35 out of 39."
" My belief is," says the chairman of the Committee of the New
York State Society, "' that this state has saved, during the last year,
in the lessened use of ardent spirits, $6,250,000. And it is entirely
past all calculation to estimate the great increase of wealth to the
state in labor, more usefully and more vigorously applied to every
department of industry. And since rum has been dismissed, and
the mind has recovered its healtliful tone, the Spirit of tlie Lord
has a power, and has been at work, in various parts of this state,
in a wonderful manner ; and all appear to agree, now, that the too
common use of aidcnt spirits has been one great cause of apadiy
on religbus subjects."
The Committee of the New York State Society estimate the
saving, in the cost of spirits alone, at $2,000,000 the last year.
" But," they say, ** our greatest gains from the Temperance Refor-
mation are not to be estimated in dollars. They are manifest
in our improved morals, and in the fresh vigor which is infused into
every branch of industry. They are manifest in llie unexampled
prosperity which pervades our state, and which all candid observem
agree in ascribing so largely to tlie arrest of the desolating tide of
intemperance. They are manifest, the Christian is sure, in the
unprecedented attention to religion in all parts of the state ; ibr
our greatest enemy to the work of the Holy Spirit on the minds of
men, is more than half conquered."*
Equally conspicuous and salutary is the effect on the health of
the communi^. Said a distinguished physician in Massachusetts,
'' Since our people have given up the use of ardent spirits, the
amount of siclaiess has been diminished about halA And 1 have
*Appbiij>», K. ^
irOURTH RfiPORT. — 1831. 43
W> doubt, should the people of the United Stales renounce t!ie use
of spirituous liquors, nearly half the diseases of the country woulJ
be prevented."
And said another eminent physician, after forty years' extensive
practice and observation, "I have no doubt that half the men, every
year, who die of fevers, might recover, had it not been for the use
of spirituous liquors. No one but a physician knows iiow power-
fully all inflammatory diseases are increased, even by what Ls called
temperate drinking ; or how fatally the best remedies in the world
are counteracted by the same cause. I have seen men who were
never intoxicated, down twenty days with a fever, who, had it not
been for the use of ardent spirit, probably would not have been
confined to the hotise a day. And I have often seen men stretched
on a bed of fever, who, to all human appearance, might be raised up
as well as not, were it not for that state of the system, which daily
temperate drinking produces ; who now, in spite of all that can be
done, sink down and die." And the decrease in the bills of moi^
tality, among those who have renounced the use of strong drink,
exhibits evidence, that, should this course be adopted by all, the
number of deaths annually in the country, would be lessened more
Ihan 50,000.
And facts, so far as they have been developed, as well as the
nature of the case, give reason to believe, that the same amount of
moral means, employed for human benefit, would mote than double
their influence and their benefits over the minds and hearts of men*
The special attention which is now manifested to the great interests
of the soul, and of eternity, under the influence of the Divine Spirit,
in fourteen coHeges, and more than five hundred towns, in which
the eflfects of the Temperance Reformation have been most cotv-
spicuous, speaks with a voice that will be heard, and heeded by
toe friends of God throughout the earth.
Men who have given up the waters of death, have, in great num-
bers, imder the means which God has appointed and blessed for
that purpose, passed from death unto life.* Many more have
been saved from becoming drunkards, and from the drunkard^
grave.
From a town of about 2000 inhabitants, a correspondent writes,
** We have not a drunkard in the place, except those that were
such when our Temperance Society was formed, four years ago.
Not a new drunkard has since been made." Yet, had the people
of that town continued in the habits which prevailed five years ago,
and iiimished new drunkards, in proportion to their population,
they had made, in four years, not less than 24 new drunkards.
And if 24 have been saved from becoming drunkards, among 2000
* Apfbrdii, L.
44 AMERICAN TEMPERANCE SOCIETT.
inhabitants, how many may have been saved among 12,000,000?
The proportion would be 144,000. But it may be said, that
the Temperance Reformation has not prevailed through the countr)',
as it has tlirough that town. This is true. Let us, dierefore, take
another propoition. In that town are not over 700 members of the
Temperance Society ; and if 24 have been saved from becoming
drunkards, by 700 members of the Temperance Society, and such
as act wiili them, how many have been saved by 300,000, and
those who act with them? The proportion would be 10,285.
An<l the Committee know of no reason to believe that this is more
than tlie real number, who, in four years, have been saved from
becoming drunkards. And if lo these we add the 3,000 who were
drunkards, and who now do not use the drunkard's drink, we have
13,285 sober men, who would otherwise have been drunkards.
And the prospect of their comfort and usefulness in this life, and
their salvation in eternity, is increased, should they continue to
abstain, a hundred fold.
And let the Temperance Reformation become as general, and
as efiicacious throughout the country, as it has been in that town,
and it might save, in 30 years, 1 ,080,000 from the drimkard's life,
the drunkard's death, and the dmnkard's eternity.
It might save, also, multitudes of their children, and children's
children, through all future ages, from being swept, by diat
burning currciit, to "the lake of fire, which is the second
death."
And $10,000 a year, judiciously applied, and attended, as past
efforts have been, by the blessing of the Most High, might render
the temperance efforts as efficacious, throughout our countr)', as
ihey have been in that town. In what way, then, the Committee
would ask again, can that amount of property be annually expended
lo greater advantage to the temporal and eternal interests of men ?
3000 drunkards already reclaimed ; 10,285 sober men kept from
becoming drunkards; 1,200,000 abstaining from the drunkard's
drink, 50,000 of whom, had they continued to use it, might have
become drunkards; and as many more of their children in eve-
ry future generation; the quantity used by 11,000,000 more
greatly diminished, and the pauperism, crimes, sickness, insanity
and death diminished in proportion ; one of the mighuest obstruc-
tions to the efficacy of the gospel and all the means of grace re-
moved, and those means rendered proportionably more emcacious,
b the moral and spiritual illumination and purification of men ^ —
and all for how much? $20,000; which, if divided amone tlie
drunkards reclaimed and the sober men, who in five years have been
saved fi-om becoming drunkards, would amount to $1,50 to a man;
or, if divided among the 1,200,000, who abstain from the use of
ardent spirit, would be less dian two cents to an individual ; while
FOURTH K£PORT« 1831. 45
the loss to the country by desertions from the army, of the men who
used strong drink, was, in tiie same space of time, more than ^50 ,
to a man : or more than $342,188, exclusive of the expenses of the
courts-mailial to ti*y them. Is it not chea|)er, then, to induce men
to renounce the use of strong drink, than it is to furnish it, and
then take care of them ?
Facts justify the belief, that should 100 men give 100 dollars
annually to promote this cause, they may be instrumental in annually
saving ten thousand lives, and ten million dollars ; and may exert
an inauence in the highest degree salutary to the social, civil, luid
religious interests of men ; which shall be felt in its efTects to all
future generations, and sliall tell, in accents of glory, upon tlie
destinies of millions to eternity.
in one town in Maine, containing a population of about 1000,
a Temperance Society was formed about four years ago. Before
the fonnation of that Society, the quantity of ardent spirit sold was
10,000 gallons a year ; and tliere were 17 retailers licensed to sell it.
Now, there aie none ; and not more than 200 gallons are used in .
tlie town. Before, diere were 53 diiinkards ; and now, there are
but 29. 24 have ceased to use strong drink, and are at present
completely reformed. Should an equal number, in proportion to
the population tliroughout the United States, be induced to adopt
tlie same course, which, by the use of suitable means, may be done,
it would amount to 288,000. Yes, 288,000, who are now drunk-
ards, may be led to abandon the use of that which intoxicates, and
who, should they continue to abstain, will have been saved from
an awful and overwhelming ruin.
But to accom))llsh this, means must be used. Men must not be
licensed to poison and destroy their fellow men. No sober man,
especially no professed Christian, must be willing, for the sake of
money, thus to become accessory to their temporal and etei-nal
ruin. If they are, numbers, who refrain for a time, will afterwards
gp back and perish ; and the guilt of blood will rest on them,
" Not an individual," writes a correspondent from a town in
Massachusetts, " who was an habitual dmnkard when our Temper-
ance Society was organized, has been permanently reformed. Num-
bers broke off the use of ardent spirit, for a time, and some even
joined the Temperance Society. But they have all gone back^
every one."
What was the reason ? Some, who were not dmnkards, and
some, too, who professed to be good men, and who had covenanted,
before Heaven and earth, to do good, and good only, as they had
opportunity, to all men, for a mere pittance of that which will per-
lah with tlie using, if it does not eat the soul like fire, would furnish
these men with the drunkard's drink ; and dius, knowingly, become
accessory to tlie drunkard's ruin.
16 AMKKICAN TEMPERANCE SOCIETT-
From a town in Connecticut a gentleman states, ** We succeedetl
in forming a large Temperance Society. Several of the drunkards
ceused to use spirituous lifjuoi-s. They appeared like new men^and,
ch ! their laniilies appeared to be in a new world. The change
was wonderful. But tliey have, almost all, gone back. And we
Ciinnot help it, so long as one of our deacons will sell rutn. They
say, ' If it is not wrong for the deacon to seD it, it is not wrong for
its to buy it. He tliinks diat a little does good, and so do we.^
And thus they go down to ruin. And, oh ! their families, their
wretched families ! ^but we cannot help them, so bng as the
deacon will sell rum."
No ; if deacons, and church meinbei-s, and sober men, will con-
tinue, for llie sake of money, to seUrum, and make drunkards, and
thus become their tempters and destroyers, good men, and the
tiends of Immanily, cannot help it. Nor can lliey, but to a small
cxtt^nt, furiiish relief to tlieir wretched families. Thoiigh they go
with an angel's kindness and with an angel's freeness pour it out
upon tlieii* — the deacon, or the church member, or some other
retailer of |)auperism, crime, sickness, insanity and death, for 25
cents will throw that whole family, for days, into all the agonies, the
heart-rending, heart-breaking agonies, ol having a drunken and an
infuriated maniac for a husband and a father. Yes, for 25 cents^
he will hear the scream of ilie children, and see them run away
and hide, and hear the groans of her who cannot get away ; and
though slie comes, when the stonn is over, and beseeches him,
with tears, not lo sell her htisband the madman's poison, for she
and her cJiildren — and her tongue falters as she says children —
cannot endure it ; yet, for 25 cenlSj he will sell it yet again and
again,— ^ill, as was the case in one instance, the husband and the
father went home from die deacon's store, and, under the influence
of what the deacon had given him, murdered his wife. She wiB
never again beseech him, for her children's sake, and the Savior's
sake, not to sell her husband rum. No ; slie will not complain,,
nor will ?he beseech him any more. But his own children may da
both. One of them, on hearing of this murder, and the circum-
stances, said, " Father, do you not think, that, in the day of judg-
ment, you will have to answer for tliat murder ?'* And must not
conscience, when awakened, echo, " Murder ! — Murder /" Why f
Did he murder that woman } No ; but he gave her husband that
which excited him to do it ; when he knew, from the testinxmy of
jiidges and jurists, that it caused more than three fourdis of all the
murders in the United States. And why did be do it.^ For
money. How much } A sum so great that a man could not with*
stand it ? No ; for less than 25 cents. Yes, for less than 25 cents
those children were made orphans ; and their father, when our
ftj^eui passed tlirough that part of the country, was in prison ta bit
FOURTH KeroRT. — 1831. 47
tried for his life, for murdering their mother. And all his excuse
was, he was excited to do it by what he received from tlie deacon
No wonder his child should beseech him to give up the traffic^
and warn him, with tears, that, if he did not do it, he would be, ai
the day of judgment, stained with the guilt of blood.
It is an established principle of law, for the violation of wfaicl^
men have been hanged, that the accessory and the principal, in
the commission of crime, are both guilty. If this principle is
correct, and applies to divine as well as human law, and the
drunkard cannot enter heaven, what will be the condition of hiin
who is accessonr to tlie making of drunkards ? who iiimLshes the
materials, and, for the sake of gain, sends them out, to all who will
purchase them, when he knows the nature and effects of this eni«
ployment ? Can he enter heaven ?
The Committee do not ask these questions concerning those who
were engaged in this traffic when its nature and effects were not
kno\vn, and when it was supposed to be consistent with tlie Chris-
tian religion ; but only concerning those, who, since its nature and
consequences are known, and known to be ruinous to the temporal
and eternal interests of men, still continue it. And they do not
make such inquiries concerning them, but with the kindest feelings^,
both toward them and the community.
But when it is known that more than two murders in a week«
upon an average, are committed in the United States, through the
influence of ardent spirit, and that more than 500 persons in a
week are killed by the use of it, they cannot but present this sub-
ject, kindly and plainly, to the consideration of all sober men.
Said a man, who, in those days of iniorance which have now
fone by, was engaged in this traffic, " I have no more doubt thai
have kUled a hundred men, than if I had taken a gun and shot
them, and saw ever)*^ one of them fall dead at my feet."
Said another merchant, as he read a temperance tract, which our
Secretary handed him, — and the tears rolled plentifully down his
cheeks, — ^^ I never thoudit of it. I have been sellins ardent spirit
for many years. I don t know about thb making ourunkards. 1
am pretty much like the hearers of Paul, almost persuaded ;**
meaning diat he was almost persuaded to abandon the traffic as an
immoral, and a wicked, destructive business. He went to a tem-
perance meeting — ^the first he had ever attended— and then to
another ; and said he, " It is now settled. I will never purchase
any more ardent spirit to sell. I could make several nundired
dollars a year by the sale of it ; but what would that be ? Should .
I continue to scatter the estates of my neighbors, make wives
widows, and children orphans, I should expect ray own chQdrep
would become orphans, and their wives be widows, as God visits
the iniquities of the fathers upon the children to the third and
48 AMETIUCAN tE3l]>£RANCr£ ft^ClKXT*
fourth generation.* If you will take soioe money, and send me a
parcel of those little books — I know all tlie merchants for a hundred
miles up the river — they have, many of them, purchased their niro
of me, — I will take a journey, and get them to give up the traffic.*
The little books have been sent to him, and the result of bis labors
eternity will disclose. As he was returning from the temperance
meeting, he met one of hts old customers, who had come neaii^
a hundred miles to purchase goods, of which rum had always
formed a part. And ire said to him, who had also been at the
temperance meeting, ** What do you think of it ?" " What P* said
he ; ''I think that the man who will continue to seU rum, is worse
than a drunkard. The dnmkard k31s himself^ and ruins his family ^
but the man who sells rum, makes drunkards by htmdreds. And
though I intended, when I left home, to buy it, I have condiided
to purchase the rest of my goods, and leave the rum behind.'^
And why shoidd he not leave it behind ? Is it not certain that the
injury which the use of it would occasion to others, would be
greater than the benefit of the avails to him ? And has any one a
right to benefit himself by the destruction of his fellow men ?
There is a great principle of the divine gorremment, which is
brought to view in the Scriptures, and which applies strongly
to this case. If an Israelite had a beast which was dangerous,
but the owner did not know it, and that beast kiRed a man, tlie
beast, by divine direction, must be slain ; his flesh must not be
eaten; the owner must lose the whole, as a testimony to tlie
sacredness of hnmnn life; and as a wammg to all, not to do any
thing, or connive at any thing, which should tend to destroy it.
But as the owner did not know that his beast was dangerous^ he wa9
not otherwise to be punished.
But if it had been testified to the owner, that the beast was dan-
gerous, and he did not keep him in, but suffered hhn to go abroad,
and he killed a nran, both the beast and his owner were, by God'»
direction, to be put to death. The man wad held responsible for
the mischief which the beast might do.
Although we are not required^ or permitted, now, to execute ih»
law, as they were when God himsell was Judge, yet the reason of
this law remains. It is founded in justice, is etexiial^ and the sfiA
of it will be enforced at the divine tribunal.
There was a time when the dangerous and destmctive qualiue^
of ardent spirits were not generafly known to the owners. Tboueb
they killed hundreds and thousands, the owners would not, by the
tlbore rlile, be held responsible. But now they are known, rhy-
aicians of the first eminence, and in great numbers, with a unanimity
almost unparalleled, have testified that ardent spirit is dangerous
and destructive ; that men in health cannot use it without injury ;
* ArrBHPffs, M.r
rOUBTH REPORT.— 183h 40
that it Induces and aggravates disease, impairs reason, and shortens
life^ and that muhitudes are killed by it every year.*
Jurists, too, of distinguished character, and judges, in great num-
bers, have testified, that this liquor occasions a great majority of
all the crimes which are committed. One says^ ** Of eleven niur^
ders commitied^ all, except one, were occasioned by strong drink."
Another says, " Of eleven murders committed, all were occasioned
by intemperance." Another says, " Of twenty murders examined
by me, all were occasioned by spirituous liquors." And another
says, '^ Of more than two hundred murders committed in tlie United
States in a year, nearly all have their origin in drinkmg."
These facts, and many others, which might be multiplied to an
almost indefinite extent, are now known ; and they are known to
the owners of ardent spirit. It is known, too, that hundreds of
thousands have ceased to use this liquor, and that their heahh and
comfort, and those of their families, have been greatly improved ;
that the amoimt and severity of sickness have lessened, and the
number of paupers, crimes and deaths been diminished. It is
known that, while men continue to use this liquor, intemperance
can never be prevented, and its evils never be done away. It is
known, too, that it tends, when used even moderately, to hinder the
efficacy of the gospel and prevent the salvation of men, and thus
to ruin them, not ior time only, but for eternity. All this is known,
and known to the owners of ardent spirit. And if they, notwith*
standing this, not only suffer it to eo abroad, but sell it to all who
will buy ; send it out, and spread it through the community ; let
them know, let it be told, and let it echo through creation, that they,
by Jehovah, will be held responsible, at Ills tribunal, for its effects.
To the pauperism, crimes, and wretchedness, the sickness, insanity,
and deaths, whbh it occasions, and to the ruin, temporal and eter-
nal, they are knowingly and voluntarily accessory. And of all
the obstructions which the friends of temperance now meet with,
which stand in the way, and hinder the pix)gress of that mighty
movement which God has awakened, and which takes hold on the
destinies of unborn millions for eternity, these men, — yes, tiie men
who traffic in ardent spirit, — ^present the greatest.
And if this movement is ever to stop, and that deluge of fire
again roll, unobstructed, through the length and breadth of this land,
MOfchin^ and withering, consuming and annihilating, all that is fair,
and k>veTy, and excellent, and glorious in possession and in prospect,
these men — the men who continue to traffic in ardent spirit — are
to bear a vast and ever-growing portion of the odium, the guilt, and
the retribution, of this tremendous ruin. They not only sm them-
selves, but they tempt others to sin. They stand at the fountain of
death, and open streams which may roll onwards, after they are
dead, and sweep multitudes to tlie worid of wo.
6 * Arrsiioix, N.
I
60 AMCRICJlN TEliPERANCE SOCIETT.
But we do not believe, and we shall not admit, till we behold it,
that this mighty movement, which God has conmienced, and hith-
erto carried forward with a rapidity, and to an extent, altt^ether
unexampled in the history of man, and which is now spoken of, in
both hemispheres, as one of the wonders of the world, is ever to
stop, till the use of ardent spirit, and the traffic in it, as an article
of luxury or diet, is abandoned by every good man in our country.
We cannot believe, that any good man, or any man that expects to
render an account for the influence which he exerts on the world,
when he sees what he is do'uig, will consent, for the sake of money,
to be actively instrumental in destroying the bodies and souls of
men. We cannot believe that, for the sake of money, good men
will consent, when they know what they do, to deal out the cause
of pauperism and crime, sickness, insanity and death ; to raise a
barrier against the influences of the Holy Spirit, and help the
great adversary to people the world of wo. Even should human
governments continue to license such a business, we cannot believe
that good men, or any men who regard the welfare of their
fellow men, will continue to consent to take out such a Ikrense, or
to use it, for all the wealth of the world. That light and love
which have already led more than 1 ,000,000 to give up the use of
ardent spirit, and more than 3000, who were engaged in tlie traffic,
to renounce it, will, we trust, if kindly, universally and perseveringly
diffused, and attended, as they have been, by tlie mighty power of
Him who worketh all in aU, lead all sood men to do the same.
More than 1000 distilleries have already been stopped ; and the
owners of many would not again open them for the wealth of cre-
ation. In one town, in which were 16 of these fountains of death,
there are now but 3; and those, it b believed, furnish a less
Quantity of the poison, destroy a less number of lives, and ruin
fewer souls than they did when the whole were in operation. One
brass-founder states, that he lias bought 30 stills, and sold but one
[n many towns, this destroyer is not even sold. Amons more tlian
100,000 people, none, except keepers of public houses, have license
to sell it; and from more than 100 public houses it b excluded.
The owners will not consent, for the sake of money, to poison even
the traveler ; and he finds, often to hb amazement, that he can be
received cheerfully, treated politely, and refreshed abundantly, by
those who furnish nothing adapted to destroy him. And why,
should tliese and similar facts be made known to all, and the Holy
Spirit incline them to do their duty, may we not expect thb to be
the case, throughout our land, and throughout the world.
Many churches, nowj do not believe that any man among them,
while he continues, for the sake of money, to ruin his fellow raeoy
by.fumbhing them with ardent spirit, can give credible evidence
that he is a good man. And why, should the true light continue to
FOURTH REPORT. 1831. 51
shine, and become universal, must not this be tlie conviction of aU.
Some churches have expressed this by vote, and tlius assisted to
awaken public attention, and correct public sentijnent, on this sub-
{'ect. Others, that act upon it, do not think it needful to express
)y vote their conviction, that the man, among them, who does thb,
cannot give credible evidence that he is a good man, any more than
they do, tfiat the man who keeps a gambling house, a house of ill fame,
or who engages in the slave-trade, cannot, while he continues this,
give credible evidence that he is a good man. The thing sj^eaks for
Itself. It is, in their view, an immorality ; and they treat it as an
immorality.
During the past year, a number of publications, on this subject,
have been issued from the press.
.\ benevolent individual offered a premium of $260 for the best
essay on the following questions, viz. : — " Is it consistent with a
profession of the Christian religion, fur persons to use, as an article
of luxury or oflioing, distilled liquors, or to traffic in them? And
is it consistent with duty for the churches of Chiist to admit those
as members who continue to do this ?'*
More than 40 manuscnpts were presented ; and some from most
of the iNoithem and Middle States. Only one attempted to su|)-
port the affirmative of the above questions. The one to which the
premium was awarded, was written by Rev. Moses Stuart, Associate
Professor of Sacred Literature, in the Theological Senn'nary,
Andover, Massachusetts. It has since been published. Two
others on the same subject, one by Rev. Austin Dickinson of New
York, and one by Rev. Joseph niu^-ey of Connecticut, have also
been published ; and they are all now receiving an extensive circu-
lation. Others, it is expected, will soon be published ; and it is hoped
that the attention of all philanthropists and Christians will be di-
rected to this subject, till no professed friend of God or man shall
be found engaged in this nefarious traffic in our land.* Then will
the light of the moon be as the light of the sun, the light of the sun
be seven fold, and the light of truth and love, beaming with celes-
tial radiance, will eclipse them.
Nor will its benign and heavenly influence be confined to this
country ; but will shine with equal, and perhaps with greater bright-
ness, on the inhabitants of other lands. In Ireland, and Scotland,
and England, the cause is extending witli a rapidity which aston-
ishes even its most active promotei*s. The British government has
ceased to furnish ardent spirit, or wine, to their armies throtighout
the provinces ; and allow a penny a day, as a substitute, to every
soldier. The Chancellor of the Exchequer, in a debate on petitions
6om the friends of tenlperance, declared, in Parliament, that,
M far firom government desiring to promote the consumption of
*ArpEKOii, O.
62 AMERICAN TEMPERANCE SOCIETY.
spirits, they would rather see the people refrain from them alto*
gether.*
From Switzerland application has been made for our Cpnstitu-
tion, Reports, and all the temperance publications of this country.
Tlie Secretaiy of the Royal Patriotic Society of Sweden, in a
letter dated Stockholm, 28th of May, 1830, says, "By foreign
joumab received here, it apj)ears that Temperaqce Societies have
been formed in the Free States of North America. Tlie results ob-
tained by those Societies, if the accounts we have received be not
exaggerated, are so surprising, that they have attracted the particu-
lar notice of the Royal Swedish Patriotic Society, and created a
desire of becoming acquainted with their organization and mode
of proceeding. It is for this purpose that, in my capacity of Secre-
tary of the said Society, I have to solicit your procuring and com-
municating all the information in your power to obtain respect-
ing the Nortli American Temperance Societies, which, it is said,
publish a Journal, giving an account of tlieir proceedings and pro-
gressive attainments. Should this publication contain information
applicable to other nations, as well as America, sufficiently inter-
esting to be subscribed for by the Royal Society, you will oblige
us by sending what has been published, the expense of which
shall be satisfied."
The Journal of Humanity, and various other temperance publica-
tions, have been sent to the Royal Patriotic Society ; and from later
communicadons, it appears that Temperance Societies have already
been formed at Stockholm, Grottenburgh and Tonkioping, are ex-
erting a powerful influence, and, it is expected, will extend thix)ugh
the country.
Tliey have also been formed in great numbers, and are now
exerting a mighty influence,*in the islands of die South Sea. Nu-
merous villages, whose inhabitants, a few years ago, were, as a
body, for days, intoxicated together, have now not an individual
in them who uses any thing that intoxicates.
The traffic is denounced as immoral, and prohibited under severe
penalties, by the government. For selling a single botde of
rum, a man was fined $200, because the sale of this poison tended
so strongly to ruin his fellow men. And may we not hope, that
the time is approaching, when the traffic will be viewed and treated
as a notorious and destructive immorality, over the whole earth.
In the island of Oahu is a Society ot more dian 1000 mem-
bers, aU of whom engage not to use or to traffic in ardent spirits,
or in any way to furnish them for the use of others.
Measures have also been taken to form Temperance Societies in
Africa ; and there is reason to expect, that their influence will soon
be felt in every country on the globe ; that, wherever the gospel
*Appikdix, p.
rOUBTM REPORT. — 1831. 68
goes, and exerts its legitimate influence over the mind of man, ab-
stinence from all whicn intoxicates, and thas wars against the soul,
will be its sure and invariable attendant. The Hottentot and
the Hindoo, the Greenlander and Tahitian, will unite with the
inhabitants of the Emerald Isle, the Caledonian, European, Asiatic,
African and American of every name, in ceasing to do evil. Then,
under the means of God's appointment, will they learn to do well.
The word of the Lord, unobstnicted, will run very swiftly ; and,
pouring with double energy its mighty, all-pervading influence upon
the whole mass of minds, will be like the rain and the snow that
come down from heaven, and water the earth, and cause it to bring
forth and bud. The frost and the snows of six thousand winters
will be forever dissolved ; and the spring-time of millennial beauty,
and the autumnal fruit of millennial glory, open upon tlie world.
But, in order to this, a number of things must be avoided ; and a
number of other things must be done.
1 . Men must not adopt the opinion, that the Temperance Refor-
mation is already accomplished ; or that it is so far accomplished, that
it will go forward of itself; or that any one may now be excused
from great and persevering eflbrts. There is a tendency with many
to conclude that the work is already accomplished ; or that so much
is done, that it will now go forward to its completion of itself;
and that its friends may be excused from further eflfort. But as
well might a man who nad undertaken to sail around the globe, and
had gone a few miles with a prosperous gale, conclude that the
voyage was accomplished, or tliat so much was accomplished, and
he was now going so finely, that wind, and tide, and gi-avitadon
would of diemselves accomplish the work, and that he might be
excused from further eflbit, as for a man to adopt this opinion with
regard to the Temperance Reformation. It is die very opinion
which the drunkard, who means to continue such, propagates ; and,
so far as it prevails, it is fatal. The work is not accomplislied till
there is not a drunkard in our land ; and not a sober man, much
less a Christian, to make his children drunkards.
The work accomplished ! In the city of Boston, with only
about 60,000 inhabitants, there were, the last year, 690 persons
licensed by the government to sell diis poison.* If each has
only 10 customers a day, it would make 6,900 who daily use
it. And if each spends only 10 cents a day, it would amount to
$261,950 a year.
In the four cities of Boston, New York, Philadelphia, and Bal-
timore, containing only about 500,000 inhabitants, more than
6,000 persons are licensed by the government to sell ardent spirit,
and thus to be accessory to the ruin of their fellow men. If they have
* More than 1 to every 22 men, oyer 21 yean of a|re, make it tiieir biuiiui
to indiiee men to buy.
5*
&I JLMBRICAN TEMPEBANCe SOCir.TY.
daily 10 customers each, and they each spend foi this poison only 10
cents, it would be more than J6,000 a day, or more than $2,196,000
a year. More than 6,000 men — more uian one in 20 of all the men
over 21 years of age — are, for a little money, licensed to cany on a
Irade which is proved, by a vast accumulation of facts, to be among
the greatest curses which have come upon the human family ; wliicii
has caused a loss \o the people of the United States of more than
$90,000,000 a year; and brought down more than 30,000 persona
to an untimely grave. And this is continued, after it is proved, by
the experience of more than a million of persons, that mci>, in all
kinds of business, ai*e better without the use of it ; and those who
profess to be good men are furnishing it to all who will purchase,
and thus assisting to perpetuate diis miglity ruin down to tlie end
of the world.
No ; the work Is not done ! It is only begun. Enough has
been done to show that it is practicable ; that it ought to be done ;
and, if temperate men and women do their duty, it will be done.
But, in the language of a distinguished civilian, " Every thing,
now, with regard to temperance, turns on perseverance.^^ Its friends
have adopted the right plan, — kind moral influence, the influence
of facts, brought home to the bosoms of the people, and enforced
by tlieir responsibilities to God ; and the retribution, not of time
only, but eternity. " 1 have just returned,'* said the man referred
to, " from a long journey ; and I did not suppose, two years ago, tliat
it was in die power of all the world to produce the change, with
regard to the use of strong drink, which I have witnessed on this
journey. And I am now perfectly satisfied, that, if we hold on, the
cause will be triumphant. Bur every thing titrns on perse-
verance."
So say the facts. Wherever sober men do their duty, the cause
advances. With opposition, or without it, the cause advances.
Tlie efforts of friends and foes seem to help it onward. But where
sober men adopt die opinion, Uiat Uiey have done enough, that the
work is accomplished ; or diat so much is done, that it will now go
forward of itself 5 or that oihere will carry it on widiout them, — ^ihe
caa^ recedes, death advances, and extending destruction follows.
2. Men must not be afraid or ashamed to adopt the plan of entire
abstinence from the use of ardent spirit, and from all instnimentality
in the furnishing of it for the use of others. Nor must they refiise
to let this be known, and to unite with others, in making vigorous
and persevering eflbrts, till all are persuaded to do the same.
And one of the most unexceptionable and eflicacious modes of
doing this, is, by united and visible example, embodied and ex-
hibited in the formation, and active, persevering operation of Tem-
perance Societies ; composed of all, ooth male and female, who do
not use ardent spirit.
VOUBTU REPORT. 183). 55
Some are ready to say, •* Why should we unite with others ? If
me only abstain, that b enough." And others contend, thai they
can do more good by not uniting in any Society ; and ask, " What
is the benefit of Temperance Societies?'*
When oiHT fathers and mothers could not drink tea without its
ooming with a litde paltry tax upon it, which would endanger the
wel&re of their children, the men of '76, and the women too, said,
**We will not use it." Toml abstinence was the doctrine which
went, like an electric sliock, tlirough tlie land. And not only so,
but they said that they would aj^ree together not to buy, sell, or use
die detestable thing.* Tliey did. The eftect was felt across <he
Adantic. It b felt throughout this land, down to this day. It vnM
be felt in every land, to the end of time. What was the benefit 'of
that visible organized union ? Union is strength. And organized,
viable unk)n, is consolidated, permanent, ever-growing strength.
When armies of oppression were jx>ured in to desolate our coun-
try, had our fathers said, " We will abstain from it ; we will not
6ght in their armies; ftor will we have any visible, organized union
among ourselves to oppose them, but will act single-lianded, each
one ill his own way ;" they had taken the very course which their
enemies had wished. No drunkards advocate the formation and
active operation of Temperance Societies. And firom this fact,
the friends of temperance ought to learn much. Twenty men^
united by visible agreement, will ordinarily exert greater moral in-
fluence on the community, tlian a hundred men, with no visible
organized union. And of all the means which God has blessed, to
carry forward this great work, Temperance Societies are among the
most efficacious.
The Committee, therefore, cannot look upon the efforts of th^
chancellor of the state of New York, and his associates, for the
formation of a Temperance Society, in each school district of
the greatest state in the Union, but with peculiar deliglit. Tem-
perance Sociedes in 9063 schools, embracing 500,000 childreD.
will exert an influence that will be felt round the globe, and will
tell on the destinies of men to endless ages. Some, who are
afraid, and have reason to be, of a sound moral influence, may
apprehend danger fix)m such combinations 5 but the Committee
can see in them only unmingled benefits. And, should they be-
oome universal throughout oiir country, our country will be saved.
Three millions of children, abstaining from that fleshlv lust, which
wars against the body and the soul, and against all the social,
dvil, and religious interests of men ; and educated, as they may be,
and brought, tlirough grace, under the influence of that "law
whiek b perfect, converting the soul, sure, making wise the simple,
vnd which b true and righteous altogether,"— con never be enslath
* Afpiitdix, Q.
66 AMERICAN TEMPKRANCE SOCIETT.
td : nor can they submit to the degradation of making efforts for
the enslavirig of others. That spirit which cries, " Glory to God
in the lu2;hesi," breathes, "eood will to men." Its motto is, "As
ye would that men should do to you, do ye also to tliem.** //
laiU never enslave, nor be enslaved. The Son of Crod makes it
free, and it must be free indeed.
Some i"efnse to join a Temperance Society, because, they say,
"We are temperate abready." But should a patriot refuse to join
whh othei*s for the defence of liis country, and give as a reason, "1
am a patriot already," he would cause his patriotism to be some-
thing more dian suspected.
Should a man in apparent health refuse to un?te with others to
dlrain off a stagnant pond, that was filling a city with pestilence, and
give as a reason, that he was in health already, lie would give sad
evidence that his heart, if not his head, ^^as disordered. Were a
conflagration raging in a city, and should a man refuse to unite vivHa
others to extinguish the flames because his outi house was not on
fire, he would be likely to excite little sympathy should Am house
be burnt.
Temperance Societies are designed for temperate men. Their
object is, to keep all sober, wlio are so now ; till all dnmkards, who
will not reform, are dead, and the world is free. No persons will
do good, in Temperance Societies, except tliose who do not use
ardent spirit, and who do not furnish it for the use of others. The
fact, therefore, that a man entirely abstains himself, and is in no
way accessory to the use of aident spirit by others, instead of being
a reason why he should not, is the very reason why he should join
a Temperance Society. No other men will show by practice the
utility of this course, which must be adopted by all men, or intem-
perance will never be done away. On the other hand, let men
c^ase to use that which intsxicates, and the evil will vanish. And
tlie way to accomplish this, is, to show, by visible, united example,
(he practicability and utility of this course. And to do tliis is the
object of Temperance Societies. And no man can join them, and
act perseveringly, in accordance with their spirit, witliout douig ex-
tensive good to his fellow men. And let all sober men do this, and
Providence will do the rest. Intemperance and all its abominations
wiU be speedily done away. If new drunkards are not made, b
one generation, and that a short one, you may seek them, but you
cannot find them ; they will have gone to their own place, and the
earth be eased of its burden.
3. Men who understand the nature and effects of ardent spirit,
and who, with a knowledge of the subject, enter u|H?n, or continue
in, the business of furnishing this poison, as an article of hixury
or diet, to all who will purchase, and thus assist in ])erpetuatinE
drunkenness, and all its abominations, must be viewed and treateu
FOURTH REPORT. 1831. 67
as sharers in the drunkard^s guilt, and as ripening to be partaken
of the drunkard's plagues. For, in the language of the Conunittee
of the New York State Temperance Society, who, by their labors
in this cause, are rendering themselves the benefactors of the woi1d«
^' Disguise that business as they will, it is still, in its true characteri
the business of destroying the bodies and souls of men. The vend--
er and tlie maker of spirits, in the whole range of them, from the
pettiest grocer to the most extensive distiller, are fairly chargeable
not only with supplying tlie appetite for spirits, but with creoHw
that unnatural appetite ; not only with supplying the drunkard wttn
the fuel of his vices, but with making tlie drunkard.
" In reference to the taxes with ^-hich the making and vending
of spirits loads the community, how unfair towards others is tlie
occupation of tlie maker and vender of them ! A towni for
instance, contains one hundred drunkards. The profit of raakmg
these drunkards, is enjoyed by some half a dozen persons. But
the burden of these drunkards rests upon the whole town. The
Executive Committee do not suggest that diere should be such a
law ; but they ask whetlier there would be one law in the whole
statute-book, more righteous than that which should require those
who have tlie profit of making our drunkards to be burdened with
the support of them."
Suppose that half the persons in a town use no intoxicating
liquors, and do not furnish them for the use of others, and are not
accessory, by example or business;, to tlie making of drunkards ;
how exceedingly unjust and oppressive, that they should be taxed
for the support of them ! — that men should be licensed to tempt
their children to become drunkards ; to excite them to the com-'
mission of crimes ; and, for the sake of gain, without benefit, and
gready to the injury of the community, increase the danger of
their temporal and eternal niin ! What can be more just, than that
the men who cause such evils, should themselves bear the burden
of them ?
And should the men who sell ardent spirit have to bear not onlj
the burden of supporting all the paupei-s which they make, but 16
bear the loss of property, the loss of character, the loss of reputatk)B
and domestic comfort which they occasion ; and to bear also the
loss of health, the k)ss of reason, the loss of life, and the loss of
soul, to which they are knowingly and voluntarily instrumental ;
and all this, in righteousness, as a punbhment for being accessor^
to the bringing of these evils upon others ; — ^woukl diey not find their
burden to be inexpressibly great? and be ready, like anotheti
when punished justly, to cry, " My punishment is greater than I
can b^'?" Anc) if die killing of one man justly brought upon its
aiJthor such fearful and overwhelming retribution, who can beer
tlie indignation and wrath, tribulation and anguisli, of condnuing to
ft8 AliEHICA^* t£MP£RANC£ SOCIETY.
be knowingly and voluiiturily accessory to the killing of those hui>-
dreds of thousands wiio axe bi-ought to an untimely grave by
ardent spirit ?
And as the authors and accessories of this mighty ruin li>'e
under a righteous moral government, by which every thing that is
now covered will ere long be i*evealed, and which will render to
every man according to his work, — does not humanity, patriotism,
conscience, religion, and every thing dear for this life, and the life
to come, urge them, without delay, whatever it may cost them, to
abandon this work of death forever?
" But," says one, " if I do not sell ardent spirit, I must change
my business." If so, the Committee would say, Change your bu-
siness ; or it may have been better for you never to have been born.
You ai'e required to change it, by your own good and that of
ottiers ; by that law whicli requires you supremely to regard God,
and to do good, and good only, as you have opportunity, to all men.
•' But," says another, '• if I should do tliis, I could not support
my family." But it would be a libel on the character of God to
suppose, that men cannot live under his government, and support
tlieir families, without continuing to be, knowingly and voluntarily,
accessoi7 to the ruin of their fellow men. Nine tenths of all the
families in tliis country are sup|)orted by other kuids of business ;
and it is not true tliat the otlier tentli cannot be supported.
" But, if I do not sell, other people will." It may be true, that
other people will trafhc in human flesh and blood, if you do not ;
that they will steal, rob, and commit murder, if you do not. But
that will not lessen the intensity and awfulness of your retribution,
if you do. No more will it, if you continue knowingly, by the sale
of 'ardent spirit, to ruin your fellow men. You may be prevented,
by this, from seeing its criminality, but you will not be prevented
from feeling its retribution. This you cannot escape, but by aban-
doning the bu^ness, and using all suitable means to lead all others
to do tlie same.
•Do tiiis, and you escape the guilt of its continuance, and others
escape its woes. You dry up, so far as you are concerned, the
grand source of pauperism, crime, and wretchedness ; diminish
exceedingly the sickness, insanity and death ; remove one of the
greatest dangers, to which our social, civil and religious institutions
are exposed ; and one of the mightiest obstructions to the efficacy
of the gosj)el, and all the means of grace ; you remove tliat which,
with tliousands and millions, now hinders the influence of that
overflowing kindness which God has opened upon a guilty world
through a Savior ; and whfch, if not obstructed and resisted, would
iUuniinate and purify, cheer, bless and save, from the rising of the
8tin to the going down of the same, with a holy and an everlasdng
salvadoQ.
APPEn DIX.
A. (p. 1.)
When treated of by medical writers, and arranged acGording to
its effects on the liuman body, distilled spirit is placed in the aame
f^iass, and considered under the same relations, with henbane,
deadly night-shade, tobacco, hemlock, opium, and various other
poisons ; and, in another point of view, as exerting an influence on
the human system similar to the condnued action of the oonti^an
of the plague, typhus fever, and smaU-pox. Discovered at first by
a Mohammedan alchemist, while torturing the wholesome giAs of §
beneficent Creator, in search of a universal solvent, by wfaicb to
extract gold from its hidden recesses, and minutest state of divisioci,
distilled spirit continued, for centuries, to be employed in their myste-
rious, and, in general, vaih inventions ; and it was not till more than
fifty centuries of the world's histor}' had passed away, that the un-
happy ingenuity of a Spanish physician, first suggested its use as a
remedy in disease ; nor till several centuries afterwards, that the
popular taste established it as a remedy in health. How Kterally
It has since, in innumerable instances, in this latter character, reaiiBad
the Italian epitaph, '^ I was well ; I would be better ; and here I
am !" (Gloi. 'temp. Record^ vol. i. p. 18.)
Till the reign of William and Mary, ale had been the comnKNi
beverage of the lafooring classes in England. But iio sooner wai
ardent spirit ingrafted in their habits by an act for the encourage
ment of distillauon, than its empbyment became so excessii^ as to
call for legislative interference; and it was not till 1751, ifaat the
measures of the government were successfiil, in bringing back the
consumption of ale to its original quantity ; before which, aooording
to Smoilet, ^' such a shameful degree of profligacy prevailed, that
the retaflers of thb poisonous compound (gip) set up painted
boards in public, inviting the people to be drunk for the small
expense of a penny ; assuring tnem that they might be dead drunk
for twopence, and have straw to lie on till they recovered, for noth-
ing.'^ From this time till the removal of the restrictions on the
sale of gin, in 1827, beer contbued to be again the favorite drink
of the English workmen ; but immediatelv on the nation being agaiiH
64 AMEIUCAN TEMPdRANCE SOCIEIT.
the second time, exposed, with ail its ale-quaffing habits, to the b'^H,
diffiisive, and agreeable stimulus of di2>tilled spirit, it fell;— the
thirst for the new liquor spreading with the rapidity of lightning
and its consumption increasing, in two years, twelve millKHis oi
gallons. (Do. vol. ii. p. 4.)
Distilled spirits began to be prepared on the continent c( Europe,
on a large scale, in the commencement, and was first mtroduced
into this country in the latter end, of the 16th century ; and in the
comparatively short period which has elapsed smce, its coosump'
tion has extended in the United Kingdom, to about 40,000,000
gallons per annum. The earliest notice of its application to the
purposes of ordinary life, which we have seen, is its exhibit ion, as
a supposed preservative from cold and damp, to the laborers m thp
Hungarian mines ; and Cambden mentions it as having been adopc-
ed in 1581, ibr the first time, as a cordial, by the English soldien
engaged in assisting the Dutch m the Netherlands. And from
tiiis httie cloud, no bigger than a man's liand, has been evohred
the mighty mass, which is now suspended over our country, and
pouring its fiery streams into all the currents of public and domestic
mtercoiirse. {Do, p. 50.)
It was not tiU tlie end of the 13th century, that spirits of wine,
impregnated with certain herbs, was introduced into use as a reme^
dy in the treatment of disease. The first ardent spirit known in
Europe was made from grapes, and sold as a medicine both io
Italy and Spam. The Genoese afterwards prepared it fix>m grain,
and sold it m small bottles, at a very high price, under the name of
aqua vitaf or the water of Kft. Down to the 16tb century, ii
continued to be kept exclusively by the apothecary, and ifs use
restricted to medicine. (Jour, of Hum, vol. ii. p. 145.)
It appears, however, that as early as the reign of Henry VIH., a
liquor termed aqua vita, supposed to have been brandy, was
known in Ireland ; it beii^ decreed by that monarch, that there be
but one maker of aqua vtta in any borough or town. In 1556,
an act of parliament was passed at Drogheda, against distilling it tt
all ; it bemg described, m the language of the act, as '* a drink
nothing profitable to be daily drunken smd used." (Do. p. 149.)
B. (p. 2.)
Of 286 persons in the Lunatic Asylum in Dublin, 115 weri
kncywn to have been deprived of reason by mtemperanoc, and
there b reason to believe that this was the case also with maivf
otben.
h four years, from 1826 to 1829 inclusive, 495 patients were
idmitted into the Liverpool Lunatic Asylum ; and 257 of them
xrere known to have brought on Uieir derangement by drinking ;
ind this was supposed to have been the case witli many others.
A distinguished medical gentleman, who has had extensive expe-
ience widi regard to tliis malady, states, that more than one half,
md probably diree fourths, of all tlic cases of insanity which have
:ome under his notice, were occasioned by excessive drinking. Id
lie Pauper LAinatic Asylum in Middlesex, the number of patients
ncreased in one year from 825 to between 1100 and 1200; and
jioncipally by an increase of the use of gin. (Jour. Hum. p. 105.)
^ The comparative sobriety of the Frencn nation is familiar to
srery one ; and Dr. Esquirol states the proportion of the insane
!nxn inebriety, at one of the asylums in Fans, to amount only to
ibout one thirteenth of the whole ; while Dr. Crawford, of the
Richmond Lunatic Asylum of Dublin, reports the proportion of the
Hune description of patients throughout Ireland to be as high as
Mie half of the total insane. Tltc prod^ious increase of insanity m
Cjreat Britain — amounting, accordmg to Sir Arthur Haliday, to
two thirds within tiie last twenty years — may, with great justice, be
iscribed, in some degree, to the more general use of spirituous
liquors within that period ; and this view receives siuch confirraa-
ioD from the melancholy fact, that in ScoUand the proportion b
b^er than in either England or Wales. In England, it is said to
imount only to about one insane person in every 1000 of the popu-
bskm ; in Wales, to one in every 800 ; and in Scotland, to one in
every 574." {Temp. Rec. No. 2. vol. i. p. 2a)
Axid why should Uiis not be the case ? " What," says Dr. Kirk,
^ is the nature of ardent spirits? All of them contain, as their basis,
ilcc^ol— a narcotic stimulant, possessing properties of the kind
tint opium does ; which you know to be a poison, — ^with this addi-
don, tnat it is more immediately iiritating to the tissues of the body
to which it is applied, than opium is. It mixes with the food and
juices of the stomacli, and in the act, time after time, injures the
ooats of that organ. It mixes with the chyle, which is to iorm part
i»f the mass of nlood, and is carried with it into the circulation — ^
Dourses through every vessel, and is exhaled at every pore. You
leel it pollute the respiration of the drunkard, when he blows his
nauseous breath upon you. The liquor has been absorbed mto
die blood, b circidating through the lungs at every respiraUon, is
exhaled from the numerous vessels containing the circuiting bkxxl
of these organs. The vessels of the brain, as well as other parts,
are loaded with it. I dissected a man who died in a state of in-
toxication after a debauch. The operation was performed a few
hours after death. In two of the cavities of the brain, the lateral
ventricles, was found the usual quantity of limpid fluid. .MTheo
6
i
66 AMEBICAN TCMPERANGB SOCIETT.
we smelt it, the odor of whiskey was distinctly visible ; and when
we applied tlie candle to a portion in a spoon, it actually burned
blue — the lambent blue flame, characteristic of the poison, playing
on the surface of the spoon for some seconds." (X>r. J&r1f$
Addrest to the Leven Temperance Society, p. 6.)
No wonder it destroys reason. It is a poison in the brain. And
no wonder that those who take even a little of it, have less reason
than those who take none ; and that those who take it daily are so
much more exposed, and their children also, to insanity, than those
who entirely abstain from it.
" The love of strong drink," says Dr^ Peirson, " and the proneness
to mania, are, with respect to each other, interchangeable causes."
C . (p. 9.)
Should each individual in our country adopt the same course,
the following are some of the advantages which would result finom
it: —
1. They would enjoy better health, be able to perform more
labor, and would live to a greater age.
2. The evils of intemperance would soon be done away ; for all
who are now intemperate, and continue so, will soon be dead, and
no others will be found to succeed them.
3. There will be a saving, every year, of more than thirtymil'
lions of dollars f which are now expended for ardent spirits. There
will be a saving of more than two thirds of all the expense of sup-
porting the poor, which, in Massachusetts alone, would .amount to
more than $600,000 annually. And there would be a saving of
all that idleness and dissipation which intemperance occasions, and
of the expense of more than two thirds of all the criminal prosecu*
tions in the land. In one of our large cities, in which there were
1000 prosecutions for crimes, more than 800 of them were found
to have sprung from the use of ardent spirits.
4. There would be a saving of a vast portion of sickness ; and
of the lives, probably, of 30,000 persons every year.
Liet these four considerations be added together, and traced in
their various bearings and consequences upon the temporal and
eternal welfare of men ; and then let each individual say, whether,
in view of all the evils connected with the practice of taking ardent
spirit, he can, in the sight of God, be justified in continuing the
practice. That it is not necessary, has been fully proved. No
one thinks it to be necessary, except those who use it. And they
would not think so, if they were not in the habit of using it. Let
any man leave off entirely the use of ardent spirit, for only ooe
rOUKTU RKPORT. 1831. APPENDIX. 67
'ear, and lie wiU find by his own eicperience that it is not necessary
»r useful. The fathers ol i\t>w F^ngland did not use it, nor did
heir ciiilciren. They were never, as a body, in the practice of
aking it. And ^-et ihey enjoyed better health, attained to a larger
tature, and, with fewer comforts of life, performed more labor, en-
lured more fatigue, and lived, upon an average, to a greater age,
ban any generation of theii* descendants who have been in the
iractice ot' taking spirit. As it was not necessary for the fadiers
4 iMew tLngland, it is certain that it is not necessary for iheir de-
cendants, or for any portion of our inhabitants. Hundreds of
leallhy, active, respectable and useful men, who now do not use it,
an testify that it is not necessary. And diis will be the testimony
rf every one who will only relinquish endrely t!.c; use of it.
It is by the temperate and habitual use of ardent spirit, that in-
tmptratc appetites are formed. And the temperate use of it can-
lot be continued, without, in many cases, forming intemperate
ppetites; and after they are fonned, multitudes will be destroyed
y their gratiQcation.
Natural appetites^ such as are implanted in our constitution by
he Author of nature, do not by their gratification increase in their
demands. What satisfied them yeai's ago, will satisfy them now.
Jut artificial appetites, which are formed by the wicked practices
if men, are constantly increasing in their demands. What satisfied
bem once, will not satisfy them now. And what satisfies ti)em
low, will not satisfy them in future. They are constandy crying,
' Chive, give.^^ And there is not a man, who is in the habitual use
f ardent spirits, who is not in danger of dying a drunkard. Be-
bre he is aware, an intem])erale appetite may be formed, the
;ratification of which may prove his temporal and eternal ruin.
knd if the practice should not come to this I'esult with regard to
iimself, it may with regard to his children, and children's children.
t may with regard to his neighbors and the'u* children. It may
txtend its baleful influences far and wide, and transmit them, with
]| their innumerable evils, from generation to generation.
Can, then, temperate, sober men be clear from gvilt, in continuing
i practice which is costing annually more than $30,000,000 ; in-
reasing more than three-fold the poor rates and tlie crimes of the
ountry ; undennining the health and constitution of its inhabitants ;
ad cutting off annually 30,000 lives?
Tliere is tremendous guilt somewhere. And it is a truth which
Nigbt to press witl) overwhelming force upon tlie mind of every
ober man, that a portion of this guilt rests upon every one who,
rith a knowle<ige of facts, continues the totally unnecessary and
wfidly, pernicious practice of taking ardent spirits. Each indi-
jdual ought, without delay, in view of eternity, to clear biiiiseU^
68 AMERICAN' TEMPEBANCE SOCIBTr.
tnd, neither by precept nor example, ever acain encourage or eveo
connive at this deadly evil. ( }Vell<onductea Farm^ pp. 9, 10, 11.)
D. (p. 9.)
On the 26th of June, 181 1, tlie General Association of Massachu-
setts appointed Rev. Samuel Worcester, D. D., Rev. Jcdediah
Morse, D. D., Rev. Abiel Abbot, Rev. Benjamin Wadsworth,
Reuben D. Mussey, M. D., William Thurston, Esq., Joseph
Torrey, M. D., anu Jeremiah Evaris, Esq., a committee to coope-
rate with committees of the General Assembly of the Presbyterian
church, and the (Jeneral Association of Connecticut, in devising
measures which may have an influence in preventing some of tlie
numerous and thrcatening mischiefs, that are experienced through-
out our country, from the excessive and intemperate use of spiritu-
ous liquors. This committee met at different times for consultation,
corresponded on the subject, and, finally, determined to make an
effort foi the formation of a State Society for tlie Suppression of
Intemperance. A sub-committee, consisting of Dr. W^orcester,
Dr. Torrey and Mr. Wadsworth, was appointed to prepare a Con-
stitution. After being presented to the whole commiuee, and adopted,
it was presented, by them, to a more general meeting, in Boston,
on the 4th of February, 1813. At another meeting at the State
House, on the 5di, the Constitution was adopted, and a Society
formed, called The Massachusetts Society for the Suppres-
sion OF Intemperance. The object, as expressed in the second
article of the Constitution, was, " To discountenance and suppress
the too free use of ardent spirit ^ and its kindred vicesy profaneness
and gaming^ and to encourage and promote temperance and gene-
ral morality^
For a number of years, this Society languished. Some of its
members, at length, advocated its dissolution ; and others retired from
it in despair. In the language of the late Hon. Isaac Parker, Chief
Justice of the Supreme Court of Massachusetts, in a letter dated
Boston, 25th May, 1829, "Many, seeing no happy results, after
many years of effort, have retired from the field in despair. I am one
of this number ; but I now see, and rejoice in it, that, however des-
perate the disease, it is at last yielding to the power and skill of the
great Physician above, dirough the instnimentality of the human
p-gents he has employed. The National Society, established here
a few years ago (meaning tlie American Temperance Society), has
given great deciaon to tlie preexisting Massachusetts Society, and
FOURTH REPORT 1831. -^APPENDIX. €9
loth together, with the aid of country and town associations, and
influential individuals, have been the secondary causes of working
the greatest moral change which has ever taken place in this com-
munity."
The Massachusetts Society still continues its operations, and,
since it has directed its efibrts to the promotion of entire abstinence
from the use of ardent spirits, has been productive of much good.
In February, 181.3, the same month in which the Massachusetts
Society for the Suppression of Intemperance was formed, the Rev.
Heman Humphrey, of Fairfield, Connecticut, commenced in the
Panoplist and Missionary Magazine, a periodical published in Bos-
ton, edited by Jeremiah Evaits, Esq., a series of six numbers,
on the causes, progress, effects, and remedy of intemperance in the
United States. In the closins part of diese numbers, he said, " If
farmers and mechanics would acree not to drink spirits themselves,
and not to provide them for their workmen ; if, instead of furnish-
ing liquor, they would give additional compensation to laborers, fur-
nishing ihem, at the same time, with a generous supply of nutritious
and palatable drinks, — a very large advance would be made toward
banishing the fiery products of the distilleries from the field and the
shop. And this would be no uiconsiderable part of that acneral
reformation, which is so loudly called for, with regard to the use
of ardent spirits."
Though this suggestion was not extensively followed, even by
those who were laboring for a reformation, yet tlie f&cts which have
been developed since the formation of the American Temperance
Society, abundantly prove the correctness and importance of tho
above remarks.
E. (p. 16.)
The following notices have been extensively circulated, both in
thb country and in Europe.
" These discourses (Dr. Beecher's on Intemperance) were com-
posed and delivered at Litchfield, in tlie year 1826. Sir'*" **"**
time, the American Society for the Promotion of Temperance has
been formed, and is now (1827) in successful operation.'*
" Temperance Societies took their origin in America, in the fol-
kwing manner: — ^The Rev. Dr. Beecher, deeply impressed with
die evils of dmnkenness, attacked that vice from the pulpit with
90 much vigor as to engage public attention, and to lead to tlie
Ibrmatkm of Societies, in many parts of the Union, for its suppres*
By a reciurreiice to the dates, it will be seen that the impressioa
6*
70 AMERICAN TEMPEBANCE SOCISTT.
made by the above notices is not in accordance with the bcXs.
Dr. Be^l)er's sermons had no influence in the ronnation of the
American Temperance Society. It was not then known, by those
who formed the American Temperance Society, that those serrooos
had been preached, though, after they were published, in 1827, they
exerted a powerful and extensive influence m aiding its operations.
F. (p. 23.)
*^ It ought to be mentioned, to the honor of the bar of Berkshire,
that they have, I believe unanimously, entered into a compact
which they strictly execute, to promote the cause of temperance by
example and otherwise. They have banished all ardent spirits
from their houses at home, and their lodgings when at court, mak-
ing literally no use of them. They have also discaitled the use of
wine, which, at first, I thought might be carrying die thing too far,
because extremes generally cause revulsions ; but, uix)n hearing
their reasons, I am satisfied they are right. They do not object to
wine, as, of itself, used in rnocferation, hurtful ; but the use of it in
a great measure dcstro}-s the power of example, and tends much
to defeat the efieci of any remonstrance they may have occasion
to make to those who are destroying themselves and families by
hard drinking. Tlie poor man, when urged to refrain, is apt to
retort, * Why, if we could aflford to drink wine, as you do, we
certainly would not drink rum ; but we must have something, as
well as you ; and rum is the cheapest thing we can get.* it is
necessary to show such people that there is no need of any stim-
ulants." [Judge Parker^s letter to J}r, Warren.)
G. (p. 32.)
*.«ury GuLse, of Stark coimty, Ohio, was, on the 12th of Octo-
ber, 1830, elected to the oflice of sheriflT of tlie county. Hn
election was contested on the ground of his having treated the
electors with ardent spirits. The following, delivered by Judge
Hallock, is the decbion of the court .' —
" The Court here find, that the said Guise, on the 12tb day of
October, 1830, it being the day of holding the electioD in Stark,
for sheriff, at the tavern of Henry Husser, in the town of Canion,
JD said cauAty, did give, by himself and i^nt, to ^iifien eledon
rOUfiTB &EP0R1. — 1831. — APPENDIX. 71
ft sakl county, between two and three c^allons of spirituous liquors, to
wit, whiskey, brandy, and rum, with the intent to procure the
election of said Guise to the office of sheriff of said county ; he,
then and there, being a candidate for said office, at said election.
" Whereupon the Court do now liere adjudge tlie said election of
said Guise to said office void ; and the office of sheriiS* of said
county vacant" {Pitts. Her.)
H. (p. 33.)
Desertions from the Army in seven
Tears*
Yew.
NunbM. Coft.
Triad by Coart»«imrUMl>
1823
668 $58,677
1093
1824
811 70,398
1176
1825
803 67,488
1208
1826
636 54,393
1115
1827
848 61,344
991
1828
820 62,137
1476
1829
1083 96,826
Total, 5,669 $471,263 7,058
{Report of the Secretary of JVar, Feb. 22, 1830.)
•* Ardent spirit should be discontinued, in the army, as a part of
the daily rations. I know from obsen^ation and experience, when
in the command of the troops, the pernicious effects arisine from
the practice of regulai*, daily issues ot whiskey. If the recruit joins
the service with an unvitiated taste, which is not un frequently the
case, the daily privilege and die uniform example soon induce him to
taste, and then to drink his allowance. The habit being acouired,
he, too, soon becomes an habitual toper." {Adjutant Gen, Joneses
statement.)
*^ The proceedings of courts-martial are alone sufficient to prove
that the crime of intoxication almost always precedes, and is often
the inamediate cause of desertion. And I am, moreover, convinced,
that nxBt of the soldiers, who enter the army as sober men, acquire
habits of intemperance principally by falhng into the practice of
drinking their gill, or half gill, of whiskey, every morning. I have
known sober recruits, who would often throw away their morning
albwance, but whose constant intercourse witli tipplers would soon
induce them to taste a Zttrfe, and, in time, a little more, until they
became habitual drunkards. I am therefore decidedly of opinion,
that the whiskey part of the ration does, slowly, but surely , lead
men into liiose intemperate and \icious habits, out of which grow
72 AMfRICAN TEMPERANCE SOCIETY.
desertions and most other crimes. In support of this opinion. 1
will only advert to one otlier document. It is the subjoined extract
of a letter from one of the most excellent and exemplary officers of
tlie army, which contains little or nothing more than the verbal
statements which I have received upon the same subject, from
many other meritorious officers." (Jnaj, Gen. Gaines's statement,)
" I have served extensively as the recorder of regimental courts-
mai'tial, and do not hesitate to say, that five out of six cases of the
crimes which are proved before these courts, have resulted from
intemperance; and nme years' experience in the army has con-
vinced me, that no inconsiderable proportion of the desertions
occur in consequence of intemperate drinking, either of the desert-
ers themselves, or others; I say others, because bad treatment
from petty officers, while under the influence of ardent spirits, has
caused many to become disgusted with the service, and finaDy to
desert.
" I have known cases like the following, and think them not un-
common. A non-commissioned officer, cither inebriated or not,
oppresses a young soldier. Who complains to his commander ; the
subject is investigated by him ; and the witnesses upon whom the
complainant relied to sustain his charge, either from fear of the
displeasure of their non-commissioned officer, or from being bribed
to hold their peace, by whiskey, " know nothing." The petty
officer produces his witnesses, bought with spirits, to exculpate
himself, and perhaps cast blame upon the complainant. Tlie
accused, thus cleared, is prompted by revenge to render the situa-
tion of the soldier as irksome as possible, who, despairing of redress,
deserts." {Lieut GaUagher*s statement,)
I. (p. 34.^
Letter from ThovMs Sewally M. D., of Washington, to John C.
Warren, M. D., of Boston.
WisHiNGToK CiTT, DtcemMtT 89, 1830.
DXAR 8lR,
You will rejoice to learn that the cause of temperance, for
which so much has been accomplished at the North, is extending
its influence over the South and West. For several weeks pasty
the Rev. Dr. Edwards, General Agent of die American Temper-
ance Society, has been with us, and has given a powerful impuL<«e
to the subject in this District. He has proceeded on the plan of
addressing tlie different religious congregations, and of forming a
rOURTH REPORT. 1831. ^APPERDIX. 73
Temperance Society in each. He has already constituted several
on this principle. Last Sabbath evening, lie delivered a discourse
to a large and crowded audience, in the Foundery Chapel m this
city, — enabracing the head of the War Department, the Major-
General of the army, and other distinguished citizens and strangers.
On this occasion, he came forth with an array of facts and argu-
ments altogetlier overwhelming, to which the audience listened for
more than an hour with the most intense interest. At the close of
the discourse, he proix>sed that a Temperance Society should be
^ formed. A paper was passed through the congregation, and in a
few moments upwai*ds of one hundred names were enrolled ; and,
what we regard as highly important, no door was left open for the
use of ardent spirit as a medicine, — ^no permission to use it when
indisposed. The following is tlie form of the pledge given : —
" Believing that the use of ardent spirits is not only needless, but
hurtful ; that it is the cause of forming intemperate appetites and
habits ; and that, while it is continued, the evils of intemperance
cannot be prevented ; we therefore agree that we will not use them,
that we will not provide them as an article of entertainment, and
that we will, in all suitable ways, discountenance the use of them in
the community."
While we are convinced that there is no case in which ardent
spirit is indispensable, and for which there is not an adequate sub-
stitute, we are equally assured, that, so long as there is an exceptioa
allowed, and men are permitted to use it as a medicine, so long we
shall have invalids and drinkers among us. Only let our professirm
take a decided stand upon diis point, and intemperance will soon
vanish from our country.
Among other cheenng indications which present themselves, it
gives me pleasure to be enabled to state, tliat the members of
Congress generally manifest a deep interest in the cause, and avafl
themselves of every opportunity to procure such publications on
the subject as are calculated to impart information or excite to
action, and are disseminating; these among their constituents. The
Secretary of War and the Aiajor General of the army appear fully
sensible of the evils of intemperance, as known to exist among our
soldiers, and are ready to adopt every suitable measure to eradicate
it. An order has already been issued for suspending the rations
of ardent spirit to the soldiers, in order that a fair experiment may
be made, to ascertain whether its disuse in the army be not practi-
cable,— an experiment which, I doubt not, will demonstrate the
utXty of the measure, and constitute a new era in the. history of
military life.
Very truly, your friend,
THOMAS SEWALT^
Dk. WlRRKlf.
74 AMERICAN TEMPERANCE SOCIKTT.
Remarks by Dr. Warren.
Tlie information contained in Dr. Sewall's letter appears to me
to be of great importance to the morals and happiness of our coun-
try. If the heads of departments and membera of Congress take
an interest in discouraging the use of ardent spirits, the amount of
misery which will be prevented, must be great beyond caiculatiou.
— ^The suspension of the rations of spirituous liquors to the army is
a measure that may be very useful. Its good effects will, 1 fear,
be much diniinished by the permission to sutlers to sell spirits to
l?ic soldiery, under permission of an officer. The consequence of
this arrafigcment will be, that £ome officers will grant tliis permis-
sion, while others will refuse it ; and in this way discontent will arise,
and the most vakiablc officers in the army become unpopular and
obnoxious. — The way seems to be open for a total prohibition ; and
certainly an order to lliis effect would greatly increase the efficiency
of the army. The opinion of great bodies of physicians, given in
the most solemn manner, is unfavorable to the use of spirits ; and 1
cannot find langJiage strong enough to repeat and impress the fact,
that these articles do not give sti'englb, but weakness. A momenta-
ry flush of power may be excited under tlieir first impulse ; but
this h soon followed by a moral and physical failure of strength, and
a lor,s of tliat steady, unyielding courage necessary to the support of
a regular engagement.
The necessity of using ardent spirits in medicine is extremely
limited. Now and then a solitary instance presents itself, in which
there seems to be some reason for preferring alcohol to oilier articles.
In the greater number of cases of disease requirHig the use of stim-
ulant li(juids, wine is to be preferred to alcohol ; and the importance
of this is much less than was tliought a few years since.
In the year 1827, the Mass. Medical Society passed a resolution
to discourage the use of alcohol and its preparations in the treatmeot
of diseases. Since this was done, the use of brandy as a medicine
has been greatly diminished ; and the spirituous preparations or
tinctures are almost banished from the prescriptions of th€ physi-
cian, excepting where the quantity employed is so minute as to be
of no consideration in regard to its alcoholic properties. A highly
respectable apothecary stated to me that, since the passage of tKe
resolution alluded to, the amount of tinctures sold by him had
diminished in the proportion of five parts out of six.
The reservation of the use of alcohol for cases of sickness ap*
pears to be of little importance in a medical way,' and, if it leads tn
practical abuses such a reservation should not be made.
rOU&TH REPOBT. 1831. ^AFFKNDIX. 75
Letter fnmi a Gentleman connected tvith the Army.
Janman 25, 1831.
The cause of temperance in the army has for a year or two
past engaged the attention of some of our best and most enlightened
men in Congress, and many plans have been devised to remedy ao
evil which all must acknowledge to be great.
With this intention, perhaps, the Secretary of War has lately
issued an Order (of which tlie following is the purport) prohibiting
the regular issues of spirits to the soldiers, to unt :
1 . Regular issued of spirit are prohibited.
2. Extra issues of liquor to men on fatigue duty or extra service,
being established by law, are still continued.
3. Soldiers are permitted to purchase from the sutler, at the
^^ discretion of his company commander, a quantity of ardent spirit
not to exceed two gills daily."
This order will not answer the desired purposes ; but, on the
contrary, I fear it will do more evil than good, — and for the follow-
ing reasons :
1. Tlie order will have an tmequal operation, because some
companies in the army will be permitted to purchase from tlie
sutler two eills, some one gill, daily ; and some none. This dis-
tinction will tend to create uneasiness and dissatisfaction in the
miods of those who think themselves not as highly favored as their
comrades.
2. This order will not only have an unequal operation as re^rd&
difierent companies, but also in the same company at di^^rent
times. The better to illustrate my meaning, I will suppose a case,
which uot only exists now, but always will exist, so long as we
have an army :
There are two companies living together at a military station.
The commanding officer of one exercises hb '* discretion," and
permits his men to purchase two gills a day ; while the other com-
mander will not sufier his men to. buy a drop. Let me ask any
candid person, if such a state of thmgs b not likely to produce
mischief.
I carry my instance still farther, and suppose (what b neither
impossible nor unlikely) that, after a few months, both these com-
manders are relieved, and the companies commanded by officers
having different views and feelings from their predecessors. The
company, therefore, which, until now, has been temperate, is allowed
the utmost latitude in drinking, and that which has been indulged
in the free use of ardent spirit, b now reduced to entire abstinence.
76 AURICAN TEMPERANCr. SOClfiTT*
In the frequent mutations of military command, these eases toM
occur ; and will they not have a direct and necessary tendency to
make soldiers dissatisfied with their situation ? And will not de-
sertions and other crimes grow out of them ? To-day indulged in
dram-drinking — to-morrow enjoiued total abstmence— and so on
through the alternations of temperance and ebriety, — will not sol-
diers feel that they are the helpless objects of capricious tyranny ?—
And will they not be likely, by open acts of mutiny to resist, or by
desertion to nee from such an odious and senseless despotiam t
The evils of drinking — great as they are, and dreadful in civil liie,
— are still greater in the army. Many acts which, committed by
citizens, would be trifling and venial, would, if committed by soldiers,
be of a serious nature, and be \isited with instant and seyere retri-
bution. Otherwise discipline and subordination would cease.
A proportion of at least nme tentlis of crimes committed in the
army can be safely and certainly traced to excessive drinking ; znd
there is no way, that I can see, of removing this evil entirely, except
by legalizing temperance.
Let Congress pass a law prohibiting, under any circumstance*^,
the issue or sale to the soldier of the smallest quantity of spirits
Such a law might, and probably would, at first, give uneasiness to
some confirmed tipplers; but soon it would be cheerfully ac-
quiesced in, because the law would make no invidious distinctions,
and all would fare alike. Our army would gradually, though cer-
tainly, become temperate, and its moral and religious character be so
far improved as to be an honor as well as safeguard to our country.
I am, sir, with respect,
Dr. — your obliged servant.
J. (p. 36.
In the city of Washington, there were granted in the last year
60 tavern licenses, 34 grog-shop licenses, 4 confectionary licenses,
and 126 ficenses to retail spirits in quantities not less than a pint—-
making in all 224 licensed houses. If daily sales under these li'
censes were 1^ gallons each, the quantity thus sold amounts to
122,528 gallons annually. The population of tlie city, by the late
census, is not quite 19,000; so those sales will average more titan
6^ eallons to each person, which is also the average of 33 estimates
made in various parts of the United States: we may therefore
safely say that the quantity of ardent spirits consumed in tlie United
States two years ago, was at least equal to 6 gallons for each per-
rOUBTH REPORT. 1831. -^APPENDIX. 77
son ; and, as the popuhtion of the United States was, at that time,
about 12,000,000, the quantity consumed in the United States was
72,000,000 gallons.
Having alluded to the number of licenses granted by the city of
Washington, I cannot forbear to notice the bad policy of making
the sales of ardent spirits the source of revenue.
The amount raised annually by ll^c sale of licenses in that city,
is about six thousand dollai-s. The expense of supporting the
poor IS about three thousand five hundred dollars, three fourths of
which are admitted, by the overseers of the poor, to have been
caused by the use of ardent spirits, and to be a charge upon tho
amount raised by the sales of tiiose spirits — leaving the net revenue
from that source 3375 dollars. The quantity of spirits consumed,
to raise this small revenue, is 122,528 gallons, which cost the con-
sumers not less than G0,000 dollars, which are worse tlian lost to
the city, and this is the amount paid by the city to its tax-gatlierers,
the .retailers of spirits, for collecting the paltry revenue of 3375
dollars. This amount of loss would probably be doubled if we
were to add the loss of labor and lives, and the expenses of litiga-
tion, caused by the use of the ardent spirits sold under the authority
of those licenses.
We have estimated the whole quantity consumed in the United
States at 72,000,000 gallons : — let us for a moment imagine in
what proportions this quantity is probably distributed among the
people of the United States.
The women and children under 16 years of age, according to
the census of 1810 and of 1820, constitute three fourths of the
whole population of the United States.
It can hardly be supposed that any considerable quantity of
ardent spirits is drunk by the children, and, it is to be hoped, a very
small proportion by the women. We will suppose, however, that
the women and children consume one sixth of the whole quantity i
say 12,000,000 gallons.
Of the men over 16 years of age, constituting one fourth of the
whole population, one half, probably, consist of those who wholly
abstain, and of those who do not drink habitually, and who may
therefore average half a giU a day ; one eighth of 12,000,000 is
1,600,000 persons, at halfa gill a day, equal to 8,554,687^ gallons.
One hall of the residue of the men, being one sixteenth of the
whole population, equal to 750,000 persons, may be habitual
temperate drinkers, averaging three half gills a day, amounting to
12,832,031 J gallons. One half of the remaining men, being ^
of the whole popuktion, equal to 375,000 persons, may be regular
topers, and occasional drunkards, who average 3 gills a day, equal
to 12,832,031 i gallons.
7
78
AJBBICAIf TEMPERAltCC SUCtETT.
9,000,000 . .
Jl ,500,000 . .
750,000 . .
375,000 . .
consume •
iC
C(
. 12,000,000
8,554,687*
. 12,832,03ii
. 12,832,03i|
11,625,000 . .
375,000 . ,
•
46,218,750
. 25,781,250
12,000,000 . .
•
72,000,000
These quantities added make 46,218,750 gallons; which, de-
ducted from the whole quantity consumed, 72,000,000 gallons,
will leave 25,781,250 gallons to be divided annually among the
375,000 remaining men, who will average more than six gills a
day, and who will, of course, be confirmed drunkards.
Thb estimate supposes that one in every 16 is an habitual tem-
perate drinker, and that one in every 32 is a regular tippler and
occasional drunkard, and that one in 32 also is a confirmed drunk-
ard.
Whether this distribution of the quantity be correct or not, it is
morally certain that the whole quantity is annually consumed, or
rather was consumed prior to the year 1828, when the influence
of the Temperance Societies began to be generally felt
When we consider that a large portion of the ardent spirits
consumed is of foreign manufacture, and that much of the domes-
tic is mingled with the imported liquor, and sold to the consumer
as foreign, at 1^ or 1^ dollar a gallon — ^that the foreign spirits used
in taverns is sold at 4 dollars a gallon — and that even the whiskey
at the dram-shops is retailed at 1 dollar 28 cents to 2 dollars a
gallon — there can be little doubt that the average price to the
consumer is at least 66J cents a gallon.
Seventy-two millions of gallons of ardent spirits, at 66§ cents is
fortineight millioiis of dollars.
This amount is annually lost to the country ; as much lost as if
as many dollars were actually cast into the sea ; for the spirits are
consumed without the least benefit in return.
The grain destroyed, the labor of raising the grain, and convert*
ing it into spirits, the fuel consumed in the manufacture, are all
lost to the country.
Although the farmer is paid for his pain, and the distiller for
his liquor, yet the poor man who buys it, gets no return but pov-
erty, disease and misery. To him, and to the country, it is worse
than a total loss.
The wealth of a country arises from the produce of the soil and
the labor of the inhabitants. The loss of koor, therefore, is the loss
of wealth.
FOURTH REPORT. — 1831. — APPENDIX. 79
There are, in the United States, 375,000 regular drunkards.
These, upon an average, do not earn more than two thirds as much
as if they were sober.
Here is an annual loss of 100 days' labor of each drunkard^
worth, if he were sober, at least 40 cents a day ; making a loss of
1.5,000,000 of dollars per anniun.
It is estimated that, of tlie habitual dninkards, one in ten annu-
ally comes to a premature death, and that tlieir term of life is, upon
an average, shortened ten yeai*s. Of the 375,000 regular drunk-
ards, therefore, 37,500 are killed annually by ardent spirits, and
ten years' labor of each of tliem is lost to the cxjuntry. It is rea-
sonable to suppose tJ)at each of them, if sober, might have earned,
upon an average, 50 dolkii-s a year more than the cost of his sup-
port. The loss of ten years' labor of 37,500 men, at 50 dollars
per annum, is a loss of 18,750,000 dollars.
It is admitted, on all han(h, that at least three fourths of tiie
whole cost of crime in the United States, is chargeable to the use
of aj'dent spirits. — Mr. Hopl<ins, of New York, who seems to
have been very cautious in his estimates, has stated in hk communi-
cation to the Executive Committee of the New York Statd Society
for the Promotion of Temperance, published in l!ie first annual
Report of that Society, that the result of his calculation gave a total
amount o( eis^kt milbon seven thousand doUnrs as the cost of crime
to tlie United States — three fourths of which, chargeable to intem-
perance, is six million Jive hundred and twenty-Jive thousand dollars.
It is ako generally admitted, that three fourths of tlie cost of
pauf>eusm is chargeable to the same cause.
Mr. Hopkins, in the same communication, estimates the whole
annual cost of pauperism in the state of New York, exclusive of the
city, to be 3,800,000 dollars, the whole of which, he thinks, might
be fairly charged to intemperance. I, however, take only three
fourths of it, which is two millions eight hundred andjifty thousand
dollars.
To these might be added the expense of those paupers who are
supported wholly or partially by private and individual charity ; —
orphan asylums, insane and other hospitals, and houses of refuge
for juvenile offenders — and the loss of labor of prisoners confined
for trial, or for punishment by simple imprisonment, or for debt —
three fourths of all which are properly chareeable to the use of
ardent spirits. The amount oi private chanty is probably much
greater than that of public.
ITie corporation of the city of Washington pays annually, for
the support of the poor, about three thousatut Jive hundred dollars.
The population is nineteen thousand, consisting of about three
thfAisand Jive hundred families ; surely the average amount of private
charities must be more than one dollar a year for each family.
80 AMERICAN TEMPERANCE SOCIKIT.
We may add, therefore, for thb item, another sum of /ifo aiZIifli
eiglit hundred and fifty thousand doUan paid by the temperate far
the intemperate.
The average number of prisoners in the jail of the couotvof
Wasliington, committed on criminal prosecudons, is about 30. The
popuhition of tlie county is nearly thirty thousand. At that rate,
die average number of criminal prisoners in the United States b
txotlve thousand; the labor of each of whom, if sober, would be
worth, upon an average, probably 50 dollars a year, beyond die
cost of his support, amounting to six hundred thousttnd dollars-^
diree fourths of which, chargeable to intemperance, \sfaur hundred
and Jiffy thousand dollars.
Let us now put these items together, and count the cost of the
consumption of ardent spirits in the United States.
1st — 72,000,000 gallons of ardent spirit, at 66^ cts., 48,000,000
2d — 1 00 days' labor, of 375,000 djiinkards, lost, at 40 c, 1 5,000,000
3(1 — 10 years' labor, of 37,500 men, killed by ardent
spirits, at 50 dollars per annum for each man, 18,750,000
4th — i of the cost of crime to the United States, . 6,525,000
5th — I of die cost of pauperism to die United States, 2,850,000
6th — f of the amount of private charities, .... 2,850,000
7th — i of 1 year's labor of 1200 prisoners lost, at $50, 450,000
The annual loss to the country by the use of ar. spirits is 94,425,000
In this estimate, no account is taken of the loss of the labor of the
(mupers, prisoners confined for debt, nor of the cost of litigation
created or excited by the use of ardent spirits, nor the salanes of
judges, the expenses of jurors, nor of the fees of counsel.
rfow many paupers must be made by the abstraction of ninety'
four millions of dollars annually from the small earnings of diat
class of society upon which the greater part of this loss must fall !
And what immense benefit would the mhabitants of this countn'
derive from ninety-four millions of dollars expended annually for
their best interest and comfort !
An annuity of ninety-four millions would, in twenty years, with
simple interest only, at six per cent, per annum, upon each year's
annuity, from die time it became payable to the end of the twenty
years, amount to 3,064,800,000 dollars. Tlie valuation of all die
lands, houses and slaves in the United States, in the year 1815, ex-
clusive of Virginia, South Carolina and Tennessee, who agreed to
pay their quotas of die direct tax without a valuation, was
1,479,735,098 45-100 doDars. If we add for
Virginia, 200,000,000 «
S. Carolina, 48,862,192 «
Tennessee, 42,716,618 " the aggregate will be
1,771,312,908 45-100 «
rOUKTU REPORT. — 1831. — ^APPRRDIX. 81
And if we suppose the value to have increased, smce 1815, in pro-
portion to the population, the present value of all the houses, lands
and slaves in the United States, is 2,519,009,222 dollars; so
that the amount annually tost to the country by the use of ardent
spirits would be more than sufficient to buy up all the houses, lands
and slaves in the United States once in every 20 years. {Judge
Cranch^s Address.)
K. (p. 42.)
The opinion of the Committee of the New York State Society
is supported by such facts as the following : — ^A distinguished gen
tleman from uiat state writes — " The great and good work of the
Lord goes on in the midst of us ; and the temperance movement,
like John the Baptist, prepares the way of the Lord. One might
follow in the wake of this movement, and say, * The kingdom of
heaven is at hand.' "
Another gentleman, from another part of the state, writes — " In
this county, it is notorious that those towns which have been the
most active in the temperance cause have been the most blessed
by tJie Holy Spirit. In all the towns in this county, there have
been revivals ; and, as a general remark, it may be said, that, in
every town, those neighborhoods which have done the most in the
promotion of temperance, have been most blessed in religious
matters. In C , the spirit has seemed to follow the temper-
ance effort from neighborhood to neighborhood ; and so in other
places. In short, so manifest is tlie connection between temper-
ance and revivals of religion, in this county, that we no more
expect the latter, where the former does not exist, than we expect
snow in summer. This, of course, is a general remai*k. There
are, undoubtedly, exceptions."
L. (p. 43.)
Tlie connection between the promotion of temperance and the
special success of the gospel in the salvation of men, appears to be
confined to no particmar spot, but is common in sJl parts of the
country.
A gertleman from Vermont writes — " I am more and more con-
rinced of the importance of the Temperance Reformation, consid-
ered merely in its bearings on the success of the gospel. A few
7*
83 AMERICAN TfiMPERANCE SOCIETY*
years ago, the churches were withering under an alcoholic curse*
Memhei*s generally were moderate drinkers, and some immoderate.
As the sin of intemperance naturally increased, a reformation on
the principle of total abstinence became indispensable. I have
known churches and congregations on the brink of a hopeless
overtlirow, because some leading member or members would
drink rum.
" How long the cliurch and congregation under my care
would have sustained themselves without a Temperance Reform, 1
cannot tell ; but to me ruin appeared to be near. We were almost
deluged with liquid fires. Two distilleries, five stores, four taverns,
all grog-shops, sent abroad their poisonous effluvia. A liitle more than
two years ago, I determined to have a Temperance Society here, at a
time when tliere were none in this part of tlie country. I took the
constitution recommended by the Parent Society, and spent nearly
three weeks, pleading the cause of temperance from house to
house. The result was a Temperance Society of 100 members.
Hardly had we time to forget the struggle and the victory of temper-
ance, before the Holy Spirit descended, and a revival oi six months*
continuance rejoiced our souls. The extent of the revival seemed
to be measured by the success of the Temperance Reform. There
were in town about 100 hopeful conversions. So far as w^e could
ascertain facts, and form an opinion, the number of converts dif-
fered little from tlie number who fiisl broke away from the iron
bondage of custom, and adopted the principle of abstinence. Those
families where the parents had enlisted on the side of temperance,
were more richly blessed with divine influence than others. In-
deed, tlie revival scarcely prevailed, without the influence of the
Temperance Reformation.
" The history of other towns in this vicinity, is similar to ours. In
B , the Temperance Reformation has been triumphant. Scarcely
was the Temperance Movement begun when an interesting, revival
of religion commenced, and the two reformations mutually aided
and strengthened each other.
" In A , and H , and W , and C , there are
revivals of religion of great interest ; bringing into the kingdom,
not only children and youth, but the aged, and men of influence.
Tlie revivals have followed directly after the commencement of an
efficient Temperance Reform.
" The cause of temperance in M has also been wonderfully
successful. They have a Temperance Society of nearly 1000
members. There, also, a heavenly influence has followed in the
track of temperance, and there is now a glorious revival of religion.*'
A gentleman fiom Massachusetts writes — "In 1829, a number of
young men formed themselves into a Temperance Society. A few
days aiter, tlie revival of religion began to show itself. Within a
fOtmTH E£P0IIT. — 1831.-*-APPENDIX, 83
ftiW weeks, most of die young men, who were most active in tlie
Temperance Society, were rejoicing in liope. The revival has
added 164 to the church of which I ain pastor, and nearly 40 to
tlie Baptist church in this place. 91 of tlie 164 are males.
Our Temperance Society contains neaily 300 members, a large
proportion of whom are }'oulh. What connection the temperance
efforts in this place sustained to the revii-al, God only knows ; but I
cannot but believe that they prepared the way, by removing one of
the most powerful barriers against religious unpression."
A distinguished civilian iirom Connecticut writes — " In 1827,
there were in — — 20 retailers of sjMrits ; in April, 1831, there
were only six, with a prospect that two of them will soon stop the
sale, leaving only four in a population of 4000. The diminished
consumption of spirits is at least equal to the reduction in the num-
ber of retailers. In H there is no retailer, and nearly all the
farms and the fisheries are carried on without spirit. The church
in that place is a Temperance Society ; not a member drinks'
spirit. In Y s, also, the church is a Temperance Society.
Four excommunications have taken place since its formation, and
three of them for intemperance. In K society, tliere were, in
1827, seven retailers ; there is now only one, with a prospect that he
will relinquish the sale of spirit in the course of tliis year. The
number of members in our Temperance Society is about 900. On
a large majority of the best farms, no liquor is drunk. The opposera
hare been, kr a year or two, crying out, that a reaction would soon
come; that the cold water system could not possibly hold out.
Bin never were we so far from a reaction as at tlie present moment.
The cause is daily gaining strength ; and new members are obtained
almost every week. The reformation has also operated to expel
wine-^rogs (rightly named) almost as entirely as distilled liquors.
{ thiiiK 1 have not been offered a glass of wine, or spirit, in this
region, for two years past — a simple and direct result of the Great
Reformation.
** We arc hoping that God will visit us in the way of his grace, as
he has other places in our land ; and we trust that tlie Temperance
Movement wdl prove a preparatory way for a revival of pure reli-
gion ; as we rejoice to hear it has been in many places."
Since the above was written, tlie means of grace in that place
have been attended, in a remarkable manner, with the blessings of
the Holy Spirit. Numbers are now rejoicing in hope of the glory
of God, and many more are anxiously inquiring what they shall
do to be saved. This is also the case with many other towns in the
vicinity, in which similar efforts had been made for the promotion of
temperance.
A gentleman from New Jersey writes, after mentioning the
effi>rts which have been raade for the promotion of temperance — ^* I
84 AMERICAN TEMPERANCE SOCIETY.
have also lo communicate to you still more cheering intelligence.
1 refer to the fruits, by which we know tlie tree to be of God s own
right hand planting. Immediately after the celebration of the last
anniversary (preceding which we had made renewed eflforts to
increase the number of our members), tlie Spirit of God was
poured upon us in copious efilisions. Nearly 100 have been
gathered, we trust, into the church of Christ. The patrons of our
Society have participated largely in the work ; and he who now
writes you, and has filled the office of Secretary of the Temperance
Society since its organization, was soon made to feel the claims
which a God of infinite mercy had upon him, for his love and his
service."
From Pennsylvania a gentleman writes — " In February, 1829, a
Temperance Society was formed here ; and during the spring and
summer, the cause made rapid advances. Temperance was the
all-engrossing topic. In the ensuing fall, a powerful revival of reli-
gion commenced in tlie Presbyterian churches under my care ;
which, in the course of tlie winter, extended to the Baptist churches
in the neighborhood. About 300 persons have been added to tlie
communion of the two denominations. Of these a very large
proportion had previously become members of the Temperance
Society. It is a remarkable fact, tliat the revival was the most
Eowerful in those neighborhoods in which the temperance cause
ad been most triumphant; and scarcely perceptible in those where
the way had not thus been previously prepared.
" It was also remarked, that those professors of religion who op-
posed the progress of temperance, and continued to use the drink
of drunkards, and the cup of devils, in no instance appeared to
share in the reviving influences of the Spirit ; while those who had
been most active in the cause of temperance seemed to share tliose
influences in the largest measure. I could mention many instances
of hopeful conversion, in which tlie Temperance Society was the
first in the chain of means which conducted them to a Savior.
Multitudes in tliis section of country will bless (Jod to all eternity,
tfiat such a Society has been established here. A revival of religion
has succeeded a temperance movement at M , in this county ;
and another at S , in Virginia. Our Temperance Society^ hsM
at present about 300 members."
Many similar testimonies might be given, and fix)m vaiioiis parts
of the country.
rOURTH REPORT. 1831. APPENDIX. 86
M. (p. 48.)
Illustrations of the Truths that God visits the Iniauities of ihi
Fathers upon the Children; and that the Way of Transgressan
is hard.
FROM A MERCHANT IN NEW TORK.
" Dear Sir — ^Without undertaking to answer the specific ques-
tions proposed in your letter as Secretaiy of the City Temperance
Society, I will relate some facts that have come under my own ob-
servation. I have been engaged in trade and commerce in this
city upwai-ds of twenty-two yeai-s, and occupied the store I am now
in during the whole time. Not an individual originally near me Ls
now to be found, save three flour merchants. In castmg my eyes
around the neighborhood, and looking back to tlie period above men-
tioned, I ask. Where are lliey now ? On my left were a father and
his two sons, grocei's, in prospemus business. The sons went down
to the grave several years since in poverty, confirmed drunkards.
On my right was a firm of k>ng and respectable standing, engaged
in foreign commerce, tlie junior partner of which some years since
died, confimied in tins habit. Five or six doors above, was cn» ,
holding a highly responsible situation under our State Govemment ;
at fii*st, he was seen to stop and take a litde gin and water ; soon
hi: was seen staggering in the street ; presently was laid in the grave,
a victim to intemperance. On the corner immediately opposite my
store was a grocer, doing a moderate business. Being addicted to
drink, in a stale of intoxication he went into tlie upper loft of his
store at noon-day, put fire to an open keg having powder in it, blew
ofF the roof of his store, and lumsclf into eternity. One door beyond
this comer was a father, an officer in one of our churches, a grocer,
and his two sons : both sons have long since been numbered with
the dead, through the effects of drink ; a son-in-law of the above
father, pursuing the same business, following the practice of the
sons, has come to the same end ; a young man, clerk and succes-
sor in the same store, has also gone down to the grave fix)m the
same cause. On the other side of the Slip, a wealthy gi-ocer died,
leaving a family of several young men, three of virhom, together with
a sister and her husband, have since died in poverty, confirmed
drunkards. Next door to this, a junior partner of one of the most
respectable grocers in this city has long since followed tlie above
from the same cause, leaving behind him two brothers, compara-
livelv young in years, but old in this vice, now living on the charity
of tfceir friends. On looking down the street in fi*ont of my store,
there were seen three of middle age, grocers, but a few years
fincc in prosperous business, now numbered with the dead from the
90 AMCIUCAX TEMPERANCE SOCIETT*
same cause. In the same squaie iii which I now am, w.'j> an fndf-
vidual at tJie head of an cxtfjnsive sliipj)ing house, owniiifi; several
stores, renting from six to ten hundred dollars each a year ; owning
and occupying a house in Broadway, worth twenty thousand doUars,
v.'ith a family of several sons and daughters living in affluence.
From a moderate drinker, he hecame a confirmed dnmkard : his
j/ropeity is now all gone, his family scattered, and himself a vagabond
?bout our streets. His next door neighbor, a partner in one of our
most respectable shipping houses, has gone to his grave, in early life,
from the same cause, not having had time to spend the large amount
of his previous earnings. Near me was one in the prime of life,
and of respectable and pious parentage, liberally educated, cns;aged
extensively in foreign commerce, and awhile one of our City Coun-
cil. In the short space of three years, he was a bankrupt, a dnmk-
ard, and in his grave ! But my heart sickens at the detail, which I
could extend.
" Most of tliose mentioned were men with whom I have had
daily uitercoiuse in the way of business, and, but for thb cause,
might at this moment, in the ordinarj* course of Providence, have
been useful members of society." (A^. Y. City Report,)
W. (p. 49.)
" But I pass on to notice one state of tlie system produced by
ardent spirit, too important and interesting to leave unexamined. It
(3 that |)redisposition to disease and death, which so strongly charac-
terizes the drunkard in every situation in life.
It is unquestionably true, that many of the surrounding objects
in nature, are constantly tending to man's destruction. Tlie excess
of heat and cold, humidity and dryness, the vfcissitudes of the
season, noxious exhalations from the earth, the floating atoms in the
atmosphere, die poisonous vapors from decomposed animal and
vegetable matter, with many other invisible agents, are exerting
tlieir deadly influence; and were it not tiiat every part of liis system
IS endowed with a self-presenting power, a principle of excitabflity,
or, in other words, a vital principle, the operations of the economy
would cease, and a dissolution oi his organic structure take place.
But, Uiis principle being implanted in tlie system, reaction takes
place, and thereby a vigorous contest is maintained with the warring
elements without, as well as with die principle of decay within.
It is thus that man is enabled to endure, from year to year, the
toils and fadgues of life, die variation of heat and cold, and the
vicissitudes of the season; tliat he is eniibled to tmverse every
regiou of tlie gk)bey and to live with almost equal case under the
rOURTH REPORT. 1831. — ^APPCIIDIX. 87
equator, and in the frozen regions of the north. It is by this power
that all his functions are performed, from tiie commencement to the
close of life.
The principle of excitability exists in the highest degree in the
infant, and diminishes at every succeeding period of life ; and if man
is not cut down by disease or violence, he struggles on, and finally
dies a natural death ; a death occasioned by tlie exhaustion of the
principle of excitability. In order to prevent the too rapid exhaus-
tion of tliis principle, nature has especially provided for its restora-
tion by establishmg a period of sleep. After being awake for
sixteen or eighteen houi-s, a sensation oi fatigue ensues, and all the
functions are performed with diminished energy and precision.
Locomotion becomes feeble and tottering, the voice harsh, the in-
tellect obtuse and powerless, and all the senses blunted. Li this
state, the individual anxiously retires from the Kght, and from the
noise and busde of business, seeks that position which requires the
least efibrt to sustain it, and abandons himself to rest. The ^ill
ceases to act, and he loses in succession all the senses. The mus-
cles unbend themselves, and permit the limbs to fall into the most
easy and natural position. Digestion, respiration, circulation, secre-
tion, and the other functions, go on with diminished power and
activity ; and consequently the wasted excitability is gradually
restored. After a repose of six or eight hours, this principle be-
comes accumulated to its full measure, and the individual awakes,
and finds himself invigorated and refreshed. His muscular power
is augmented ; his senses are acute and discriminating ; his mtellert
active and eager for labor ; and all his fiincuons move on with
renewed energy. But if the stomach be oppressed by food, or the
system excited by stimulating drinks, sleep, though it may be pro-
found, is never Uranquil and refreshing. The system being raised
to a state of feverish excitement, and its healthy balance disturbed,
its exhaasted excitability is not restored. The individual awakes,
but finds himself fatigued rather than invigorated. His muscles
are relaxed, his senses obtuse, his intellect impaired, and all his
functions disordered ; and it is not until he is agam under the in-
fluence of food and stimulus, that he is fit for the occupations of
life. And thus he loses the benefits of this wise provision of repose,
designed for his preservation. Nothing, probably, tends more pow-
erfully to produce premature old age, than midnight revels or diur
turbed and unrefreshing sleep.
It is also true, that artificial stimulas, in whatever way applied,
tends constantly to exhaust the principle of excitability of the
system, and this in proportion to its intensity, and the freedom with
which it is applied.
But there is still another principle on which the use of ardent
spirit predisposes the drunkard to disease and death. It acts on the
blood, impairs its vitality, deprivef it of its red cdor, and therebf
88 AMERICAN TCHPERANCe SOC-IKTr*
renders it unfit to stimulate the heart and other organs xhrcm^
which it circulates ; unfit, also, to supply materials for the different
secretions, and to renovate tlie different tissues of the body, as weB
as to sustain the energy of the brain— offices which it can perform
only while it retains its vermilion color and other arterial proper-
ties. The blood of the drunkard is several shades darker in its
color than that of temperate persons, and also coagulates less
readily and firmly, and is loaded witli sertim — appearances which
indicate tliat it has exchanged its arterial properties for those of the
venous blood. Tliis is tlie cause of the livid complexion of the
inebriate, which so strongly marks him in the advanced stage of
intemperance. Hence, loo, all the functions of his body are slug-
gish, irregular, and the whole system loses its tone and its eneiw.
If ardent spirit, when taken into die system, exhausts the vttal
principle of tlie solids, it destroys die vital principle of the blood
also ; and if taken in laree quantities, produces sudden death ; in
which case the blood, as m death produced by lightning, by opium,
or by violent and lone-condnued exertion, does not coagulate.
The principles laid down are plain, and of easy application to the
case before us.
The inebriate having, by the habitual use ofardentspii'it, exhaust-
ed, to a greater or less extent, the principle of excitability in the solids,
the power of reaction, and the blood having become incapable of
performing its office also, he is alike predisposed to every disease,
and rendered liable to the inroads of every invading foe. So far,
tlierefore, from protecting the system against disease, intemper-
ance ever constitutes one of its strongest predisposing causes.
Superadded to this, wlienever disease does lay its grasp u}X)n the
dnmkard, the powers of life being already enfeebled by (he stimu-
lus of ardent spirit, he unexpectedly sinks in the contest, and but
too fi-equently to the mortification of his physician, and the surprise
and grief of his friends. Indeed, inebriation so enfeebles the pow-
ers of life, so modifies the character of disease, and so changes the
operation of medical agents, that, unless the yoimg physician has
«Audied thoroughly the constitution of the drunkard, he has but par-
tially learned his profession, and is not fit for a practitioner of the
present age.
These are the true reasons why the drunkard dies so easfly, and
from such slight causes.
A sudden cold, a pleurisy, a fever, a firactured limb, or a sfigbf
wound of the skin, is often more than his shattered powers can en-
dure. Even a little excess of exertion, an exposure to heat or cold,
a hearty repast, or a glass of cold water, not unlrequently extingoishet
the small remains of the vital principle.
In the season that has just closed upon us, we have had a melan-
choly exhibitk)Q of the eSdci of btemperance in the tragical deiatk
roUBTH BfiPORT. — 1831. — ^APPZIIDIX* 89
of some dozens of our fellow citizens ; and, had the extreme heat
which prevmled for several days continued for as many weeks, we
should hardly have had a confirmed drunkard left among us.
Many of tho^e deaths which came under my notice seemed al-
most spontaneous, and some of them took place in less than one hour
from the first symptom of indbposition. Some died apparently from
a slight excess of fatigue, some from a few hours' exposure to the
sun, and some from a small draught of cold water — causes quite in-
adequate to the production of such effects in temperate persons.**
(Dr. SewalFs Address.)
" A circular letter, adaressed by the New York City Society, to a
number of the most respectable physicians of that state, proposing
certain interrogatories respecting tlie effect of ardent spirits upon the
human body, has been answered by at least forty of tiTose to whom
it was sent ; and whose names are given in the Report of that Society-
From those answers it appears, 1st, that the use of distilled li-
quors, by those in health, is, in no case whatever, beneficial for the
preservation of health, or for the endurance of fatigue or hardship.
2d. That disease and death are the Inevitable result of the con-
tinued use of alcohol upon die healthy human system.
3d. That ardent spirit never operates as a preventive of epidemic
or pestilential diseases ; but is very generally an exciting cause of
such diseases, and always aggravates them.
4th. That, the tone of the nervous system being impaired by the
use of intoxicating liquors, the constitutinn Uius becomes more sus-
ceptible to the impression of all noxious agents.
5th. That nothing has a tendency more immediately and com-
pletely to destroy the moral faculty^ than intemperate drinking.
6th. That the intellecival faculties are impaired by alcohol. Ev-
ery excess is a voluntary insanity, and if often repeated, and carried
beyond a certain degree, it often produces the horrible disease called
deJirium tremens; m which, while the animal powers are prostrated,
the mind is tortured with the most distressing and fearful imagina-
tions.
7lh. TTiat intemperance destroys the susceptibility of the body to
the operation of medicine, so far as it injures the tone of the nervous
system.
That the disease of an habitual dnmkard will generally run its
course, uninfluenced by medical treatment ; that in the exhaustion
90 produced by intemperance, medicines are often useless, and tlie
diseases of the water-drinker are, comparatively, few in number ;
in general, readily controlled ; and when the malady is removed, the
constitution is easily restored to its original health and vigor.
8th. One fifth, and perhaps one fourth, die, directly or indirectly,
from intemperance. (This is the answer of the only physician who
bas undertaken to make an estimate of the proportion of deaths pro-
8
90 AHSRICAN TCMTPERANCE SOCIBTT.
duced by ardent spirits. The others speak in genera] terms, and
say a large proportion.)
9th. That ardent spirits are the most common source of inBanky^
and that they operate by producing inflammation of the brain, as
well as other diseases oi tliat organ, and of the nervous system in
general,*
10th. That no person who uses distilled liquor can reasonably
expect to avoid the contraction of an unnatural thirst for stimulus.
11th. That the specific eflfects of alcohol are produced by a two-
fold process : —
First by its direct effects upon the nervous system ; and secondly
by being absorbed into the circulation without undergoing digestion.
12th. That ardent spirit is not beneficial in cases of dyspepsy or
in chronic debility ; but in most cases is prejudicial.
13th. That it is not safe as a family medicine.
14th. Finally, that about one hundred physicians have died in tbe
city of New York within the last thirty years ; of whom forty were
intemperate ; but that tlie character oi the profession, in that respect,
is now much improved.
To this testimony may be added, that, according to the accounts
published of the sudden deaths during the excessive heat of the past
summer, it appears, upon inquiry, that in every instance where the
death has been ascribed to the drinking of cold water, or to the di-
rect efifect of the heat, the deceased was in the habitual use of ardent
spirit ; and not one instance is recorded of such a deatti where the
person was in the habit of entire abstinence. f
* Doctor Carter, one of the resident pbysiciant of tbe Philadelphia alms-
bouse infirmary, in a paper publittbed in tbe American Journal of the Medical
Science!, calls ardent spirit a destructive poison, and speaks of mania a potu
ns tbe usual penalty of excessive drinking. In tbe establishment in whicn he
is connected, there were, from November 21st, 1828, to February 1st. 1829, 70
cases of munia a potu, and from June lOtb to September 10(h, 182!), 75 cases ;
making 145 cases in six months.
f It is stated in « letter from Greenwich (Conn. ^ to the Editor of the Joamal
of Humanity, dated July 26, 1830, that, ** during tne preceding week of exces-
sively hot weather, no man who had been of cold water character for any length
of time had given out ; that two persons had died suddenly in tbe vicinity, but
that both were of intemperate habits ; that others had stopped work, but all
of them were given to the use of strong drink."
In the Journal of Humanity of August 19, 1830, is the following article, taken
from the Belvidere Apollo: —
** Nine cases of death from drinking cold water have occurred among the
laborers ongnged in excavating the sections of the Bristol and Morris (New
Jersey) canal ad|oitiin£r this place. We are assured by highly respectable
physicians, that, m ninety-nine cases out of a hundred, the victims of cold
water drinkinir are those who have been addicted to the free use of ardent
spirits.
" In the last weok but one in July last, the deaths in New York were 204;
1 1 of which were from drinking cold water, and 22 by convulsions. In the same
week in Thiladclphia, tJie deaths were 196 ; of which 11 were from drinking cokl
water, G from hcut, G from intemperance, and 22 from convulaiona.
rOUKTH REPOHT. 1831. AFPEHOIX. 91
It b said by Doctor Hosack in hb late address, that it appears
firom the society of Friends, that, in consequence of their habitual
temperance, one half of tlie members of tliat society live to the age
of 47 ; and that one in ten lives to be SO :* whereas the average
of human life is 33 years, and not more than one m 40, of tlie gen-
eral population, lives to be 80 years of age. The amount of human
life, tlien, gained by temperance, is more than the difference between
33 and 47 — or an average of 14 years gained in every life — which
is equal to 42 per cait." {JwJge Cranch^s Address.)
'• it appears from our former remarks, that the blood, by its circula-
tion, conveys to every part of the body tlie nutritious matters of
whidi it is composed, while each organ is endowed with the power
of selecting from tlie common mass, the materials both for its own
nourishment, and for tlie performance of its peculiar functions, and
It will be recollected that about the Bame time a very considerable alarm tor>k
place in the neighboring town of Georgetown (D. C), in consequence of a great
number nf sudden deaths among the laborers upon the canal ; 20 or 30 havinr^
ditsd in the course of a week. An extract from a letter from that town dated
July 27th, 1830, was published in the Baltimore Gazette, in which the writer
^:^yB — ' i regret to add that death, in its most appalling form, has made its ap-
pdorance in this town and vicinity. It seems to be confined to tlie laboring
classes in general, but more especially to the emi^ants working upon the ca>
nal. Its approach seems to be preceded by a wild delirium, which holds till
tlie body snrinks from exhaustion, and afler a few hours' continuance in this
c )ndition, the spirit departs from its mortal tenement. Shortly afler death the
corpne takes a dark hue, and becomes nearly black. In the Roman Catholic
f rave-yard, I have been informed that as many as 14 were interred in one day.
*he laborers are chiefly members of that church. The disease is not always
fatal. There have been several cases of recovery. — It is represented by the
physicians, that, so fur as regards the native citizens, the town was never
heal tidier.*
At the time of this alarm, I caused inquiry to.be made of the coroner, the
ondortaker, and the town physician, and was satisfied that, in every case of
sudden death, the deceased had been in the habitual use of ardent spirit.
in the Jourual of Humanity of 2d September, 1830, the Editor says — * A
^entl«>man of tlie greatest respectability from the south asserted, the other
day. in our hearing, that those who fell victims in tlie southern climes, are
almost invariably those who indulge in the free use of ardent spirits. So says
tlio New York Journal. The same paper mentions the death ot three persons
in its vicinity, occasioned by heat and drinking cold water, all of whom were
intemperate.'
A gentleman of respoot^ibility (Mr. Symonton), whose family has an inter-
est in the island of Key West, on the coast of Florida, informed me that the
island was very sickly last year, and many died of the fever; but that all who
died had been in the habitual use of ardent spirits ; that this fact was ascertained
by a minute investigation of every case ; and that tlie evidence was so satisfacto^
ry, that the inhabitants this year have generally abstained from distilled liquors;
SD that not more than one gallon has been consumed this year for every barrel
OMd Last year. The consequence is, that this year they have been uneommonly
healthy.
The fact that nine tenths, if not nil, the deaths from drinking cold water,
happen among those who are in the habitual use of ardent spirits, is so impor-
tant, that I have dee^ned it expedient to state this evidence upoa which the
aaaertion is founded."
^ This fact is statsd also in M'Kinzey's 5000 lUceipU
93 AMERICAN TEMPERANCE 80CIETT.
of returning to it the refuse materiab which are no longer of use.
The blood is thus a sort of common carrier, conveying ^m part to
part whatever is intrusted to it for the common benefit. When
obliged to carry spirit (and it carries it so reluctantly that some phy-
sicians have doubted whether spirit ever actually enters the blood),
it presents it, as it does its otlier commodities, to the several organs
for their selection : but, as we liave seen, they all decline it. The
head says, " My nerves are calmer, my tlioughts are clearer, without
it, — I beg to be excused ;" the heart says, " My motions are more
regular, my affections are purer, without it, — 1 have no occasion for
it f^ the limbs say, " Our strength is finner, our vigor is more dura-
ble, without it, — we need it not ;" all say, " It cannot nourish us, it
cannot sustain us, — ^we will none of it;" and at length, rejected by
aU, except by those organs whose peculiar office it is to convey out
of the blooci its refuse and wortliless parts, it is taken up by them
and thrown out of the body. How happy for mankind, did tlie
reason of man conduct him to the same practical wisdom, which is
thus given by his Creator to the instinctive excitabilities of his ani-
mal faculties ! But, unhappily, tliese several organs, although they
may refuse what is unsuitable to them, cannot escape without suf-
fering. Our carrier, inflamed by his burden, though he received it
at first with reluctance, becomes the insolent pedlar, who insults and
abuses the customers who decline his wares.
The office of the stomach, as is well known, is to digest tlie food,
and prepare its nutritious parts for absorption into the blood. This
it does chiefly by means of the juices which are formed in its coats,
to be mixed with, and dissolve the food. When these juices are in
a healthy condition, the digestion is well performed ; when they are
unhealthy, we have flatulence, oppression, and a host of ills. Now
the stomach, in common with the other parts of the body, is pre-
served in health by a proper state both of its nutrition and of its ex-
citability. Whenever it is excited by an unnatural stimulus, — and
we have sufficiently shown that ardent spirit is an unnatural stim-
ulus,— although tlie action may be increased for a short time, debil-
ity immediately follows, and the next portion of food is imperfecdy
digested. If this indigestion is at once met by a temporar}*- absti-
nence, or judicious diet, it may soon be removed. But the sensa-
tions by which it is accompanied, form a temptation to renew them
by repeating die stimulus. Indeed the digestion itself may for a time
be improved by a daily repetition of the excitement. But, then,
every such repetition exhausts a certain portion of the excitability, and
this process cannot go on long before the powers of the stomach be-
come so debilitated, that no food is properly digested, and there if
an uneasiness which craves relief by some new stimulus. It is this
uneasiness, this gnawing sensation, that constitutes one of the great-
est obstacles to breaking off tlie habit of taking spirit; whenever such
a habit has been begun.
FOURTH ft£PORT.^-1831. — ^ApmrDix. 93
Id consequence of the imperfect manner in which the food is
digested, either a su/Hcient quantity of nutritive matter is not prepar-
ed to be absorbed into the blood, or it is absorbed in a crude state,
and not well suited to the purposes of nutrition. Thus all the parts
of the body sufler fiom the delinquency of the stomach. It is well
known that all the several organs of the body exert an influence
upon each other by means that are not fully understood ; which
pnysicians call sympathetic. The sympathies of the stomach are
more extensive dian those of any otlier part ; and hence it is that
when this organ is disordered, a greater variety and extent of suf-
fering is the consequence, than is produced by an equal extent of
injury to any other part.
We come next to speak of the effect of the use of spirit upon tlie
liver. The principal function of this organ is to aid in the process
of digestion. As, in the perfonnance of this function, its actions are
associated with those of the stomach, so many of the effects of dis-
ease are of a similar character. There are, however, one or two
particulars in which the effects are so difterent as to demand a sep
arate though concise consideration. The liver complaint and the
jaundice are sufliciently known to be the frequent consequences of
mtemperance. But it seems not to be so well known that a more
moderate use of spirit produces a strong tendency to the same dis-
eases. The liver is easily excited to extraordinary action, not only
by what aflects tlie stomach, with which it is so closely associated,
but also by whatever powerfully stimulates the general system, and
especially by strong emotions of the mind. When the excitement
'is moderate, such as is produced by a proper diet, or by a rational
employment of the mental faculties, then the effect upon this organ
b salutary and healthful. But if, from either cause, the excitement
becomes too great, it tends to disease ; and the tendency is increas-
ed with every repetition. This explanation may show how it is
that any quantity of ardent spirit, however moderate, has an injiu*ious
efiect u|)on tlie functions of the liver.
I shaJl notice only one more class of tlie effects of ardent spirit ;
and this is its influence upon the brain and nervous system. It is
here that we have exhibited the phenomena of that most distressing
of diseases, delirium tremens. The tremblings, — the watchfulness,
which opium itself can scarcely conquer, — ^the characteristic delirium,
so full of fearful apprehensions, that seem like the embodied repre-
sentations of a guilty conscience, — all are the result of undue excite-
ment of the nervous system by ardent spirit ; and all united consti-
tute a measure of distress and anguish, which is none too forcibly
expressed by the name grven to this disease among the sailors in our
naval service, the horrors. The miserable victim is deprived of
his understanding before he is aware that he is sick, as if to show
that the drunkard has outlived his probation ; and he sinks into death
8*
94 AHBEICAK TEMPERANCE SOCttTT*
V itbout one moment's opportunity to profit by the alann of hit
danger.
But you will say, my reader, This is the disease of the drunkard:
why speak of its horrors to me ? I drink a litde, it is true, perhaps
daily, — sometimes oftener, and sometimes, it may be, not forseverd
days ; surely 1 am no dmnkard ; and why talk to me of ddirium
tremens ? fee it so, you are no drunkard ; are you not in the way
to become one ? Or, concede that you are safe from Uiis danger,
still you are not so safe as you imagine from tliis most appalling dis-
ease. Some of the worst cases of it that I have ever seen (and the
number tliat I have seen is so great diat my heart shudders at the
recollection of them) liavo been of persons who liad rarely or never
been known to be intoxicated. Men have been taken down by this
delirium, who have rcgarilcd tliemselves, and have been regarded
by their neighbors, as toniperute men. They were known to
drink occasionally, indeed ; but tJiey would have resented as much
as you do to be lold that they were intemperate. Nor is this the
only evil. The nervous system is a nicely adjusted stmcture, which
superintends the functions of the whole hvmg body. There are
many degrees of derimgement, of which it is susceptible ; all of
which are of more or less importance, although they may not amount
to so severe and fatal a disease as this of which we have spoken.
Every glass of spirit that you drink does some Violence to the deli-
cacy of this complicated and beautiful system ; and every repetition
of tlio glass destroys the harmony of one of those thousand strings
of which your life is composed.
The conclusion of the whole matter is as follows. We have
seen that ardent spirit can be of no possible benefit to tlie Imman
constitution, and is hurtful, unless in some peculiar and rare cases
of disease, in which its administration, so as to do good and not
harm, requires tlie skill of a judicious physician. We have seen,
further, tliat to take spirit only occasionally, and even rarely, incurs
a risk, and an imminent one, of being drawn, by a sort of necessity,
to taking it again and again, until a habit is formed of taking :t, first
in moderate and tlien in larger quantities, until the unhappy individ-
ual, with Uttle or no consciousness of his danger, becomes a con-
firmed, unreclaimed, despairing drunkard. Lastly, we have seen
that, sliould so strange a thing be accomplished, as that a man
should persevere in limiting his quantity of spirit to what may be
termed, in comparison witii that of othei-s, a moderate allowance,
still he is by no means exempt from the evil eflTects upon his health
and constitution.
Wherefore, my dear reader, I conclude once more with the ad-
vk;e to drink no spiiut. It b not good for your health ; but il
tends directly to induce disease, and to alxMten hunum life.**
{Dr. Hole's Essay.)
tOU&TH Hfil'ORT. 1831. — APPENDIX. 95
•* All the healthy (unctions are the result of the action of appropri-
ate agents upon the several organs. Tiius li^ht is adapted to the
eye> air to the lungs, appropriate food to the digestive organs, re-
spectively ; giving origin to the functions of vision, respiration, and
assimilation.
But where has nature provided a receptacle for ardent spirits ?
What organ requires tlieir stimulus, to enable it to perform its office ?
What gland possesses the power of extractuig from them the small-
est portion of nutriment, or any other ingredient which can be use-
fully employed in the animal economy ?
On every oi^an they touch they operate as a poison. No where
in the himian body are they allowed even a lodgment, until the
vital powers are so far prostrated that they cannot be moved.
They are hurried onward fix)m one organ to another, marking their
course with irregularity of action and disturbance of function, until
at last, as a common nuisance, tliey are taken up by the emuncto-
ries — the scavengers of the system — and unceremoniously excluded.
When, tiux)ugh decay of organic vigor, this process ceases, the work
of destruction is drawing to a close, and the last glimmerings of life
are soon extinguished.
The records of every hospital, and tlie recollections of every in-
telligent physician, will furnish multitudes of examples in which
mild diseases have been rendered severe, and severe ones fatal, in
consequence of the use of spirits. This is more particularly the
case during the prevalence of epidemics and in extremely waim
weatlier.
A British surgeon many years ago stated, that in his opinion half
the sudden deaths that happen in the community are in a fit of in-
toxication, softened into some milder name, not to ruffle the feelinss
of friends in laying them before the public ; and tliere is no doubt
that at least an equal proportion of all the sudden accidents requiring
the aid of surgery, such as wounds, dislocations, and broken bones,
are occasioned in the same manner.
These things physicians tell you from no sinister views, from
no lurking principle of selfishness. For they well know that, when
distilled and stimulating liquors shall be banbhed from the commu-
nity, the fountain of one half of all chronic diseases — a fruitful
source of their emolument — ^will be dried up ; that a large pmpor-
tioQ of surdcal operations will be uncalled for ; and that the number
and intensity of acute diseases will be materially diminished.
When a person imaccustomed to stimulants is induced for the
first time to take a glass of spirits, an instantaneous excitement Is
produced. The pulse becomes more frequent ; the face is flushed ;
and the functions of the body and the mmd are hurried ; the eye
sparkles ; the tongue is unloosed ; the imagination is excited ; the
whole scene assumes the appearance of vivacity, and glee, and
happiness.
96 AJfinUCAN TEMPERANCE SOCIETT.
But, after all, it is unnatural. It is not the glow of health. It if
not tlie vivacity of youth. It is not tlie buoyancy of innocence.
It is the flush of approaching, fever ; the excitement of momen-
tary delirium ; the hilarity of the incipient maniac ; and it cannot
endure. Lassitude, weakness and depression are its inevitable re-
sults. A f hock has been given to the constitution ; the laws of
healtli and life have been violated, and the first chastisement inflicted.
Suppose tlie warning to be disregarded, and habits of daily tip-
pling established. The rosy hue of health is exchanged for a deep
scarlet ; the eye loses its intelligence ; the voice becomes husky ; tlie
blood parts with its florid color ; the appetite is impaired ; the mus-
cles waste ; tlie face is bloated ; and in rapid succession the liver,
tlie digestive organs, the lungs, and heart, and brain, lose tlieir vital
forces, and but imperfectly perfonn their functions ; and sooner or
later die constitution is broken down, organic disease supen^enes,
and death closes the scene.
Since life is extinct, send now for a surgeon, and let the body be
inspected for the benefit of the living.
The stomach is enlarged or contracted ; often indurated, and al-
ways diseased ; the intestinal canal, a mass of disease ; the mucous
membrane tlirough its whole extent, irritated; the liver, shrunk,
dense, discolored, and its vessels nearly obliterated ; the lungs, en-
gorged, adhering, often filled with tubercles ; the braiuy hardened,
as if it had been immersed for weeks in alcohol.
Every tissue proclaims but too disdncily the injuries it has receiv-
ed. There are no marks of weakness or decrepitude, as die result
of natural decay and advancing age ; but all the' organs, in accents
awfully impressive, speak of poison, of madness, of self-immolation.
The anatomist turns away in horror ; the last funeral rites are per-
formed ; the earth closes over the dust ; the scene is forgotten.
This is the short history of thousands in our own time and coun-
try, and of untold millions of other times and in other lands.
Could I present a picture of all the diseases and death-bed scenes
oc>casioned by spirits, which it has been my painful lot to witness
within the last twenty years, every one present would involuntarily
start back with horror ; the feeling would be universal. If such are
the effects of spirits, let them be banished from the world.
If die preceding remarks are well founded, to a man m heahh
there is no such thing as a temperate use of spirits. In any quantity,
they are an enemy to die human constitution ; their influence upon
the physical organs is unfavorable to health and life : they produce
weakness, and not strength ; sickness, and not health ; death, and not
life. Is the moderate use, or any use, of such an article as this, to
be accounted temperance ?
I appeal to every philanthropist, patriot, Christian, to take part in
the reform ; to avoid die use of spirits as a violation of the laws of
rOUBTH REPORT. 1831. ^APPCNDIX.
9T
life ; to abstain from the unholy traffic as from a traffic in human
blood." {Dr. Alden's Address.)
" We, the undersigned, do hereby declare our conviction, that
ardent spirits are not to be regarded as a nourishing article of diet ;
that the habitual use of them is a principal cause of disease, poverty,
and misery in this place ; and tliat the entire disuse of them, woiud
powerfully contribute to improve the health and comfort of the com-
munity."
"This document has received the signatures of four Professors of
the Medical Faculty in the University, of eleven Members of the
Royal College of Physicians, of the President and twenty-seven
Fellows of the Royal College of Surgeons, and of ihirty-four other
medical practitioners : — 77 in all." {Report Glasgow Temp. Soc.)
" We, the undersigned, hereby declare that, in our opinion, noth-
ing would tend so much to die improvement of the heahh of the
community as an entire disuse of ardent spirits, which we consider
as the most productive cause of die diseases and consequent pover-
ty and wretchedness of the working classes of Dublin : —
Alex. Jackwn, M. D.,
State PliysicUn.
John Cramptnn, M. D.,
Prof. Mat. Med.
R. Carmichael.
Fr. L*£^range.
S. W^ilniot, Prof. Surgery.
Philip Crampton, Sur-
gfon General.
R. M. Peile.
Tbo!i. Mills M. O.
Cusack Roney.
J. Cheyne, M. D., Phy-
sician General.
A. Colles, ProC of Sur-
Francii Barker, M. D.,
ProC Chem. T. C. D.
Tbos. H. Orpen, M. D.
S. B. Labatt, M. D.
John O'Brien, M. D,
Vice-Prcsid. K. and
Q. CoH.
John Brcen, M. D.
Thos. Hew9on.
J. W. Cusack.
Hen. Marsh, M. D., ProC
Med. Pract. Coll. Sur.
Eph. M*Dowel.
N. Adams, M. D.
J. Browne, M. D.
John Houston.
John M'DonncU.
J. Harvey, M. D.
R. L. Nunn.
Com. Daly, M. D.
Will. Auchinleck.
Francis White.
R. M'Namara, ProC
Mat. Med.
Rob. Bell, M. D.
Maurice CHIis.
C. E. H. Orpen.
W. Stokes, M. D.
J. A. Crawford, M. D.
W. W. Campbell
Will. Renny.
J. Kirby.
John Osborne, M. D.
W. J. Morgan, M. D.
R. Collins M. D.,Maa
tnr Lyinc^-in Ho^p.
John MoUan, M D.
G. A. Kenne Jy, M. D.
Rob. Law, M. D.
Ch. Johnson, M. D.
George Hayden.
C. J. Madden.
J. C. Brennan."
" Being thoroughly convinced, by long and extensive observaUon
amongst the poor and middling classes, that there does not exist a
more productive cause of disease, and consequent poverty and
wretchedness, than the habitual use of ardent spirits, I cannot thero-
fore hesitate to recommend the entire disuse of such a poison, rather
than Jhcur the risks necessarily connected with its most moderate
use. " William Hartt,
" Physician to the Prisons of Dublin."
(Glasgow Temperance Society Record.)
" In Glasgow, according to Dr. Cleland's Tables, there has been a
fwy great increase in the mortality since 1822, the year m which
98 AMERICAN TEMPERANC1! SOCISTT*
die duty on distilled spirit was reduced. In 1821, the number of
deaths was 368G ; in 1822, 3690 — ^being an increase only of 4 ; but
in 1823, tlie year when the low duties began to operate, the mortal-
ity rose to 4627 ; and in 1824, it amounted to 4670, being an kk'
crease, m the former year, of no less than 937, and in the latter, of
980 deaths, compared with 1822." {Do.)
" Let every man who indulges in the use of spirits, ponder well oo
the declaration of a committee of one of the most enlightened med-
ical societies in our land. ' Beyond comparison, greater is the risk
of life undergone in nearly all diseases, of whatever description, when
they occur in those unfortunate men who have been previously dis-
ordered by those poisons.' Such men too, it may be added, are
much more hable to the attacks of disease than those who totally
abstain from alcohol. In botli these ways, therefore, the use of
spirits, even in the greatest moderation, tends to shorten life.**
{Prof. Hitchcock* s Address.)
" Of 33 pei^sons found dead in one city, 29 were killed by intern
perance.
Of 77 persons found dead in different places, the deaths of 67,
according to the coroners' inquests, were occasioned by strong drink.
Of 94 adults, who died in one city, in one year, the deaths of
more than one third were, according to the testimony of the Medi-
cal Association, caused, or hastened, direcdy or indirectly, by in-
temperance.
And in another city, of 67 adults who died in one year, 28 were
Killed in the same way. Who slew all these ? And who will be held
responsible at the divine tribunal ? Those who were knowingly ac-
cessory, by furnishing tiie liquor, and those who were actively mstru-
mental in producing the result; in violation of die command, ' Thou
shah not IcilU " I know diat the cup is poisoned — I know that it
may cause his deadi — I know tl)at it may cause more than death —
that it may lead him to crime — ^to sin — to the tortures of everlasting
remorse. Am I not then a murderer ? worse than a murderer ? as
much worse as the soul is better than the body."
"If ardent spirits were nothing worse than a deadly poison — if they
did not excite and inflame all the evil passions — u they did not
dim diat heavenly light, which the Almighty has implanted in our
bosoms to guide us through the obscure passages of our pilgrimage
— if they did not quench the Holy Spirit in our hearts, tney would
be comparatively hannless. It is their moral ef^t — it is the ruin
of the soul which they produce, that renders them so dreadiiiL
The difference between death by simple poison, and death by ha-
bityal intoxication, may extend to the whole difference between ev-
erlasting happiness and eternal death." {Judge CrancKs Addrtu.)
TOURTH REPORT. 1831. ^AFPKNDIX. 9t
O. (p. 51.)
From authentic documents, collected by tlie Rev. J. R. Barbour,
■which are soon to be published, with remarks, — a copy of which
ought to be in the hands of every minister of the gospel, and every
church member in the United States, — it appears that, from 135
churches, more tlian 360 persons have been excommunicated for
intemperance ; and more than 200 others for immoralities to which,
it is supposed, the use of ardent spirits led them. In 1634 cases
of discipline, more than 800 of them were for intemperance ; and
more than 400 others, it is believed, from the best information that
can be obtained, were for immoralities occasioned by the use of
strong drink. More than seven eighths of all the difficulties io
churches, have probably resulted frx)m this evil ; and so long ts
members of churches use ardent spirit, or traffic in it, they are
instrumental in producing and perpetuating these evils. This b the
case with all who are engaged in the traffic, whether members of
the church or not. And should they, for the sake of gain, continue
this destructive business, they will not, when its effects shall be
thoroughly understood, be able to give credible evidence to any one,
that they are good men.
The foUowmg resolution has already been adopted by the
General Convention of New Hampshire, the Pastoral Association,
and die General Association of Massachusetts, and the General
Association of Connecticut; bodies embracing more than 500
evangelical ministers of the gospel ; and it expresses, ao doubt, the
\'iews of hundreds of thousands of Christians and philanthropic
men, in all parts of our land : —
*^ As the use of ardent spirit, ibr persons m health, is not only
needless, but hurtful ; — as it tends to form intemperate appetites and
habits; and while it is continued, the evils ol intemperance can
never be done away ; — as it causes a great portion of the pauperism,
crimes and wretchedness of the community ; increases the number,
frequency and violence of diseases ; depnves many of reason, and
brii^ down multitudes to an untimely grave ; — as it tends to pro-
duce in the children of those who use it a predisposition to intem-
perance, insanity, and various diseases ; ana to cause a universal
deterioration of both body and mind ; — as it tends to prevent the
efficacy of the gospel, and all the means which Grod has provided!
for the moral and spiritual illumination and purification of men, and
thus to ruin them for both worlds, — ^Therefore,
<^ Resohedj That, in our opinion, the traffic in ardent spirit, as tn
article of luxury or diet, is inconsistent with the spirit and require-
ments of the Christian religion, and ought to be abandoned throu|^
<mi the Christian world.
100 AiniLICAN TEMFSRANCC SOClWtts
" And we would express our deep regret, that, after all the light
which, in the course of providence, has been thrown on this subject
by physicians, jurists, philanthropists and Christians, any sober man,
eqpecially any member of a Christian church, should be foimd en-
gaged in this destructive traffic."
The Methodist Quarterly Conference, at the city of Washington,
March 16, 1831, adopted the following, viz: —
" Believing the manufacture, sale and u^e of ardent ^iiits to be
unnecessary, injurious, and inconsistent with the Christian profes^
sion, — therefore, resolved, that we will not manufacture, sell or use
ardent spirits, and we will do all in our power to discountenance
the manufacture, sale, and use of them by others."
The Baltimore Annual Conference say, " Beinc deeply convinced
that the manufacture and sale, as well as use, of ardent spirits, are
inconsistent with the best interests of the communing, and therefore
incompatible with the Christian profession and character, we do
hereby express our decided disapprobation of our members being
concerned in die distillation and traffic of ardent spirits ; and
with these views the members of this Conference invite all our lay
brethren to get up petitions and memorials for the next General
Conference, prayinc that respectable body to take such measures
as they in their wisdom shall judge best, to prevent the manufacture
and sale of ardent spirits, by the members of the Methodist Episcopal
church. And we also pledge ourselves to aid such of our lay
brethren, in our respective circuits and stations, as may attempt to
get up such memorials ; and we beg leave to call the attention of
Sie other Annual Conferences, and oar lay brethren throughout the
connection, to this important subject ; and request them to adopt
similar measures in relation to it, that the Creneral Conference may
have before them a full expression of the sentiments of our people
on this subject, throughout the whole cotmection."
Similar resolutions have been adopted by the Philadelphia Con-
ference, and various other bodies. And no doubt, if temperate
men do their duty, this will soon be the conviction of the whole
Christian world. What stronger evidence can there be that the
traffic in ardent spirit is inconsistent with the Chrbtian religion,
than the facts which are exhibited in the foregoing Report t
P. (p. 62.)
The first public meetine of the London Temperance Society
VfM held on the 29th of June. A letter was read from the Lortf
Mayor, expressing his regret that official engagements prevented hb
womu m£poni>-^1831.-*-*APPcia>ii« tOl
tttendance ; whereupon Sir John Webb, Director General of the
Medical Department of the Ordnance, was called to preside. On
taking the chair, he mentioned the evils of spirit-dnnking in the
army and navy, and in the community at large, as they had come
before him as a magis^te. Intemperance, in his opinion, was the
cause of most of the vices that prevailed.
The Secretary then read a Report, exhibiting the principles of
the Society, and the progress of temperance in America, and in
Scotland and Ireland. In England, 30 Societies had already been
formed, and 100,000 tracts put into circulation.
The meeting was then addressed by W. Allen, Esq., the Solici-
tor General of Ireland, Rev. Dr. J. P. Smith, Professor Edgar of
Belfast, Rev. Dr. Hewit, of Connecticut, Rev. Dr. Bennet, Mr.
Collins of Glasgow, Mr. Carre, of New Ross, Ireland, the Bishop
of Chester, and Rev. G. Clayton.
The Solicitor General of Ireland^ after alluding to his official
connection with another Temperance Society (the Hibernian), and
his devotion to the cause, proceeded to give his views at length on
three points— the objects of Temperance Societies — <he necessity
of them— «nd the adequacy of the measures adopted by them to
secure their end.
" The object of Temperance Societies was simple and single ; it
was but one. The principle was so simple, that it was amazing it
had escaped the skill, the ingenuity and the talent of so many cen*
tunes, and had remained to be discovered, within the last few years,
by a clereyman in one of the Northern States of America. The
simple pnnciple was, that the common use of ardent spirits was
one of the chief causes of the crimes, the misery, the poverty, and
the distress of mankind in the present day ; and that there was one
efficient remedy for the subjugation of that hostile principle, which
had been preymg against man's best interests for so long a period
of time ; namely, that it was the bounden duty of all who loved
themselves, who loved their neighbors, and who venerated their
God, to abstain from ardent spirits themselves, and by mfluence,
example, and authority, to discountenance the use of them in others.
Suppose ardent spirits were altogether unknown — suppose the
knowledge of the mode of distilling them was lost — ^would there not
be a gain by the loss ? Oh, there would be great losers by it ; all
the c&am-shops would be shut up, the public houses would be
dosed ; — but much of the Sabbath-breaking would be put an end to ;
much of blasphemy would be stopped ; much of perjury, swearing,
aannilt, riot, and even murder, would be banished from the land«
Temperance Societies Wanted to get rid of these poison shops alto«
getber. That was the object oi the present meeting ; and was
than anr man, who had fbe heart of a man, that would raise his
9
IQS JJtMMCJJf TEMPERANCE SOCIXTr.
band against it? The language was, perhaps, too strong, but ht
was about to say, Was there any man so cold-blooded, so careless,
80 indifferent abDut the interests of hb neighbor, as to stand neuter
when an intestine war was waging between holy and unholy prin-
ciples ? Yet that was tlie situation in which these stood who called
themselves the temperate drinkers of the present day. The sword
was drawn, the war was proclaimed, temperate members of society
against ardent spirits ; and how could these men answer for it to
their conscience, who were quiedy standing by ? They were trai-
tors to the cause. He would enforce the Athenian intestinal war
act i^ainst them, that, where two parties were contending, the man
who stood neuter should be put to death. He begged permission
to give his idea of a temperate man, because he knew that legal
subtleties had been set up against these institutions. A temperate
man was lie whose reason ruled his appetite, and the intemperate
man was he whose reason was ruled by his appetite. No man, io
his humble judgment, could be considered a temperate man, who,
to indulge his appetite, would do an injury either to himself, or,
above aD, to his neighbor. Now, if he were right in that definition,
and if he could show that the man who used ardent spirits, in the
most moderate degree, was doing an injuiy to his neighbor, then
he dethroned him fix)m the situation in which he had placed him-
self as a temperate man ; and the individual was, according to the
true, logical, and philosophical definition of the word temperaiey an
intemperate man.
Let all persons become subscribers to this institution, and,
without adding one shilling to their expenses, they would cut off ten
millions of expenditure, which they would have in their pockets to
contribute to benevolent societies. The honorable and learned gende-
man then proceeded to state, that three fourths of the cases of crime,
of premature death, and of lunacy, and other violent and distressing
maladies, were occasioned by intemperance. And he would ask,
whether, if there were a person present who would refiise to become
a subscriber to this institution, that person were not an accessory to
the commission of these crimes, and to the procurement of these
ills. He would boldly stale, that if any person, after examining
the documents which he should now present to the meeting, could
coldly stand back, and say, " I will not support your Society, and
thus give to the public the benefit of my example," that indivtdval
would be chargeable with the guilt of an accessory to the evils
which spring from this fruitful source of crime, disease, and death.
The honorable and learned gentleman here read the certificates to
which he had referred. The first was that of the Physician-General
of Ireland ; the second was signed by 77 professional men of lEA^
inburgh ; he had others, also, unom Manchester, Bradford, and other
rOURTH REPORT. — 1831. — ^APPENDIX. 103
respectable and populous towns. They all reprobated, fn stronz
terms, the use oi ardent spirits, as dangerous to die health and
existence of those who indulged in them, and recommended their
oitire disuse. These physicians, the honorable and learned gen-
tleman proceeded, had told tlie meeting, that out of the use of
ardent spirits grew the direst maladies to which the human frame is
subject.
He had been long in the habit of prosecutinz criminals at the
bar of justice in Ireland, and he could state positively, that at least
three fourths of the criminals tried there, were led on to crime by
intemperance. The gi-eater part of tlie crimes wliich were com-
mitted in Ireland, were the results of intoxication— of the use of
ardent spirits. He had tlie sanction of aD the high authorities b
Dublin to the statement, that the disuse of ardent spirits would be
one of the most effectual means of preventing crime there. And
would not the same cause produce similar effects in London ?
An individual, who has been in die habit of visiting the cells of
the condemned, had told him that a condemned criminal had state<i,
tiiat the plan adopted in die commission of murder, was, to get hold
of some man fond of liquor, and, having taken him to a public
house, having there made him high in spirits, to reveal gradually
die plan laid for robbery and murder, and then to prevail on him
to execute Uie fatal deed. First, hints would be thrown out, and
then more explicit statements would be made ; and he who at first
shuddered at the very thought of crime, would ultimately yield to
the effects of liquor and persuasion, and consent to do the deadly
act proposed to nim."
Sir Asdey Cooper, in a letter which was read, stated, that no
person had greater hostility to dram-drinking than himself; inas-
much as he never suffered spirits to be in his house, considering
them to be evil spirits ; and if tlie poor could see the white livers,
the dropsies, and the shattered nervous systems which he had seen
as the cpnsequences of drinking, they would be aware that spirits
and pauons are synonjrmous terms. {Boston Recorder.)
Q. (p. 65.)
The following is the form of agreement entered into by the dele-
gates of Virginia, assembled at Williamsburg, August 1, 1774 : —
" Art. 3d. Considering the article of tea as the detestable instru-
ment which laid the foundation of the present sufferings of our
distressed firiends in the town of Boston, we view it with horror ; —
and therefore,
104 AMERICAN TEMPERANCE SOCIETT.
" Resotvedy That we will not, from this day, import tea, of any
kind whatever ; nor will we use it, nor suffer such of it as may now
be on hand to be used, in any of our families.^'
And they say, " that, in view of the grievances and distresses
inflicted by the hand of power on the people, they recommend their
association to merchants, traders, and others, hoping they wiU ac-
cede to it cheerfully." Their hopes were not disappointed. Sim-
ilar associations were formed throughout the land ; and posterity, to
all future generations, will experience the bene&t.
And says a distinguished civilian, " What have we here ? An
association on the principle of total abstinence. The men of '74,
it seems, were no strangers to this wonder-working principle ; and
they brought it forward in aid of one of the noblest causes that
ever attracted the admiration and sympatliies of the world. The
Virginia delegates looked upon tea, with its slavish appendage,
' with horror.' So do we, I hope, look with equal horror upon nuii,
with the slavery annexed to that. They resolve to abstain from
tea, and invite all others to do the same. We, in our turn, abstain
from rum, and entreat all others to do the same. What was the
slavery of drinking tea, in comparison with the slavery occasioned
by rum-drinking, with all the abominations unutterable it brings on
the bodies and souls of men ! Why, then, are not bonds for total
abstinence from rum, m 1831, as necessary and proper as tiie same
bonds to abstain from tea, in 1774? Did the men of '74 and '76
drive too fast, or carry matters to an extreme ? We answer. No.
We all unitedly commend tlieir wisdom, energy, and self-denial.
With tliese they gained our independence. How is it, then, that
Temperance Societies drive too fast? As tea was once detested
because it was the instrument that brought so much distress on our
citizens, we would call upon all moderate drinkers to detest ardent
spirit, and let it alotie ; and would entreat them to have com-
passion for the distresses of their miserable feUow creatures, who
are consupiing away in the fires of intemperance."
And if the men, who, in '76, continued to traffic in tea^ were
viewed as traitors, aiding and abetting in the oppression of their
country, how ought the men to be viewed who continue, now,
to traffic in rami Are they not aiding in the promotion of intem-
perance and all its abominations ? And will they not be held re-
sponsible at the divine tribunal ? Jud^e ye, and in such a manner
that your judgment will not be reversed in the day of final decisioo.
FIFTH REPORT
or TBS
AMERICAJf TEMPERAJfCE SOCIETY.
By the facts presented in the Fourth Report of this Society, the
following truths are established, viz.
1. Ardent spirit as a drink is not needful.
2. It is not useful.
3. It is a poison which injures both the body and the mind.
And this results not merely from the great and increasing quantity
of the liquor which may be taken, but from the kind. It is a liquor
which is injurious in its nature, and which cannot be taken without
harm.
4. It impairs, and often destroys reason.
5. It lessens the power of motives to do right.
6. It strengthens the power of motives to do wrong.
7. It tends to bring all who use it to a premature grave;
and usher those who understand its nature and effects, and yet
continue to drink it, or to furnish it as a drink for others, into a
miserable eternity.
From these truths, all of which are established by numerous
and in Jubitable facts, it follows that to use ardent spirit as a drink,
to manufacture, buy, sell, or in any way furnish it as a drink for
others, is a sin ; and in magnitude equal to all the evils, temporal
and eternal, which it tends to produce. He who has die means of
nnderstanding its nature and effects, and yet continues to use it, or
to furnish it, will at the divine tribunal, and ought at the bar of pub-
lic opinion, to be held responsible for its effects. For the pauper-
ism, crime, sickness, insanity, wretchedness and death, which he
occasions, he is responsible. " In the vice of drunkenness," says
a distinguished member of Congress,* "as indeed in every
other, the man who holds out the temptation to it, is the chief
transgressor. The weak mortal who is sunken by intemperance
to the level of the brute, is a victim to the avarice of the man who
can calmly look upon him, and continue for cents and sixpences to
sell him the dreadful poison." And says an eminent writer, " Words
* Hon. James M. Wayne
9*
2 AMERICAN TEMPERANCE SOCIETY. [113
cannot express the guilt of those individuals who are now engaged,
in any way, in manufacturing or vending ardent spirits." Such
ought to be, and as light prevails, such will be, the sentiment of
the whole community. The men who furnish the meansj and
present the temptation for tlie making of drunkards, are partakers
in tlieir guilt, and ripening for their awful retribution. They are
exerting an influence which is hostile to the holiness and happLness
of the community ; and which tends strongly lo .the .destmctioo of
man for both worlds.
To illustrate these truths, and impress them on the hearts of all|
the Executive Committee of the American Temperance Society
have, tiirough tlie divine kindness, continued their operations dur-
ing another year. The last Report, which contains tlie history of
this Society, and of its operations from its commencement, and also
the reasons why its great principles should be extended through the
world, was stereotyped ; and ten thousand copies have been printed.
It has been circulated in various parts of the United States,
and copies have been sent to Canada, New Brunswick, and Nova-
Scotia ; to Mexico and South America ; to England, Ireland, Scot-
land, Denmark, Sweden, Russia, Germany, Malta, Palestine, Tur^
key, Bombay, Ceylon, Burmali, China, Liberia, and die Sandwich
Islands ; and the committee have abundant assurances that it has
been productive of great good. It has been received witli special
approbation, and has produced powerful effects. Wliile reading it,
the rum drinker has resolved no longer to use the poison, and the
rum seller no longer to poison his fellow men ; the man who had
renounced the use of it and the tiaffic in it, and tliought that tliat was
enough, has resolved, while reading it, to unite with others in a
Temperance Society, and to do good as he has opportunity to all;
because he has felt, diat to him tiiat knoweth to do good, and doeth
it not, to him it is sin. Those who had before united witli societies
have been excited to new and more vigorous exertions, and dius
the number and influence of such sociedes have been gready in-
creased. The conviction is extending, that all men are under sacred
ohligadons to aid in this cause, and to condnue their efforts dll in-
temperance is done away. It is seen diat short enlistments will not
answer the purpose; and increasing numbers are engaging to
serve during the war. An old man of more than fourscore years,
afflicted with a bodily infirmity, for which he had been advised by
a physician to use ardent spirit as a medicine, was presented
with a constitudon of a Temperance Society on the plan of absd-
nence. He read it, and said, ^'That is the thing to save our
country ; I will join it." ** No," said one, " you must not join it,
because ardent spirit is necessary for you, as a medicine. " I
know," said he, " that I have used it, but if something is not done,
our country will be ruined ; and I will not be accessary to the ruin
I13J FIFTH REPORT. 1832. 3
of my country. I will join the Society." " Then," said another,
"you will die." Well," said the old man, in the true s|)irit of '76,
"••for my country, I can die;" and signed the constitution; gave
lip Ills medicine, and his disease fled Fway. It was the remedy
lliat kept up tlie disease ; and when he had renounced the one,
he was relieved of the otlier. So it probably would be, in nine
cases out of t^n where this poison is Ui>ed as a medicine. It tends
to perpetuate and aggravates disease, till it ends in death ; and
often does it render that which would otheruise be sliglu and
temporary, permanent and fatal. Another old man, once the gov-
ernor of the State in which he L'ves, who had long been afflicted
widi a disease for which ardent spirit had been prescribed as a re-
medy, at a temperance meeting, said,
" Friends and neighbors : i am now more than seventy years
of age. You all know my state of health. 1 have been trying an
experiment for two months past in abstaining from tlie use olar-
dent spirits, which affords me much relief from the great distress
I at times experience. My suffering has been great, but less than
i feared. In \}ie war of the revolution, 1 commanded a company
of militia in this state. At the approach of the enemy to Benning-
ton, I had just recovered from a fever that had confined me to
my bed for many days. 1 had not then left my room. The
alarm was given, the militia called out ; and I, in opposiuon to the
entreaties and expostulations of my friends, marched at the head
of my company for Bennington. In our march we had to ford a
river ; a sturdy soldier shouldered and carried me over on his
back. We met the enemy, — fought — conquered, — and returned
in safety to our families. I thus put my liie in jeopardy to aid in
serving my country, and I am willing to do it again. An enemy
more powerful and subtle than the British, is destroying our fire-
sides, and trampling with iron hoofs the fairest portions of our land.
I present myself to join your ranks in tliis war of extermiration,
and enlist under your banner, bearing the motto Total Abst»-
Dence. This step will no doubt shorten my days. Be it so ; I
stand ready to sacrifice my life in the cause, and I fieely subscribe
your pledge, totally and forever to abstain from the use of ardent
^irits."
We are happy in the expectation that the life of this venerable
fitriot, instead of being shoitened, as ho expected by joining the
emperance Society, will probably be prolonged a ntmiber of
years. And if it should not, his comfort on' die whole, and his
usefulness will no doubt be a;really increased, by all his disinterest-
ed sacrifices for thie good of otliers.
Some friend, your committee are informed, sent to the first of
these men a copy of your last Report ; and he has read it iljroua;h
flx times; says that he will have it bound, laid up by the side ul
4 AMERICAN TEMP»':RANtE SOCIETY. fl 14
his Bible, and keep it till he die?. No book of the size, he tliini^y
will do greater good to Uie coiiiit\y.
" This Report, says n judicious writer, contains a detailed and
faithful history of one of Uie greair^sl changes which was ever ef-
fected in the condition of the human race. The Temperance
Reformation will form a most important chapter in the history of
navigation and commerce, of political economy and morals, of
manners and fashions, and of tlie christian religion. There is reason
to believe that a great proportion of the youth and children in the
United States, and of the young men under thirty years of age,
are acting on tlie temperance principle. Those who drink, and
those who vend or manufacture the poison, are generally over thir-
ty years of age. Their bodies will soon fall in the wilderness
where they have tempted God and their fellow men ; a new genera-
lion wiio have not been slaves in Egypt, will rise up and enter a land
flowing with what is better than milk ana honey. A vision of glo-
ry and beauty, such as the dying legislator of Israel did not see
from the top of Pisgah, opens to ilie eye of die philanthropist and
christian of this country. We would recommend the Rfjiort of
tlie Tcnjperance Society, with all the earnestness in our power.
We vvish it could be circulated by hundreds of thousands. \\
contains facts and reasonir^gs which are absolutely irrosiMible.
It is precisely the pamphlet which was wanted. Why will not
every temperance society in the land supply all their members
with a copy ?" *
A distinguished gentleman from the city of Washington, writes,
" The Fourth Report of tlie American Temperance Society seems
to receive the universal approbation of all sects and parties, as a
paper inost able and judicious. It seems to me that the su;)ply of
a copy to each family in the United States, would do very much
toward accomplishing the great object for which it is designed,
the removal of intemperance from the country." After saying that
a copy had been presented to each member of congress, and that
its good effects had been manifested in tlie great teniperance meet-
riig which had been held in the capitol, he adds, " The strong and
steady march of the temperance cause in this region, and at the
South, and West, is obvious and unequivocal. That the great
principles of die Reformation are every where gaining ground,
and that public sentiment is every d?y rising in its demands, and
tliat the manufacture, sale, and use of ardent spirits are daily
becoming more and more disgraceful, is most !inquostionably true.
And if all christians and sober men will do -Jieir dutv, fear-
lessly and perse veringly, I am sure our cour^try will be purified.''
This sentiment deserves to be written in letters of go d. It is the
* Joama] of Education, Vol. iv. No. 2. p. 1 13.
115] rilTH REPORT. — 1832. $
hinge on which the Temperance Reformation, with all its inesti-
mabie bene6ls, now turns. " If christians and sober men wilt d^
their duty, fearlessly and perseveringly, our country will be puri--
jiedy How momentous then is tlieir duty ; and, how overwlielm-
iDg will be their guilt, if they do not perform it. " The meeting
at the capitol," the writer adds, " will do great good, and in a thou-
sand ways. Temperance publications have been working their
way, and hardly a day passes but brings new evidence of tlie pro-
gress of the cause in this city and neighborhood."
Similar testimonies have been received from various other parts
of the country. Friends of temperance, in many places, have put
a copy of the Report into eveiy family. In other cases benevo-
lent individuals have visited various towns in a county, delivered
addresses, or read extracts from the Report, and at the close of
meetings proposed a subscription, and thus procured for it a gen-
eral circulation. Parents have often taken copies for their child-
ren ; and could each child in the United States, have one for his
own, and become acquainted with its principles and facts, your
committee cannot but think, with the writer above referred to, that
it would do very much for the salvation of tlie country. Those
facts are so various and strong, so numerous and decisive, that it
appears to be hardly possible for any one, not abandoned to hard*
ness of heart and blindness of mind, to become acquainted witla
tliem, in their various bearings, connexions, and consequences,
and not be deeply and permanently affected by them. Many a
man who, by reformation, has been saved from the drunkard's
grave, may say, " Had 1 known when I was young what I know
now, I might always have been a sober man ; have been saved
from wretchedness unspeakable, and my family been saved from
ruin." And many a man, now in tlie drunkard's grave and in the
drunkard's etennty, had he known in youth, what every cliild in
the United States may know now, and acted accordingly, might
have been in glory, singing the song of Moses, and the song of
the Lamb. Had the facts contained in that Report been knoun
to every child in our land fifty years ago, and duly regarded, mor^J
than half a million of men had been saved from tlie drunkard':^
gnve ; more than live millions from the living death of drunkei:
relatives and friends ; and one of the sorest, foulest calamities
which has ever afflicted humanity had been prevented. And
as llie Report is adapted to be a permanent document, and lilt
drunkenness has ceased, its principles, facts, and reasonings will be
as important as they are now. — the committee cannot but unite in
the desires expressed by many in this and other countries, that it
may have a universal circulation. They rejoice to learn that an
abstract of it, in an edition of ten thousand copies, has been pub-
lished in the state of North Carolina, and that tlie whole Report
G AMERICAN TEMPERANCE SOCIETY. [116
has been republished in Great Britain, and large portions of it b
numerous publications, in this, aiid other countries. It is spoken
of. in the Ln<i;hsh papers, as " one of the most cheering and extra-
ordinary docinnents which has ever appeared, in any age or coun-
try." " It would seem, they say, as if Great Britain were follow-
ing, in some humble measure, the noble example of our transat-
lantic brethren — and the provinces are rising up, en masse, in fa-
vor of Temperance Societies."
The editor of the English Temperance Magazine and Review
siiys, " We have before us the Fourth Report of die American
Temperance Society ; and certainly, it has seldom fallen to our
lot to peruse a more important and deeply interesting publication.
We look at the facts which it adduces, and the results which it ex-
hibits of exertions made in the cause of Temperance, and we are
compelled, on a careful examination, to come to the conclusion thai
the enemy of Temperance Societies is the enemy of man. He
may be so ignorant ly ; he may be so unwittingly ; he may be so
under ti)e impression tliat Temperance Societies are the fruit ol
enthusiasm, and that there is no harm in drinking a little ; still we
repeat it, he is the enemy of man ; and he is an opponent of one
of liie grandest practical schemes which has ever been devised for
the promotion of human comfort and happiness."
" The Lord Chancellor from his place on the wool-sack denoun-
ced gin-drinking as an evil so extensive tlrat if any thing could pre-
vail on him to abandon his principles of free trade, it would be
the desire to put down tiie free trade in ardent spirit. We can-
not help thinking that the old world is under deep obligation to
America for the developement of the principles of Temperance
Societies ; and ik)w that they have been introduced and with suc-
cess mto Great Britain, we trust tl)nt we shall not be slack, as
Knglishmen, in acknowledging our obligations. We know that
diere has been a feeling in this coimtry against every thing Ameri-
can, but we trust and bpjieve that tliat day has gone by, never to re-
turn. Let us /emulate them in this good work, and may the alac-
rity with which we follow in their footstpps excite them to persevere
till the cope-stone of the building is brought forth wiUi joy. We
warmly recommend this Report to any individual who wishes to
be correctly informed on the subject on which it treats. To
Temperance Societies and the friends of temperance it cannot fail
of proving highly interesting ; and if they peruse it mih tlie same
feelings which we have done, they will rise from the perusal more
firmly determined than ever, to go on with the work which they
have begun, and in the strengdi of God, not to give in, till death
sojmds the retreat."
The Temperance Society Record, printed at Glasgow in Scot-
land, says, 'Mt is a work which will be read with deep interest hf
IJ7J FIFTH REPORT. 1832. 7
ibose who rejoice in seeing suffering humanity delivered from locli
z desolating scourge ; and its nunierous facts and solemn appeak
cannot fail to produce in the minds of those who give it an atten-
tive perusal sentiments favorable to Temperance Societies."
A gentleman writes from the island of Maha, " The Fourth
Report of the American Temperance Society is doing great good
here. One of tlie Judges to whom I lent it is delighted with it.**
Anotlier gentleman says, '^ Give to that Report a universal circu-
lation, and it will accomplish the object. The facts and reasoning
cannot be resisted."
In June last, through the distinguished liberali^ of a friend of
this cause, our late agent the Rev. Dr. Hewit visited England.
He was received with great kindness, and his labors were crown-
ed widi signal success. A meeting in London, of the friends of
Temperance, was appointed previous to his arrival, for the pur-
pose of forming a London Temperance Society. Tliat meeting
be was enabled to attend ; and his communications added greatlj
to the interest of the occasion. Persons were present not onl?
fron> the metropolis, but from various parts of England, Irelaiut,
and Scotland, and a London Tera|)erance Society was formed.
The impression was so strong, the need and practicability of a
Temperance Reform so obvious, and the benefits, which, should
h become universal, it would confer on the world, were so numer-
ous and important, that at a subsequent meedng, by the desire of
Dr. Hewit and otliers tliey enlarged the object of tlie society and
also its name. '^ The I#ondon Temperance Society " was chang-
ed to tlie " British and Foreign Temperance Society " for the
purpose of extending its blessings throughout the kingdom and
throughout the world. Should they continue to act in accordance
with their high privileges, their great responsibility and tlieir dis-
^tinguished name, and with the success, which, through tlie divine
kindness, may be expected in that case to attend their exertions,
this event will form an era in tlie history of the Temperance Re
fbrniation. In addition to other efficient measures, the friends of
the object have established in London two monthly periodicals, via.
The British and Foreign Temperance Herald, 27,000 copies of
which have been published, and the Temperance Magazine and
Review. One is a dudecimo, and the other an octavo, and both
are to be devoted to this great cause : there are also two monthly
publications, viz. The Temperance Society Record, published in
Scotland ; and the Temperance Advocate, published in Ireland ;
besides various other publications of different forms, devoted to
dus object in different parts of the kingdom. The number of
8 AMERICWI TEMPERANCE SOCIETr. [IW
copies which have been published during the year amounts to
more than a million.
Mr. Carr, of Ireland, and Mr. CruikshRnk, of Scotland, have
been employed as agents ; more than two l>undred meetings have
been held, and numerous Temperance Societies formed in various
parts of the kingdom. More than a hundred thousand are now
embodied in Great Britain, on the plan of abstmence from the
use of ardent spirit ; and among them are 400 veteran British
seamen, inmates of Greenwich Hospital, under the auspices of the
distinguished naval officers who govern that institution.
Di\ Hewit also visited France, and would have gone to Ireland
and Scotland had not providential afflictions in his family hastened
his return.* But although his stay was shorter than was desired
by the friends of Temperance, both in this country and in Eng"
land, we would gratefully acknowledge the kindness of Providence
in his preservation, and m the good which he was enabled to ac^
eomplish ; and indulge the hope that the benefits will be felt to
all future time.
We view it as a great favor, and hail it as a token for
good, that a system of effort to abolish the use of ardent spirit,
and the traffic in it, was devised and adopted previously to the ap^
pearance in Europe of that direful malady the Cholera, nine tenths
of whose victims are those who indulge in strong drink. And we
hope tliat it will be borne in mind, that the men who use ardent
spirit, and especially the men who furnish it for the use of others,
are inviting the ravages, and preparing the victims of that fatal dis-
ease. Nor will they be guiltless, shodd it never visit the places
in which tliey live ; for other diseases in great numbers, and wilb
mulriludps equally fatal, are infallibly produced by it. In one of
our cities, half the men over 18 years of^age, who died in 1828, ac-
cording to the testimony of the physicians, were killed by it.
And those physicians, remark, " When we recollect that even the
temperate use, as it is called, of ardent spirits lays the found auoit
of a numerous train of incurable noaladies, we feel justified m
expressing the belief, that were the use of distilled liquors entirely
dr9<"ontinucd, the number of deaths among die male adults would
be diminished in our city at least one half." Wliat would be
diought of tlie men who, for the sake of money, should directlv
sell disease ? would it not be viewed as an immorality of a high
and aggravated character ; as a sin, continuance in which woiud
be utterly inconsistent with christian character ? and is it not as
really immoral, as really a crime, to sell the known cause of dis-
ease, as it would be to sell disease itself? What would be thought
^ Rebecca Hewit, daughter of Rev. Nathaniel Hewit, D. D.» died at New He-
veo» Conii., July 80tb, 1831,
Ii9j fltTH RliPORT.— 1832. 9
of tlie man wIjo should knowingly and deliberately sell death }
and in such quantity as to double tlie tenants of the grave-yard ?
What ought to be thought of hira ? And is it not as really wicked
for men to sell the known cause of death ; and when survivors
raise, in tend and solemn tone, the note of remonstrance, are they
to be put off, with the supremely contemptible reply, If we should
not sell this, we could not sell so many other things ?— or, we must
change our business ? — or, we could not support our families ?— or,
if we do not do it, somebody else will ? Suppose somebody would
import plague, if you should not ; and in that case could sell more of
some kinds of goods, which he had on hand, than if he diH not ; and
should give this as the reason why he must do it ; would that screen
you from the indignation of a suffering community, or the retributions
of a righteous God, if for a similar reason you should do it ? What
would be thought of an apoihecaiy who should import pestilence, or
wake up fever, because if he did not do it, he could not sell so ma-
ny medicines, and perhaps must change his business? Wliat would
be thought of the merchant who should do this in order to sell a
greater quantity of mourning apparel. Suppose an apothecary, in-
stead of being conBned to one branch of business, sells both drugs
and cloths ; and also seUs indiscriminately, to all who will buy
arsenic or opium ; though he knows that it kills men by thousands.
And when an injured community rise up and remonstrate, array
against him the tears of widows, and the groans of orphans, he
says, " If I should not sell arsenic I could not sell so many grave-
clothes ; and as my family depend upon my business for a living,
I mu^ destroy other families, to support my own." And sup-
pose It were told in heaven, that such a man professed to be a
friend of the Lord Jesus Christ, and that he cried daily, " Glory
to Grod in the highest, good vnll to men," would they not quake
in view of the indignation, and wrath, and tribulation, and anguish
which would fasten upon him, when the earth discloses her blood,
and no more covers her slain ; but tlie God of the widow,
and the father of the fatherless proclaims in actions, " Vengeance
is mine ; I will repay, saith Jehovah ? "
When the nature of this business is duly considered and its in-
variable effects ; when its consequences are viewed in the lieht of
eternity, we cannot but think that every man who has the spirit of
Jesus Christ will renounce it, as a business at war with Jehovah,
and with the temporal and etenial interests of men. The idea
of making property by a business so destructive, is revolting
even to humanity, and will ere long be reprobated as a high-hand-
ed offence throughout the world. Says an eminent European
writer,* " The abolition of the slave trade is deservedly considered
10 AMERICAN TEMPERANCE SOCIETY. [120
the glory of modern times ; yel neither in the evils to be removed,
in ihe opposition of difficulties to be encountered, or in the amount
of good done, is the abolition of the slave trade to be once named
in comparison of the Temperance Reformation.**
And, says another distinguished writer,* " Hard must be the
heart that bleeds not, cruel indeed the nature that weeps not,
while surveying the emaciation of body, the bloated ghastliness of
countenance, the paralization of nerve, the poverty, and conse-
quent mpanness, that slowly, it may be, yet surely creeps on their
constant customers ; and their consciences must be callous indeed
if they permit them without loud, tormenting, and reiterated accu-
sation, without awful forebodings of future retribution, and fearful
lookings for of fiery indignation, daily to observe, and hourly to
promote in their victims, the gradual prostration of intellect, the
destruction of honor, tho obliteration of shame, the forgetfulness
of religious obligation and even of common honesty, the loss of de-
licate feeling, the withering of reputation, the insensibility to char-
acter : in a word, the destruction of the men, and their transfor-
mation, first into brutes, and tlien into fiends, which is the con-
stant and palpable effect produced in their hell-assisting manufac-
tories.
" Every man, as a patriot, is bound to employ himself in a
manner that will promote the welfare of his country ; but I assert,
without fear of successful contradiction, that the spirit trade is the
greatest bane to our countiy, but especially to its poor, that at pre-
sent does, or probably ever did exist : it kills more people tlian
any war in which we ever were engaged : it destroys more of the
industry and consequent wealth of our country tlian all the other
evils under which we labour ; and as it respects crime, it may be
called Legion, for it either embodies in itself, or drags in its hag-
gard and desolating train, every abomination which is tarnishing
the fair page of our history, and blasting our yet lofty national
character ; in the dens of intemperance almost every crime is de-
vised ; by the brutifying stimulus of intoxicating liquor almost
every crime is perpetrated ; and, oh ! you who are employed in
spreading liquid madness, with its attendants, misery, blasphemy,
and iniquity, tremble while you hear it, — by your agency our
age and nation groans under the shameful burden of such cn?el
monstrosities, of such heartless and mercenary murders, as have
been perpetrated by a Burke, a Hare, a Bishop, a Williams, a
Stewart, the Gilmerton Carters, and others of infamous memory :
while, through the preparation of liquid fire, some of you are exalt-
ed to roll along in your carriages, and by your boastibl mottos insult •
* Craikahnnk's AddreM on the ipirit trade, Britiih Temperence Magniine tad
Raview» p. 103^
121 J FIFTH REPORT. 1832. 1 1
your dupes by telling, that * Gin hath bought it : who could have
thought it?' By spreading ihe fiery slrean:, and heaping fuel on
the destructive conflagration, many more are wallowing in almost
princely affluence ; while the victi^ns of your trade, their wiveS;
and ciiildren, are covered with rags and drenched in misery. I
would affectionatelv beseech such to examine the source whence
tlieir riches flow. I would beg of them to consult tlieir con-
sciences, which will inform them tint their ornaments are purcha*?-
ed at the expense of misery to their customers, their superfluous
finery deprives the others of necessary clothing, their ease, volup-
tuousness, and splendor are supported by inflicting acute |)ni!is,
wasting diseases, excruciating torments, madness, despnrr, and
Heath ; on whom ? on the enetnies of their country ? on strangers
or foreigners ? — even this woiild be cniel ; but no ! their victims
are their friends, relations, n(*is:hbors, and fellow countrvmen. I
would coiijure them, therefore, by the Intent spark of manly leel-
ine that vel wnnns their breast, by the stnis:i:linirs of that fedin-;:
Hfirninst sordid i?iterest, by their yet remaining pairiotism, to abnn-
don the accursed trade, and attend to their interest lor time arid
for eternity, by turning to the liOrd's side."
And FRVs a distinscuished civilian in our own countrv,* " It is dI
the utmr»st imj)ortance to the temporal and eternal interests of our
citizens, that a stop should be put to the sale of ardent spirits :i^-
speedily as possible." — " Convince the men who make shrine s Inr
ihe goddess Diana that they are ptirtakcjrs in the gtiilt of tlwe
who worship the idol, and most ol them will abandon the unhiillMwr d
purstr't. Satisfy the unreflecting vender of ardent spirits that li»;
is morally responsible for all the crime and misery which his mad-
dening potations natmally produce, and lie will relinquish tlie '^It -
nior:*li/.ing traffic. Point the christian to the s:;cred \yd'Ae wlir-r.'
ihe pen of inspiration hath written, 'he who hath th« love of (io :
in hfs heart, worketh no ill to his n(.'igiib()r,' and he will not, tor i.u-
sak-^ of a few dollars, destroy the temporal and eternal happiji*"-
of tlK)se around him. Convince the retailer who makes the drunK-
ard, and sends him staggering home to abuse, and perhaps to mur-
der a wretched wife and starving children, that the curse of Hen -
ren is denounced against him who holdeth the cfip to his neighbor's
lips, and surely he will forbear. Let the attention of the fond pa-
rent who seeks to provide for his beloved ofl^spring, by the manu-
fisicture or sale of ardent spirits, be directed to this witnering curse
which may soon be resting upon his own head, when he may be
cofnpeUed to rescue his own broken-hearted daughter from the
lodescribable wretchedness of a drunkard's hovel, or to follow his
last son to that hopeless depository, a drunkard's grave ; and
* lUoben H. Walworth, Chancellor of the State of New York.
12 , AMERICAN TEMPERANCE SOCIETY. [123
certainly coercion cannot be necessary to induce bim to forsake
this dangerous pursuit. And let all emulate the precept, and en-
deavor to live up to the requirements of tliat law, which commands
us to love our neighbors as ourselves, and to consider and treat ail
mankind as our breiliren.
** High on a scroll, imcribcd on Nature*! shrine,
Live, in brij^ht characters, the words divine^
* In all life's changing bcenes, to othors do
* What yoo would uuh by others dope to yoo/
Winds, wide o*er earth thi^ sacred law convey ;
Ye nations hoar it, and let all obey.*'
In September the Temperance Society of Baltimore applied to
our secretary for an agent to labor under their direction and at
their expense, in that city and state. He engaged for that service
the Rev. John Marsh, of Haddam, Connecticut, Secretary of the
Connecticut Temperance Society. In addition to the visiting of
different parts of that slate, he visited also, during his agency, the
city of Washington ; and was instrumental in procuring the meet-
ing in the capitol which has been referred to, and which has been
so extensively useful throughout the country. The Hon. Lewis
Cass, secretary of war, presided, and Waher Lowry, Esq. clerk of
the senate of the United States, was secretary of the meeting.
ITie Rev. Reuben Post, of Washington City, chaplain of the
House of Representatives, opened the meeting with prayer, llie
Rev. Mr. Marsh stated that the object of it was, the promotion of
the cause of Temperance in the United States, and throughout
the world. The meeting was then addressed by the Hon. Felix
Grundy, United States Senator from the State of Tennessee ; die
Hon. Theodore Frelinghuysen, United States Senator from
the state of New Jersey; the Hon. Isaac C. Bates, member
of tlie House of Representatives from the State of Massachusetts ;
the Hon. James M. Wayne, member of the House of Representa-
tives from die Slate of Georgia, and the Hon. Daniel Webster,
United States Senator, from the State of Massachusetts. A vote
of thanks was tlien presented to tlie secretary of war for presiding
on the occasion, and the meeting was closed with prayer by the
Rev. Professor Durbin, of Kentucky, chaplain of the Senate of the
United Stales.
Those who addressed the meeting spoke in high terms of the
social, civil, and religious beneBts which have resuhed to our
country, from the formation and operations of Temperance Socie-
ties, and expressed their conviction that the influence of them wiB
be felt tlirough the world. The speeches have since been publish*
ed in various parts of the country, have passed through several
editions, and are now receiving a very extensive circulation.
Anoiiier lm|)ortant tesunioiiy tr> tlie benc6ts of temporancn
123] PIFTH RKPORT. 1832. 13
societies, and to the importance of their universal extension, was
given by the Hon. William Wirt, late attorney general ol the Uni-
ted States. In a communication which he made to a meeting of
the Baltimore city Temperance Society he said, " 1 have been
for more than forty years a close observer of life and manners in
various parts of the United States, and I know not the evil that
will bear a moment's comparison with intemperance. It is no ex-
aggeration to say, as has been often said, that tliis single cause
has produced more vice, crime, poverty, and wretchedness in
every form, domestic and social, than all the other ills that scourge
us, combined. In truth, it is scarcely possible to meet with misery
in any shape, in this country, which will not be found on examina-
tion to have proceeded, directly or indirectly, from the excessive
use of Prdent spirits. Want is one of its immediate consequences.
Tlie sau spectacle of starving and destitute families, and of igno-
rant, half naked, vicious children, ought never to be presented in
a country like this, where the demand for labor is constant, the
field unlimited, the sources of supply inexhaustible, and where
there are none to make us afraid ; and it never would be presented,
or very rarely indeed, were it not for the desolation brought upon
families by the general use of this deadly poison. It paralyses the
arm, the brain, the heart. All the best affections, all the energies
of the mind, wither under its influence. Tl>e man becomes a
maniac, and is locked up in a hospital, or imbrues lus hands in
the blood of his wife and children, and is sent to the gallows or
doomed to the penitentiary ; or, if he escapes these consequences,
be becomes a walking pestilence on the earth, miserable in him-
self, and loatlisome to all who behold him. How often do we
see, too, whole families contaminated by the vicious example of
the parent; husbands, wives, daughters, and sons, all drunkards
and furies : sometimes wives murdering their husbands ; at others
husbands their wives ; and worst of all, if worse can he in such a
group of horrors, children murdering their parents. But below
Uiis grade of crime, how much is there of unseen and untold mise-
ry, throtighout our otherwise happy land, proceeding from tliis fatal
cause alone. lam persuaded that if we could have a statistical
survey and report of the affairs of unhappy families and individu-
als, witli tlie causes of their misery annexed, we should find nine
casi-s out of ten, if not a still p*eater proportion, resulting from the
use of ardent spirits alone. With this conviction, which seems to
hav« become universal among reflecting men, the apathy shown
to the continuance of the evil can only be ascribed to the circum-
stance that the mischief, tliough verbally admitted, is not seen and
fdt in all its cnonnity. If some fatal plague, of a contagious
character, were imported into our country, and had coti\menced
its ravages *n our cities, we should see tlie most prompt and vigor-
8 10*
14 AMERICAN TEEPERANCE SOCIETY. [124
ous measures at once adopted to repress and extinguish it : but
what are the most fearful plagues tliat ever carried deatli and
havoc in iheir train through the eastern countries, compared with
this ? They are only occasional ; this is perennial. They are
conGned by climate or place ; this malady is of all climates,
and all times and places. They kill tlie body at once ; tliis con-
sumes both body and soul by a lingering and dreadful death, involv-
ing the dearest connections in the vortex of ruin. What parent,
however exemplary himself, can ever feel that his son is safe wliile
the living fountain of poison is within his reach ? Grod grant ilni
It may soon become a fountain sealed, in our country at least- What
a rehef, what a delightful relief, would it be to turn from the awful
and horrid past, to the pure, peaceful, and happy future i ! to see
the springs of life, and feeling, and intelligence, renewed on every
hand ; health, industry, and prosperity, glowing around us ; the
altars of domestic peace and love rekindled in every family ; and
the religion of the Saviour presented with a fair field for its celes-
tial action.
" The progress already made by our temperance societies, ir
advancing this golden age, proves them to be of a divine origin.
May the Almighty crown his own work with full and speedy suc-
cess. I remain, dear sir, respectfully and truly yours,
"William Wirt."
So numerous and striking have been the benefits of societies
formed on the plan of abstinence from the use of ardent spirit, that
increased efforts have been made during the past year to extend
them through the country. The friends of /temperance in the
State of New York have set an example on this subject, which,
if followed, would do much towards banishing intemperance from
the earth. They have entered, witli systematic vigor, and with great
success, on tlie plan of forming a temperance society in every town,
and in ever school district in the State. A circular has been issued
and sent to every family, invhing all the members who have come
to yearsof understanding, to abstain from the use of ardent spirit;
and to unite with a temperance society. More tliau 60,000 have
been added to their temperance societies during the past year.
And the secretary of that society states, that the members which
are added to tlieir societies will average a thousand a day. " The
circulars," he says, "have produced and are producing wonders.
All that our State needs is information, and the work will be onward.
Pennsylvania has sent for a partial supply of the circulars, and we
have sent enough to the Secretary of the navy for tlie supply of
our national ships.
To engage in thb benevolent work all classes of people, and to
125] FIFTH REPORT. 1832. 15
extend the same efBcient system througliout the country, the Com-
mittee of the American Temperance Society, at their meeting iu
Boston, January 16, 1832, adopted the following resohitions, viz.
" 1. That the social, civil, and religions interests of our country,
and of the world, would be gready promoted, should each indivi-
dual abstain entirely from die use of ardent s])irit, as a drink ; from
the manufacture ol it, and the traffic in it; and from the furnish-
ing of it, in any way, as drink for others.
" 2. That each individual in our coumry, as soon as practicable,
be particularly invited thus to abstain, and in all suitable ways to
exert his influence, to lead ail others to do the same.
*^ 3. That, as information is important, a Circular, containing a
brief view of the prominent facts on Uiis subject, be prepared, and,
as means can be obtained, be sent to every family in the United
States, respectfully and earnestly requesting each individual, who
has come to years of understanding, to adopt the above plan ; and,
for the sake of doing good, to unite with oUiers in a Temperance
Society.
" 4. That, to promote the formation of Temperance Societies, to
invite all to join them, and to carry the above plan into practical
eflect throughout our country, it is needful tliat one or more wise
and efficient Agents should be employed by each Slate ; and that
some General Agents should visit all parts of our land.
" 5. That application be made to benevolent individuals and
known friends of temperance, for means to accomplish the above-
mentioned objects ; and to enable the American Temperance So-
ciety to prosecute its great and benevolent work, dll the use of ar-
dent spirit as a drink, tlie manufacture of it, and the traffic in it, shall
be done away throughout our country, and throughout the world.''
In pursuance of the above resolutions, the following letter has
been published, and sent to a number of gendemen in different parts
of the United States : —
"The American Temperance Society is engaged in the
great and benevolent work of extending the principle of abstinence
from the use of ardent spirit, till it shall become universal. By
means of the press and of living agents, a strong impression has
already been made, and a great change effected with regard to
this subject* More than a million of persons in the United States
DOW abstain from the use of ardent spirit. Amon^them are those
of all ages, and in all kinds of lawful business. Many, who for
jears used it habitually, and tliought it needful, have found by
experience that they were mistaken, and Uial tliey are in all re-
spects better without it. And should the experiment be fairly
made, this would be found to be the case with all.
" More than a thousand distilleries have been stopped ; more
than diree thousand merchants have ceased to traffic in die poison.
)6 AMERICAN TKMrEllANCK SOCIETY. [126
and more than three thousand drunkards ceased to use intoxicating
drinks. More than ten thousand persons, as appears from numer-
ous facts, liave, by the change in the sentiments and practices of
the community, ah-eady been saved from becoming drunkards.
The quantity of ardent spirit used over extensive districts of coun-
try, has been greatly diminished ; and pauperism, crime, sickness,
insanity, and premature deaths have been diminished in propor-
tion.
" And when persons have ceased to use intoxicating drinks, they
have not only become more sober, healtliy, diligent and economi-
cal, and their condition for this life been greatly improved ; but
they have, in much greater numbers, become hopefully pious, and
experienced an entire change of character and oi prospects for the
life to come. And could appropriate means be used, over our
whole country, a change, witii the divine blessing, might be cffert-
ed, which would save, annually, millions of property, and thousands
and tens of thousands of lives ; a change which would remove one
of the greatest dangers to our social, civil, and rehgious institutions,
one of the greatest obstructions to the efficacy of the gospel, and
all the means of grace ; and one of the chief causes, throughout
our land, of human wretchedness and wo.
But for ability to employ these means, and accomplish these
objects, the American Temperance Society is dependent upon
what the friends of temperance are disposed to furnish. Its whole
permanent income is not six hundred dollars a year ; a sum insuf-
ficient to print and circulate, as extensively as is desirable, even
its Annual Report. Numerous and pressing applications, from all
parts of the country, are made for publications, and for agents ;
but tlie Society has not the n)eans of complying with these re-
quests. And without assistance, its labors, which, in time past
have been so greatly blessed, imd which are so intimately connect-
ed with the welfare of the present and all future generations of
men, for both worlds, must in a great measure cease. Whether
they shall be continued, or not, now depends upon this, whether
the friends of the object will furnish the means.
The Committee, therefore, in reliance on Him who has all
hearts in his hands, have resolved to make application to as many
as practicable, of the known friends of temperance, who are blessed
with property, and respectfully and earnestly request them to fur-
nish the necessary means. Should one hundred individuals give
one hundred dollars a year, or could a sum equal to that be ob-
tained, abstinence from the use of ardent spirit might, it is believed,
be extended throughout our country, and throughout the Chris-
tian woi-ld. The next generation, and all future generations of
men might come forward into life without the habit of using it,
without any appetite for it, or expectation of any benefit to be de-
127 J FIFTH REPORT. 1832, 17
rived from the use of it. Then the gospel and all the means of
grace may be expected to produce more than double their past
effects ; and all efforts for the intellectual, moral and spiritual bene-
fit of man be crowned witli greatly augmented success. And in
no way, probably, could the same amount of property do greater
good to mankind.
The Committee, therefore, in fulfilment of tjie high trust assign-
ed to them, and for the purpose of promoting the great interests
of our country and tlie world, respectfully and earnesdy request
the friends of temperance to assist them in this great and moment-
ous work. And although they have no desire to dictate as to the
manner, or the amount, yet as it is very desirable that they shouki
know what means they can obtain in order to lay out tlieir plans,
and direct their operations accordingly, Uiey take tlie liberty to
present tlie following form of subscription, viz. — ^To enable the
American Temperance Society, by means of the press, and of living
agents, to extend the principle of abstinence from the use of ardent
spirit, throughout our country, — we the subscribers agree to pay
annually to said society, so long as it shall appear to us to be pro-
per, the sums annexed to our names.
Georgr Odiorne, '
John Tappan,
Heman Lincoln,
Justin Edwards,
Enoch Hale, Jr.
Boston, Jan. 16, 1832.
P. S. — Although, for the reasons above mentioned, and also on
account of the greater ease and diminished expense of collecting
it, an annual subscription is viewed by the Committee as moi'e
desirable than a donation, yet if any person prefer to assist by a
donation, he is requested to write donation against his name. And
any amount, furnished in either way, and sent to tlie Treasurer, 97
Milk street, Boston, unll be thankfully received, and faitlifuUy ap-
propriated to the great object of the society."
The Circular referred to in tlie 3d resolution has been prepar*
ed. It is a pamphlet of twelve pages, and has been stereotyped.
It is sold by A. Russell, No. 5, Cornhill, Boston, at $10 pei
thousand, and is adapted to universal circulation.
Should one hundred individuals give one hundred dollars m
year, or could a sum equal to that be obtained, a copy of it might
be put into every family in the United States: millions be added
to xemperance Societies, and their operations be continued till the
use of ardent spirit as a drink, and tlie traffic in it, shall be done awa]f.
Committee.
18 AMERICAN TEHPKRANCE SOCIETT. [128
!More than 1 00,000 copies of the pamphlet referred to, have alreadj
been pnntiid ; and all who are disposed to promote tlie good of
mankind, are reqnested to aid in furnishing means, and in giving to
it a universal rirculn.tion.
The Corresponding Secretary has continued to devote his whole
time to the concerns of the Society. He su|>erintended the stereo-
typing and printing of the Fourth Report, and assisted in its circula-
tion. He also prejyared the circulars which have been referred
to; has traveled more than 1700 miles, and addressed public
bodies more than 150 times. He has prepared numerous articles
which have been circulated extensively through the medium of
periodicals, and public papers ; has published forty letters on di«
immorality of the traffic in ardent spirit ; conducted the correspon-
dence, and s.ipcrin'eiided the general concerns of the Society.
An abstract of the letters on the immorality of the traffic in ardent
spirit, have, at the request of friends of the cause, been published
in a pamphlet, and are found in the Appendix to this Report.*
Means have been furnished for the enr.ployment of an agent six
months in the city of Now York, who was appointed by, and la
bored under the direction of the Committee of the New York City
Temperance Society. An agent also of the Baptist denomination
has been employed for eight months, in the State of Illinois.
Other agents have been employed by State and County societies ;
numerous individuals have performed voluntary agencies; ad-
dresses have been delivered by clergymen, attorneys, physicians
and others; the press, with its powerful and all-pervading voice,
has continued to speak, and the conviction to deepen and extend,
that the use of ardent spirit as a drink, the manufacture of it, and
tlie traffic in it, is an immorality of a high and aggravated character ;
wholly opposed in its nature and influence to the spirit and require-
ments of the Christian religion ; at war with the honor and govern-
ment of Jehovah, and hostile to the holiness and happiness of
mankind. The conviction is becoming general, that the men who
understand the nature and effects of ardent spirit, and yet continue
to traffic in it, are accessories to the evils, and accomplices in al!
the crimes which it occasions; that they give fearful evidence
that they regard money more than God, and are willing, for the
sake of it, to destroy, for both worlds, their fellow-men. Sob^r
men of all classes, who have examined this subject, are moving
onward to the settled and permanent conclusion, that such mer.
rrjirtnot, while they continiie to do this, give that credible evidence
of being good men, which would justify an impartial community,
in receiving and treaung them as such.
Multitudes, during the past year, have spoken out on iliis subject,
* Appendix CL
139J riFTH REPORT. — 1832. It
and with great clearness and strength, corroborated what others
had said before.
Rev. Henry Ware, jr. professor of pulpit eloquence and the
pastoral care m Harvard l/niversity, says, '^ No proposition seems
to me susceptible of more satisfactory demonstration tlian this, —
and I am sure that no person can give it one hour's serious djougftf
without assenting to it, — ^that, in the present state of infoi .nation od
this subject, no man can think to act on Christian principles, or do
a patriot's duty to his country, and at the same time make or sell
the instrument of intoxication." And shall men continue to be
received as giving credible evidence of being Chrisdans, who
knowingly carry on an employment, in which they cannot diinkto
act on Christian principle ? and which is utterly inconsistent, even
with a patiiot's duty? which, in the language of this writer, is
^' no less than employing his time, capital and industry to prept^re
for use, and offer for use, that which has been proved to be the
f)rincipal source of misery and crime m modern socie^ ? providing
or men the convenient and tempting means of ruining their heahh,
and their business ; beggaring their families^ becoming vagabonds,
and a nuisance while alive, and sinking prematurely to a dishonor-
able grave ? " and when ^' the nature of his calling renders this
inevitable, and he cannot be a dealer in spirits without becoming
accessory to all this vice and ruin ? " Is he who, for the sake of
money, perseveringly continues to do thb, to be received and
treated as giving credible evidence that he is a good man ? An
injured and suffering community, by the voice of accumulating
millions, answers — ^No.
The Rev. Francis Wayland, D. D. President of Brown Univer-
ty in Providence, Rhode Island, in an address lately delivered,
after stating that it has been shown that more than $90,000,Opo
are annually lost to the country by the use of ardent spirit, in addition
to all the other evils which now from it, puts to the conscience of
each one who continues, whether by wholesale or retail, to be. en-
gaged in the traffic, or in any way to furnish ardent spirit for the
use of his fellow men, the following questions, viz.
" First. Can it be right for me to derive my living from that
which is spreading disease, and poverty, and premature death
throughout my neighborhood ? How would it be in any similar
case ? Would it be right for me to derive my living from ^elUi^g
poison, or from propagating plague, or leprosy around me ?
Second. Can it be right for me to derive my livinc; from that
urtiich is debasing the minds, and ruining the souls of my neighs
bors ? How would it be in any other case ? Would it be right
for me to derive my living from the sale of a drug which produced
miseiy , or madness ; or from the sale of obscene books which ex-
i
20 AMEHICAN TKMl»t:ttAN'ce socifiTr* [13(F
cited the passions, and brutalized the minds, and ruined the soub
of my fellow men ?
Third. Can it be right for me to derive my living from that
which destroys forever the happiness of the domestic circle-—
which is filling the land with women and children in a conditioa
far more deplorable than that of widows and orphans ?
Fourth. Can it be right for me to derive my living from that
which is known to be the cause of nine-tenths of all the crimes
which are perpetrated against society ?
Fifth. Can it be right for me to derive my fiving from that
which brings upon society nine-tenths of all the pauperism which
exists, and which the rest of the community arc ooliged to [jay
for?
Sixth. Can it be right for me to derive my fiving from that
which accomplishes all these at oitce, and which does it without
ceasing ?
Do you say that you do not know that the liquor which you are
selling will produce these results ? Do you not know that nine
hundred and ninety-nine gallons produce these effects for one
which is used innocently ? I ask, then,
Seventh. Would it be right for me to sell poison on the git>und
that there was one chance in a thousand that the purchaser would
not die of it ?
Eighth. Do you say that you are not responsible for the acts
of your neighbor ? Is this clearly so ? Is not he who knowingly
furnishes a murderer with a weapon, considered an accomplice f
Is not he who navigates a slave ship, considered a pirate ?
If these things be so, and that they are so, who can dispute, f
ask you, my respected fellow citizens, what is to be done ? Let
me ask, is not this trade altogether wrong ? Why, (hen^ should
we not altogether abandon it ?
If any man think otherwise and choose to continue h, I ha^^e
but one word to say. My brother, when you order a cargo of in-
toxicating drmk, think how moth misery you are importing inter
the community. As you store it up, thfnk how many curses yoat
are heaping together against yourself. As you roll it out of your
warehouse, think how many families each cask wiS ruin. Let
your thoughts then revert to your own fireside, your wife, and your
little ones ; look upward to Him who Judgeth righteously, and ask
yourself, my brother, Is this right?"
The Hon. Reuben H. Walworth, Chancellor of the Stafe of
New York and President of the New York State Temperance
Society, in an address lately delivered, says, " Though my public
duties have not allowed me to participate in this great work in the
manner I could have desiredy I have witnessed with delight its
lapid progress, and shall ever esteem it the highest bc>nor I could
131] rirTM »*:i»oiiT.— J S32. fl
have received from my fellow citizens, to have been permitted to
connect my name with this institution, and to use the little personal
influence I possessed in aiding its 6perations«
" In reviewing the progress of temperance for a few years past,
the changes which have been produced in public opinion on this
important subject are astonishing, even to its most sanguine friends.
And it furnishes to us all the hig!:csT encouragement to continue
our exertions, until the common use of ardent spirits shall be con-
sidered as disgraceful as open opposition to such use was once
deemed unpopular ; until reflecting men wiD no more think of
making and vending ardent spirits, or of erecting and renting grog*^
shops as a means of gain, than they would now think of poisoning;
the well from which a neighbor obtains water for his family, or of
arming a maniac to destroy liis own life, or the lives of those around
him."
Such are becoming tl)e views of good men of all descripdons,
who are acquainted with this subject, throughout tlie country.
They view it as a sin of high and awful aggravation ; and believe
that a man is as reaUy guilty who kills himself, or is accessory to
the death of his fellow men, by means of ardent spirit as by means
of opium, a knife, or a pistol ; and that the hope of greater bodily
gratification, or worldly gain, is no more really a jusufication in
One case, than in die other. And tliey believe that the commands
of God, '* abstain from fleshly lusts, fbodily gratifications) which
war against the soul;" " as ye woula diat others should do to
jrou, do ye to them ; " and " thou shah not kill," and many others,
as really forbid a man's being the occasion of death in one case,
as in the other.
Says a distinguished writer,* " I challenge any man who un-
derstands the . .ature of ardent spirit, and yet, for the sake of gain,
continues to Ire engaged in the traffic, to show tliat he is not in-
volved in the ^uilt of murder.'' The money tliat is accumulated
in this way is now viewed as the price of blood, and when left to
the children, and scattered by them to tlie four winds of heaven,
will be spoken of as the inheritance which the Lord hath cursed.
Another writer,f declares, " They who keep tliese fountains of
pollution and crime open, are sharers, to no small extent, in the
g;uilt which flows from them. They may be temperate men
themselves, but they contribute to make others intemperate. They
stand at the very source of the evil. They command the gate-
way of that mighty flood which is spreading desolation through the
land ; and are chargeable with all the present and everlasting con*
sequences, no less than the infatuated victim who throws himself
• LjnMii Boecber, D. D. t Bmy. Samuel Spring.
11
ii AMK&iCAff Tc^tpctuNce fociEtir. [138
upon the bosom of the burning torrent5 and is borne by it into the
gulf of wo."
The Rev. Wilbur Fiske, D. D. President of the Wesleysn
University, Middletown, Conn, in an address to members of
churches on the immorality of the traffic, says, ^^ It is not enoug)i
that a majority of the church keep themselves from evil ; if tt^
hold the sacred and protecting banner of the church over tboM
who cause others to sm, they are verily guilty themselves. Tie
same train of means and causes that have produced the intempet^
ate of the past and the present generations are still in operaiiom
to produce an equal or greater proportion in the next eeneratiomf
and so on forever ! And what is still worse, the church is ending
and abettir^ thi^ di{d)olical conspiracy against the bodies cmm
souls of men ! We had indeed hoped for better things of Chris*
tians ; but we are obliged to acknowledge the fact. And I appeal
to the church herself, and ask her in the name of sincerity if she
can clear herself of the charge i Do not many of her members
use ardent spirits ? Do they not traffic in the accursed thing ?
Do they not hold out on their signs invitations to all that pass i^,
to come and purchase of them the deadly poison? Then indeed
is the church a partner in this conspiracy' ; for it cannot be de-
nied that all the drunkenness in the land is produced by what is
called the temperate use of ardent spirits,
*' The conclusion, then, is irresistible, and every candid mind
must feel it, every Christian will feel it, he who by use and traffic
countenances the practice of drinking ardent spirits, is throwing
his influence into the work of recruiting the ranks of the intem-
perate, and renders himself personally responsible for the woes
that follow. I say, then, on all this moderate drinkers in our land,
on all that traffic m the accursed thing, rests the wo that God him-
self hath denounced on him that putteth the cup to his neighbor's
mouthy and maketh him drunken,
'* My Christian brotlier, if you saw this trade as I believe God
sees it, you would sooner beg your bread from door to door, tliao
gain money by such a traffic. The Christian's dram shop!
Sound it to yourself. How does it strike your ear ? It is doubt-
less a choice gem in the phrase-book of Satan ! But how para^
doxical ! How shocking to the ear of the Christian ! How o&n-
sive to the ear of Deity ! Why, the dram shop is the recruiting
rendezvous of hell ! (If the term shocks you I cannot help it, for
we all know it is the truth.) And shall a Christian consent to be
the recruiting officer ? It is here the drunkard is nuide, and you
pander to his appetite until you have kindled up in his bosom a
raging fire that can never be quenched — and all this for a little
money ! — And when you have helped make him a drunkard, and
he becomes troublesome, you drive him, perhaps, from your
133] FIFTH REI'OSIT. \^o2. 23
house or yoiir slrap, declare yn>i luaxn to kc-cp an orderly Ikxisl !
express your abliorreiice of dni!ik»r(is ! and iinagine you are in-
nocent of tiieir blood ! But it is too Jate to talk al>out denying
him now. The man is niinedy and you have been the instrument.
Say DOC, if you do not sell, others will. Must you be an ally of Sa-
Ho, and a destroyer of your race, because others are ? If you
ktve off selling, you will weaken die ranks of sin, and stren&;then
dn hands of the righteous. Say not, if you do not sell, it will
injure your business, and prevent your supporting your family.
It was said by one, that ' such a statement is a libel upon die Di-
vine government.' Must you, in<]eed, deal out ruin to your fel-
low men, or starve ? Then star\'e ! It would be a glorious niar-
Ijidom contrasted widi the odier alternative. Do not say, 1 sell
oy the large quantity — I have no tipplers about nie — and therefore
lam not guilty! You are the chief man in diis business — the
odiers are only subalterns. You are the ' poisoners e;eneral,' of
tdiom Mr- Wesley speaks, who murder your lellow citizens by die
wholesale. But for the retailers to do your drudgery, you would
have nothing to do. While you stand at die bulk head, and open
the flood gates, they from diis river of fire draw off die smnll riv-
ulets, and direct them all over the land, to blight ever)' ho|)e, and
lum up every green Uiing. The greater your share in the traffic,
the greater is your guilt. There is no avoiding this conclusion.
The same reasoning will also apply to die manufacturer. If any
man has priority of claim to a share in diis work of deadi, it is die
manufacturer. The church must free herself from this whole
business. It is aU a sinful work, widi which (^Hirislians should
have nothing to do, only to drive it from die sacred enclosures of
the church, and if possible from the earth."
The Rev. Baxter Dickinson, of Newark, in tho Slate of N. J.
in addressing makers and venders of ardent spirit, says, '^ You are
creating and sending out die materials of disorder, crime, pverty,
disease, and intellectual and moral degradauon. You are contrib-
uting to perpetuate one of the sorest scourges of our world. And
the scourge can never be removed till those deadly fires which you
have kindled are all put out. — ^Without a prophet's vision, I foresee
the dsiy when the manufacture of intoxicating drink for common
distribution, will be classed with die arts of counterfeiting and for-
ger}', and the maintenance of houses of midnight revelry and )x>llu-
iion. — Upon the dwellings you occu|)y, upon the fields you enclose,
upon the spot that entombs your ashes, diere will be fixed an in-
describable gloom and odioiisness, to ofTenci the eye an J sicken die
heart of a virtuous community, uli your memory shall perish. Quit,
then, diis vile business, and spare your name, spare your family, spare
)iour childrei/s children such insupportable shame and reproach.'*
And he might have added, spare yourself too die insupportable
M AMERlCicN TEMPERANCE SOCIKTT. [134
anguish of meeting, at the tribunal of God, those whom 7011 have
polluted, debased, and ruined. All, who, by the 6ery potsoo
which you have furnished, have ripened for the fire that never can
be quenched, will meet you at the judgment day, and pour out
upon you, as accessories to their ruin, their deep and awful execra-
tions ! Nor do they always delay till the light of eternity awakes
them. A man who had been furnished by his neighbor with the
means of destruction, and been brought by it to the verge of the
grave^ was visited, in his last moments, by tlie author of his ruin;
who asked him, whetlier he rememberea him. The dying man,
forgetting his struggle with the king of terrors, said, " Yes, 1 re-
member you, and I remember your store, where I formed »he
habit which has ruined me for this world and the next. And
when I am dead and gone, and yon come and take from my
widow and fatherless children the shattered remains of my proper-
ty to pay my rum debts, they too will remember you." And be
added, as they were both members of the same church, " Yes,
brother, we shall all remember you, to all eternity." And it
might be added, he too, will remember them, and will remember
what he did, for the sake of money to bring tlieir husband and fa-
ther and his own brother in the church, to the drunkard's grave ;
and to take from the widow and fatherless not merely property
but that which no wealth can purchase ; and which when taken,
no power on earth can restore. And he may remember himself
too, as the author, the guilty, polluted, execrable author of mis-
chief which eternity cannot repair ; and which may teach him, in
deeper and deeper wailings, tliat it profits a man nothing to gain
the world, and lose his soul ; or be accessory to the k>ss of the
souls of others.
The Rev. Df. Beecher, in addressing the young men of Boston
said, '' The dealers in this liquid poison of ardent spirit may be com-
S)ared to men who should advertise for sale, consumptions, aiui
evers, and rheumatisms, and palsies, and apoplexies. But would
our public authorities permit such a traffic? No— The pnbUc
voice would be heard at once, for the punishment of such ene-
mies of our race ; and the rulers that would not take speedy ven-
geance would be execrated and removed. But now the men wtio
deal out this slow poison are licensed by law ; and they talk abcut
their constitutional rights, and plead that they are pursuing their
lawful callings. But does the law of God, or the good of society
admit of an employment to decoy the unwary, and murder the
innocent ? yet these traffickers in the blood of men, tell us that this
work of death is their livings their means of supporting their fam-
ilies ; and that others will prosecute the business if they decline it.
But can they imagine that God will prosper such a course for the
destniction of their fellow beings ? or that he has so constituted
135] FIFTH RRPORT. 1833. 2d
things as to render ihe transgression of his laws the necessary
means of famiiy subsistence ? Should a class of persons attempt to
dig pit-falls in our public streets, to insnnrc the passengers ; oi
should they make use of blood-hounds to tear and devour our
peaceful citizens^ or should they hire a company of cut-throats to
drag out our young men from their peaceful homes, and murder
diem in our streets ; how long may we suppose the authorities oi
our city would endure such ravagers and spoilers ^ But where lies
the di&rence in criminality between the dram -seller who adminis-
ters uie slow, but certain death, and the public murdeiei ? The
former is licensed in his wickedness, by law, the other must be
hanged.^ Over every grog-shop, says Jude^c Daggett, should be
written, in great capitals, " The way to h^l, going down to ike
chambers ojdeatk.^'* Nor have such appeals, which, during the
past year have been multiplied from all pans of the country, been
m vam. Hundreds of distilleries have been stopped, and thousands
of merchants have given up the traffic. And those who have not,
are becoming daily more and more criminal, often in their own
view, and more often in the view of others. A disrinin^ishod gen-
deman from one of our principal cities writes, " DistilN i.-, retailers,
and drunkards are culprits here in the eyes of all sober men." Th^
remark is new common, that h is as wicked to kill a man, by one
kind of poison, as by another. And the conviction is setding
down upon the public mind, that he who continues knowingly to do
it in any way, is, in the sight of God a murderer, and as such
will be held responsible at his tribunal. The opinion of .Judge
Cranch, withnregard to the criminality of furnishing ardent spirit,
as a drink, is, with conscientious and enlightened men, fast becom-
bg co^nmon. " 1 know, that the cup is poisoned — ^I know that it
may cause death — ^that it may cause more than death — that it
may lead to crime, to sin — to the tortures of everlasting remorse.
Am I not then a murderer^ worse than a murderer? as much
worse as the soul is better than the body?" — "If ardent spirits,
were nothing worse than a deadly poison — if they did not excite
and inflame all the evil passions — if they did not dim that heav-
enly lidit which the Almighty has implanted in our bosoms
to guide us through the obscure passages of our pilgrimage — if
diey did not quench the Holy Spirit in our hearts, they would
be compardUvely harmless. It is their moral effect — it is the
ruin of the soul which the y produce, that renders them so dread-
ful. The difference between death by simple poison, and death by
habitual intoxication, may extend to the whole difference between
everlasting happiness, and eternal death." Multitudes, increasing
rapidly, now say, with the gentlemen who compose the committee
of the New York State Temperance Society, " Disguise that busi-
ness as they will, it is stilK in its true character, the business of de-
3 11*
\
26 AMERICAN TEMPERANCG SOCIGTY. [136
8li*oying the bodies and the souls of men. The vender and the
maker of spirit, in llie wliole range of them from the pettiest grocer
to the most extensive distiller, are fairly chargeable not only with
supplying the appetite for spirit, but \vith creating that unnatural ap>
petite ; not only with supplying the drunkard with the fuel of hia
vices, but with making the drunkard." * And they are fairly
chargeable too with being accessories to all the mischief, and ac-
complices in all the guilt which flows from it. Nor is tlie commu-
nity any longer to be blinded, and put off by the stale plea, that
they do not know that ihey produce such effects, and do not in-
tend to kill men, by their employment. The fact is, they do
know ; or if they did not hate the light, and shut their eyes against
it, would know. The evidence is before the public, and accessible
to any man. It is now proved by facts which no impartial man can
gainsay or resist, that ardent spirit as a drink is "not necessary, not
useful, not harmless, and not safe ; that it is a poison both to the
body and the mind ; Uiat it causes a great portion of all the crimes
and wretchedness in our land; that it hinders the efficacy of the
gospel, and often ushers men, in a state of drunkenness and not
unfrequently with blasphemy on their tongues, into a boundless eter-
nity. Providence has exhibited facts on diis subject, which are de-
cisive ; ns well might a man contiinue to discharge grape-shot among
multitudes of people, or poison their wells of water, and say that
he does not know diat he shall kill ; or to circulate among tliem
aUieistical and immoral books, and say tliat he does not intend to
destroy, and expect therefore to be excused, — as to expect it, while
he continues to furnish them as a drink with ardent spirit. The
community will look at the results of his actions, and fasten u}X)n
him their odiousncss and guilt. Nor arc they any longer to be
misled by the sophistical declaration applied to this subject, that the
abuse of a thing is no argument against its use ; for all use of ar-
dent spirit as a drink, is now known to be an abuse. It is now
known to be mischievous as a drink, under all circumstances. It
is now known, on every organ it touches to operate as a poison ;
nowhere in the human body is it allowed even a lodgement till the
vital powers are so far prostrated that it cannot be removed : " It
produces weakness, not strength ; sickness, not health ; death, not
life." The use of it therefore is branded as a sin ; and the fur-
nishing of it, for the use of others, as a still greater sin.
There is another view of this subject which is becoming com-
mon, viz. That the traffic in ardent spirit is a business which is
unjust toward the community. Here, for instance, is a county
which has in it a thousand drunkards ; a great portion of them
paupers, of course ; and are, or soon will be, with their childreiif
* Second Report of the New York State Temperance Society, p. 96.
187J nrTH bepobt. — 1832. 27
dirown as a burden upon the public. The pro6t of making these
paupers is enjoyed by a few grocers, but die burden of supporting
them comes ou the whole community. By what theory of politi-
cal economy, or what principle of correct legislation, can it be
shown that there is not, in this, horrible injustice. Do the men
who carry on the business say, that they pay a bonus to the govern-
ment, and by it increase the revenue of the State, and thus in some
measure compensate the community for the mischief which they
do to it ? Let us examine this plea. Here is a town of a thou-
sand people, tn it is a retailer who sells ardent spirit to all who
wiD buy ; and thus causes a great portion of all the pauperism
and wretchedness in the place. And what does he pay for ihui
burdening the community with taxes, and bringing upon it a liost
of other evils? The paltry sum of one dollar.* And are the
comrounit}' to be told that therefore this business is not unjust ?
that as he pays four dollars, it is just that he should increase more
than four-fold their paupers and their criminals ; augment gready
their diseases, expose their children to drunkenness and ruin r Oa
what principle of righteousness can it be shown to be just for him,
ibr one dollar, to burden tliat community with ten tinoes that sura,
and bring upon it evils, for which no money can compensate. In
one town, tnrough which our Secretary passed, tliere was but one
man who sold ardent spirit, and he witS a member of the church.
There were one fourth as many drunkards in that place as their
were families ; and he supplied theni all. He supplied, also, all
moderate drinkers wiUi tnat which is adapted to make them
drunkards, to ruin their ch'ddren, and to perpetuate a drunkard
to every four families to all future generatipiis. At one time his
own son, in the bouse and business of his father, was dealing out
this poison, and partaking of it himself, till h^ became so poisoned
that he could not stand ; and was carried home to his heart-broken
wife and children, in a state of intoxication. This you say is hor-
rible— horrible. It is, indeed. Yet it is the very business in
iriiich are many church members, even in New England. Some
of this character have, the last year, been admitted to the churches,
who are as really accessory to the making of drunkards, as was this
roan. If they do not make drunkards of their own children, they
do of the chQdren of others. And tbe committee cannot but deep-
ly r^ret that Boston, the metropolis of the pilgrims, exalted by
UesBiiiei to heaven, and which ought to be a light and a glory to
afl lands, fdiould have churches in which there are members, who
make it a business to stand at tliese poisonous fountains, and pour out
streams of death over the community ; thus teaching by business, the
• The HUD paid hf • raUuI«r, in the State of Blaaachasettf, for a liceuM to mI
E
3d AMERICAN TEMPERANCE 80C1ETT. [138
most impressive way, that for men to buy and use ardent spirit, is
right ; a doctrine that has probably, during the past century, pol-
luted more hearts, beggared mpre families, destroyed more lives,
and ruined more souls, than any other heresy or crime whatever.
And so long as the churches shall connive at such deadly evils io
their members, may they expect to be visited with the witberin|
curse of the Almighty. They cannot hold the protecting banner of
the cross over such enormities, and escape the blasting indignation
of Him who bled upon it, to redeem unto himself a peculiar peo-
le, zealous only of good works. Not only are they ruining meo
y thousands for the next world, but most unjustly and cruelly
loadine the community with tremendous burdens in this.
In me city of Washington, 225 venders of spirit paid for the
privilege of selling it, about $6000, annually. The pecuniary has
to the cidzens from the use of it. Judge Cranch has estimated at not
less than j^60,000. And were all me losses which result from it
taken into the account, he says that the amount would probably be
doubled. Here then, supposing this estimate to be correct, b a
community suffering a loss of $120,000 annually, to obtain the
paltry revenue of $6000.
And are those who receive no profits from the sale of ardent
spirit to be told that it is just that tney should endure these evils;
and bear these burdens ? This will not be believed. Thousands
who have no wish for such a law, still ask, " Was n law ever enacted
more perfecriy righteous, than one which should require that die
men who alone have the profits of making drunkards, should alone
bear the burden of supporting them." And so long as this is not
the case, the business will be reprobated, by an enlightened com-
munity, as palpably unjust, and as highly criminal. And even
should those who traffic in ardent spirit support all tlie paupers
they make, still the law of Grod would condemn the employment;
because it is injurious, m all its connections, to the spintud good
of men. And they cannot continue to prosecute it, without fasten-
mg upon the public mind the convicdon that they are notorious^
wicked men ; men who, for their own pecuniary profit, will know-
in|^y and perseveringly curse the community.
As certainly as the nature of man contbues the same, and light
on this subject continues to increase, this conviction will extend,
till it shall become universal. It fastens, even now, upon the
seared conscience of many a retailer himself. Said one, who du-
ring the past year renounced this traffic, laying his hand on bis
heart, "You can't think what a load I have eot off here.** He
had been the whole round of excuses, ibr continuing the business ;
had persevered in the contest between covetousness and con-
science, until he had fought every inch of ground ; but, ^* I
ave lain awake/' said he, << night after oight, and nigltt afiei
139 J FIFTH BEPORT. — 1632. 29
nighty thinking of it.'' Thinking of what ? That he was engaged
in a work of death ; that for the wretchedness, temporal and eter*
naly which he was occasioning, he must answer at the tribunal of
God — ^thinking that it would profit him nothing to gain tlie world
and lose his soul ; or be instrumental ia destroying the souls of'
others. Yes, he lay awake night after night, thinking of it. It is
the detenninadon of God, that nicn shall ihiiikoCix. His provi-
dence is pressing it upon dieir minds. Light has penetrated even
the thick darkness which surrounds the distiller's conscience and die
wholesale dealer's. While furnishing by hogsheads and careoes,
what Robert Hall called '' distilled death, and liquid damnation,"
a dreadful sound has been in their ears, crying, *^ although sen-
tence against an evil work is not executed speedily, yet judgment
of a bng time lingereth not, and damnauon slumbereth not.'^
The Holy Ghost, in many cases, has convinced them of sin, of
righteousness, and of judgment. And where the heart of the fa-
ther has not been touched, his children often have prayed and
wept over his approaching ruin. '' Father," said a son, with tear-
ful emotion, " are you going to sell any more rum ? I should not
think you woidd.— Oh, I hope you will not." He trembled lest
he should witness his own fatlier, stained with the guilt of bk)od
He abhorred the thought of his providing, by such an emplovment,
even bread for his children. While eatmg it, they might feel, as
if tbey were living upon the tears and groans of other children.
Nor aire such feehngs with regard to this business, without good
reasons. In the State of New York alone, in the course of a few
weeks^ not less than four men, under the influence of ardent spirits
murdered their wives, and with their own hands made their chil-
dren orphans. And shall other children wish to live on the gains
of such a business ? or parents by it to provide bread for dieir
cluldren? Can their children desire that they should lay up
money, or even support them, by that which leaves other cliildren.
who need support as much as they, without parents? One of
these men put to death not only his wife, but six of his children.
With his own hand, under the influence of this poison, which some
man for a trifle bad sold him, be could butcher his offspring, and
place one of them to broil to death on die fire of his own hearth.
And shall other children wich their parents to sell it ? Shall any
of those, who, under the light of the Bible, are rising through sab-
bath schools, into life, ever think for a moment, of engaging In
such an employment, or wish to have their parents conUnue in it ?
b it strange that they beseech their fathers with tears, as diey
value the favor of God, and would escape his righteous indigna-
tion, to renounce it ?
The Judge, in passing sentence upon one of the unhappy men
whose children had by hb own hand been rendered momerless.
30 AMERICAN T£MP£RAN'CZ SOClETf. [140
said, '' By one fatal act your wife was sent to the cold and silent
mansions of the dead ; your children were deprived of all the en-
dearments and fostering care of tlieir mother, and you are fated
to expiate your offence upon a gallows. Upon a review of this
shockmg transaction, the question naturally presents itself, what
could so have perverted your nature ? what could so have steeled
your heart ? The answer is, — spirituous liquor. It has had the
effect to estrange you from the most endearing relation, from the
ties of blood, from your obligations to your fellow beings and to yoiir
Creator. If any further evidence were wanting to manifest the deso-
lating effects of ardent spirits which have moved like a destroying
angel over our land, we have it in the astounding fact, that within
the last two months, three men have been arraigned before me, on
charges of murdering their wives : each of these offences was com-
mitted by intenraperate men."*
As another Judge was passing sentence of death upon anoth-
er of these unhappy men, a spectator remarks, " When the allu-
sion was made to the tender and thrilling circumstance of his vic-
tim, being not only a defenceless woman, but his own confiding
wife, the mother of ibis own children, who was, at the moment of
receiving the fatal blow from his hand, giving sustenance to his
am: ling infant, folded in her arms y and of her being found by the
neighbors, after the lifiurderer had fled, literally weltering in Iier
own blood, and in the very agonies of death, stiU folding the cline-
mg babe to her bosom, with a maternal fondness tliat neither crud-
ty nor death could overcome ; I say, when these circumstances
were alluded to, a shdck passed over his system too heavy for con-
•ealment.
" A sudden flash and rapid roll of the eye showed a living sen-
sibility in him, which even drunkenness and crime had not the
power to extinguish. But it was momentary. He soon recover-
ed himself, and heard again, like one who has been accustomed to
Blaster compunctions of conscience, until he was referred to the
awful retributions of eternity, and reminded that his only hope was
in speedy repentance and humbling himself before God, when
another shudder came over him, too powerful not to be noticed,
A strong emotion, in spite of resistance, rose in his soul, at the
thought of eternity, and its retribution to the murderer. But, ex-
cept in tliese two instances, it was not seen that Holt felt more than
others. He stood there, at once a living victim to his ruling vice,
intemperance ; and a living demonstration of its hardening, petrify-
ing influence upon all that is dignified and lovely in our being, and
€it its certain tendency to obliterate the last trace of humanity and
* Judge Edwards* sentence of death upon James RanflDm.
141] FIFTH REPORT. 1832. 31
of kindly feeKn^ from our nature, and to transform a man, a hus-
band, a father, mto the veriest monster in the universe.
'* Holt was the keeper of a tippling shop, and himself a tippler.
All ! this tells the story ! let those, then, who are so far followbg
in lus steps be warned, and beware lest they overtake him in his
end!"
" Paul B. Torrey, of Naples, N. Y. in a fit of intoxication on
Sunday, the 17th iust. after cruelly beating his own son, took him by
the kgs and dashed his head against the side of the house with such
vkdence, as to break the wall, and then with a boot-jack beat the
poor child's head literally to a jelly. The dead body was discov-
ered on Monday afternoon. The murderer is m jail at Canandai^a.
Torrey was addicted to intemperance. His wife was driven nrom
bis house some time since. He was a merchant, as we learn
from a house in this city, with whom he dealt, m good standing.
AH this unutterable anguish comes from the detestable habit of
drinking." — Albany paper.
A gentleman firom rortsea, England, writes, **I was called yester-
di^ to a house in the neighborhood, where a man had just mur-
dared his wife ; the purple gore was yet flowing, and life was not
extinct, when I arrived. The husband was in a state of intoxica-
tioo, and his wife speedily expired, from a wound inflicted by him,
with a sboe-maker s knife. They were both drunkards. I at-
tended the inquest : the verdict returned, was, ' wilful murder.'
Hie day before, a child was burnt to death by its clothes taking
fire. The father and mother, at the time it took place, were both
JO drunk that they could not assist the little suflTerer."
In view of such facts, which might be recounted for hours, the
community wiU apply the principle maintained by the distinguish-
ed legislator referred to, that " the man who holds out the temp-
tation, is tlie chief transgressor." For cents and sixpences, he
win thus knowingly sport with the lives and souls of his fellow
men.
On a certain day, during the past year, one of these men sold
his neighbor, who, with his wife and son about 22 years old, had
been intemperate, some New England rum. The next day an
altercation took place betwen the son and his mother. He told
h^ if she would furnish him with a rope he would hang himself.
Hie rope was procured, and a few rods from the house, he suspend-
ed himself from a tree. In that situation a neighbor discovered him,
and mformed his mother that her son was dead. She said she
was glad of it, and hoped he was in hell. While the man was gone
Id call otliers, she made her way to tlie spot, where her son hung, a
Ifeless corpse, took a bottle from his coat pocket, and drank her-
self to intoxication. Not many months after, her husband was
faund on the floor of iiis house, m which state it is supposed he had
S2 AMfiRICAN TEMPERANCE SOCIETY. [142
been 24 hours, dead. And what did that man get probably for
the rum which he sold them ? Perhaps thirty cents. And for
that paltry sum, he is to be held etenially responsible for its effects.
•* Such painful effects," says a writer on the spot, who conversed
with this woman on the death of her son, *' speak loudly and im-
pressively ; and I hope will excite all the friends of temperance to
increased devotedness in a cause, which so directly involves the
present and eternal welfare of mankind."
In anotlier case, a man sold to a man and woman a pint of
ardent spirit. They drank a part of it, and made their way to-
ward a pond, in which they were both shortly after found dead,
with tlieir clotlies and their bottle lying together on the shore.
And how much did that man get for thus being accessory to the
death of two of his fellow men ? perhaps six cents. So tn:e is it,
that men who call themselves s6ber, humane, and who sometimes
even profess religion, for cents and sixpences will destroy the
bodies and souls of their fellow men.
To one individual was committed at one time on board a
steam-boat the care of a hundred and twenty persons. Some
one, for a mere pittance, sold him some ardent spirh; under its in-
fluence he was caUed to encounter a storm. Night approached,
danjger became imminent, and being near the |X)rt the passen-
gers besought him to return. ** No, said he, if we go back we
shall have no profit." And for three hours he held those passen-
gers in danger of dettth ; and when entreated to make signals of
distress, he utterly refused ; and would not even hang out a light;
althcugli by doing it, the prospect was tliat aH might be saved ;
tnd by not doing it, that all would be lost. The vessel struck
«pon a rock, and fifty persons were plunged into the s^a. And,
as if in judgment, the first among them, was the captam himself.
And there, amidst the foaming billows, more than a hundred persons
found a watery grave, — all apparently occasioned by ardent
spirit. Says a passenger who was saved, " the captain was in-
toxicated all tlie way." And what did the person who sold him
the liquor get for thus being accessory to the loss of more than a
hundred lives ? And what will it avail him in the day when he
must answer for the iYiflufence of his business upon the world ?
Will it screen him from the accusation of the slam, the stings of
an accusing conscience, and the burning indignation of an in-
censed God, to say. If he had not done it, somebody else would ?
From a similar cause, thousands of lives are wantonly sacrificed,
and property to an almost incredible amount, buried in the ocOan,
every year. And shall the men who are knowingly accessory,
lliink to escape the execrations of earth, or heaven?
A merchant from one of our principal sea-ports remarks, "1
sent out a vessel under an express agreement that no ardent spirit
145] nrrH abport. — 1832. 33
^ould be taken on board. I had suffered so many losses from
it, that I resolved never to permit it to be taken on board again.
The captain, in violation of his agreement, when about to return
took on board four gallons of brandy, which lasted him about four
weeks; and that four gallons of brandy cost me $4000. A great
proportion of all tlie shipwrecks on the ocean are occasioned by
it. I hardly ever sufiered a loss at sea, or had vessels meet with
disasters, where this was not the cause; and I am resolved
never to send out another vessel under the command of a man,
who will either use, or furnish it."
So strongly marked are the facts, that such are now becoming
the sentiments of respectable merchants throughout tlie country.
More than five hundred vessels are afloat, which do not carry ar-
dent spirit ; and they will outride storms which will shipwreck a
great portion of the vessels that do. Insurance offices, have, in
8CMne cases on such vessels, di^ninished the rate of insurance five
per cent. And the time, it is hoped, is not distant when the use
of ardent spirit by officers or crews, in case of the loss of vessels,
shall be a forfeiture of the insurance.
Nor is the change more striking or beneficial, in the merchant
service than in the. Navy. An order was issued by the Secreta-
Sr of the Navy, directing that each man on board the United
tates vessels, who should relinquish his grog ration, should re-
ceive as an eauivalent six cents a day. An officer on board the
sloop of war John Adams, in a letter dated Syracuse, Jan. 1st,
18^, writes, *^ Since the Secretary's letter respecting grog rations
has been read to the men, we have not had more than forty on
board who drew their grog, and to-day they all stopped it, except
two.^
Ckmimodore Biddle, who commands the Mediterranean squad-
ron, in a letter to the Secretary of the Navy, states that the whole
number of persons in the squadron, exclusive of commissioned
and warrant officers, is 1107 ; and that 819 have stopped their
allowance of spirits ; and that on board the sloop of war John
Adams, not a man draws his grog. And a gentleman from Syra-
cuse writes that not an officer on board draws his rations of spirits ;
and that there is much zeal among them, in the temperance cause.
Similar changes have taken place on board other ships. One
b now fitting out at Washington, and every man, before he goes
aboard of her, voluntarily pledges himself to abstain from the use
of ardent spirit, and receives m lieu of his rations of grog, an
equivalent in cash. No man not disposed thus- to pledge himself, is
received. And there can be no doubt that the proctice of furnisb-
mg ardent spirit by the government, and tluis uitliout benefit, and
at a great expense exciting tlie men to violate the conunancls of
ibeir officers, tempu'ng tl^eiu to form intemperate habits, and reu-
12
34 AMERICAN TEMPERANCE SOGIETT. [144
dering them unfit for the public service ; corrupting their morals,
increasing their diseases, shortening their hves, and mining th<Hr
souls, will ere long in the Navy, as well as the Army, be done
away. Millions now unite with that member of Congress, who, in
addressing the head of the War Department on the subject of
Temperance, said, *' It may be quickened by what I trust will be
its next great step, the relinquishment, through enlightened and
patriotic feelings, of ardent spirit by our gallant army and navy.
" Those who have had experience in both, have officiaUy declared
that the greatest difficulties they had to encounter, have arisen from
the daily rations of spirit to the soldier or sailor. The physician
says that it is not promotive of heahh, but that it weakens the
energies, engenders diseases, and destroys life. Why then should
it be given at all to the gallant men who bear our banner upoo
tlie land and the wave, arid who have the glories of their fathers
past achievements in keeping? The smi^ quanti^ of ardent
spirit allowed creates an appetite for more, and it often happens,
in both army and navy, that a month's pay of the men is spent for
the means of intoxication. In our little army of 5642 men, there
have been, it is stated, 5832 courts martial, within five years ; of
^ich five sixtlis are chargeable to intemperance ; and also 4049
desertions of which almost all are chargeable to intemperance*
Desertion alone has cost the United States $336,616 in five years.
Add to this the declension of moral feeling, the disease and pre-
mature deaths produced, and what a hideous aggregate does it
give of the ravages of intemperance.— What has been done, it
was right and best to do gradually. Btit now strike boldly in
unison with the public tone; fulfil its expectation; recommend
the entire disuse of spirits, and receive from your countrymen the
praise of not being statesmen alone, but statesmen and benefactors.
Give us your aid to bring upon men almost the brightness of the
world's first morning.'*
A distinguished officer of the army, m a letter to our Secretary,
says, '* I am under great obligations to you for the Fourth Report
of the American Temperance Society ; and I feel myself highly
honored in having been made a member of that truly benevolent
institution* When I arrived here, I question whether there were
three men who abstained whoUy from the use of ardent spirits—
now, more than three fourths of our whole number are members of
a Temperance Society, on the principle of entire abstinence. They
hold regular meetings once a fortnight, at which, one of their num-
ber reads an essay or tract on intemperance. The effect has
been just what I anticipated — a manifest improvement in the ap-
pearance, spirits, and conduct of the soldiers. Instead of the stu-
* Hon. Jamei Bi WajnM.
I46J . . FIFTH UPOBT« — 1832. 35
pkl and bloated visage, is now seen the cheerful and healthy coun-
tenance—-where was wrangling and strife is good humor and play-
fulness— and insubordination and negligence have given place to
cheerful obedience and prompt attention to dnty. Not a member
of the society, which is of six weeks* standing, has been confined
in the guard-house, and such has been its influence even upon
others, that but two men of the whole command have been con-
fined since the society was established. I hardly need to add tliat
the offence, in both cases, was intoxication — while, before the soci-
ety was formed, the average number of men confined was three
in twenty-four hours ; so that there were as many men confined
before in one day, as are now confined in six weeks. — Since
the formation of the society no desertion has occurred ; while dur-
ing the month preceding its formation^ five men deserted — I must
believe that the difference is mainly to be attributed to the teniper-
ance reformation. — ^I am more than ever convinced that were a
judicious friend of temperance to visit the various military posts,
and exert himself in this truly benevolent cause, his efibrts would
save the government thousands, and the members of the army from
incalculable evils."
And who can doubt, after reading the above statement, that
this would be the case ; when as many men were confined in tlie
guard-house m one day before the temperance society was form-
ed, as were afterwards in six weeks ; and when the number of
desertions was diminished in a still gieater proportion } Thus in-
dicating tliat the officers have more than forty times as much trou-
ble with men who use ardent spirit, as with men who do not.
Od what principle, then, of prudence or economy, patriotism, or
even humanity, can the government continue to furnish it, or li-
cense men to sell it to the soldier or the seaman } Just views on
this subject, the committee are sure, must cause a practice produc-
tive of no benefit, and fraught with such numerous and alarming evils,
to be abolished ; and they rejoice to find that a change has taken
place in other countries on this subject similar to what has been ef-
fected in our own. The British government has ceased to furnish
ardent spirit for their armies throughout their provinces ; and to a
great extent it is relinquished on board many vessels in the British
navy. And if the friends of God and man do their duty, the prac-
tice of furnishing it in any case will ere long cease throughout the
earth.
Manufactories of every description are now carried on, canals
and rail-roads are constructed, and lawful business of every sort,
and by constantly increasing numbers, is conducted, and with grc^y
increased advantage, without the use of ardent spirit. In the erec-
tion of the Massachusetts Lunatic Asylum, the state commission-
ers say, that more tlian eleven hundred thousand brick have beun
36 AMERICAN TEMPERANCE SOCIETY.- [146
laid during the past year ; that not an accident has happened ; that
not an hour's time has been lost by the indisposition of any of the
workmen ; and that not a drop of ardent spirit has been cojistim-
ed in the performance. Such facts are becoming common in the
greatest and most difficult works, and the conviction is extending,
that should this course be adopted by all, and in all kinds of busi-
ness, on the land and on the water, the benefits would be unspeak-
able to our country and the world.
Another point on which great advance has been made during
the past year in the public sentiment, is^ the immorality of the
use of ardent spirit, and also the traffic in it, arising from its de-
structive infkience on the sotd. Facts have been developed
which are adapted to impress strongly on the mind, the conviction
that the use ot ardent spirit, and especially the traffic in it, tends
in a peculiar manner to olind the understandmg, to sear the con-
science, to harden the heart, and corrupt and ruin the whole
character. Those cold-blooded, long continued, and often re-
peated murders which have been committed for the purpose of
obtaining money by the sale of the bodies of the murdered for an-
ati^mical dissection, have uniformly been committed in connectioB
with the use and sale of ardent spirit.
And, says an energetic writer,* " The evil effects of ardent
spirits are not exhibited alone on those who drink them. The
very traffic stands unrivalled, for its hardening and debasing influ-
ence, on those engaged in its operations. Who that has been
conversant with the pollutions of the petty grog-shop, grocery, or
tavern, does not recollect the cold-blooded barbarity and cupidity
which has been exhibited by its keeper, who doles to his dninken
revelers, with a calculating air — and whose sole care is, the profit
of his establishment ? Many of us have witnessed its effects on a
higher order of dealers. It is, even in this vicinity, not unfrequently
the case, that the bread-stuffs, which are worse, infinitely worse
than annihilated, by their conversion into whiskey, will command
a price on account of scarcity, nearly equal to what can be real-
ized by distillation, and yet, the accursed machinery must be kept
in motion, if by the process, one copper is to be gained — although
the hungering and helpless poor are pining for the very dregs,
which the distiller flings to his swine. And how often has this
same distiller furnished the means of drunkenness to the worthless
master of a family, and refused his suflering wife and children tlie
very amount of bread, which, in the form of whiskey, has served
only to make a brutal husband more brutish — and which might
iiave daddened the hearts of a whole family.
^' Who does not shudder at the appalling disclosures, in relation to
« Jobn L. Chandler^ M. D.
147J IIFTH B£PORT. 1832. 37
the deeds perpetrated in the grog-shops and groceries of Edin-
burgh i Burke and his associates, if I mistake not, were one or
more of diem the keepers of these establishments. They had
been long practised in the arts by which the lower classes are en-
trapped in such resorts — and thus successfully plundered of their
last shilling. After the wretched victim had ceased to be a pro6t-
able customer, he was plied with liquor — perhaps gratuitously,
until be became stupi6ed and insensible — and tlien, in darkness
and privacy — was suffocated. And for what purpose ? That his
body might be sold to tlie schools of anatomy or surgery — ^for the
sum of ten — ^perhaps of ttoenty dollars I I challenge the annals
of the world to furnish a parallel to tliis monstrous combination of
ai-arice and blood ; and I charge it, fearlessly, upon the traffic in
ardent spirits.^'
The British and Foreign Temperance Society, in their last Re-
port, say, '* We cannot m this place, adduce the numerous and
aHfecting proofs of the necessity of a reformation. It may be suffi-
cient to mention the affecting loss of the Rothsay Casde \* and the
discovery of murders of so horrible a character, that no word bad
been found in the English language to describe tlieur atrocity ; and
it should be remembered that die indispensable instrument for
brutalizing the perpetrators, and for preparing their victims, was
intoxicating liquor." And here it should not be forgotten that these
fiends m human shape did not drink to intoxication ; but only to
8uch an extent, as they thought needful to fit them for their busi-
ness ; on the same principle as to nuantity, which governs other
moderate drinkers, viz. to take only as much as is adapted, in
their esdraation, to fit them for their work. And can the use
and the traffic in ardent spirit stand thus connected with such
deeds of darkness, and tend to fit men to perpetrate them, and
not be adapted to destroy their souls ?
In February, our Secretary issued die following circular, viz.
*^It b known to all persons who are acquainted with the
churches of Christ in the United States, diat an unusual number
of persons have been admitted to many of them during the past
year. The American Temperance Society is desirous of ascer-
taining concerning those churches, the following particulars, viz.
1. Are there any persons in them who traffic in ardent spirit?
If so, how many ?
2. What proportion of the persons who have been admitted to
those churches, during the past year, do not use it ?
3. What proportion of the whole population to whom tlie gos-
pel b preached in the town or parish abstain from the use of it ?
* In which more than one himdred peraons lost their lives, thcongh the infla-
caofUqooroaoneman. 4 12*
S8 IMERlCAJf TEAI^ERANCE SOCIETT. [148
If the ministers of those churches, when they make their* re-
turns to the various ecclesiastical bodies with which tli?y are cod-
nected, will answer the above questions ; or the friends of Tem-
perance will answer them with regard to any particular county,
or any number of parishes, in the public papers, or by letter to
the subscriber, they will promote the cause of Temperance, and
perform an important service to the community.
Justin Edwards,
Cor. Sec. Am. Temp. Society.^*
In consequence of the above, one man writes, that the number
of inhabitants in the town in which he lives is about thirty-six hun-
dred ; the number over twelve years of age who abstain from the
use of ardent spirit, about sixteen hundred ; and the number who
belong to the Temperance Society, about twelve hundred. Of
the sixty persons who, at the close of 1830, were members of the
Temperance Society, but not hopefully pious, more than half have
since become so.
Another man states, that of about fifteen hundred souls in his
parish, he should think that three fourths abstain from the use of
ardent 3pirit; that frotn those three fourths more than seventy
made a profession of religion, and were admitted to the church
in one day, while from the other fourth there were only three :
and that as many, lackine two, have been admitted to the church
during tlie past year, as lor twenty years before.
Another man writes, that in his parish, about two fifths of the
population abstain from the use of ardent spirit ; that during the
past year more than one hundred and fifty have become hopefuUy
devoted to God ; and, although as well acquainted with tliem as
any man in the place, he knows of but two, who had not prevknis-
ly given up the use of ardent spirit. As a general thing, he says,
ail who appeared to experience the power of the gospel were
from the ranks of Temperance. Others, in some cases, appeared
to become almost christians, who were in the habit of using a~
little ardent spirit, but they have gone back ; and the impression
among thos^ who understand their case is, this habit was tlie cause
of their failing of the grace of life. Within a year and a half
there have been admitted to the church, or are now on probation
for admission one hundred and thirty ; being a greater number
than had been added to it for twenty years before ; and nearly all
were from the two fifths who had renounced the use of strong
drink.
Another man states, that in his parish about two thirds of tlie
Eeople use no ardent spirit ; tliat during the past year about thirty
ave become hopefully pious, and all from those who had adopted
the plait of abstinence from the use of spirituous liquors. Others
bad their attention arrested, find for a time inquired with deep
I49J riPTH REPORT. — 1832. ^*J
anxiety what they should do to bo saved. But they hnv,^ ii'.l
again become careless, and are nowr stupid in sin.
Anollier man states, that of more tlian forty, and anoiliKP tir;t
of more than four hundred, who have apparently passed i\\y>:\
death unto life, there was' not one who was not a friend to tiie
Temperance cause.
Another man, who, since October 1830^ has visited three hundred
towns in which special efforts have been made for tlie promotion
of temperance, states, that of those, who, in September, IS.)- >,
were not hopefully pious, but belonged to temperance societies,
six-tenths profess, smce that time, to have devoted themselves to
Gckl ; and that of those who did not belong to such societies, and
have since become hopefully pious, eight-tenths have imn)ediaieJy
united with them. He also states, that of those tlijree hundred
towns, two hundred and seventy-five have been visited with ilie spe-
cial influerxes of the Holy Spirit ; that he has witnessed cases, not
a few, in which* persons who had "been swearers, sabbath-breakers,
be. have joined a Temperance Society, and soon have, for the
first time in thefr lives, been heard inquiring what they should do
to be saved ; and that he has himself known of more than one
hundred persons, who had been drunkards, who have been re-
claiined, and are now consistent members of christian churches.
He also mentions two otlier facts which deserve to be record-
ed, viz. that he has seen but few professors of religion who op|K)s-
ed temperance societies, but who either made, sold or drank ar-
dent spirit ; and tliat he has never known an intemperate man
who gave up the use of ardent spirit^ but who continued to drink
wine, beer, or cider, vitio did not perpetuate his intemperance, and
ultimately turn back to his former habits of using ardent spirit.
These facts deserve to be remembered, and especiaDy the last.
The disease of drunkenness, if not fed with intoxicating drink, will
deep, and not afflict him who has contracted it — but if fed, even
with fermented drinks, will continue to raee, will ordinarily increase,
and its deluded, victim may expect to die a drunkard. And this
will be the case, if he begins, though it may have been years since
he ceased to use it. There is no safety but in entire and perpe-
tual abstinence from the use of every thing which . intoxicates.
Those friends, therefore, and all who urge such persons to use in
any degree either fermented liquor, or distilled, take the course
to destrby them. ' And numerous are the cases where the result
has been speedy death. A drunkard ceased to use intoxicating
drink, and was, as every drunkard, should he take a similar course,
will be, a sober man. He continued so, for years, till urged by
a pretended friend to take a tea-spoon full a day in some restora-
tive bitters. He' did, and was soon again a drunkard, raging in
all the madness of tlic deliriimi tremens. Another, by abstaining
i
AO AMERICAN TEMPERANCE SOCIETT. [150
in a similar manner, was a sober man, till his mother urged him to
tike a little porter ; and told him, when he refused, that it would not
hort him, and pressed him, till he complied ; and from that day
she was doomed, as if in righteous judgment, to see her son a
confirmed sot. Can a man take coals into his bosom, and his
clothes not be burnt ? as well might a man put a match to gun-
powder, and not expect an explosion, as to throw alcohol into the
stomach of a drunkard, or one that has been such, and not expect
(hat it will take fire. Water, pure, cool water, and unstimulating
food and drinks, are the only safeguard against his being con-
sumed.
With such facts, and numerous others of a similar kind which
are now before the community, can any one doubt as to the course
of duty and of safety ? or whether the use of ardent spirit as a
drink, and the traffic in it, is an immorality of a hieh and aggrava-
ted character ; altogether inconsistent with a profession of tlie chris-
tian religion ; at war alike with the spiritual good of man and with
the glory of his Maker ? Suppose that in the towns above referred
to, the proportion of the people who do not use ardent spirit is as
stated by the writers of the letters, who lived among them, and
had as good an opportunity as any others to judge correctly on the
subject — how shall we account for the fact, that, in one case, from
one quarter of the people, but three professed the religion of Jesus
Christ, while from the other three quarters there were more than
seventy; being more than twenty to one? and in another case
where two-fifths of the people abstained from the use of ardent
spirit, how shall we account for the fact that among the three-fifths
who did not abstain, not five appeared to become pious, while
among the two-fifths that did abstain, there appeared to be more
than a hundred ? How shall we account for the facts of thirty
becomhig hopefully pious in one district, and forty in another, and
four hundred in anoUier, who had espoused the temperance cause,
and not one who had not, without drawing the conclusion, that ar-
dent spirit, in all its influences, is hostile to the interests of the soul,
and tends strongly to ruin it forever i The facts are so numerous,
and so striking by which this is illustrated, as to force the convic-
tion upon every attentive observer. And the number is rapidly
increasing, who cannot be persuaded that men who understand tlic
nature of the traffic in ardent spirit and its effects, and yet con-
tinue in it, can, while they do this, give credible evidence that they
are good men. And nothing now hinders this conviction from be-
coming universiil, so much as the fact thai there are some church
members who still continue in the traffic. Yet 50 great is the light,
that notwitiistanding tlieir connection witli the church, the con\ir-
tion is pervading the whole cpmmunitj', that they, in violation iwi
151] FIFTH RKFOBT.-^1882. 41
only of tlie divine law, but of their profession, regard money more
than God.
Certain it is, whether they know it or not, that few men in the
community are doing so much for the destruction of souls as those
professors of religion who continue in the traffic in ardent spirit.
A young man, who had been awakened to a deep conviction of his
guUt as a sinner, who was in great distress, and anxiously inquir-
ing what he should do to be saved, recollected that he had before
banished such feelings, by the use of spirituous liquor. In his
agony, he made his way to the place where it was sold — procui-
ed it, and drank it. lus distress abated. His eyes seemed to be
so enlightened that he could see that his former distress was de-
lusion. A scofTer came in. and began to ridicule him for hav-
ing, as he had heard, been serious. The young man denied it,
ridiculed the idea ; and has apparently been in a state of moral
death ever since.
Another young man, who was in the habit of freely using ar-
dent spirit, was at one time tormented w;th the idea, that his wife,
wiio was anxious for her salvation, was in danger of becoming
pious. He opposed her, and opposed all her efibrts to secure
eternal life. He strove^ by all means in his power, to banish seri-
ous impressions from her mind. He succeeded ; and was permit-
ted again to h^ar her, like himself, cry Peace, peace, when Jeho-
vah said, "There is no peace." He was mduced, not long after,
to give up the use of ardent spirit. His mind soon became
solemn, and he was deeply anxious for his own salvation. Hij
wife ofqposed him ; but he was too much m earnest to be hindered.
He sou^ the Lord while he was to be found-— called upon him
while he was near — ^forsook, as he believes, every false way,
and turned heartily unto the Lord, who had mercy upon hitn,
and abundandy pardoned. He is now rejoicing in hope, and is
exceedingly anxious that his wife too, may become partaker of the
same great salvation. She, however, remains as he once wished
to have her ; and whether the separation, which appears to have
been begun, is to continue and increase, till a great gulph opens
betweeo them, and is eternal, remains yet to be determmcd. A
strong and permanent convicuon, however, rests upon his mind,
made apparendy by the Holy Ghost, that had he not ceased to use
ihe dninkard's poison, which once excited him to violent hostility to
the truth, and unceasing opposition to those who embraced it, lie
never had experienced its illuminating aiid purifying power. Nor
is the connection between absdnence and the use of stions: drink
con6ned to this country. The British and Foreign Temperance
Society, with the Bishop of London at its head, and composed of
men whom no one can justly accuse of enthusiasm, say in their
Report, '* We need not dwell upon the effects of obviously exces-
4*
42 AMERICAN TEMPERANCE SOCIETY. [152
sive drinking. The habitual use of such portions of liquor as
have no apparent effect upon the capability for ordinary occupa-
tions, maintains, in multitude^ of our fellow countr}'rnen, a contin-
ued excitement, which sets them free from effectual consciousness
of responsibility for erery action, and renders impressions of un-
easiness, regarding their spiritual st^te, transient and inoperative.
" But, in many instances, to which the Committee refer with pe-
culiar satisfaction, persons unaccustomed to any obsen~ance of the
duties of religion, having been induced to join temperance
societies, have at first become thoughtful hearers, and ultimately
joyful and sincere receivers of Christian truth.
'' Your Committee indulge, indeed, the highest hope that this In-
stitution will be the honored instrument in removing from the
human mind a general and fatal delusion, which most powerfully
opposes the reception, and obstructs the progress of tne Gospel
CI Salvation."
Even wicked men now understand, ai)d confess, that between
the traffic i|i ardent spirit^ and a profession of the christian reli^oo,
there is a total hostilin^. They quote the fact of church members
contmuing ip^the traffic, and thus being accessory to the pauper-
ism, crimes, and wretchedness of the community, as conclusive
proof that they ^e no better than others : they state that they will
ruin men, (and op their own principles,) for both worlds, for
money. And does not the excuse which such men oiten' tnake,
^' that if they did not sell rum, they would not sell so many other
thmgs," countenance the idea ? What is their excuse, but an
acknowledgment that their object of supreme regard is money?
Your church member, says one, is making more paupers and
more criminals than any other man in the town : and th0 great
difficulty, in many cases with this assertion, is, it is true. For h'ls
own profit he is making paupers, says anodier, and I have to sup-
port them. He is excitmg men to commit crimes, and I have to
pay for the prosecution of tliem. He is taking from the very
father, whose children come from day to day to my door and beg
for bread. He is covering that amiable woman, and her lovely
children, with gloom and wretchedness, more desolating and more
relenUess than the grave. For twelve and a half cents, he will doom
that more than widowed mother to the more than death-like
agony of seeing her husband, not laid motionless by the hand of
her heavenly Father, but staggering homeward under a living
death, inflicted by the hand of a brother in the church, of which
she is herself a member ; and who, before heaven and earth, has
covenanted to do her husband good, and good only, as he has op-
portunity. And he will doom her more than fatherless children,
not to stand and weep over tlieir father's corpse, but to tiee for
liicir lives, lest, by Uioir father's hand, they should be made
153J nrTH report.— 1632. 43
coqises ; and to leave their mother, tlieir last earthly ho{)e, to
be, they fear, as mothers often have been, murdered by the
hands of her liusband. Are such men, i: is asked, Chris-
tians? Are these the men who give up all for Jesus Christ?
And yet such men there are in American churches — ^who, if they
do not sell their Master for tliiity pieces of silver, do sell his dis-
ciples, to more than the agonies of crucifixion, for one; and with-
out manifesting even as much compunction as did Judas, when he
went away and banged himself. Are these men the friends of
him who said, ^* Inasmuch as ye have done it, unto one of the
least of these my disciples, ye have done it unto me ?^' For a piece
of money will they thus agonize the Saviour in the person of his
disciples, and yet profess to be his friends ? Are these the men
whose grand object is " Glory to God in the hiehest, good will to
racn?** Who can believe itr Nor are such feelings, in view of
these abominations confined to men who make no profession of
teligion. The consistent Christian beholds them, and from the
heart, cries, *' Father, for^ve them, for they know not what they
do." But as he prays, his voice is choked by the recollection
that they do know; or if they do not shut their eyes, would
know ; and if they do not, it is because " he that doth evil bateth
the Sght, neitbler cometh to the light, lest his deeds should be
reproived.'' And as voluntary ignorance will not for a moment
screen them from the righteous indignation of the father of the
fatherless, and the judge of the widows, they are ready to say, <' O
tbat ray head were waters, and nune eyes a fountain of tears, that
I mieht weep day and night for the slain of the daughters of my
peopfe." Nor is their grief assuaged, or their righteous indigna-
tion abated, by the cold, heartless plea, '* If I should not do it,
somebody else would " — a plea that might fit a slave-dealer or an
assassin, but not a disciple of him who said, '* If a man love me
let him keep my commands. — ^He that loveth houses or land, gold or
silver, more than me, is not worthy of me — and he that forsaketh
not aU that he hath, cannot be my disciple. — He tbat findeth his
life shall k>se it, and he that loseth his Ufe for my sake and die
il\ shall keep it unto life eternal."
le Committee know of no principle of the gospel that will
justify churches of Jesus Christ in permitting their members, who
have opportunity to understand this subject, to continue this work
of death. From all parts of the country the lamentation now
comes, and often with tears, that die greatest difliculues in die
way of the Temperance Reformation — of the success of the Gos-
pel, and the salvation of men — are those members of the church,
who still sell ardent spirit. And if the church shall continue to
gospel
Thi
44 AMERICAN TEMPERANCE SOCIETY. [154
admit persons who are engaged in Uiis traffic, as members, or
connive at it, by suffering those who are already in tlie church to
continue it, she will herself assume the responsibility, and be load-
ed with the guilt of perpetuating intemperance and its abomina-
tions to the end of the world.
If the principles of revelation and the facts which God, in his
providence and by his grace is developing, as those who abstain from
all connection with ardejnt spirit, as a drink, in greater and greater
numbers become devoted to his service, and others, amidst all the
triumphs of his grace,, are almost uniformly passed by ; and if the
knowledge of the fact that ten times as many in proportion to the
number of one class 'are apparently renewed in die temper of tiieir
minds as of the otlier, do not awaken and move tlie members of
the church to do tlieir duly, — they would not be persuaded though
one should rise from the dead. Apd should the temperance re-
formation cease to move onward, and die burning tide of desola-
tion again roll back upon us, let them not forget that they are the
cause. Should their own members, in greater numbers apostatize,
become abandoned, and die Holy Ghost depart, and their children
die drunkards, let them not forget Uiey are themselves the cause.
Should the dragon, that old serpent, again renew his vigor, and
pour out in greater abundance his poison — party spirit in our land
continue to rage, and become a thousand ibid more tnaligaant,
and burnb^ — let them not forget that they are furnisliing the mate-
rials, and kmdling the flames. Should jibey rise even into fury, and
burn with increasing fierceness, till the band^ of social order burst
asunder and the foundations of society dissolve, let them not for^
get that they are die cause. And should death on his pale horse
pass through every ' place, and destruction follow, the universe
would pronounce it just. They that sow the wind shall reap the
whirlwmd ; and they diat sow ^eath shall reap also death.
These views, wherever the means are used, are extending
through the country. Many churches utterly refuse to admit any
persons as members who continue to traffic in ardent sph-it, or to
allow this in any of their members. They do not believe that they
can allow it, without violating the known will of God. Nor is this,
as some have supposed, adojpting a new rule of discipline : it is only
applying the rule laid d6wn in the Bible, correctly to tliis case, viz.
that diose shall not be admitted to the church, or suffered to con*
linue in it, who continue perseveringly in tlie practice of openim-
morality. That being accessory to the production of the pauperism^
crime, sickness, insanity, deadi and destruction, which are occa-
sioned by the sale of ardent spirit, is an immorality, is by the Bi-
ble forever settled. And when this sul^ect is presented, in the
155] FIFTH KEPOHT. 1832. 45
spirit of the Bible, and illustrated by the manifestations of provi*
dence, it is felt to be an immorality of a high and n£;gravated char-
acter, by every impartial, candid and sober man. Tho trutli on tliis
subject commends itself to the conscience, and moves strongly on
the heart. During the past year this subject has been presented,
by our secretary, to fourteen of^the churches in Boston ; and eight
of those churches have now in tliem, no members who are engag-
ed in this traffic ; viz, Bowdoin Street, Green Street, Pine Street,
and Salem Churches ; the first and second Baptist Churches, the
Mariner's Church, and the Congregational Church in South Bos-
ton. Several churches in Salem, Beverly, and various other
places, making in all more tlian two hundred, are now free. And
when the church as a body shall treat the traffic in its true charac-
ter, it will be stamped as a gross immorality throughout the christian
world. ZioD will then arise and shine, her light being come, and
the gbry of the Lord beaming upon her.
A city society has also been formed in Boston, during the past
year ; and societies formed or enlarged in fourteen different con-
gregations, embracing more than three thousand members. A so-
ciety of young men has also been formed on the plan of entire ab-
stinence irom the use of ardent spirit and the traffic in it, embracing
ax>re than 500 members.^ Three State societies have also been
(bnued, during the past year, viz. in Maine, Rhode-Island, and
Illinois. There is now a State society in each of the United States,
except Alabama, Louisiana and Missouri ; and it is hoped that,
before the close of another year, there will be one in every State
in the Union.
Id the State of New York there has been added to temperance
societies^ during the year, more than 50,000 members. In several
counties the increase has been more than 200 per cent. They
have printed 350,000 circulars, and sent them to every family in
the State,, invidng each member, who has come to years of under-
standing, to abstain from the use of ardent spuit, and to unite widi
I temperance society. They have also printed and sent to all parts
of the State, 100,000 constitutions for family temperance societies,
in the following form, viz.
" This society shall be composed of the heads of this family,
and such other members as shall hereunto subscribe their names.
In subscribing the constitution we pledge oursebcs to the foilow-
iog rules, viz.
J. We. will use no ardent spirits ourselves, nor suffer tlie use of
uiem In our families, nor present them to our friends, or those in
iiur employment, unless in cases of extreme necessity, for medical
purposes.
' * CoQStajif iidi)ition» ire abo itonde to the Society.
46 AMERICAN TEMPERANCE SOCIETY. [156
2. Those of us who are, or shall hereafter become heads of
families, solemnly agree to teach our household ihe principles of
entire abstinence, and use our best endeavors to obtain tbeir signa-
tures to this constitution.
3. A copy of this constitution, shall be pasted in our family Bi-
ble, to which our children, if any, shall be often pointed as the act
of their parents ; and we solemnly enjoin it on them, as they revere
our memories, sacredly to regard these our sentiments."
They have expended in this benevolent work, during the year,
about $4,500.
The following facts, mentioned in their last Report, deserve here
to be recorded. In the town of Gates, there are sixty-nine gro-
ceries, and twenty-six taverns, where ardent spirits are sold. A
single magistrate in Rochester, during the past year has committed
to the common jail one hundred sixty-two persons, and a hundred
and twenty -five of them were habitual drunkards, or committed
their crimes in a state of intoxication.
Within the bounds of Ira and Cato Temperance Society, there
are seventy-five drunkards, and twelve have apparently been re-
formed.
In the state prison of Auburn, are six hundred seventeen con-
victs, who, with reference to their former habits, may be classed
as follows, namely : intemperate persons five hundred six^-six ;
moderate drinkers one hundred thirty-two ; under the influence
of spirits when their crimes were committed, three hundred for^-
six ; discharged during the past year one hundred thirty-three, of
whom ninety-five had been drunkards.
Before the formation of the Hector Temperance Society, more
than 8,500 gallons of ardent spirit were aimually consumed in
the town. Eleven distilleries were in operation. Since that time
the consumption of ardent spirit has diminished nine-tenths.
Nine of the distilleries, have been stopped, and two are now
struggling for a doubtful existence. At the commencement of
the temperance reformation there was scarcely grain enough
raised in the town for the supply of its inhabitants ; and the last
year it is supposed that 60,000 bushels were sold for foreign
consumption. Such has been the effect of absdnence from ar-
dent spirit, in only a part of the people.
In West Lansbg there were 11,000 gallons of spirits consumed
in 1831 ; seventy-one drunkards; $600 paid for the support of
paupers, and seven-eighths caused by intemperance. There are
now five hundred and twenty-six members of Temperance Socie-
ties, and nine drunkards have been reformed.
In Lockport nine merchants have abandoned the sale of spirits;
one of whom formerly sold 20,000 gallons in a year.
In Fishkill Landing, the Mattewan Factory store formerly sold
157] ruTH BEFORT. — 1632. 47
Uvo hundred barrels of beer in a year : that factory, and the one
at Glenham, employing a capital of $250,000, now carry on tiieir
business without either spirit or beer.
In Clintonville, the iron forge where seventeen and a half tons
of iron are maufactured in a week, the extensive rolling mill,
chain and nail factories aie all carried on without spirits. In
Clintonvillc twenty-five persons, most of them husbands and
fathers, who were mtemperate, have renounced the use of strong
drink ; and three-fourths of the harvest the past year was gather-
ed without the use of spirit. Cases of assault and battery, and
petty lawsuits, which before were of almost daily occurrence, are
DOW seldom known.
In Cherry Valley, before tlie Temperance Society was formed
30,000 gallons of spirits v^ere sold in a year; in 1831,8000;
and to the inhabitants of tlie town only 6000. Of that, 4000 gal-
Ions were retailed in small measure, at the rate, it is supposed, of
$2 per gallon,' makbg $8000 ; to which add 2000 gallons at
31^ cents per gallon, and we have $8,625 paid out the last year
tor ardent spirit, notwithstanding the use of it had been diminish-
ed more than fourfold. For common schools, they paid the last
year $1310. Four districts were not able to have any school.
Their town and county taxes were $2177 ; their ardent spirit
taxy notwithstanding its diminution, $8,625.
The Secretary of the ClarksvUle Temperance Society says,
there are in town three distilleries, manufacturing annually 60,000
gallons ; and for the greater accommodation of die people, eleven
taverns and eight grog-shops are licensed to vend it, making one
to every thirty-two voters in the town.
In Buffido, as ascertained' by the Young Men's Temperance
Society, there are more than one hundred places where ardent
Sirit IS sold, and more than six hundred intemperate persons.
ineteen twentieths of the pauperism and crimes appear to
firing from intemperance ; and a great majority of the male
aMkdts who have died, in the last tea years, were intemperate men.
In Hamburg, with about 3500 inhabitants, three hundred barrels
of whiskey are drunk in a year ; and there are one hundred drunk-
ards.
In Penn-yan, with a population of about 1500, there are four-
teen stores in which no ardent spirit is sold. Two hardware
merchants, three saddle and harness makers, one hatter, eight
lawyers, five physicians, fifteen master mechanics, and one hun-
dred and twelve heads of families are members of temperance
societies. Of one hundred and seven, who have united witli the
church, eighty-three had previously to their hopeful conversion
abstained enurely from tlie use oi ardent spirit. Nevertlieless,
three stores, four taverns, and eleven groceries sell ardent spirit;
48 AMERICAN TEMfERAMC£ SOCnBTT. [l68
and tliere are in the village two hundred and twelve daily moder-
ate drinkers, and one hundred and eighty-^seven imnooderate;
fifty of tlie latter are employed on the canal ; one hundred thirQr-
seven are permanent residents, and sixty of them habitual drunk-
ards; thirty-five are fathers, and four are mothers; and seventy-
seven are occasional drunkards.
In Starkcy, out of forty-two deaths of all persons both old and
{oung, eight, nearly one-fifth of the whole, were occasioned
y drinking. The tax for pauperism occasioned directlv by in-
temperance was, in 1830, $260 96 ; and as an equivalent for
the privilege of making these paupers, they received by way of
excise from tlie grocers $70, less than one-third enough to sup-
port the paupers which they made. The other two-thirds was
a burden upon the public. Is this fair ? is it just, that grocers, for
their own profit, should tax the whole community ? In that coun-
ty it is supposed there are eight hundred drunkards, and eleven
hundred persons who do not use the drunkard's drink. The profit
of making these drunkards is enjoyed by the grocers ; and is it
right that others, in this land of liberty and equal ri^ts, diould be
taxed for the support of them i
In Henderson, with three himdred and fiftv-seveo voters,
$17,104 have within three years been received ij grocers and
others for ardent spirit; six^-two persons are dnmkardg,
and nine-tenths of the poor tax is occasioned by intemper-
ance. Would it not be just that those who have the profits of
making these drunkards should have also the burden of support-
ing them ? And should they, and their families have to endure
all the wretchedness which they occasion to other families, would
they find it a profitable business? or be ready to complain, if they
cotdd not be licensed to pursue it ?
In Lewis, no person nas a license to sell ardent spirit ; and
drunkards, if they will purchase the deadly drink, are obliged to
go fix>m ten to twenty miles to obtain it. How would the foun-
tains of sorrow be dried up, and ten thousand hearts leap for joy,
were this the case throughout our country. And were tnere none
in the land wicked enough to sell it as a drink, how many would
be saved from the drunkard's grave, and from the fire which no
man can quench.
And is It not criminal— exceedinsly criminal, for the sake of
money to be knowingly and actively mstrumental in preventing the
salvation of such men ? In raising up others like them, and in per-
petuating their guilt and their anguish to endless ages ?
The traffic in ardent spirit seems to be marked, even in this
life, with decisive indications of divine abhorrence ; and with pre-
:noniuons of sure and awful retribution in the life to come. In
ereat proportion of all the families that have been accustomed to
159] FIFTH BEPOAT. 1832. 49
deal out this poison to others, one or more of the members, often
the head, and in many cases a majority of the members, have died
drunkards.
In Stepbentown, N. Y. there have been fifty-four tavern-keepers
who sold ardent spirit ; thirty-seven did not succeed in business ;
sixteen are living, intemperate ; and four have died drunkards.
In Petersburgh there have been fifty-four inn-keepers ; five suc-
ceeded in their business, and of the forty-nine who did not, eleven
died dninkards.
Id Sandlake there have been, in twenty years, twenty-nine inn-
keepers ; seven made money, and five became drunkards.
In Brunswick there have been forty tavern-keepers, twenty-two
of them became intemperate, and four died drunkards.
In Wynants Kill and Albia there have been twenty-two ; and
nine of them failed by intemperance.
In Lansingburgh, of eighteen tavern-keepers, twelve are intem-
perate, or have died drunkards. Ten deaths have been occasiou-
ed in die town by ardent spirit, during the past year. Here then,
ID a nngle coun^, of 207 tavern-keepers who sold ardent spirit,
seFendr-ninetmore than one-third tlie whole number, became drunk-
ards themselves. And could we ascertain the number of their
children who also became drunkards, and the number of the chil-
dren of those who, notwithstanding their business, remained sober ;
and how many became drunkards to whom they sold, and how
many of their children, and how many will through their instrumen-
tality ; and could we catch a glimpse of the prospects of tliese
persons in the futiu'e world, we should want no further evidence
that the sale of ardent spirit, as a drink, is a business which the
Lord hath cursed. Not only does it tend to destroy others, but
it increaaes more than four-fold the prospect that it will bring upon
those who pursue it, and their children, the horrors of the second
death.
We rejoice therefore to find that there are now more than fifty tav-
erns in tne State of New York, in which ardent spirit is not sold ;
and that there are more tlian 200,000 members of temperance
societies ; that more than 1000 merchants have ceased to traffic in
die poison ; and that more than 2000 drunkards have ceased to
use mtoxicating drink.
And here the Committee would present disdnctly to the consid-
eration of all sober men, the subject of temperance taverns, and
temperance groceries ; establishments conducted by men who will
not c<nisent,Tor the sake of money, to poison and destroy their
feUow men. Could houses for the accommodation of the public,
be opened m Boston, Worcester, Northampton, Pittsfield, and other
13*
5
60 JLMSEICAN TEXPERAIfCE SOCIETY. [l60
principal places, on all great roads, and especially in seaports, in
which the drunkard's drink is not sold, and no one doomed to the
torment of witnessing die evils which invariably attend the use of
it, and could such houses be patronized by all friends of temper-
ance, the comfort of travelers would be greatly promoted, tliou-
sands be highly gratified, and a most important service rendered to
the community. It is indeed humiliating, and to many distress-
ing, that they cannot stop at a public house, wittiout inhaling, on
the threshold, the stench of the drink of drunkards ; and that
those places which ought to be^ and which might be so respecta-
ble, pleasant, and useful, should be to multitudes the gate-way of
death.
And as to temperance groceries, the Committee would suggest
whether it is not the duty of all friends of temperance to patronize
them, in preference to those whose owners are aiding in perpetu-
ating intemperance and in demoralizing and burdening the com-
munity. Even if tliose men, in consequence of the profit which
they make on ardent spirit could afford to sell other things at a
lower rate, those who should purchase, and thus, in their estima-
tion, save something by trading at rum stores, would be aiding, to
the amount of what they save, in perpetuating drinking and
drunkenness, with all their evils, throughout tne community.
And as it is a sin to make, so it is a sin to save property in a way
that is adapted to perpetuate, and does in fact tend to perpetuate
mtemperance. And if none who submit to the guilty degradation
of aidmg the drunkard in destroying himself, or assisting others to
become like him, should be patronized by any, who do uot use
his poison, a mighty obstruction to the Temperance Reformation
would be removed, and a much greater number saved .from tem-
poral and eternal ruin. The friends of temperance must come
out, and be separate from this iniquity. They must not by their
influence aid in perpetuating this mischief, but in causing it to
cease. In no other way can they escape the guilt of being ac-
cessory to the making of drunkards, and the danger, in the day
of retribution, of being, partakers in their plagues.
Nor would this in the least interfere with the rights of others.
It would merely be to abstain from conniving at iniquity, and
from aiding in perpetuating its evils ; which is not only the right,
but the duty of every man in the community. Absdnence, entire
abstinence from all known influence which is adapted in its na-
ture, and is found by experiment to aid in perpetuaung intemper-
ance, is the duty of all. It is merely ceasing to do evU ; and just
in proporuon as men take this course, will intemperance forever
cease. Facts, as well as the character of the divine goveromenty
warrant this conclusion, and afford the greatest encouragement to
ail friendsi of the cause to persevere with increasing acuvity and
16iJ FIFTH REPORT. 1832. 51
diligence till tliis foe of God and man is banished from the
earth.
From the best information which the Committee have been able
to obtain, tiiey are led to conclude that more than 1,500,000 peo-
ple in tlie United States now abstain from the use of ardent spirit,
and from the furnishing of it for the use of others ; diat there are
more than 4000 temperance societies, embracing more than 500,000
members; that more than 1500 distilleries have been stopped,
more than 4000 merchants ceased to traffic in the poison, and
more than 4,500 drunkards ceased to use intoxicating drinks*
lliere is also reason to believe that more than 20,000 persons are
now sober, who, had it not been for the temperance reformation
would have been sots ; and that 20,000 families are now in ease
and comfort, with not a drunkard in tiiem, or one who is becoming
a drunkard, who would otherwise have been in poverty, or
cursed with a drunken inmate ; that 50,000 children are saved
from the blasting influence of drunken parents, and 200,000 from
that parental influence, which tended to make tiiem drunkards.
There is also reason to believe that thousands and tens of thousands
are members of christian churches, and rejoicing in hope of the
glory of God, who, had they continued to drink, had now been
without hope and witiiout God in the world. There is reason to
believe also, that thousands and tens of thousands arc now im-
penitent, unbelieving, and on their way to die second death, who,
had it not been for the sale and use of ardent spirit, had been
ripening for glor}'', and honor, and immortality, and eternal life ;
and that tens of thousands more have passed the boundaries of
hope, and are weeping and wailing, who, had it not been for this,
might have been in heaven. And in view of such things, shall
we be told, that temperance is only a secular concern ? that it
a&cts only the bodies of men, not their souls, and is a concern
which relates to time only, not to eternity ? that it ought not to
be discussed from the pulpit, on the sabbath? Should Satan
cause this to be believed, he would perpetuate intemperance to
the end of the world. Shall tiie fires which make this poison,
bum on the sabbath, and the use of it tend to counteract all the
merciful designs of Jehovah, in establishing that holy day ? Shall
JeboFab be insulted by the appearance in the sanctuary of men
who use it on the sabbath, and yet tiie sabbath not be occupied,
by light and love, to abolish the use of it ? Shall it cause die
Word of the Lord, even from the pulpit, to fall as upon a rock,
instead of being as the rain and the snow that come down from
heaven and water the earth ; and thousands who might be trees
of righteousness in the garden of the Lord, to stand like the heath
in the desert, not seeing good when good comes, and yet die pul-
pil be dumb? or speak only on week days, when those who traf-
52 AMERICAN TEMPERANCE SOCIETY. [162
fib in it, have so much to do in furnishing the poisoti^ that they
have no time, and less inclination to hear ? If Satan can cause
diis to be believed, and those who manufacture, sell, and use the
weapons of his warfare, and muldply the trophies of his victory
not near of their sin on the sabbath, when God speaks to the con-
science ; or be entreated from the pulpit, his mercy's seat, by the
tears and blood of a Saviour, to flee from coming damnation, the
adversary will keep possession of his strong hold. Church mem-
bers will garrison it, and provision it, and fight for him. From the
communion table, he will muster recruits, and find officers, in
those who distribute the elements, to fight his battles, perpetuate bis
warfare, and people with increasing numbers his dark domain, to
the end of time. If we mav not, in this warfare fight, on the Lord's
day, when he himself goes forth to the battle, and commands on the
field — if we may not use his weapons, forged in heaven ; and from
the high place of his erection, pour them down thick, heavy, and hoc
upon the enemy, we may fight till we die, and he wiD esteem our iron
as straw, and our brass as rotten wood ; our darts he will count as
stubble, and laugh at the glittering of our spear. Leviathan is not so
tamed. There is no coping with him, but with weapons of hea-
venly temper from the armory of Jehovah, on the day when he
goes forth, and creation, at his command, stands still to witness the
conflict. Then it is, as conscience kindled fi-om above, blazes,
and thunders in the heart of the enemy, that he is consumed by
the breath of the Almighty, and destroyed by the brightness of his
coming.
Never was an idea farther from the truth, than that which rep-
resents the Temperance Reformation as only a secular concern,
afihcting principally the body ; or confined in its influence to tliis
world, or to time ; to be discussed only on the w^eek day, and that
as a matter of convenience, expediency, or domestic comfort,
pecuniary profit, or reputation, and respectability. Its principal
influence, and that which in importance eclipses and swallows up
every other, is upon the soul, and for eternity ; according to tlie
sentiments of the learned judge referred to — ^As much as the soul
is worth more than the body, as much as eternity is longer dian
time, so much more important is its influence on the soul than on
the body, and witii regard to eternity than with regard to time.
And till its influence on the character, prospect, and destiny of
tlie soul for eternity shall be exhibited on tl)e snbbath, from' the
pulpit, by the ministers of Christ, to every distiller, and trafficker,
and user of the drunkard's poison in the land, who does not, on
account of doing evil, so hale the li.j;ht as to refuse to come to it,
this engine of death eternal will not cease to operate, nor this
citadel of Satan be demolished. Ministers may think tliat they
could not be supported without tlie avails of the distillery, and the
163] FIFTH REPORT.— ^1832. 53
dram-shop, or the countenance of those wlio furnish or support
them ; and churches may think that it is not ecclesiastical for
them to move, or for their members to act on the subject ; and
both may hope that others, temperance agents, or societies will
do the work, and accomplish the object without tlieir assistance,
aod that they had better say notliing, and do nothing, but mourn
in secret and pray ; diough church members continue to carry on
the traffic, and cause thousands eternally to die ; yet it is not so.
No minister of Christ, id doing the work of Christ, needs the
gains of ungodliness ; and no church of Christ is strengthened, or
sanctified by having rum-makers, and rum-sellers, and run)-drink-
^s for members. None such formed the family of the Saviour,
the company of his aposdes, or any of diat bright constellation,
who, in their day, through faith and patience, entered in, and took
possession of the promises. They were men of another sort.
They coidd not look up to God, and pray, << Lead us not into
temptadon," and then, go away and tempt their fellow men to ruin,
and yet hope for his favor. They felt bound to do to oUiers, as
they would that God should do to Uiem. And if they did not
strive to use their influence, not to corrupt and destroy, but
to save others, they knew that Crod would not save diem. Nor
will he save any, who are not, in diis respect, . like them. In
vain will they plead their connecdon with die church, in arrest oi
oondemDadon, for destroying their fellow men. And if they
continue that work of death, and the church continues to hold
them within its sacred enclosure, and spread over them the pro-
tecting banner of the cross, she will bo judged as accessor}', and
held responsible for the mighty ruin. And when the overflow-
ing scourge shall pass through, judgment will begin, where, had
reformation begun and continued, it had wrought out sah-alion,
at the house of God. And whether die rainbow of mercy which
has begun to appear, shall extend, and encircle the world, or
earth be enveloped in blackness of darkness, now, under Christ,
hangs on the decision of the church which he hadi purchased
with his own precious blood. Let her members extract from die
bounties of his kindness, the material for burning out the con-
sciences of their fellow men, — let them set it on fire, a{Tply it, and
make it a business, to spread it through the community, and the
smoke of their torment will cover die whole earth, and spread
through all its dwellings darkness, lamentation, and mourning, and
wo. A fire in God's auger will burn continued perpetrators of
such wickedness, even to die lowest hell. They would keep the
jewels from the crown of his Son, and ruin the souls for whom
lie died.
But let ministers and churches do their duty, free themselves
from all pardcipadon in, or connivance at iniquity, and let them,
5*
54 AMERICAN TEMPERANCE SOCIETY. [164
by light and love, poured out kindly and perpetually, labor to per-^
suade all, from supreme regaid to God, and good will to men, to
do the same, and the night and wo of ages will pass away, and
the Sun of Righteousness, rising in his glory, will pour round the
globe the life and the bliss of universal and unceasing day.
Already, in different parts of Africa, are there Temperance
Societies ; and African newspapers state, that of aU the reforms
in this reforming age, this is the greatest. The way is preparing
fo exclude the scourge of the white man from the whole continent
which he has cursed.
The Emperor of China has forbidden it to be sold to the
nominal Christian, because it makes him demoralize the heathen,
ind sinks him too low even to associate with them.
In the Sandwich Islands, a tliousand in a day covenanted not to
make, sell, or use it. The manufacture and sale of it are prohib-
ited by law, and a man was fined two hundred dollars, for selling
a bottle of it. A Temperance Society has also been formed, de-
agned to embrace the nation. " This society," says one who was
present, ^^ it is hoped will be a permanent institution, a happy safe-
guard to the present, and a lasting blessing to iiiture genera-
tk)ns — an institution which may yet claim kindred with the nobler
National Temperance Society of the United Slates, which now
waves the banner of deliverance to pur drowning counuy, and
gVes her high-born pledge to stay tlie glory that was departing
om her. The striting fact of a soutliern dealer in the United
States emptying his casks on the ground, because he could not
conscientiously sell so dangerous and destructive an article,
strikes our serious natives, as it does me, as one of the best efforts
that has been known for exhausting that fountain of death which
is desolating the earth. Let every dealer in that kind of mer-
chandize follow so noble, so safe an example, and * joy to the
world,' would be the song of the rising generation. I am told
that our young king has ordered a cask of spirits on board one of
his brigs, to be poured into the sea — ^that, the British consul ap-
|Jied to the (Jovernor for permission to buy up rum for his Bri-
tannic Majesty's ships when they touch here, and was denied, —
that others applied for the privilege of selling to foreigners only,
not to natives, and the reply of the Governor was, * To horsesy
cattle, and hogs you may sdl rum^ hut to real men you mu$* not
•n these shores J "
Such is the language of a ruler, lately in pagan darkness,
among a nation of drunkards. A single owner of rum in the
United States, who sinks it in the earth, rather than poison and
destroy his fellow men, may exert influence in the promotion of
165] FIFTH REPO&T.— '1882. 56
salvation over the whole earth ; while he, who, from the paltry
love of gain, continues to sell it, tends to perpetuate sin and desuh
throughout the human family, forever. Both exert influence
which may be felt after earth is dissolved ; and told, the one in
strains of glory rising higher and higher, the other in tones of an-
guish sinking deeper and deeper, to endless being.
And when Ethiopia is rising and stretching out her hands, and
tiic isles of the sea are receiving and obeying God's law ; when
China is strti^ling to keep off death from her people — ^Iceland in
^u|)plication for deliverance is melting ; and the whole creation
,u;ruaneth and travaileth in pain — ^when the Saviour, with a voice
which pervades creation, is proclaiming, Who is on the Lord's
side? — ^Who? — and the universe look with intense gaze to witness
the result ; — and when a single individual, by coming out openly
and decidedly on the Lord's side, and sacrificing, in a single in-
stance, money to duty, may roll a wave of salvation on the other
side of the globe ; shall professed members of that church which
Christ has bought with his bk)od, take part with the enemy of all
good, and assist in perpetuating his dark and dismal reign over
souls, to endless ages? — ^If they do, God will write, for the
universe to look at, To whom they yield ihemsdves servants to
obey, his servants they are. And the Register, in blazing capitals,
will be eternal. And though men who continue knowingly and
habitually to do evil, and to hate the light, may, in this world,
refuse to come to it, and when it approaches them may attempt
to flee away ; in the future world it will blaze upon them in one
unclouded vision of infinite brightness, and show the hearts of aU
who oersevere'in wickedness to be more black than darkness it-
sdfmrever.
88 AMERICAN TCItFERANCE SOCIETY. [198
«. (P. 18.)
Oir THE
IMMORALITY
OF
THE TRAFFIC IN ARDENT SPIRIT.
No. I.
Ardent spirit is composed of alcohol and water, in ncarlj equal
proportions. Alcohol is composed of hydrogen, carbon, and
•zjgen, in the proportion of about 13, 52, and 35 parts to the
kundred. It is, in its, nature, as manifested by its effects, b. poison
When taken in any quantity, it disturbs healthy action in the hu-
man system, and in large doses suddenly destroys life. It re-
sembles opium in its nature, and arseuic in its effects. And
though when mixed with water, as in ardent spirit, its evils are
somewhat modified, they are by no means prevented. Ardent
spirit is an enemy to the human constitution, and cannot be used
as a drink without injury. Its ultimate tendency invariably, is,
to produce weakness, not strength; sickness, not health; death,
not life.
Consequently, to use it is an immorality. It is a violation of
the will of God; and a sin in magnitude equal to all the evils,
temporal and eternal, which flow from it. To furnish ardent spirit
for the use of others, is a still greater sin, inasmuch as this
tends to produce evils greater than for an individual merely, to
drink it. And if a man knows, or has the opportunity of know-
ing, the nature and effects of the traffic in this article, and yet
continues to be engaged in it, he is an immoral man, and ought
to be viewed and treated as such throughout the world ; for the
following reasons, viz.
I. Ardent spirit, as a drink, is not needful. All men lived
without it, and all the business of the world was conducted with-
out it, for thousands of years. It is not three hundred years
since it began to be generally used as a drink in Great Britain ;
nor one hundred years since it became common in America. Of
eourse, it is not needful.
II. It is not useful. Those who do not use it, are, other things
being equal, in all respects better than those who do. Nor does
the fact that persons have used it with more or less frequency,
in a greater or smaller quantity, for a longer or shorter time,
render it either needful^ or useful, or harmless, or right for them
199 J FIFTH REPOBT. 1832. APPCNDIX.
to continue to use it. More than a million of persons in this
country, and multitudes in other countries, who once did use it,
and thoaght it needful, have, within five years, ceased to use it;
and they have found that they are in all respects bettor without
it. And this number is so great, of all ages, and conditions, and
employments, as to render it certain, should the experiment be
fairly made, that this would be the case with all. Of course, ar^
dent spirit, as a drink, is not useful.
III. It is hurtful. Its whole influence is injurious to the bodjr
and the mind, for this world, and the world to come.
1. It forms an unnecessary, artificial, and very dangerous ap-
petite; which, by gratificatton. like the desire for sinning in the
man who sins, tends continually to increase. No man can form
this appetite without increasing his danger of dying a drunkard,
and ezertinv an influence which tends to perpetuate drunken-
ness and all its abominations to the end of the world. Its very
formation, therefore, is a violation of the will of God. It is, in its
nature, an immorality, and springs from an inordinate desire of
a kind, or degree of bodily enjoyment — animal gratification,
which (jod has shown to be inconsistent with his glory, and the
highest good of man. It shows that the person who forms it
is not satisfied with the proper gratification of those appetites
and passions which God has given him, or with that kind and
degree of bodily enjoyment, which infinite wisdom and goodness
have prescribed, as the utmost that can be possessed consist-
ently with a person's highest happiness and usefulness, the glory
of his Maker, and the good of the universe. That person covets
more animal enjoyment: to obtain it, he forms a new appetite, and
in doing this, he rebels against God. That desire for increased
animal enjoyment, from which this rebellion springs, is sin; and
all the evils which follow in its train, are only so many voices
by which Jehovah declares ''the way of transgressors is hard."
The person who has formed an appetite for ardent spirit, and
feels uneasy if he does not gratify it, has violated the divine ar-
rangement; disregarded the divine will; and if he understands
the nature of what he has done, and approves of it, and continues
m it, it will ruin him. He will show that there is one thing, in
which he will not have God to reign over him. And should he
keep the whole law, and yet continue knowingly, habitually,
wilfully, and perseveringly to offend in that one point, he will
perish. Then, and then only, according to the Bible, can any
man be saved, when he has respect to all the known will of Goif
and is disposed to be governed by it. He must carry out into
practice, with regard to the body and the soul, '* not my will, but
thine be done." His grand object must be to know the will of
God; and when he knows it, to be governed by it, and with re-
gard to all things. This, the man who is not contented with that
portion of animal enjoyment which the proper gratification of
the appetites and passions which God has given him will afford,
14 8»
§0 -AMEBICAN TEMPERAN'Cli: SOCIETY. [200
but forms an appetite for ardent spirit, or continues to gratify it,
after it is formed, does not do. In this respect, if be understands
the nature and effects of his actions, he prefers his own will to the
known will of God, and is ripening to hear, from the lips of his
Judge, '' those mine enemies, that would not that I should reign
over them, bring them hither and slay them before me." And the
men who traffic in this article, or furnish it as a drink for others,
are tempting them to sin; and thus -uniting their influence with
that of the devil, forever to ruin them. This is an aggravated im-
morality; and the men who continue to do it, are immoral men.
2. Tho use of ardent spirit, to which the traffic ia ac-
cessory, causes a great and wicked waste of property. All that
the users pay for this article is to them lost, and worse than
lost. Should the whole which they use, sink into the earth, or
mingle with the ocean, it would be better for them, and better
for the community, than for them to drink it. All which it takes
to support the paupers, and prosecute the crimes which ardent
spirit occasions, is, to those who pay the money, utterly lost. All
the diminution of profitable labor which it occasions, through im-
providence, idleness, dissipation, intemperance, sickness, insani-
ty, and premature deaths, is, to the community, so much utterly
lost. And these items, as has often been shown, amount, in the
United States, to more than $100,000,000 a year. To this enor-
mous and wicked waste of property, those who traffic in the ar*^
tide are knowingly accessory.
A portion of what is thus lost by> others, they obtain them-
a^ves; but without rendering to others any valuable equivalent.
This renders their business palpably unjust; as really so, as if
they should obtain that money by gambling ; and it is as really
immoral. It is also unjust in another respect ; it burdens the com-
munity with taxes, both for the support of pauperism, and for the
prosecution of crimes ; and without rendering to that community
any adequate compensation. These taxes, as shown by facts, are
four times as great as they- would be, if there were no sellers of
ardent spirit. All the profits, with the exception perhaps of d
mere pittance which he pays for license, the seller puts into his
own pocket; while the burthens are thrown upon the conununity.
This is palpably unjust, and utterly immoral. Of 1969 paupers,
in difierent alms-houses in the United States, 1790, according
to the testimony of the overseers of the poor, were made such by
spirituous liquor. And of 1764 criminals in different prisons,
more than 1300 were either intemperate men, or were under the
power of intoxicating liquor, when the crimes, (or which they
were imprisoned, were committed. And of 44 murders, accord-
ing to the testimony of 'those who prosecuted or conducted the
defence of the murderers, or witnessed their trials, forty-three
were committed by intemperate men, or upon intemperate men, or
those who at the time of the murder were under the power of strong
drink.
201 J FIFTH REPORT. 1832. ^APPENDIX. 91
A distinguished Senator in Congress,* after thirty years exten-
sive practice as a lawyer, gives it as his opinion, that four-fiflhs
of all the crimes committed in the United Sttites can be traced
to intemperance. A similar proportion is stated, from the highest
authority, to result from the same cause in Great Britain. And
when it is considered that more than 200 murders are committed,
and more than '30,000 crimes are prosecuted in the United States
in a year; and that such a vast proportion of them are occasioned
by ardent spirit,^-<;an a doubt remain on the mind of any sober
man, that the men who know these facts, and yet continue to
traffic in this article, are among the chief causes of crime, and
ought to be viewed and treated as immoral men ? It is as really
immoral for a man by doing wrong to excite others to commit
crimes, as to commit them himself; and as really unjust wrong-
fully to take another's property, with his consent, as without it.
And though it might not be desirable to have such a law, yet
no law in the statute book is more righteous than one which
should require that those who make paupers should support
them, and those who excite others to commit crimes, should pay
the cost of their prosecution, and should, with those who commit
them, bear all the evils. And so long as this is not the case,
they will be guilty, according to the divine law, of defrauding,
as well as tempting and corrupting their fellow men. And
though such crimes cannot be prosecuted, and justice be awarded
in human courts, their perpetrators will be held to answer, and
will meet with full and awful retribution, at the divine tribunal.
And when judgment is laid to the line, and righteousness to the
plummet, they will appear as they really are, criminals, and
will be viewed and treated as such forever.
No. II.
There is another view in which the traffic in ardent spirit is
manifestly highly immoral. It exposes the children of those who
use it, in an eminent degree ta dissipation and crime. Of 690
children prosecuted and imprisoned for crimes, more than 400
were from intemperate families. Thus the venders of this liquor
exert an influence which tends strongly to ruin not only those who
use ity but their children; to render them more than four times
as liable to idleness, profligacy, and ruin as the children of thoso
who do not use it; and through them, to extend these evils to
others, and to perpetuate them to future generations. This is a sin
of which all who traffic in ardent spirit are guilty. Often, the
' deepest pang which a dying parent feels for his children, is, lest
through the instrumentality of such men, they should be ruined.
And is it not horrible wickedness for them, by exposing for sale
one of the chief causes of this tuin, to tempt them in the way to
death. If he who takes money from others without an equiva-
* Hod. Felii Graudy, I'uited States Seuator from tlie State of Tenneaiee.
92 AMERICAN TEMPERANCE SOCIETY. [202
lent, or wickedly destroys property, is an immoral man, what is
he who destroys character; who corrupts the children and youth,
acd exerts an mfluence to extend and perpetuate immorality and
crime through luture generations? This, every vender of ardent
spirit does ; and if he continues in this business with a knowledge
of the subject, it marks him as an habitual and persevering vio-
lator of the will of God.
3. Ardent spirit impairs, and oflen destroys reason. Of 781
maniacs, in difierent insane hospitals, 39!2, according to the testi-
mony of their own friends, were rendered maniacs by strong
drink. And the physicians who had the care of them, gave it as
their opinion, that this was the case with many of the others.
Those who have had extensive experience, and the best opportu-
nities for observation with regard to this malady, have stated,
that probably from one half to three fourths of the cases of insan-
ity, in many places, are occasioned in the same way. Ardent
spirit is a poison, so difiusive and subtil that it is found by actual
experiment, to penetrate even the brain.
Dr. Kirk, of Scotland, dissected a man who died in a fit of in-
toxication, a few hours after death. And, from the lateral ven-
tricles of the brain*, 'he took a fluid distinctly visible to the smell,
as whiskey ; and when he applied a candle to it in a spoon, it took
fire, and burnt blue; ''the lambent blue flame," he says, *' char-
acteristic of the poteon, .playing on the surface of the spoon for
some seconds."
It produces also in the children of those who use it freely, a
predisposition to intemperance, insanity, and various diseases of
both body and mind; which, if the cause is continued, becomes
hereditary, and is transmitted from generation to generation; oc-
casioning a diminution of size, strength, and energy; a feeble-
ness of vision, a feebleness and imbecility of purpose, an obtuse-
^'ess of intellect, a depravation of moral taste, a premature old
age, and a general deterioration of the whole character. This is
the case in every country, and in every age.
Instances are known, where the first children of a family, who
were born when their parents were temperate, have been healthy,
intelligent, and active ; while the last children, who were born
afler the parents had become intemperate, were dwarfish, and
idiotic. A medical gentleman writes, '' I have no doubt that a
disposition to nervous diseases of a peculiar character, is trans-
mitted by drunken parents." Another gentleman states, that,
in two families within his knowledge, the different stages of in-
lomperance in the parents, seemed to be marked by a corres-
ponding deterioration in the bodies and minds of the children,
in one case, the eldest of the family i» respectable, industrious,
and accumulates property ; the next is inferior, disposed to be in-
dustrious, but spends all he can earn in strong drink. The third
is dwarfish in body and mind, and, to use his own language, " a
foor miserable remnant of a man."
203"! FirTH REPORT. 1832. — APPENDIX. 93
In another family of daughters, the first is a smart, active girl,
with an intelligent well-balanced mind; the others are afflicted
with different degrees of mental weakness and imbecility, and
the youngest is an idiot. Another medical gentleman states,
thai the first child of a family, who was born when the habits of
the mother were good, was healthy and promising; while the
four last children, who were born afler the mother had become
addicted to the habit of using opium, appeared to be stupid; and
all, at about the same age, sickened and died of a disease ap-
parently occasioned by the habits of the mother.
Another gentleman mentions a case more common, and more
appalling still. A respectable and influential man early in life
adopted the habit of using a little ardent spirit daily, because, as
he thought, it did him good. He, and his six children, three
sons and three daughters, are now in the drunkard's grave, and
the only surviving child is rapidly following after, in the same
way, to the same dismal end.
Tlie best authorities attribute one half the madness, three-
iburtha of the pauperism, and four-fiflhs of the crimes and wretch-
edoyeas in Great Britain, to the use of strong drink.
4. Ardent spirit increases the number, frequency and violence of
diseases, and tends to bring those who use it, to a premature grave.
In one place,* of about 7500 people, twenty -one persons were killed
by it in a year. In another,! of 1 8 1 deaths, twenty were occasioned
in the same way. Of ninety-one adults, who died in another city];
in one year, thirty-two, according to the testimony of the Medi-
cal Association, were occasioned, directly or indirectly, by strong
drink ; and a similar proportion had been occasioned by it in
prerioils years. In another city,^ of sixty-seven adult deaths in
one year, more than one-third were caused by intoxicating liquor.
In another cityjl of 4,^92 deaths, 700 were, in the opinion of
the College of Physicians and Surgeons, caused in the same way.
The physicians of another city IT state that of thirty-two per-
sons, male and female, who died in 1828, above eighteen years of
age, ten, or nearly one-third, died of diseases occasioned by in-
temperance ; that eighteen were males, and that of these, nine,
or one half, died of intemperance. They also say, ** When we
recollect that even the temperate use, as it is called, of ardent
spirits, lays the foundation of a numerous train of incurable mal-
adies, we feel justified in expressing the belief, that wore the use
of distilled liquors entirely discontinued, the number of deaths
among the male adults would be diminished at least one half"
Says an eminent physician, ** Since our people jrcnerally have
given up the use of spirit, they have not had more than half as
much sickness as thev had before; and I have no doubt, should
all the people of the United States cease to use it, that nearly
* Portsnontli, N. H. t SaJero, Mass. t New Ilavcn, Conn.
% New Bromwick, N. J. II Philatikslphia, Pcnn. ^ Annapolis, Maryland*
14*
94 AMERICAN TEMPERANCE SOCIETY. [204
half the sickness of the country would cease." Says another,
after forty years, extensive practice, ** Half the men every year
who die of fevers might recover, had they not been in the habit
of using ardent spirit. Many a man, down for weeks with a
fever, had he not used ardent spirit, would not have been
confined to his house a day. He might have felt a slight
headache; but a little fasting would have removed the difficulty,
and the man been well. And many a man who was never in-
toxicated, when visited with a fever, might be raised up as weH
as not, were it not for that state of the system, which daily mod-
erate drinking occasions, who now, in spite of all that can be
done, sinks down and dies."
Nor are we to admit for a moment the popular reasonmg, as
applicable here, **that the abuse of a thing is no argument
against its use; " for, in the language of the late Secretary of
the College of Physicians and Surgeons of Philadelphia,* "All
use of ardent spirits (t. t. as a drink) is an abuse. They arc mis-
chievous under all circumstances." Their tendency, says Dr.
Frank, when used even moderately, is to induce disease, prema-
ture old age, and death. And Dr. Trotter states, that no cause
of disease has so wide a range, or so large a share as the use of
spirituous liquors.
Dr. Harris states that the moderate use of spirituous liquors has
destroyed many who were, never drunk; and Dr. Kirk gives it as
his opinion, that men who were never considered intemperate, by
daily drinking have often shortened life more than twenty years;
and that the respectable use of this poison, kills more men than
even drunkenness. Dr. Wilson gives it as his opinion, that the
use of spirit in large cities, causes more diseases than confined
air, unwholesome exhalations, and the combined influence of all
other evils.
Dr. Cheyne, of Dublin, Ireland, after thirty years practice and
observation, gives it as his opinion, that should ten young men
begin at twenty-one years of age to use but one glass of two
ounces a day, and never increase the quantity, nine out of ten
would shorten life more than ten years. But should moderate
drinkers shorten life only five years, and drunkards only ten, and
should there be but four moderate drinkers to one dninkard, it
would, in thirty years, cut off, in the United States, 32,400,000
years of human life. An aged physician in Maryland, states,
that when the fever breaks out there, the men who do not use
ardent spirit, are not half as likely as other men to have it; and
that, if they do have it, they are ten times as likely to recover.
In the island of Key West, on the coast of Florida, after a great
mortality, it was found that every person who had died, was in
the habit of using ardent spirit. The quantity used was after*
* Samuel Enilen, M. D.
206] FIFTH REPORT. — 1832. APPENDIX. 95
wards diminished more than nine-tenths, and the inhabitants be-
came remarkably healthy.*
A gentleman of great respectability from the South, states,
that those who fall victims to Southern climes, are almost inva-
riably addicted to the free use of ardent spirit. Dr. Moscly,
after a long residence in the West Indies, declares, ** that pei^
sons who drink nothing but cold water, or make it their principal
drink, are but. little aflccted by tropical climates; that they un-
dergo the greatest fatigue without inconvenience, and arc not so
subject as others to dangerous diseases;" and Dr. Bell, ** that
mm, when used even moderately, always diminishes the strength,
and renders men more susceptible of disease ; and that we mi^ht
as well throw oil mto a house, the roof of which is on fire, in or-
der to prevent the flames from extending to the inside, as to pcur
ardent spirits into the stomach, to prevent the effect of a \uA sun
upon the skin."
Of 77 persons found dead in different regions of country, G7,
according to the coroneis' inquests, were occasioned by strrug
drink. Aine-tenths of those who die suddenly afler the drinking
of cold water, have been habitually addicted to the free use of
ardent spirit; and that draught of cold water, that eflurt, or fa-
tigue or exposure to the sun, or disease, which a man wlio uses
no ardent spirit will bear without inconvenience or danger, will
often kill those who use it. Their liability to sickness and to
death is oflcn increased ten fold. And to all these evii.-^, those
who continue to traffic in it, afler all the light which God in his
providence has thrown upon the subject, arc knowingly accesso-
ry. Whether they deal in it by wholesale or retail, by the car-
go or the glass, they are, in their influence, drunkard-makers.
So are also those who furnish the materials; those who adverti.<te
the liquors, and thus promote their circulation; those who lease
their tenements to be employed as dram-shops, or stores for the
sale of ardent spirit; and those also who purchase their groceries
of spirit dealers rather than of others, for the purpose of saving
to the amount, which the sale of ardent spirit enables such men
without loss to undersell their neighbors. These are ail acces-
sory to the making of drunkards, and as such will be held to
answer at the divine tribunal. So are those men who employ
their shipping in transporting the liquors, or are in any way know-
ingly aiding and abetting in perpetuating their use, as a drink,
in the community.
Four-fifths of those who are swept away by that direful mala-
dy the cholera, are such as have been addicted to the use of in-
toxicating drink. Dr. Bronson, of Albany, who lately spent
some time in Ccinada, and whose professional character and stand-
ing give great weight to his opinions, says, ** Intemperance of any
* Address of Judge Cranch — FoorUi Report of the Arncrican Tempcrauce So-
ciety, p. 91.
96 AMEUICAN TEMPERANCE SOCIETY. [206
Bpecics, but particularly intemperance in the use of distilled
liquorSy has been a more productive cause of cholera than any
other; and indeed than all others." And can men, for the sake
of money, make it a business knowingly and perseveringly to
furnish the most productive cause of cholera, and not be guilty
of blood ? not manifest a recklessness of character which will
brand the mark of vice and infamy on their foreheads ? ** Drunk-
ards and tipplers," he adds, ** have been searched out with such
unerring certai^ity, as to show that the arrows of death have not
been dealt out with indiscrimination. An indescribable terror has
spread through the ranks of this class of beings. They see the
bolts of destruction aimed at their heads, and every one calls
himself a victim. There seems to be a natural affinity between
cholera and ardent spirits." What, then, in days of exposure
to this malady, is so great a nuisance as the places which furnish
this poison } Says Dr. Rhinelander, who with Dr. De Kay was
deputed from New York to visit Canada, " We may ask who are
the victims of this disease ? I answer, the intemperate it invari-
ably cuts off." In Montreal, after 1200 had been attacked, a
Montreal paper states, that ^^ not a drunkard who has been attack-
ed has recovered of the disease, and almost all the victims have
been at least moderate drinkers." In Paris, the 30,000 victims
were, with few exceptions, those who freely nsed intoxicating
liquors. Nine-tenths of those who died of the cholera in Poland
were of the same class.
In Petersburg and Moscow, the average number of deaths in
the bills of mortality, during the prevalence of the cholera, when
the people ceased to drink brandy, was no greater than when they
used it, during the usual months of health — showing that brandy
and attendant dissipation, killed as many people in the same time,
as even the cholera itself, that pestilence which has spread sack-
cloth over the nations. And shall the men who know this, and
yet continue to furnish it, for all who can be induced to buy,
escape the execration of being the destroyers of their race ? Of
more than 1000 deaths in Montreal, it is stated that only two were
members of Temperance Societies; and that as far as is known
no members of Temperance Societies in Ireland, Scotland, or
England, have as yet fallen victims to that dreadful disease.
From Montreal, Dr Brcnson writes, ** Cholera has stood up
here, as it has done every where, the advocate of Temperance.
It has pleaded most eloquently, and y/ith tremendous effect.
The disease has searched out the haunt of the drunkard, and has
seldom left it without bearing away its victim. Even moderate
drinkers have been but little better off. Ardent spirits, in any
.sliape and in all quantities, have been highly detrimental. Some
temperate men resorted to them, during the prevalence of the
mnlady, as a preventive, or to remove the feeling of uneasiness
about the stomach, or for the purpose of drowning their appre-
h^-nsions; but they did it at their peril."
807] riFTH REPORT. — ldd2.— APPEXDIX. 91
Says the London Morning Herald, aAer stating that the chol-
era fastens its deadly grasp upon this class of men, ''The same
preference for the intemperate and uncleanly has characterized
the cholera cvenj wliere. Intemperance is a qualification which
it never overlooks. Often has it passed harmless over a wide
population of temperate country people, and poured down, as an
overflowing scourge, upon the drunkards of some distant town.*'
Says another English publication, *' All experience, both in Great
Britain and elsewhere, has proved, that those who have been
addicted to drinking spirituous liquors, and indulging in ir-
regular habits, have been the greatest sufferers from cholera.
In some towns the drunkards are all dead. Rammohun Fingee,
the famous Indian doctor, says, with regard to India, that people
who do not take opium, or spirits, do not take this disorder,
even when they are with those who have it. Monsieur Huher,
who saw 2,160 persons perish in twenty-five days, in one town,
in Russia, says, '*It is a most remarkable circumstance, that
persons given to drinking have been swept away like flies. In
Tiflis, containing 20,000 inhabitants, every drunkard has fallen —
all are dead, not one remains.''
And, Dr. Sewall, of Washington city, in a letter from New
York, states, that of 204 cases of cholera in the Park Hospital,
there were only six temperate persons, and that those had re-
covered; while 122 of the others, when he wrote, had died; and
that the facts were similar in all the other hospitals.
The men then who furnish ardent spirit as a drink for their fel-
low men, are manifestly inviting the ravages and preparing the
victims of that fatal disease, and of numerous other mortal dis-
eases; and when inquisition is made for blood, and the effects of
their employment are examined for the purpose of rendering to
them, according to their work, they will be found, should they
continue, to be guilty of knowingly destroying their fellow men.
What right have men, by selling ardent spirit, to increase the
danger, extend the ravages, and augment and perpetuate the
malignancy of the cholera, and multiply upon the community
numerous other mortal diseases? W^ho cannot see that it is a
tbul, deep, and fatal injury inflicted on society? that it is, in
a high degree, cruel and unjust? that it scatters the popula-
tion of our cities, renders our business stagnant, and exposes our
SODS and our daughters to premature and sudden death? And so
manifestly is this the case, that the Board of Health of the city
of Washington have declared that the vending of ardent spirit,
tn any quantity, is a. nuisance; and, as such have ordered that it
be discontinued for the space of Sk) days. This has been done
in self-defence, to save the community from the sickness and
death which the vending of spirit is adapted to occasion. Nor
is this tendency to occasion disease and death, confined to the
time when the cholera is raging.
I
98 A:tt£KICAN TEMPERANCE SOCIETY. {208
By the statement of the physicians in one of our cities,*
it appears that the average number of deaths by intemperance,
for several years, has been one to every 329 inhabitants;
which would make, in the United States, 40,000 in a year. And
it is the opinion of physicians, that as many more die of diseases
which are induced, or aggravated and rendered mortal by the uso
of ardent spirit. And to those results, all who make it, sell it,
or use it, are accessory
It is a principle in law, that the perpetrator of crime and the
accessory to it are both guilty, and deserving of punishment.
Men have been hanged for the violation of this principle. It
applies to the law of Grod. And as the drunkard cannot go to
heaven, can drunkard-makers? Are they not, when tried by the
principles of the Bible, in view of the developements of Provi-
dence, manifestly immoral men? men who, for the cake of money,
will knowingly be instrumental in corrupting the character, in-
creasing the diseases, and destroying the lives of their fellow-men?
' * But*' says one, * * I never sell to drunkards ; I sell only to sober
men." And is that any better? Is it a less evil to the commu-
nity to make drunkards of sober men, than it is to kill drunkards?
Ask that widowed mother. Who did her the greatest evil? The
man who only killed her drunken husband, or the man who made
a drunkard of her only son? Ask those orphan children. Who
did them the greatest injury? the man who made their once so-
ber, kind, and affectionate father a drunkard, and thus blasted
all their hopes, and turned their home, sweet home, into the em-
blem of hell; or the man who, after they had suffered for years
the anguish, the indescribable anguish of the drunkard's chil-
dren, and seen their heart-broken mother in danger of an un-
timely grave, only killed their drunken father, and thus caused
in their habitation, a great calm? Which of these two men
brought upon them the greatest evil? Can you doubt? You
then do nothing but make drunkards of sober men, or expose
them to become such. Suppose that all the evils which you may
be instrumental in bringing upon other children, were to come
upon your own, and that you were to bear all the anguish
which you may occasion; would you have any doubt that the man
who would knowingly continue to be accessory to the bringing of
these evils upon you, must be a notoriously wicked man?
7. Ardent spirit destroys the aoul.
Facts in great numbers are now before the public,t which show
conclusively that the use of ardent spirit tends strongly to hin-
der the moral and spiritual illumination and purification of men;
and thus to prevent their salvation, and bring upon them the hor-
rors of the second death.
A disease more dreadful than the cholera, or any other that
• Annapol'w, Maryland.
, t S*^e Foarth and FUlh Reporti of the American Temperance Society.
209] rirrH report. — 1832. — appem>ix. '99
kills the body merely, is raging, and is universal, threatening
the endless /death of the soul. A remedy is provided, all suffi-
cient, and infinitely efficacious; but the use of ardent spirit aggra-
vates the disease, and with millions and millions prevents the ap-
plication of the remedy, and thus prevents its cflTect. Great multi-
tudes therefore die the second death, who, were it not for this,
alight live forever.
More than four times as many, in proportion to the number,
over wide regions of country, during the past year, have appar-
ently embraced the gospel, and experienced its saving power,
from among those who had renounced tho use of ardent spirit, as
from those who continued to use it.*
The Committee of the New York State Temperance Society, in
view of the peculiar and unprecedented attention to religion which
followed the adoption of the plan of abstinence from the use of
strong drink, remark, that when this course is taken, the great-
est enemy to the work of the Ilely Spirit on the minds and hearts
of men appears to be more than half conquered.
In three hundred towns, six-tenths of those, who, two years ago,
belonged to Temperance Societies, but were not hopefully pious,
have since become so ; and eight-tenths of those who have, with-
in that time, become hopefully pious, who did not belong to Tem-
perance Societies, have since joined them. In numerous places,
where only a minority of the people abstained from the use of ar-
dent spirit, nine-tenths of those, who have of late professed the
religion of Christ, have been from that minority. This is occa-
sioned in various ways. The use of ardent spirit keeps many away
from the house of God, and thus prevents them from coming un-
der the sound of the gospel. And many who do come, it causes
to continue stupid, worldly minded, and unholy. A single glass
a day, is enough to keep multitudes of men, under the full blaze
of the gospel, from ever experiencing its illuminating and purify-
ing power. £veu if they come to the light, and it shines upon
them, it shines upon darkness, and the darkness does not com-
prehend it. While multitudes who thus do evil, will not come
to the light, lest their deeds shou^d be reproved. There is a total
contrariety between the effect produced by the Holy Spirit, and
the effect of spirituous liquor iipon the minds ^aQd heorts of men.
The latter tends directly and powerfully to counteract the former.
It tends to make men feel in a manner which Jesus Christ hates,
rich spiritually, increased in goods, and in need of nothing;
while it tends forever to prevent them from feeling, as sinners must
feel, to buy of him gold tried in the fire, that they may be rich.
Those who use it, therefore, are taking the direct course to de-
stroy their own souls; and those who furnish it, are taking the
course to destroy the souls of their fellow-men.
In one town, more than twenty times as many, in proportion to
• SsaflfUi Bflpirt of Amsricaa Temponuice Sodetj. p. 88.
100 AMERICAN TEMPERANCE SOCIETY. [210
the number, professed the religion of Christ, during the past year ;
and in another town, more than thirty times as many of those who
did not use ardent spirit, as of those who did. In other towns, in
which from one-third to two-thirds of the people did not use it, and
from twenty to forty made a profession of religion, they were all
from the same class. What then are those men doing, who fur-
nish it, but taking the course which is adapted to keep men stu-
pid in sin, till they sink into the agonies of the second death ?
And is not this an immorality of a high and aggravated descrip-
tion? and one which ought to mark every man, who understands
its nature and effects, and yet continues to live in it, as a notori-
ously immoral man ? What though he does not live in other
immoralities — is not this enough ? Suppose he should manufac-
ture poisonous miasma, and cause the cholera in our dwellings;
sell knowingly the cause of disease, and increase more than one-
fifth, over wide regions of country, the number of adult deaths,
would he not be a murderer ? ** I know," says the learned Judge
Cranch, **that the cup (which contains ardent spirit) is poison-
ed: I know that it may cause death, that it may cause more
than death, that it may lead to crime, to sin, to the tortures of ever-
lasting remorse. Am I not then a murderer? worse than a mur-
derei ? as much worse as the soul is better than the body ? — If
ardent spirit, were nothing worse than a deadly poison — if they
did not excite and inflame all the evil passions — if they did not
dim that heavenly light, which the Almighty has implanted in
our bosoms to guide us through the obscure passages of our pil-
grimage— if they did not quench the Holy Spirit in our hearts,
they wouid be comparatively harmless. It is their moral effect —
it is the ruin of the soul which they produce, that renders them so
dreadful. The difference between death by simple poison, and
death by habitual intoxication, may extend to the whole differ-
ence between everlasting happiness and eternal death."
And say the New York State Society, at the head of which
is the Chancellor of the State, ** Disguise that business as they
will, it is still, in its true character, the business of destroying the
bodies and souls of men. The vender and the maker of spirits,
in the whole range of them, from the pettiest grocer to the most
extensive distiller, are fairly chargeable not only with supplyif^
the appetite for spirits, but with a'eating that unnatural appetite;
not only with supplying the drunkard with the fuel of his vices,
but with making the drunkard.
*' In reference to the taxes with which the making and vending
of spirits loads the community, how unfair towards others is the
occupation of the maker and vender of them! A town, for in-
stance, contains one hundred drunkards. The profit of makin|^
these drunkards, is enjoyed by some half a dozen persons; but
the burden of these drunkards rests upon the whole town. The
Executive Committee do not suggest that there should be such a*
law; but they ask whether there would be one law in the whole
211] rirru refort.-^1832. — ^appendix. 101
statute-book, more righteous than that which should reqtiire those
who have the profit of making our drunkards to be burdened with
the support of them."
Multitudes, there is reason to believe are now waihng, beyond the
reach of hope, who, had it not been for ardent spirit, might have
been in glory; and multitudes more, if men continue to fur^
nish it as a drink, especially sober men, will go down to weep
and wail with them to endless ages.
No. III.
"But," says one, ''the traffic in ardent spirit is a lawful
business; it is approbated by law, and is therefore right.'' But
the keeping of gambling-houses is, in some cases, approbated
by human law. Is that therefore right? The keeping of broth-
els is, in some cases, approbated by law. Is that therefore
right? Is it human law that is the standard of morality and
raigion? May not a man be a notoriously wicked man, and yet
not violate human law? The question is. Is it right? Does it ac-
cord with the divine law? Does it tend in its effects to bring
glory to God in the highest, and to promote the best good of
mankind? If not, the word of God forbids it ; and if a man,
who has the means of understanding its nature and effects, con-
tinues to follow it, he does it at the peril of his soul.
*' But," says another, '' if I should not sell it, I could not sell
-90 many other things." If you could not, then you are forbid-
den by the word of God to sell so many other things. And if
you continue to make money by that which tends to destroy your
fellow-men, you incur the displeasure of Jehovah. '* But if I
should not sell it, I must change my business.'* Then you are
required by the Lord to change your business. A voice from
tlie throne of his excellent glory , cries, Turn ye, turn ye from
this evil way; for why will ye die t
" If I should turn from it, I could not support my family.''
This is not true; at least no one has a right to say that it is
true, till he has tried it, and done his whole duty, by ceasing to
do evil and learning to do well, trusting in God, acd found that
his family is not supported. Jehovah declares that such as seek
the Lord, and are governed by his will, shall not want any good
thing. And till men hare made the experiment of ol)eying him
in ^1 things, and found that they cannot support their families,
they have no right to say that it is necessary for them to seA ar^
dent s])irit. And if they do say this, it is a libel on the divine
character and government. There is no truth in it. He who
feeds the sparrow and clothes the lily, will, if they do rights
provide for them and their families; and there is no shadow of
necessity, in order to obtain support, for them to carry on a busi-
ness which destroy? their fellow-men.
"But others vA\ do it, if I do not.^ Others will send out
their vessels, steal the black man, and sell him and his children ii>-
1^ ^
102 AM£U1CAN TEMPERANCE SOCIETY. [212
to perpetual bondage, if you do not. Others will steal, rob, and
commit murder, if you do not; and why may not you do it, and
have a portion of the profit, as well as they ? Because if you
do, you will be a thief, a robber, and a murderer, like them.
You will here be partaker of their guilt, and herealler of their
plagues. Every friend therefore to you, to your Maker, or the
eternal interests of men, will, if acquainted with this subject,
say to you. As you value the favor of God, and would escape his
righteous and eternal indignation, renounce this work of death;
for he that sowcth death, shall also reap death.
^' But our fathers imported, manufactured, and sold ardent
spirit; and were not they good men? Have not they gone to
heaven?", Men, who professed to be good, once had a multi-
plicity of wives; and have not some of them too gone to heaven?
Men who professed to be good, once, were engaged in the slave
trade; and have not some of them gone to heaven? But can
men, who understand the will of God, with regard to these sub-
jects, continue to do such things now, and yet go to heaven?
The principle which applies in this case, and which makes the
difference between those who did such things once, and those
who continue to do them now, is, that to which Jesus Christ re-
ferred, when he said. If I had not come and spoken to them, they
had not had sin; but now they have no cloak for their sin. The
days of that darkness and ignorance which God may have winked
at, have gone by; and he now commandeth all men, to whom his
will is made known, to repent. Your fathers, when they were
engaged in selling ardent spirit, did not know that all men, under
all circumstances, would be better without it. They did not
know that it caused three-quarters of the pauperism and crimes
in the land — that it deprived many of reason — groatly increased
the number and severity of diseases, and brought down such
multitudes to an untimely grave. The facts had not then been
t^ollected and published. They did not know that it tended so fatally
to obstruct the progress of the gospel, and ruin for eternity the
souls of men. You do know it, or have the means of knowing
it. You cannot sin with as little guilt as did your fathers. The
facts, which are the voice of God in his providence and manifest
his will, are now before the world. By them he has come and
spoken to you. And if you continue, under these circumstances,
to violate his will, you will have no cloalc, no covering, no ex-
cuse for your sin. And though sentence against this evil work
is not executed at once, judgment, if you continue, will not lin-
ger, nor will damnation slumber.
The accessary and the principal in the commission of crime,
are both guilty. Both by human laws are condemned. The
Srinciplc applies to the law of God; and not oii!v drunkards, but
runkard-makers — not only murderers, but those vho excite them
lo commit murder, and furnish them with the kno vn cause of
213] FIFTH REPORT. 1832.— APPENDIX. 103
their evil deeds, will, if they understand what they do, and con-
tinue thus to rebel against God, be shut out of heaven.
Among the Jews, if a man had a beast, that went out and
killed a man, the beast, said Jehovah, shall be slain, and his
flesh shall not be eaten. The owner must lose the whole of him,
as a testimony to the sacredness of human life; and a warning
to all, not to do any thing, or connive at any thing, that tended
to destroy it. But the owner, if he did not know that the beast
was dangerous and liable to kill, was not otherwise to be pun-
ished. But if he did know, if it had been testified to the owner
that the beast was dangerous and liable to kill, and he did not
keep him in, but let him go out, and he killed a man, then, by
the direction of Jehovah, the beast and the owner were both to
be put to death. The owner, under these circumstances, was
held responsible, and justly too, for the injury which his beast
might do. Though men are not required, or permitted now, to
execute this law, as they were when God was the Magistrate,
yet the reason of the law remains. It is founded in justice, and
is eternal. To the pauperism, crime, sickness, insanity, and
death, temporal and eternal, which ardent spirit occasions,
those who knowingly furnish the materials, those who manufac-
ture, and those who sell it, are all accessory, and as such will
be held respooeible at the divine tribunal. There was a time
when the owners did not know the dangerous and destructive
qualities of this article-^when the facts had not been developed
andpoblished, nor the minds of men turned to the subject; when
they did not know that it caused such a vast portion of the vice
and wretchedness of the community, and such wide-spreading
desolation to the temporal and eternal interests of men; and
althoagh it then destroyed thousands, for both worlds, the guilt
of the men who sold it, was comparatively small. But now
they sin against light, pouring doM'n upon them with unutterable
brightness; and if they know what they do, and in full view of
its consequences, continue that work of death — not only let the
poison go out, but funiish it, and send it out to all who are dis-
posed to purchase, — it had been better for them, and better for
many others, if they had never been born. For,
1. It is the selling of that, without the use of which, nearly all
the business of this world was conducted, till within less than
three hundred years; and which of course is not needfttl.
2. It is the selling of that, which was not generally used by
the people of this country, for more than a hundred years af\er
the country was settled; and which, by hundreds of thousands,
and some in all kinds of lawful business, is not used now. Once
they did use it, and thought it needful, or useful. But by exper-
iment, the best evidence in the world, they have found that they
were mistaken ; and that they are in all respects better without
it. And the cases are so numerous as to make it certain, that
i
104 JLMEBICAN TEMPER.VNCE SOCIETY. [214
should the experiment be fairly made, this would be the case
with all. Of course, it is not useful.
3. It is the selling of that which is a real, a subtil, and very
destructive poison; a poison, which by men in health cannot be
taken, without deranging healthy action, and inducing more or
less disease, both of body and mind; which is, when taken in
any quantity, positively hurtful; and which is, of course, forbid-
den by the word of God.
4. It is the selling of that, which tends to form an unnatural
and a very dangerous and destructive appetite; which, by grati-
fication, like the desire of sinning in the man who sins, tends con-
tinually to increase; and which thus exposes all who form it, to
come to a premature grave.
5. It is the selling of that, which causes a great portion of all
the pauperism in our land; and thus for the benefit of a few,
(those who sell) brings an enormous tax on the whole communi-
ty. Is this fair.^ Is it just.^ Is it not exposing our children
and youth to become drunkards? And is it not inflicting great
evils on society.^
6. It is the selling of that, which excites to a great portion of
all the crimes that are committed ; and which is thus shown to be
in its effects hostile to the moral government of God, and to the
social, civil, and religious interests of men; at war with their
highest good, both for this life and the life to come.
7. It is the selling of that, the sale and use of which, if con-
tinued, will form intemperate appetites, which if formed will be
gratified; and thus will perpetuate intemperance, and all its
abominations, to the end of the world.
8. It is the selling of that which makes wives widows, and chil-
dren orphans; which leads husbands oAen to murder their wives,
and wives to murder their husbands; parents to murder their
children, and children to murder their parents; and which pre-
pares multitudes for the prison, for the gallows, and for hell.
9. It is the selling of that which greatly increases the amount
and severity of sickness; which in many cases destroys reason;
which causes a great portion of all the sudden deaths; and brings
down multitudes, who were never intoxicated, and never con-
demned to suffer the penalty of the civil law, to an untimely
grave.
10. It is the selling of that which tends to lessen the health,
the reason, and the usefulness, to diminish the comfort and short-
en the lives of all who habitually use it.
11. It is the selling of that which darkens the understanding,
MAfs the coQSciance, pollutes the affections, and debases all
tlie powers of man.
12. It is the selling of that which weakens the power of mo-
tives to do right, and increases the power of motives to do wrong;
and is thus shown to be in its effects hostile to the moral govern-
oiect of God^ as well as to the temporal and eternal interests of
216J FIFTH KEPORT. 1832. APPENDIX. 105
men; which excites men to rebel against him, and to injure and
destroy one another. And no man can sell it without exerting
an influence which tends to hinder the reign of the Lord Jesus
Christ over the minds and hearts of men, and to lead them to
persevere in iniquity, till, notwithstanding all the kindness of Je-
hovah, their case shall become hopeless.
No. IV.
Suppose a man, when about to commence the traffic in ardent
spirit, should write in great capitals on his sign-board, to be seen
and read of all men, what he will do, viz. that so many of the in-
habitants of this town or city, he will, for the sake of getting their
money, make paupers, and send them to the alms-house ; and thus
oblige the whole community to support them and their families;
that so many others he will excite to the commission of crimes,
and thus increase the expenses, and endanger the peace and
welfare of the community ; that so many he will send to the jail, and
BO many more to the state prison, and so many to the gallows ;
that so many he will visit with sore and distressing diseases;
and, in so many cases, diseases which would have been compar-
atively harmless, he will by his poison render fatal; that in so
many cases he will deprive persons of reason, and in so many
cases will cause sudden death; that so many wives he will make
widows, and so many ciiildren he will make orphans, and that in
so many cases he will cause the children to grow up in ignorance,
vice, and crime, and aller being nuisances on earth, will hrin^
them to a premature grave; that in so many cases he will pre-
vent the efficacy of the gospel, grieve away the Holy Gho-st, and
ruin for eternity the souls of men. And suppose he could, and
should give some faint conception of what it is to lose the soul,
and of the overwhelming guilt and coming wretchedness of him
who is knowingly instrumental in producing this ruin; and sup-
pose he should put at the bottom of the sign this question, viz.
What, you may ask, can be my object in acting so much like a
devil incarnate, and bringing such accumulated wretchedness
npon a comparatively happy people? and under it should put
the true answer, Money; and go on to say, I have a family to
support; I want money, and must have it; this is my business, 1
was brought up to it. And if I should not follow it, I must rhanore
my business, or I could not support my family. And as all fart s
begin to gather blackness at the approaching ruin, and all hearts
to boil with indignation at its author, suppose he should add,
for their consohition, ** If I do not bring this drstruction npon you.
somebody else will" What would they think of him? v.JKjf
would all the world think of liim? what oufcht they to think of
him? And is it any worse for a man to tell the people bri'or* -
hand, honestly, what he will do, if they buy and use iiis poi.-orj,
than it is to ^o on and do it ? And what if they are not aware
of the mischief which he is doing them, and he can accomplish
15*
106 AMERICAN TEMPERANCE SOCIETY. [216
it, through their own perverted and voluntary agency? Is knot
equally abominable, if lie knows it, and does not cease from pro-
ducing it?
And ifthore are churches whose members are doing such things,
and those churches are not blessed with the presence and favor
of the Holy Ghost, they need not be at any loss for the reason.
And if they should never again, while they continue in this
state, be blessed with the reviving influence of God's Spirit, they
need not be at any loss for the reason. Their own members are
exerting a strong and fatal influence against it; and that too,
after Divine Providence has shown them what they are doing.
And in many such cases there is awful guilt, with regard to this
thing, resting upon the whole charch. Though they have known
for years what these men were doing; have seen the misery,
heard the oaths, witnessed the crimes, and known the wretched-
ness and deaths, which they have occasioned; and perhaps have
spoken of it, and deplored it among one another; many of them
have never spoken on this subject, to the persons themselves.
They have seen them scattering firebrands, arrows, and death,
temporal and eternal ; and yet have never so much as warned
them on the subject, and never besought them to give up their
work of death. An individual lately conversed with one of his
professed Christian brethren, who was engaged in this traffic,
and told him not only that he was ruining for both worlds many
of his fellow-men, but that his Christian brethren viewed hu
business as inconsistent witli his profession, and tending to coun-
teract all efforts for the salvation of men: and the man, after
frankly acknowledging th^t it was wrong, said that this was the
first time that any one of them had conversed with him on the
subject. This may be the case with other churches; and while
it is, the whole church is conniving at the evil, and the whole
church is guilty. Every brother in such a case is bound, on his
own account, to converse with him who is thus aiding the powers
of darkness, and opposing the kingdom of Jesus Christ, and try
to persuade him to cease from this destructive business. And
the whole church is bound to make eftbrts, and use all proper
means, to accomplish this result. And before half the individual
members have done their duty on this subject, they may expect,
if the offending brother has, and manifests the spirit of Christ,
that he will cease to be an offence to his brethren, and a stumb*
ling-block to the world, over which such multitudes fall to the
pit of woe. And till the church, the whole church, do their duty
on this subject, they cannot be freed from the guilt of conniving
at the evil. And no wonder if the Lord leaves them to be as the
mountains of Gilboa, on which there was neither rain or dew.
And should the church receive from the world those who make it
a business to carry on this notoriously immoral traffic, they wiU
greatly increase their guilt, and ripen for the awful displeasure
of their God. And unless members of the church shall cease tt
'] rirrH report. — 1S32. — appendix. 107
ch, l>v their busin^^ss, that fatal error that it is rijrht for men
buy and i:gc ardent spirit as drink, the evil will never be
idicated ; intemperance will never cease, and the day of niil-
mial glory never come. And each individual who names the
me of Christ, is called upon, by the providence of God, to art
I this subject openly and decidedly for him; and in such a man-
IT as is adapted to banish intemperance and all its abominations
arm the earth, and to cause temperance and all its attendant
leuefits universally to prevail. And if ministers of the Gospel
md members of Christian churches do not connive at the sin of
fomishing this poison as a drink, for their fellow-men; and men
irtio, in opposition to truth and duty, continue to be engaged in
tkus destructive employment, arc viewed and treated as wicked
men; the work which the Lord hath commenced and carried
forward, with a rapidity and to an extent hitherto unexampled in
the history of the world, will continue to move onward, till not
a name, nor a trace, nor a shadow of a drunkard, or a drunkard-
maker shall be found on the globe.
Professed Christian: — You have been redeemed, not with
silver, nor with gold, but with the precious blood of Jesus Christ.
When all were dead, he died for all, that they who live should not
lire unto themselves, but unto him that died for them and rose
again. And the distinguishing mark of his people, is, that no
one of them, liveth unto himself; and no one dieth unto himself.
While they live they live unto the Lord, and when they die they
die unto the Lord. And it is on tiiis condition only, that, living
or dying, they can be the Lord's, in such a sense as to meet his
approbation or enter into his joy. They must make it the grand
object in their whole influence, to honor him, and promote the
holiness and happiness of his kingdom; to glorify the God of
heaven, and to do good, and good only, gs they have opportunity,
to all men. And it is only on this condition, that they can be
owned of him as his followers and friends in the great day; for
he that is not for him is against him, and he that gathereth not
with him, scattereth abroad.
In the manufacture or sale of ardent spirit as a drink, you do
not, and you cannot honor God ; but you do, and so long as you
conitinuc it you will, greatly dishonor Him. You exert an influ-
ence which tends directly and strongly to ruin, for both worlds,
fonr fellow-men. Should you take a quantity of that poisonous
liquid into your closet, present it bsfore the Lord; confess to
him its nature and eficcts, spread out before him what it has
done and what, it will do, and attempt to ask him to bless you in
extending its influence ; it would, unless your conscience is al-
leady seared as with a hot iron, appear to you like blasphemy.
You could no more do it, than you could take the instruments
©f gambling, and attempt to ask God to bless you in extending
them through the community. And why not, if it is a lawful
bonncBs ? Why not ask God to increase it, make you an
108 AMERICAN TEMPERANCE SOCIETY. [219
instrument in extending it over the country, and perpetuating it
to all future generations. Even the worldly and profane man,
when he hears about professing Christians offering prayer to God,
that he would bless them in the manufacture or sale of ardent
spirit, involuntarily shrinks back, and says, ** That is too bad."
He can see that it is an abomination. And if it is too bad for a
professed Christian to pray about it, is it not too bad for him to
practise it.^ If you continue, under all the light which God in
his providence has furnished with regard to its hurtful nature
and destructive effects, to furnish ardent spirit as a drink for
your fellow-men, you will run the fearful hazard of losing your
soul ; and you will exert an influence which powerfully tends to
destroy the souls of your fellow-men. Every time you furnish it,
you are rendering it less likely that they will be illuminated,
sanctified, and saved; and more likely that they will continue in
sin, and go down to the chambers of death. And could the
quantities of spirit which you furnish come back and tell you
the history of their effects, and trace their consequences down
through future ages; could they open before you their resuhs,
as you will see them in eternity, you would not, unless you are
given up of God to hardness of heart and blindness of mind, con-
tinue such an employment for all the wealth of creation. You
would see with great clearncbs that you lessen exceedingly the
prosp*^ct of your own salvation ; increase greatly the danger of
the destruction of your children ; and exert an influence which
tends strongly to perpetuate sin and death to all future genera-
tions. And can you, while you continue knowingly to do this,
without presumption, hope for heaven? What if you do not sell
to drunkards, and thus assist in killing them? Do you not assist
in making drunkards of sober men? And is it a less crime to
assist in destroying sober men, than in destroying drunkards?
What if you must change your business, provided you do not
continue to sell ardent spirit? So must the makers of shrines
for the goddess Diana have changed their business, provided
hcV temple were deserted, and her worship despised. But was
that any good reason why they should continue to be accessory
to the perpetuating of idol worship? Could professed Chris-
tians, for the sake of money, continue to do it, without being par-
takers in the guilt of idolatry? And let it not be forgotten^ that
covclouaness, which leads a person for the sake of money to ruin
his fellow-men, is idolatry; and that no idolator hath any inheri-
tance in the kingdom of Christ. ** Neither thieves, norcore/oti^,
nor drunkards, shall inherit the kingdom of God."
Long afler Jeroboam the son of ISebat was dead, God declared
that he would visit with indignation, and afflict with sore and dis-
tressing judgments, the people that were then living, for the in-
iquities of Jeroboam, and his sin wherewith he made Israel ta
.sin. Not that he would punish- them for the sins of Joroboani;
b'll for their bclirving the doctrines which* he taught, and follow-
219] FIFTH REPORT. 1832. APPENDIX. 109
iog the example which he set them. He taught by example that
it was right, and would be for their interest to worship idols; or
to pursue their own way in opposition to the will of God. And
the efiects of that fatal error were felt hundreds and thousands of
vcars after he was dead ; and exerted an influence which tended
to lead multitudes from generation to generation to the world of
wo. And youT example, if you continue your present course,
will produce similar effects. You are teaching by business, the
most efficacious way in the world, that it is nght tor men, if they
can make money by it, and the civil law docs not forbid it, to
furnish ardent spirit as a drink for their fellow-men; and of
course that it is right for men to buy, and to use it; a doctrine
which has tended to form a great portion of all the intemperate
appetites and to make a great part of all the drunkards in the
world. It is a doctrine which is false, and which is fatal. It is
marked in the providence of God, as a heresy, more destructive
than almost any other; and it is now, there is reason to believe,
destroying thousands and millions of souls. And can you, for
the sake of money, continue to teach such a doctrine, and not be
condemaed at God's tribunal? Nor will the effects of what you
have taught oq this subject, stop with you. They will go down
to your children, and children's children. Hundreds of years afler
you are dead, men may be going down to death, and to hell, in
consequence of what you are now doing. It is treason against the
difine government, for men to teach by example that they may
continue in a business which is in itself wrong, for the sake of
making money. And no man can proclaim it, without raising a
current, that may flow on ader he is dead, and bear all who shall
follow it to the world of wo. And the more respectable the
character of the man who shall teach this doctrine, the greater the
mischief, and (he more tremendous the guilt. Hence one church
member by propagating such a doctrine, may do more mischief to
others, than many drunkards. If the drunkard-making business
is to be continued, let it be done only by drunkards. It is a
business too mean, too degraded, too immoral, too guilty, and
loo destructive to be carried on by any sober man; and especial-
ly bjr any professed Christian.
It is always worse for a church member to do an immoral act,
and teach an immoral sentiment, than for an immoral man; be-
cause it does greater mischief And this is understood, and
often adverted to, by the immoral themselves. Even the drunk-
ards arc now stating it to their fellow drunkards, that church
members are not better than they. And to prove it, are quot-
ing the fact, that although they arc not drunkards, and perhaps
do not get drunk, they, for the sake of money, carry on the busi-
aess of making drunkards. And are not the men and their busi-
ness of the same character? '* The deacon," says a drunkard,
" will not use ardent spirit himself: he says * It is poison! ' But
ibr six cents he will sell it to me. And though he will not furnish
10
110 AMERICAN TEMPERANCE SOCIETT. (220
into his own children, for he says, * It will ruin them, 'yet he will
fuini.-^h to mine. And there is my neighbor who was once as so-
ber as the deacon himself; — but he had a pretty farm, which the
deacon wanted; and, for the sake of getting it, he has made him
a drunkard. And his wife, as good a woman as ever lived, has
died of a broken heart, because her children would follov; their
father." No, you cannot convince even a drunkard, that the
man who is selling him that which he knows is killing him, is any
better than the drunkard himself. Nor can you convince a so-
ber man, that he, who, for the sake of money, will, with his eyes
open, make drunkards of sober men, is any less guilty than the
drunkards he makes.
Is this, writing upon your employment "Holiness unto the
Lord; " without which no one from the Bible can expect to be
prepared for the holy joys of heaven? As ardent spirit is a poi-
son, which when used even moderately, tends to harden the
heart-, to sear the conscience, to blind the understanding, to pol-
lute the affections, to weaken, and derange, and debase the
whole man, and to lessen the prospect of his eternal life, it is the
indispensable duty of each person to renounce it. And he can-
not refuse to do this, without becoming, if acquainted with this
subject, knowingly accessory to the temporal and eternal ruin of
his fellow-men. And what will it profit you to gain even the
whole world by that which ruins the soul ? My friend, you are
soon to die, and in eternity to witness the influence, the whole
influence which you exert while on earth, and you are to witness
its consequence, in joy or sorrow, to endless bein^. Imagine
yourself now, where you will soon be, on your death bed. And
imagine that you have a full view of the property which you have
caused to be wasted; or which you have gained without furnish-
ing any valuable equivalent ; of the health which you have de-
stroyed, and the characters which you have demoralized; of the
wives that you have made widows, and the children that you have
made orphans; of all the lives that you have shortened, and all
the souls that you have destroyed. O! imagine that these are
the only ** rod and staff" which you have to comfort you, as vou
rro down the valley of the shadow of death; and that they will all
moot you in full array at the judgment, and testify against you.
What will it profit you, though you have gained more money
than you otherwise would; when you have lefl it all far behind
in that world which is destined to fire, and the day of perdition
of ungodly men? What will it profit, when you are enveloped in
the influence which you have exerted; and are experiencing its
consequences to endles ages; finding forever that as a man sow-
eth so must he reap; and that if he has sowed death, he must
reap dtnlhl Do not any longer assist in destroying men ; nor
expose yourselves and your children to be destroyed. Do good,
and good only, to all as you have opportunity and good shal]
come unto yuu.
231] FIFTH RBFOKT. 1832. APPENDIX. Ill
H. (P. 43.)
mhJune, 1830.
Measures are in progress to supply each faniiiy in this towu
with the Circular of the A. T. S. and Ware's Address before the
T. S. of Cambridge. Some other towns in this county are dis-
tributing the Circuhir; and it is probable it will soon go into
every house in the county. I feel under obligations to
for their generous offer, and feel heartily willing to pay
them in their own coin, — and will pay more than my share of the
expense of supporting an agent who is qualified for the impor-
tant duty — to be employed in the metropolis of the U. S. in go-
ing from merchant to merchant who may deal in ardent spirits
in any way; either as commission merchants, jinporters, distil-
lers, or grocers. These are the men, who are commanders of
the great army of retailers, not only in the great city, but through
tho country; and not only commanders, but they fill the depots
from which this desolating army are furnished with ammunition.
If this class of human beings, who are styled gefUlemefif could by
any means be persuaded to wash their hands from dealing in this
'* mother of miseries,^' the retailers would be like the armies of
the Philistines, when Goliah fell by i>hvid. — But so long as the
little retailers can have such champicms as the most opulent mer-
chants in Boston and New- York, persuading them to pprchase
the article, and daily advertising all sorts and all quantities
in the business papers, they will stand out in battle array against
the eflbrts of Temperance Societies. I fervently believe, that
the temperance reformation cannot progress farther in this
region, until these men are made to sec and feel the evil
of their deeds. To my certain knowledge, some of the
officers of the oldest society in this state, within one year were
large dealers in the poison, in Boston. With one hand they
would hand out tracts on the evils of intemperance, or money to
pay temperance agents, and with the other, hand out (perhaps
to the same persons) bills of rum sufficient to make a hundred
drunkards ! I pray Him who is able to make men fcely that the
time may soon come when men who move in the highest circles,
and where example rules the world, many of whom profess to be
His followers, may see the gross inconsistency of their conduct,
and renounce every species of the rum trade. The country
dealers who yet make drunkards would be looked down, were
they not sanctioned in their evil deeds by men of the highest
standing in Boston and New-York.
You know Gen. Washington pointed out the evils of short en-
listments, and urged the enlistments of '* during war men.^' The
temperance cause has suffered much from short enlistments. J
hope you will urge the necessity to all who enlist in our great
tnd good cause, of engaging during war. {Genius of Temp,)
I
118 AMKRICAN TKMPERANCE SOClCTr, [222
I. (P. 44.)
The Pastoral Association, and the General Associations of
Massachusetts, and the General Association of Connecticut and
Maine, embracing more than five hundred Evangelical ministers
of the gospel, at their last meeting, passed tlic following Resolu-
tions, viz.
1. Resolved, that in the judgment of this Association, the traf-
fic in ardent spirit as a drink is an immorality, and ought to be
viewed and treated as such throughout the world.
2. Resolved, that this immorality is utterly inconsistent with a
profession of the Christian religion; and that those who have the
means of understanding its nature and effects, and yet coatinue
to be engaged in it, ought not to be admitted as members of
Christian churches.
3. Resolved, that in our view those members of Christian
churches who continue to be engaged in the traflic in ardent
spirit as a drink, are violating the principles and requirements of
the Christian religfion.
"Among the means which the Lord has graciously owned
and blessed during this year of jubilee, many of your reports
fpecially commemorate the influence of Temperance Societies.
It is now a well-established fact, that the common use of strong
drink, however moderate, has been a fatal, soul-destroying bar-
rier against the influence of the gospel. Consequently, wli«re-
ever total abstinence is practised, a powerful instrument of re-
sisting the Holy Spirit is removed, and a new avenue of access
to the hearts of men, opened to the power of truth. Thus, in
numerous instances, and in various places, during the past year,
the temperance reformation has been a harbinger, preparing the
way of the I^ord; and the banishment of that liquid poison, which
kills both soul and body, has made way for the immediate en-
trance of the Spirit and the word, the glorious train of the Re-
deemer.
The cause <^f temperance continues to extend and multiply its
triumphs, notwithstanding the machinations of Satan, and the mad-
ness of the multitudes, who are striving to demolish the onky bar-
rier which can secure them from destruction. The testimony oi
our churches, as to the signal success, which has crowned the
efforts of the friends of this cause, the astonishing eflTect which
has thus been produced upon public sentiment, and upon the
habits and customs of the higher classes, and especially as to the
unquestionable connection between total abstinence from ardent
spirits, and the success of the gospel, is of the most decided and
gratifying character. The formation of a Temperance Associa-
tion in each congregation, has taken place extensively, with the
happiest results. While, therefore, in view of these things, the
frienda of temperance are called upon to thank Grod and take
233] TOTTH KEPORT. 1832.-^APPElfDIX« 118
courage ; let them remember that much, very much, remains to
be done. Let them not remit their vigilance and activity ; for
their foes never slumber. All the powers and resources of the
kingdom of darkness are vigorously employed in opposition.
Much indeed has been done, in staying this plague, among the
more intelligent and elevated orders of society ; but all the en-
ergies of Christian benevolence are demanded, to stem the tor-
rent which is spreading misery, and guilt, and ruin, through the
dwellings of labor and poverty. A great work is still to be
efiected in the church. The sons of Levi must be purified. The
accursed thing must be removed from the camp of the Lord.
While professing Christians continue to exhibit the baleful ex-
ample, of tasting the drunkard's poison; or, by a sacrilegious
traffic, to make it their employment to degrade and destroy their
fellow-men; those who love the Lord must not keep silence,
but must lifl their warning voice, and use all lawful efforts, to
remove this withering reproach from the house of God. Let all
ear congregations become efficient Temperance Associations ;
let all our ministers and elders be united, consistent and perse-
▼eriog in this cause, and we may derive from experience a full
persuasion, that the ravages of the direful foe will be arrested;
that the rising race will be rescued from his deadly grasp, and
thoB a most formidable obstacle, to the success of the Gospel,
wSU at last be removed."
(Hioilef of the General AnemUy of the Preebyteriea Cfaaraii
in the United Statoi, 18S2.)
J. (P. 48.)
A correspondent in a Western State has sent ua the following
fltatement. Its truth may be relied on.
An owner of one of the principal taverns in -»— has been
heard to declare, that since his knowledge, there had been be-
tween three hundred and five hundred bar-keepers in that tavern,
and out of the whole of them he knew but eight or ten, who have
■ot ultimately become intemperate, two of whom are yet in that
tavern. What an awful warning this ought to be to those pa-
rents who put their sons to tavern-keeping ! What an enormous
■anufactory of drunkards tUs tavern has been ! And yet one
of the owners of it, who has kept it for the last ten or twenty
jears, and who knows this appalling fact, still keeps it, and makes
fnfunm of rel^on ! (A*, x. EvangtUit.)
16
10*
il4 AMEBICAN TEMPERAilCE 80CIKTT. [234
K. (P. 53.)
Temperance Reform in China. — The Chinese authorities at
Canton have caused proclamations to be pasted on the walls,
forbidding the sale of wine or spirits to foreign seamen. This
measure was much needed, as European and American seamen,
in their fits of intoxication, have oflen disturbed the public peace,
and sometimes so seriously as to cause the suspension of com-
mercial intercourse, between China and the European Nations.
In the present act we see the legislation of an Asiatic despot,
directed to the promotion of the public good; we see a heathen
government defending its subjects from the immoralities of those
who claim to be Christians; we see a salutary guardianship of
the morals of professed Christians and republicans, by a heathen
monarch; and we see all this on the very site of a Christian mis-
sionary station, designed to instruct these same heathen, in the
pure precepts of our religion. Such a sight should make Amer-
icans blush, and send Christians to their closets, weeping. {Jour,
Humanity,)
Ij. (P. 63.)
Important Decision in Chancery, The Albany Argus contains
the following extracts from the decision of Chancellor Walworth,
in the case of Jacob Hiller, an idiot : —
*' I have recently learned that many suits at law have been
brought against idiots, lunatics, and drunkards, afler the appoint-
ment of committees by this court ; and sometimes for debts con-
tracted by them against the wishes of their committee, after their
appointment. No debt contracted by the idiot, lunatic, or drunk-
ard, under such circumstances, can be paid out of the estate;
and if paid by the committee without the sanction of this court,
although afler a recovery at law, he will not be allowed for it in
the settlement of his accounts. In the case of an habitual drunk-
ard particularly, if the committee find that any person is furnish-
ing him with the means of intoxication, even gratuitously, he
should apply to the court for an order, restraining all persons
from furnishing the drunkard with ardent spirits, or with the
means of obtaining liquor, upon pain of contempt."
His Honor also directed the following clause to be added to
all orders, hereafter to be entered, appointing committees of hab-
itual drunkards : —
'' And it is further ordered, that all persons be restrained firom
selling to, or furnishing said habitual drunkard, or any person for
him, with ardent spirits, or with the means of obtaining the
same, without the express sanction of this said committee, under
Stin of a contempt of this court. And said committee is hereby
reded to serve a copy, or a notice of this order, on such of
225J ilFTH REPOftT. 1832. APPENDIX. 115
the retailers of ardent spirits and others in the neighborhood of
.said individual drunkard, as he may think proper, to the end
liiat they may not hcrealler plead ignorance thereof."
The Commissioners of the town of Athens, Georgia, have im-
posed a tax of ^500 on every person who shall retail spirituous
ki']Uors. {^Charleston Courier.)
The Board of Health of the city of Washington, have declared
(he traffic in ardent spirit to be a nuisance, and passed the fol-
lov/ing order with regard to it: —
Tlie Board being fully impressed with the belief that the use
<:f ardent spirits is highly prejudicial to health, and the corporate
authorities having decided that this body possess full power to
prohibit and remove all nuisances, and the late Attorney Gener-
al, Mr. Wirt, having officially given it as his opinion that the
Board of Health have, under the charter and the acts of the city
councils, sufficient authority to do any, and every thing which the
health of the city may require;
Therefore, Resolved, That the vending of ardent spirit, in what-
ever quantity, is considered a nuisance — and, as such, is hereby
directed to be discontinued for the space of 90 days from this date.
By order of the Board of Health. James Larnard, Sec'y.
As the traffic in ardent spirit, as a drink, is a nuisance, not
only while the cholera is raging, but at all times, because it is
not only needless, but hurtful ; as it tends to produce numerous fatal
diseases, and occasions an immense waste of human life, and
also causes the ruin of many souls, it is, of course, a manifest
violation of the will of God, for legislatures, magistrates or any
body of men, to grant a license to any person or persons to en-
gage in it. It is granting a license for the commission of sin;
and as such will be viewed and treated by Jehovah, and ultimate-
ly by all his friends. And even if it should a little longer con-
tinue in some places to be approbated by human law, no man,
under the cover of such a license, or any other, can continue to
be engaged in it, without exposing himself, in proportion as the ef-
fects of his business are understood, to the abhorrence of a vir-
tuous community, and the indignation 'of the Almighty.
In a number of counties in the State of Georgia, the members
of the bar have formed themselves into Temperance Societies,
CD the plan of abstinence from the use of ardent spirit. They
luive addresses delivered on the subject during the sitting of the
courts, and are accomplishing great good to the community.
The committee would earnestly recommend that a similar course
be pursued throughout the country; and request that all who
arc disposed to promote tlicir own good or the good of their fel-
low-men, would do the following things, viz.
116 AMERICAN TEMPERANCE SOCIETY. [226
1. Abstain from the use of ardent spirit; from the furnishing
and from the manufacture of it, and also from the traffic in it.
2. That they would not in any way aid and abet in perpetuating
this destructive employment.
3. That they would unite with Temperance Societies; and
ptrseveringly endeavor, by all suitable means, to lead all others to
do the same.
4. That they would make it a subject of united and unceasing
prayer to the Author and Finisher of this good work, that He
would guide all who are, or may be engaged in it, by wisdom
from above; that their efforts may spring from love to the Saviour
and love to men, and be continued till intemperance has ceased,
that all future generations may experience tlie benefit, and the
glory be given to God for ever.
Should all the inhabitants of the United States cease to use intoxicating
liquor, the following would be some of the beneficial zesults, viz. —
t. Not an indiTioual would hereafter become a drunkard.
2. Many, who are now drunkards, would reform, and would be saved from
the drunkard's grave.
3. As soon as those who would not reform should be dead, which would be
but a short time, not a drunkard would be found, and the whole land would be
ftee.
4. More than three fourths of the pauperism of the country might be pre-
vented ; and also more than three fourths of the crimes.
5. One of the j^and causes of error in principle, and immorality in practice,
and of all dissipation, vice and wretchedness, would be removed.
6. The number, frequency and severity of diseases would be greatly lessened ;
and the number and hopelessness of maniacs in our land, be exceedingly dimin-
isbed.
7. One of tlie greatest dangers of our children and youth, and one of the
principal causes of bodily, mental and moral deterioration, would be removed.
8. Loss of property, in one generation, to an amount greater than the present
value of all the nouses and lands in the United States, might be prevented.
9. One of the greatest dangers to our free institutions, to the perpetuity of
our government, and to all the blessings of civil and religious liberty, would be
removed.
10. The efficacy of the gospel, and all the means which God has appointed
for the spiritual and eternal good of men, would be exceedingly augmented ;
and the same amount of moriQ and religious effort might be expected to pro-
duce more than double its present effects.
11. Multitudes of every generation, through all future ages, might be pre-
lented from sinking into an untimely grave, and into endless torment : tney
jBHfiit be tnuuforniM into the divine image, and prepared, through grace, fos
dM eatflMS joji of heaven.
19. God wimkl be honored, voluntarily and actively, by much greater num-
kffs ; and with greater clearness, and to a greater extent, would, through their
IBstnunentality, manifest his glory.
SIXTH REPORT
or THE
AMERICAN TEMPERANCE SOCIETY,
In the last two Reports of this Society, the following truths were
established, viz. ardent spirit, as a driok, is not needful, or useful.
It is a poison, which injures the body and the soul. It deranges
healthy action, and disturbs the functions of life. It blinds the un-
derstanding, sears the conscience, pollutes the affections, and hard-
ens the heart. It leads noien into temptation, and gives to evil
peculiar power over their minds. It impairs, and often destroys
reason. It tends to bring those who use it to a premature grave ;
and to usher all who understand, or have the means of under-
standing its nature and efiects, and yet continue to drink it, or to
fiirnisb it to be drunk by others, into a miserable eternity.
In view of these truths the following conclusions were drawn,
▼iz. to drink ardent spirit, or to furnish it to be drunk by others, is
a sin, in magnitude equal to all the evils, temporal and eternal, which
flow from it ; and the men, who continue to do either will at the
divine tribunal, and ought at the bar of public opinion to be held
responsible for its effects. To the pauperism, vice, sickness, in-
sanity, wretchedness and death, which are occasioned, they are
accessory ; and as such will be treated when every man shall re-
ceive according to his work. •
The above truths were not only proved, but, by a varienr of
considerations, were illustrated and enforced. Principles and facts
were adduced, which, in view of the Committee, are adapted,
wherever known and regarded, to produce entire and universal
conviction. And the Committee would gratefully acknowledge
die divine kindness, in giving to those Reports such general favor,
and in causing them to produce such extensive and salutary effects.
It was mentioned the last year, that the Fourth Report had been
republished entire in England, that ten thousand copies of it had
b«Bn printed in this country ; and also an edition in an abridged
form of ten thousand copies more. Since that time, five thousand
copies of the entire Report have been printed ; and of an abstract
of it addressed to the head of each family in tlie United States,
one hundred and seventy thousand copies. A secopd edition ei
it has also been published in England.
3 AMERICAN TEMPERANCE 80CIBTT. [228
Of the Fifth Report, there have been published, entire, fourteen
thousand copies ; and of that part of it on the immorality of the
traffic in ardent spirit, forty thousand copies, making in all of the
entire Reports and parts of them published in this country, about
two hundred and 6lty thousand copies. This Report has also been
republished in England under the supervision oi the British and
Foreign Temperance Society, and has had an extensive circula-
tion.
Copies of the Fifth Report, as well as the Fourth, have been
sent to most civilized countries, and to many parts of the Pagan
world. And wherever it has gone, it has drawn forth from intelli-
gent and philanthropic men, strong testimony of approbation, and
has produced most beneficial effects.
A distinguished Civilian in one of our seaports, who has been
active in its circulation, writes, " A more weighty document was
never presented to tlie public ; and tlie best way to promote the
cause of Temperance, is, to get the Reports of the American
Temperance Society into circulation." He then mentions, that of
the numerous vessels, engaged in at extensive trade with the Port
in which he lives, three fourths are navigated without the use of
spirit, and that three years ago rum was deemed as essential in
navigating those vessels, as a compass or light m the binnacle.
Another gentlemen, who is at the head of one of our public institu-
tions, writes, "The Fifth Report is a noble production, and fuUy
sustains the hich character of the Fourth. It ousht to find a
place in every lamily in the United States." An emment Lawyer,
remarks, " If the Fourth and Fifth Reports were put into every
family, tiie very best effects must follow. The truth, as it is ex-
hibited in these Reports, is mighty ; and, if it were only carried
home to the hearts and consciences of the entire population of the
United States, I am sure it must prevail." Another says, " No
man of principle, who will candidly examine the fifth Report, can
continue the traffic in ardent spirit, with a good conscience."
Another remarks, "It exceeds in interest, weight, and power,
either of the preceding Reports. If any professor of religion can
read it, and continue the traffic in spirit, his hope, we fear, is as a
spider's web." A venerable officer of a Christian Church, having,
liice some other officers, deacons, elders, and even ministers of the
gospel, long been deluded by a very moderate use of ardent spirit,
into the dangerous and fatal error of believing that it is not wicked
to drink it, withstood all attempts to induce him to abstain from it,
or unite with the Temperance Society. He professed to be a
friend of temperance, as ever^'^ decent man of course must do, or
lose his character, but then a little stimulus was for him, he con-
tended, under his peculiar circumstances, necessary ; or at least
was not sinful. He was furnished by a friend with our Fifth Re-
S29] SIXTH REPORT, 1633. 3
port ; and after reading it, lie writes, " I have read this very inter-
etting pamphlet tlirough. 1 need no further importunity. I am now
fully determined to renounce tlie use of this destructive beverae;e,
from this day, to the day of my death. Yes, I do renounce \X^ finally,
totally. Pray add my name to your society." And the Committee
would respectfully suggest to the friends of temperance, whether
they can in any way do more for the cause of temperance and
salvation, than by furnishing our Fifth Report to every praying,
and rum selling or rum drinking christian, deacon, elder, and
preacher in the United States. Should it hava the effect, which
It had on that man, which it has Iiad on thousands, and which it
win be likely to have upon every man, who, from the heart, prays
" Thv kingdom come, thy will be done on earth as it is in heaven,"
it will remove one of the greatest obstructions to the cause of tem-
perance, and render the efforts of tliose men to do good much more
soccessful.
The British Temperance Magazine and Review says, " The
Fifth Report of the American Temperance Society is a most in-
teresting document. We are glad to inform our readers that it is
now reprinting in London. A second edition of the Fourth Re-
port is also published. It argues well for the Temperance cause
here, that these interesting productions are so much in demand in
England."
An eminent writer in Europe says of the Fifth Report, " It em-
bodies an array of facts and arguments, and tlie testimony of wise
and good men, on the immorality of tlie traffic in ardent spirits, far
surpassing in amplitude and strength, what is contained in any pub-
lication on this subject in existence. It will be circulated far and
wide ; and will undoubtedly be the means of inducing hundreds,
and perhaps thousands, to abandon the immoral traffic, from prin-
ciple, and thereby save them from temporal, and eternal ruin."
And the Committee cannot but rejoice that such publications, dur-
ing the past year, have to an unprecedented extent, been multiplied
and circulated through this and other countries, and that the de-
mand for them is constantly and rapidly increasing. It shows
that the cause of Temperance is taking a deeper and firmer hold
on the hearts of the people ; and that in proportion as knowledge
and virtue are extended, will be tlieir efforts to promote it ; till
intemperance, and its evils shall entirely cease. Many towns and
some counties, have undertaken to put one of our Reports into
erery family. This might be done throughout the United States.
As the three first Reports were out of print, and were often
called for, the Fourth Report contains the history of the Temper-
ance Reformation from its commencement, and also a recapitula-
tioo of the prominent facts contained in the previous Reports. That
IQLeport, and also tlic Fifth, are constructed, not on the plan of be-
4 AMERICAN TEMPERANCE SOCIETY. [230
ing merely annual or temporary Reports, detailing only local
operations ; but on the plan of being general and permanent docu-
ments ; developing great principles, and embodying facts of perma-
nent interest, and of high importance in all ages, and to all coun-
tries. It was for the purpose of showing the fundamental position,
which the cause of Temperance holds, and its radical influence on
the salvation of the human family, that this course was taken ; and
for the purpose of awakening universal attention, and leading to
universal, |>ermanent, and ever growing effort ; which is the only
effort that is adapted to the magnitude of the subject, or will secure
its inflnitely high, and momentous results. The Fifth Report is a
continuation of the Fourth, and is paged accordingly, for the pur-
pose of being bound together. Both are stereotyped, can be fur-
nished in any quantity, and are adapted to universal circulation.
The present is a continuation of those two Reports, is constructed
and paged on the same plan, and for the same purpose. In no
way, it is believed, can parents, at the same expense, do greater
good to their children, or the friends of Temperance more exten-
sively and permanently promote the cause, than by putting a copy
of these Reports into every family. If read and regarded, they
would change the habits of the nation; dry up many oi the deepest
fountains of human sorrow, secure our youth from one of their
greatest dangers ; and save immense multitudes from an untimely
grave. The property, which would be saved, would, in one gene-
ration, amount to more than the present value of all the real estate
in the country; the means of intellectual and moral culture would
be greatly augmented, and would be vastly more successful ; and
a prospect be opened brighter than any human eye ever saw, that
free, social, civil and religious institutions may be extended over
all nations and perpetuated to all ages.
The Committee have also the past year appointed two additional
Agents, Mr. Charles Yale of the State of New York, and Rev.
John Marsh of Connecticut. They have both accepted their ap-
pointment, and entered upon its duties. Mr. Yale was appointed
as a temporar}- agent for the valley of the Mississippi. He started
from New York about the first of February, to go by land to New
Orleans. He is expected then to visit St. Louis, and return by way
of Cincinnati, to New York. His object is, to procure the forma-
tion of a State Temperance Society, m each State, in which there
now is none, to open the way and make arrangements for the
universal and permanent circulation of information, to embody the
friends of Temperance, and as far as practicable induce each State
to employ a permanent agent, and in the various ways in his power
promote the general cause.
The Rev. Mr. Marsh is appointed as a General Agent ; and
commenced his laboi*s on the 6rst of April, in Connecticut. After
331] SIXTH REPORT. — 1833. 5
iaboring for a time in that State, he will visit otlier parts of the
country, and, in connection with other agents, assist the Committee,
and the friends of the causi?, in extendiiig hy kind moral influence,
the principles of Temperance, throughout the United States.
Numerous Temperance Publications of various forms and sizes,
edited with ability, have been issued and circulated extensively in
▼arious parts of the country. And it is earnestly hoped that tem-
perance publications may be multiplied, and supported ; till they
arc established in every Slate ; and read and regarded by every
family and every individual in tlie country. No course could be
adopted, which would be more auspicious to the nation ; and none
open a prospect of greater blessings to mankind. Many of the
State Societies, and several of the County Societies have also, dur-
ing the last year, employed agents, and witli the most gratifying
success. The number of members of Temperance Societies have,
in many cases, been doubled, and in some increased more than
four fold. Living agents, and die press, operating on the whole
mass of minds, aided by visible united example, are tlie divinely
appointed instruments, for the illumination and renovation of the
world. And never has there been a specimen of more triumphant
progress, or an exemplification of the power of combined moral
eflfort, which as a precedent, in its application to the human family,
may be more important, than that exhibited by the Temperance
Reformation. It is even now often quoted throughout Christen-
dom, as a standing demonstration, that what needs to be done in
our world, and what ought to be done, through grace, can be done ;
and all that is needful, is, wise, united, energetic, persevering be-
nevolent action, in dependence on God^ to secure, under Him,
glorious and everlasting success. It has awakened new confidence
ID millions of hearts, and nerved with new vigor millions of hands.
For the exterminadon of deep and wide-spreading evils, it has
drawn forth from millions, with a firmer purpose and more unfal-
tering tongue, the declaration, " 1 will go in the strengdi of the
Lord God, I will make mendon of thy righteousness, even of thine
only."
The weapons of their warfare being not carnal, and operating,
not by force, orcoercion, but by light and love, on the conscience
and the heart, are mighty through (Jod to the pulling down of
strong holds. Trusting in him, they mount up on wings as eagles,
they run and are not weary, they walk and are not faint. By
effi>rt they renew their strength, and they move on with increasing
enei^y from conquering to conquer. And if faithful, dieir efforts
will not cease, or be diminished, or be unsuccessful, till the last
vesuge of open iniquity shall iiave vanislied from die globe.
In September the Committee issued die following Circular :
** At a meeting of die Execuuve Committee of die American
1 •
6 AMERICAN TEMP£itANC£ SOCIETY. [232
Temperance Society, holden in Boston, Sept. 21, 1832, it was
unanimously resolved,
1 . That it is highly desirable that meetings of Temperance So-
cieties and friends of temperance be holden simultaneously on some
day that may be designated, in all the cities, towns and viUages
throughout the United States.
2. That Tuesday, the 26th day of February, 1833, be designated
for tliat purpose.
3. That measures be immediately taken to accomplish the
abovementioned object.
Tlie reasons which lead the Committee to invite the co-opera-
tion of all their fellow citizens in carrying the abovementioned plan
into effect, are the following, viz :
1. It is strictly a national object ; and one in which persons of
all denominations, sects and parties can cordially unite, viz : the
removal of intemperance from our country. '
2. The means to be employed are in aU respects unexceptiona-
ble ; and are adapted to meet the cordial approbation of all friends
of humanity, viz : light and love, manifested in sound argument and
kind persuasion, for the purpose of inducing all voluntarily to ab-
stain from the use of £ira&nt spirit as a drink, and from furnishing
it (or the use of others.
3. The success which has attended past efibrts has already been
the means of rich blessings to all parts of our country, and is spoken
of with admiration through6ut the world.
4. Philanthropists of the old world are now, on this subject,
treading in our footsteps, and while they acknowledge their obliga-
tions for the benefits, are extensively copying our example.
6. Wherever the plan recommended by the American Tem-
perance Society, viz : abstinence from the use of ardent spirit as a
drink, and voluntary associations for the purpose of showing by
united example its benefits, has been adopted, in Europe, Asia, or
Africa, as well as in America, it has been highly efficacious, and
followed with the most beneficial results, to the social, civil, and
religious interests of man.
6. A union as to the time of holding temperance meetings, in all
the cities, towns, and villages of our country, would greatly increase
the interest which is felt on the subject, would call forth tlie eflbrts
of the highest and best talents in the land, and would greatly in-
crease and extend the light, union, and efficiency on which, under
tlie divine blessing, the complete and universal success of the object
depends.
7. Facts seem to indicate that should temperance and its attend-
ant virtues and blessings universally prevail, the cholera, that scourge
of the nations, which has spread sackcloth round the globe and
threatens to cover our land with mourning, would be nearly if not
233] SIXTH REPORT. — 1833. 7
fthogether unknown ; the deep fountain of human sorrow be dried
up, and ever growing light, purity, and joy, under the means of
divine appointment, with all who obey the divine wiU, would uni-
versally prevail.
The Committee therefore earnestly invite the co-operation of all
State, and other Temperance Societies, and friends of temperance
of every name, in securing temperance meetings in every city,
town, and village in our country, on the abovementioned day ; and
for this puipose they would respectfully request,
1. That in all places in which there are no Temperance Soci-
eties, immediately on the receipt of this Circular, there should be
a Committee of Arrangements appointed to give public notice, select
a speaker, or speakers, and take all needml measures for such a
meeting.
2. That in all places where there are Temperance Societies,
the officers of such societies, would do the same.
3. That ministers of the gospel of all denominations, would
read this Circular from their pulpit, and use their influence to effect
the design.
4. That all editors of newspapers and periodicals would give
publicmr to this Circular through the medium of their columns.
5. That a Temperance Society on that day be formed in every
place in which there is none ; and that efforts be made, previously
to that day, and at that time, to have the present number of all
Temperance Societies, if possible, more than doubled. For this
end, and as a means to accomplish it, the Committee would invite
the attention of all their fellow citizens to the fourth and fifth Re-
E>rts of the Society, to the National Circular designed for every
mily in the United States, and to the tract which is published by
the Society, " On the immoralit}*^ of the traffic in ardent spirit,"
and request that they may have a universal circulation. The avails
of said publications, will be devoted to tlie promotion of die cause
of temperance throughout our country.
Samuel Hubbard, President,
John Tappan,
George Odiorne,
Heman Lincoln, ^Ex. Committee^
Justin Edwards,
Enoch Hale, Jr.
This document was extensively circulated, and was hailed with
Joy by the friends of Temperance throughout the country. It was
abo forwarded to the British and Foreign Temperance Society,
and measures were promptly taken by them to secure meetings at
the same time, for the same purpose, throughout Great Britain.
Wherever the Circular went it met a prompt and lively response
8 AMERICAN TEMPERANCE SOCIETT. \2Z^%
from the hearts of the temperate, and multitudes looked forward
to the 26th day of February, 1833, as a day which would be
marked as an era in the history of the Temperance Reformation.
The prospect of beholding friends of humanity, without distinction
of name, party, sect or country, assembling at the same time, for
the same high purpose of uniting their energies for the moral eman-
cipation of the world, was indeed a noble, a sublime spectacle : so
novel, and at the same time so grand and imposing, as to awaken
in many a bosom new anticipations, and raise from many a heart
more fervent aspirations to the Author of all good, that he would
grant to the enterprise his gracious benediction ; and hasten the
time, when men of mercy and of might, tliroughout the world,
shall simultaneously assemble, and with united hearts, before the
throne of the Eternal, in his strength, unite their hands, and all
their powers of body and mind, in one grand and evergrowmg
effort for the salvation from sin and death, of the whole human
family.
On the 6th day of November, the Secretary of War issued
from the War Office the following order :
« OFHCIAL.
HEAD QUARTERS OF THE ARMT.
Adjutant GeneraPs Office^ >
Washington J JSTov. bth^ 1832. J
The General-in-chief has received from the War Department
the subjoined Regulation, which is published for the informatioa
and government of the Army, and all others interested :
War Department, Nov. 2d, 1832.
1. Hereafter no ardent spirits will be issued to troops of the U
States, as a component part of the ration, nor shall any commuta-
tion therefor be paid to them.
2. No ardent spirits will be introduced into any fort, camp, or
garrison of the United States, nor sold by any sutler to the troops.
JNor will any permit be granted for the purchase of ardent spirits.
Under the authority vested iii the President by the 8th section of
the act of congress of April 14th, 1818, the following cbadgeswiU
be made in the ration issued to the Army :
3. As a substitute for the ardent spirits issued previously to the
adcption of the general regulation of November 30th, 1830, and
for the commutation in money prescribed thereby, eight pounds of
sugar and four pounds of coffee will be allowed to every one hun-
dred rations. And at those posts where the troops may prefer it,
ten pounds of rice may be issued to every one hundred rations, in
lieu of the eight quarts of beans allowed by the existing regulations.
4. These regulations will not extend to the cases provided fer
935] SIXTH REPORT. — 1833. -9
by the act of congress of March 2d, 1819, entitled ''An act to
regulate the pay of the Army when employed on fatigue duly," in
which no discretionary autliority is vested in tlie president, nor
to the necessary supplies for the Hospital Department of tlie army.
Lewis Cass.
R. Jones, Adj> Gen.^^
This change had for some time been anticipated, and by none,
perhaps, more earnestly desired than by many of tlie officers of
the army. And few orders have ever issued from the war de-
partment more grateful to the people, or which have more generally
met their approbation. The author of it will long be held in
grateful remembrance, and will be noted in the future page of his-
tory as a benefactor of his country. The result is highly auspi-
cious. It saves an immense amount of property, and adds greatly
to the health, the regularity, the happiness, and the strength of the
army. Au officer of high rank and long experience, on hearing
that another officer, who had been intemperate, was dead, said,
** It would be better for the army and for the country if such men
were all dead. They are only a burden and a disgrace." Young
oflicers, and those who are looking forward to promotion, either
in military, or civil life, would do well to remember tliis. Such
aentiments are becoming common, and with regard to all depart-
ments. One of our most distinguished jurists, and successful ad-
vocates at the bar remarked, that, as witnesses in courts of justice,
men who drink ardent spirit, do not now, and that they never will
agaio, have equal influence with men who do not drink. It is
conadered an impeachment of their character ; and lessens the
credibility and weight of their testimony. It is impossible to make
dther the court or the jury repose the same confidence in them as
in other men. It is now understood, that even moderate drinking
weakens the intellect, blunts the power of discriminating perceptibo,
and if it does not, as is often the case, make a man dishonest, it
renders him more liable to be deceived and to make mistakee.
It is not possible for a man to be, in any degree, under the power
of this mocker without being peculiarly exposed to deception.
**No man, (says an eminent physician,) who has taken only a single
glass, has all his faculties in as perfect a state, as the man who
takes none. And there is no perfectly temperate physician, under
the influence merely of a glass of wine, who has so steady a hand^
or can, with as. much prospect of safety and success, perform a
hazardous and difficult surgical operation, as tl^ man who uses no
iotoxicating drinks." And the community are Ibecoming every day
nrare and more suspicious of men who drink, though only in mod-
erate quantities ; and whatever they may be in other respects, are
reposing less and less confidence in them. And every new devel-
17
10 AMERICAN TEBCPERANCC SOCISTY. [236
opemeni of facts shows that they have most cogent reasons for
this. The time has gone by and will never return, when discern-
ing men will, other things being equal, repose as much confidence
in men who drink ardent spirit, as in men who do not. And (he
more responsible the station, the greater reluctance they will feel,
at placing in it even the most moderate drinker. Such men are
dallying with the enemy ; admitting him to their bosoms and thus
jeopardizing all the great interests with which they are intrusted.
The records of stages, steam-boats and rail cars, as well as
courts of Justice and Halls of Legislation, and the numerous de-
falcations of incumbents of public of&ces, all bear testimony to the
truth of these remarks.
In a communication made to our Secretary by one of the largest
Mail Contractors in the United States, he says, " We seldom have
an accident worthy of notice, that we cannot trace to a glass of
spirits^ taken perhaps to oblige a friend or a passenger who has
urged the driver ' to take a little ; ' thus putting his own life and
the lives of his companions in danger ; to say nothing of the loss
of character and property to us."
" We were going," said a gentleman, " from Baltimore to Phil-
adelphia, in the staee. The day was cold, and the traveling ex-
ceedingly rough. But we had a careful driver and fine horses,
and we got on very well, till the driver stopped at a tavern and
took something to drink. Almost immediately after we started,
the horses became fractious." What was the matter ? The driver
did not hold the reins as he held them before. The poison which
for a pittance the tavern keeper gave him, and he drank, began to
afifect his brain, and bis arms ; it ran along in its influence through
the reins to the horses ; and the generous animals which had la-
bored so hard and well for the public good, reined and goaded
by a poisoned driver, became vexed even to madness. Descend-
ing a hill the stage was overturned ; and the passengers, with
broken bones and in imminent danger of death, experienced what
huadreds of others have, that the vexation and the mischief of hav-
ing poisoned drivers, and poisoning tavern keepers are not confined
to horses. They affect most seriously the passengers, in all pub-
lic conveyances ; and not only an immense amount of property,
but hundreds of lives are sacrificed to an abominable custom. And
it is hoped that the time is not distant when no poisoned man wiU
be thought to be fit to take the direction of a stage, a rail car, or
a steam boat ; and when it will be thought to be much less proper
to entrust such an one with the momentous and complicatea coo-
oems of the State and the Nation.
A distinguished oflScer of the United States Government in-
formed our Secretary, that the celebrated Author of the Declara-
tion of American Independence after long, and painful experienoe
237] SIXTH REPORT. — 1833. 11
ill the discbarge of bis arduous duties, as Chief Magistrate of the
nation, said witli great empiiasis, " The habit of using ardent spirit^
by men in public ofEce, has occasioned more injury to the public
service, and more trouble to me,- than any other circumstance
which has occurred in the internal concerns of the country, during
my administration. And were 1 to commence my administration
again, with the knowledge which from experience I have acquired,
tbe first question which I 'would ask, with regard to every candi-
date for public office, should be. Is he addicted to the use of ar-
dent spint ? "
This question now, by those in power who regard the public
good, often is asked, and it will be asked witli greater frequency
in time to come. Men will not trust their money, their children
and their lives with poisoned men ; or make tliem the guardians,
in any department, of their rights. Experience and observation
will afiect all sober men, as they did tliat keen observer of men and
things, who would make it the first question, '* Is he addicted to the
use of ardent spirit ? " If he is, and men trust him with great
public interests, and meet witli trouble^ they will meet what might,
and ought to have been their expected reward. Can a man take
fire in his bosoin and his clothes not be burnt ? or can he put it
into the bosoms of others, and not burn them, and endanger the
interests entrusted to them ? Many have been made drunkards, by
men in public office, and many more have had intemperate appe^
tites formed or strengthened, and thus have been ruined, by the
government itself.
It b no less a matter of congratulation, that the government has
at last ceased longer to be accessory to such evils in the army,
than it is matter of grief and shame tliat they should have con-
tinued so long. Millions of property have been lost, and thousands
of brave men been helped by the country which they served, and
not unfrequently put by its authority, into a dishonourable grave.
The means of forming an unnatural and vicious appetite have
been furnished by the government ; an appetite stronger than death,
and more relentless than the grave ; and then, for crimes to which
it led, the miserable victim, by that very government, has been put
lo death. With one hand they have furnished him the poison ;
and with the other taken away his life, for acting under its influence.
A soldier in the last war, once a sober and respectable man^
by daily taking a little, acquired an appetite for it. That appetite
he gratified, and under its influence deserted. He was taken and
condemned to be shot. Just before his execution he said to the
officer who visited him, " 1 owe my death to ardent spirit. It has
ruined me ; I never violated the orders, or broke the laws, except
when I had been drinking. I am now to die, and this it is which
has killed me. And now, if 1 coujd only get a draught of it, 1
12 AMERICAN TEMPERANCE SOCIETT. [238
should care nothing about death," And, said the officer, in relating
the case to our Secretary, " He actually pleaded for whiskey while
they wore taking off his irons, with as much earnestness as a sinner
ever pleads for salvation." He was furnished with a pint, and,
under its influence, he was plunged into eternity ; with the all con-
suming appetite strong in death. And four filths of the capital
crimes, and of tlie executiona in the army, in the navy and in the
community have been occasioned by the use of spirit. We fur-
nish tlie cause, excite to crime, and then put the criminal to death.
But a change with regard to the army has at last been effected ;
and one which if adopted and persevered in by the whole com-
munity will tend to render drunkenness and crime in the army and
out 01 it, as rare, as it is guilty, mean, and disgraceful. Alany are
hoping and with high expectations, tliat a similar change will shortly
take place in the Navy. Many of the officers and of the seamen
most earnestly desire it. Most of the men in two squadrons have
ahready voluntarily renounced entirely the use of spirit ; and the
consequent improvement, in their habits, health, and happiness, has
become a topic of common remark among the surgeons and other
officers.
The Secretary of the Navy states, that the Schooner Experi-
ment had her men selected with a view to a full experiment on
thb interesting subject. And righdy, in view of the Committee, is
she named Experiment ; for few if any vessels have ever made
an experiment on a subject of greater importance to mankind.
The Secretary also adds, " that by perseverance in holding out in-
ducements to tlie voluntary abandonment of the use of daily poi-
son, be trusts not only that the waste of human life, and the fre-
quency and severity of punishment will be diminished, but that a
great moral revolution will be permanently effected among a class
of men, who have hitherto been too often considered irre-
claimable."
This testimony to ardent spirit as a poison, and to the fatal evils
occasioned by the use of it, the Committee view as important; and
they would respectfully suggest whether, in the present state of in-
formation on this subject, it is not morally wrong, for legislators
to wait, till seamen voluntarily refuse to accept the daily poison,
before they cease to furnish it ? especially as it is known, from the
testimony of surgeons and officers, that their furnishing it is the
cause 01 that waste of human life, and that frequency and severity
of punishment which die Secretary and thousands of others so
deeply deplore, and wliich is such a foul disgrace to the American
Navy ? and the/ would also suggest whedier it is not the duty of
tbe gorenunent, without delay to cease to furnish it? Many of
the officers have expressed, in strong terms, their abhorrence of
U2e juracticej iiud to it have attributed by far the greatest portion
939] SIXTH REPORT. 1833. 12'
of their troubles with the men. And after it is known that, with-
out any benefit, it causes more than one filth of the deaths, and more
dnn four fifths of the crimes amon<; men wlio use it on the land ;
and that it is no less hurtful in proportion to its use on tlie ocean,
must it not be considered as a high immorality and as vicious le-
gislation to continue to fui-nish it ? and will the people of this free
country continue to consent to be tliu.s taxed, for the sake of fur-
Dialling seamen, as a means, not of living, but of dying, with daily
poison ? to increase their diseases, augment their dangers, demoral-
lie their characters, shorten their lives, and ruin their souls ? Will
they consent to continue to be taxed for tlie pur|K)se of multiplying
more than fourfold the difficulties of Naval oflicers ; degrading the
Naval service, and weakening tlie arm of National defence?
Said an officer of high rank, who for his country had long and
often braved the dangers of the deep, and faced tlie mouth of
cannon, " If Congress will only cease to furnish ardent spirit for
the Navy, we shall have comparatively no trouble with tlie. men,
I have made the experiment, and I know, tliat when men cease to
use ardent spirit, they cease to violate their orders ; and are al-
most uniformly cheerful, healthy, respectful and obedient." And
it is indeed humiliating and degrading, that the facts which have
bem developed have not before now produced endre conviction ,
ud caused the pracdce of furnishing any class of citizens with ar-
dent spirit to be universally, and forever abolished. Nothing but
the bfinding and palsying effect on the public mind of the prac-
tice itself can account for this gross and long continued outrage
apoo the character and comfort, the healtli and usefulness, the
Eves and souls of men. Still greater if possible is the violence
which is done to every correct principle, and the gloom which is
cast over every bright prospect, when this poison is furnished, as it
XMnetimes has been, by candidates for public office, as a bribe to
deetors. In this free country, raised by mercy high for aU nations
to look at, and making for the world the momentous experiment,
whether free institutions can be permanent and men to iuture
ages are to be governed by law or the sword ; in this mighty,
this stupendous conflict, where intelligence, and virtue, and morality,
and religion, the religion of the BibUynre all, and in all, — the pre-
tended patriot who sighed, " O that I were made judge in the
land," has taken this poison and offered it to freemen to buy for
bim their votes. And when charged with being so poisoned him-
nlfas to be unfit for the public service, he has had the effronter)' to
acknowledge in words and in deeds, tliat he loved it, and to declare
before the world that if he could only have the votes of all in his
tiatrict, who were in this respect like himself, he would not ask
far more. And so enslaved have they sometimes been, that they
bave put him into office, and continued him in it, till, not his con-
•i 17*
14 AMERICAN TEMPERANCE SOCIETT. [240
stituents, but drunkenness cast him out. The very beasts, on
which some of them rode to elections, on their return, lightened of
their burden, which could not ride, and much less could walk,
stopped to gaze at tliem in the gutter.
Men, born of sires whose blood flowed freely to purchase t])e
rich inlieritance for their children, were bribed to be shves, by a
!»rice which it would disgrace a slave to accept, and bound, not iu
etters of brass but of mud, which they had not strength enough to
break, and were doomed, while life remained, to wallow in the mire,
an astonishment and a contempt to the most beasdy s|)ectator.
The very dog was ashamed of his company, while his meanest
feelings, as he, whom had he remained a man, he would gladly
have continued faithfully to serve, gasped in death, assumed a
moral grandeur, compared with the best of those which led the
destroyer of his master, by poisoning electors, to bribe himself into
office.
Had the Genius of Liberty not herself been put to sleep by the
lethean exhalations of that dark and putrid lake, her sword had
leaped from its scabbard to avenge the first invasion like this ; and
make an example, which as far, and as long as known, would for-
ever, among freemen, prevent its repetition. But she was asleep.
Her sleep however was not the sleep of death. The purifying
breezes have gone over her, and she begins already to stir ; and
in some cases she has opened her eyes.
^' Nothing was more common a few years ago," says a distin-
guished Civilian, ^' in our part of the country, than for candidates
for public office to furnish electors with spirit. - They did it to ob-
tain their votes ; and elections were scenes of dissipation, outrage
and riot. But no such thing is seen now. So great has been the
change since the formation of Temperance Societies, that tl)ere is
not a man in the country, who, should he take that course, could
be elected to any office." Let Temperance Societies become
universal, and attempts to poison electors will no longer bribe their
authors into office. The cry of " Sectarianism," or " Church and
State," will not hide from tlie eye of freemen the cloven foot, or
shield him who wears it from their indignant execration.
Not a few associations have already been formed, whose mem-
bers solemnly pledge themselves, not to vote for any man to any
office, who at elections offers ardent spirit. The right of suffirage,
in their view, is too sacred, and liberty too precious to be bartered
away for rum, or whiskey. The false-hearted, traitorous pretend-
ers to patriotism, who think thus to purchase its honours and
emoluments, are in their estimation too base to be for a moment
tolerated by freemen. They i^w it as. greater guih and mean-
ness to buy votes with spirit, than with money ; and fraught with
^ater dangers to the Republic. From supporting the man who
141 J SIXTH RUFORT. — ) S.53. 15
does it, to whatever party he mny helonfi;, tlioy are resolved to ab-
stain. Total abstinence is ail that he will ev(T receive Iroin them.
Let others treat him in the same mannor, h^t this becrome univer-
sal, and the change uith regard to political rorniption will be as
strongly marked, as the change witii regard to intemperance by
abstinence from ardent spirit. Let no man be elected to public
office whose qualifications and moral influenre will not he a public
blessing, and the dark portenfous clouds which have been hovering
arouii^I our horizon, and casting a broader and dec;)or shade ovor
our national prospects, will he dispelled by that sun whose rising
glories will grow brighter and brighter to the perfect day.
The quaking apprehensions of the venerable patriot who poured
oat his vouthful blood to establish our freedom, that he should out-
five its continuance, would then be hushed ; and every christian
bosom swell with high hr^pe of the speedy and i mi versa I extension
and unchanging perpetuity of that heaven-born freedom which
makes all who partake of it to be " free indeed." Nor is the at-
tention of our countrymen confined to the connection between
ardent spirit, and the political or temporal welfare of men. They
are tracing and exhibiting its more momentous connection with
their spiritual and their eternal concerns.
The General Conference of the Methodist Episcopal Church,
composed of that denomination throughout the United Stales, at
their last meeting, in addressing their churches, say, " God, who is
the Author of nature no less than revelation, has abundantly pro-
vided for the essential happiness and relative usefulness of man-
kind ; but the experience of all ages and nations has given the most
mdubiiable proolthat the use of ardent spirits is totally inconsistent
with either; and, thus opposed to the benevolent intention of
Hea\^n and provisions of nature, must be considered as a trans-
Esssion of the will of God. The mischievous principle of ine-
ety, of which we now speak, cannot be made to nourish and
invigorate tlie body. It is, by the appointment of Heaven and the
constitution of our common nature rendered incapable of producing
such a result. Its conversion into chyle, after being received into
tbe stomach, and its subsequent appropriation by means of the
bkx>d- vessels, for the purpose of renewing and invigorating the
body, are known to be impossible.'^ And after saying that few
are aware of the insidious nature and great extent of the evil, they
add, ** A large portion we fear of tlie most important and responsible
business of the nation is often transacted under the influence in a
mater or less degree of alcoholic excitement. And can those
be innocent who contribute to secure such a result, whetlier bv the
pestilential example of temperate drinking, as it is called, or the
soil more criminal means of furnishing the poisonous preparation
by manufacture and traffic for the degradation and ruin of others-'
J 6 AMERICAN TEMPEltANC*i SOCIETY. [242
The man wlio drinks iiitemperately ruins himself, and is the cause
of much dis*comfort and inquietude, and jUThaps actual misery in
the social circle in which he moves ; hut manufacturers, and those
who are engaged in the traffic in ardent spirit and other intoxi-
cating liquors, do the work of death hy wholesale ; they are devoted
hy misguided cnter[)rise to the ruin of human kind ; and become
directly accessory, though not intended by them, to the present
shame and final destruction of hundreds and thousands. And we
gravely ask, with no common solicitude, can God, who is just as
well as good, hold that church innocent which is found cherishing
in her bosom so awful and universal an evil? The father and
founder of methodism,* says, " It is amazing that the preparation
and selling of this poison should be permitted, I will not say in any
christian country, but in any civilized State." He denounces the
gain of I he traflicker, as " the price of blood ;" and says, " Let not
anv lover of virtue and truth say one word in favour of this mon-
stfT. liCt no lover ol mankind open his mouth to extenuate the
guilt of it. Oppos(^ it as you would op})ose the devil, whose off-
spring and likeness it is. None can gjiin in this way by swallow-
ing up his neighbor's substance, without gaining the damnation of
hdl."
And it has been publicly announced by leading men in that Con-
nection, as their settled conviction, that he w^ho lives to see the
year Ib^O, the time of the meeting of the next General Confcnnce,
will witness the entire Methodist Connection throughout the United
States, free from makers and venders of spirituous liquors. May
their anticipations be realized and their zeal and success in this
work quicken and animale others, till every Christian Church of
every denomination, shall be free from this disgrace. And the
Church that shall be last to put away this abomination may exp» el
to be the last on which shall descend the dew, the rain, and the
sunshine of Millennial grace.
The General Assembly of the Presbyterian Church in the United
States say, " It is now a well cstablisned fact, that thecommoa use
of strong drink, however moderate, has been Vi fatal, souhdestroijing
barrier against the influence of the gospel. Consequently, where-
ever total abstinence is practised, a powerftd instrument of resisting
the Holy S|)irit is removed ; and a new avenue of access to tJie
hearts of men opened to the power of truth. Thus in numerous
instances, and in various places, during the past year the Tempe-
rance Reformation has been a harbinger preparing the way of the
Ijord ; and the banishment of that liquid poison, which kills both
soul and body, has made way for the immediate entrance of the
spirit and the word, the glorious train of the Redeemer. But, a
• John Wefllpj.
843J SIXTH hepokt. — 163], 17
great work is ilill to be effected in ihe church. The sons of I^vi
roust be purified. The accursed thing must be removed from the
camp of the Lord. While professing Cliristians continue to ex-
hibit the baleful example of tasting the drunkarfVs poison ; or,
by a sacrilegious traffic to make it their employment to degrade
and destroy their fellow men, those who love the I^ird must
not keep silence, but must lift up their warning voice, and use
all lawful efforts to remove this withering reproach from the house
of God."
Among the lawful efforts which the assembly declare that those
who love die Lord are bound to make, manv ministers and elders
have iiad no doubt, is the kind, open, decided expression to the
churches and to the world of th(*ir conviction of the immorality
of ike traffic in ardent spirit, and its utter inconsistency with die
spirit and requirements of the Christian religion.
The Presbytery of New York, therefore, at dieir meetlig in Octo-
ber, declared, " that in their opniion, it is the duty of all men, and
especially of those who profess the faiih of our Lord Jesus Christ,
entirely to abstain from the use of ardent spirit as a drink, and from
CrafHc in it as such," and ordered that diis opinion be communica-
ted to dieir churches.
The Synod of Albany, declared, " that in their judgment, the
traffic in ardent spirit as a drink is an immorality^ and ought to be
ffiewed as such throughout the tcorld ; " and remind the churches
under their care of the sentiments of the General Assembly, on
this subje'^t, which we have quoted.
The Presbytery of Delaware expressed to their churches their
heart-rending regret that any of the professed friends of the holy
and benevolent Saviour, should exhibit die shocking spectacle of
being eng:iged in the unholy and inhuman trafHc of retailing that
which has filled the land with widows and orphans, with strife and
contention, crime and death ; and through the influence of which,
multitudes have been doomed to eternal darkness and woe.
The General Association of New Hampshire, declared, " that
diey believe the manufacture, sale, and use of that which kills the
body and destroys the soul, and which if continued as in time past,
will, in less than fifty years, send a million of our fellow men to
the d run kjird's grave, and to the drinikard's doom, is utterly incon-
sistent with the spirit of the gospel, and that no man, with his un-
derstanding enlightened on this subject, can continue either, and
yeigive evidence of being born of God."
Tliey also declare, " that they regard it to be the duty of all
churches to refuse admission to all such persons as shall continue
to make^ sell, or use ardent spirit as an article of drink or luxury."
Tliey then make of all such persons the following momentous in-
ijiiiries ; " Is it not your duty to aid in the suppression of vice ?
18 AMERICAN TEMPERAXCE SOCIETY. [244
Can you continue a practice whic li ine\ ilably leads to sin, and he
blameless? Can you feel for the salvation of men, and yet en-
courage a habit that wrll certainly, in many cases, lead to the ruin
of the soul? Can you love the Saviour, and yet be iniwillin:; to
do so little as to abstain from spiriuious liquors to pronK)te his
glory? In the day of judgment, when it shall appear lliai many,
encouraged by your example to drink, became drut'.kards and are
lost, can you expect to enter the kingdom? Will noi the blood of
souls be found in your skirts? If you are not guilty of llie sin of
intemperance, ought you not to sorrow that others arc; and will
you not ab.stahi from ardent spirit to prevent it? If you are no!
willing to make this sacrifice for Christ, can you have any of that
love which led him to sacrifice himself for you? Oh reflect, and
over every glass you drink, think of the mi liorw that the liquid
you drink lias sent, and will send to hell. Oh thiuk of the judg-
ment, and prepare to me(3t us there.'*
The Genera) Associations of Connecticut, Massachusetts, and
Maine, say, '•• that in their judgment the traffic in ardent spirit, a$
a drink, is an IninK>raIity, and that it ought to be viewed and treated
as such throughout the world; tliat this immorality is utterly in-
consistent with a profession of ll>e Christian religion; and that
those who have the means of understanding it» nature and effects,
and yet continue to be engaged in it, ought not to be admitied as
members of Christian churches; and that those members of
Christian churches who continue to be engaged in the traffic are
violating the principles and requrrenients of the Christian religion "
Simiiai' views have been expressed by multitudes of others, both
in this and other countries, and they are becoming the con:mon
views of enlightened and conscientious men throughout the world.
The American Quarterly Temperance Magazine says, '^ We
consider moderate drinkers as the main, if not the only cansp of
tlje continued use of distilled liquors; but for then), the maiiufn: -
turer and vender would soon disannul tlieir covenant with h:?]l, and
abandon their traffic in death. What has alreadv been said of orr
regular temperate drinker, is applicable to all. Their moral sense
is debased; they are enslaved to appetite; they are in league
against truth, reason, and revelation, uiih the enemy of their race.
He once said, ' Eat, and ye shall not stuely die.' He now says,
' Drink, and ye shall not smely die. ' They quaff the bowl and join
in the response. This device is to be assailed and confuted a^ain
and again, until public sentiment, which has been deeply vitiated
and perverted, shall be corrected and restored to the due perform-
ance of its office. Then shall the slaves of the enemy bear their
master's brand on their foreheads; and it shall no longer remain a
problem for critical solution, whether the fair honorable merchant,
who only sells the liquor to the miserable drunkard whom his
M5] SIXTH RilPUKT. ib'd.i. 19
regular business has euticed to ruin, till he snatches the iast crumb
of bread from his starving children, be more or less guilty tiian the
legal victim of his cupidity ; nor whether the distiller be more or
less culpable than the merchant. Public sentiment, once tolerably
regulated and purified from the defilement derived from the same
all-corrupting source, would soon solve all such difhcult questions.
The reeling, nrofane, abandoned sot derives his arguments and his
justification (or debasing himself und preying upon society, from
the same fund with his more decently appearing companions and
accomplices, the manufacturer and vender, and the whole com-
pany of temperate drinkers. If a farmer, whose starving animalb,
no less than his suffering family, designate, as with a snnboam, to
what corps he belongs ; you shall hear him decide authoritatively
against the reformation ; lest the coarse grains should remain a
useless drug on the hands of the grower, and thereby injure the
agricultural interest. The importer, the manufacturer and vender
oi all grades from the wholesale warehouse, or splendid mansion,
down to the occupant of the threepenny-glass hovel, all sympa-
thise with him, and join in the argument. The cause of religion is
Bcandalized by its professors ; the sateless, never dying appetite
must have an apolog}', and one is soon found. With professions
of good will to man, and obedience to the requirements of the gos-
pel on their lips, with the victims of their cupidity before their
eyes, in defiance of the plainest principles of the religion tiiey pro-
fits, and in contempt of the authority of its Author, they too, hold
the polluting cup to their neighbor s lips ; and for what ? to sus-
tain and countenance themselves in the same indulgence ; or per-
haps for the more vile, debasing and guilty object, of making gain
by the unhallowed traffic. We do not read hternlly that the sen-
tence, * Depart into everlasting punishment,' was predicated on
the fact that the deUnquents had been the main instruments, by
their exacnple or fraudulent practices, whether legalized or not, of
filling the abodes of misery with the sick, the naked, the wounded,
the friendless, and the hungry, as now is the fact with every one
who bears an agency in procuring, diffusing, or, by his example of
using mebriating liquors; no, theirs was the negative guih of not,
according to their several ability and opportunity, administering ti)
the relief and comfort of their fellow creatures." The application
to the case in hand is too plain to be mistaken. If to him who
sees his fellow creatures hungry, or naked, or sick or in prison,
and does not, if in his power, minister to their relief, the infinitely
merciful Saviour says, " Depart, ye cursed into everlasting fire ;
prepared for the devil and his angels," what will he not say to
those who continue knowingly and perseveringly to make it tiieir
business to bring such evils upon them ? Can they expect to es-
cape the withering indignation of Him, whose eyes are as a flame
iU AMfciaiCAN TL'MPKKANXE SOClSlTr. (i4d
of fir^, anfl who is a jusl God as well as Saviour, vvijuii a fire shah
be kindled iu his anger which shall burn to the lowest hell ; and all
the proud, and all tliat do wickedly shall be as stubble ]"
Said a member of Congress, at a meeting in the Capitol, " It has
long been settled by the concurrent testimony of the most distin-
guished physicians, tliat alcohol is a rank and deadly poison^-that
m its effects it resembles arsenic, and iliat though slower in its
operation, it is not less certain and destructive in its results. Ay,
that it is infinitely more so ; that it poisons, destroys, kills both the
body and the mind ; that the inevitable tendency of its use is the
paralysation of the heahh, the destruction of the human constitu-
tion ; the prostration of morals ; the accumulation of crime ; the
augmentation of the sum total of human wickedness and human
misery ; the derangement and stupefaction of the intellect ; the
oblivion of every social and religious obligation ; the extinction of
the love of honor in the human breast ; and the annihilation of
every high and holy feeling of the soul, which elevates man above
the brutes that perish, and allies him to God I Who is not, then,
ready to exclaim, that the mere use, of this poison, is of itself a
crime ? A crime, however, which sinks into insignificance when
compared with that of making and vending it for the destruction o\
others — a crime that whitens into innocence when contrasted wit!)
that of creating and pouring upon mankind this desolating stream
of moral deatli, this cataract ol liaurd fire, to blast the rising glories
of our country, and desolate the land. — ^Tinie was when these re-
sults were eitlier untliought of or unknown ; when the making aint
vending of this now well-known cause of disease and death, of
crime and wretchedness, was either sustained by the voice of pub-
lic opinion, or indulged without reprobation. But, light has come
upon us. In that light a new law has revealed rtself. It is founded
in moral justice, and is eternal. It is no longer unpublislied or
unknown to the world. It has been written, as it were, by the
finger of God, in glaring capitals of living light, in characters of
unutterable brightness upon the margin of the heavens. All na-
tions have read, and are preparing to obey it. It forbids man^
under tlie penalty of its eternal malediction — to deal in this poison.
It forbids hirn to scatter it like * firebrands, arrows and death/
among the cliildren of his race. No one can longer plead igno-
rance of its mandates, or of its penahies. No one can longer deny,
that from this source, (the manufacture and traffic of this destruc-
tive fluid) flows a train of evils, which embody every variety of
human crime and human misery ; which convert the blessings of
heaven into curses, and those of life into tlie tortures of disease —
the madness of despair — the premature agonies of temporal and
eternal death. Without this agency, all these vast and complicated
evib would eeasie to exiAt. I'he rndividtiaU therefore, who tnauu"
factiires or traffics in this poison, knomng and reflecting Upon the
wide-spread ruin and desolation which result from his agencj in
increasing its consumption, is, in the eye of Heaven, responsible
for all, and richly merits the disfavor and reprobation of his coun-*
try. Where, in the eye of eternal justice, is the difference between
him who strikes die blow of death, and him who knowingly mad-
dens the brain, and tempts and fires the soul to strike it? Where
is the difference between him who by the sale and dissemination of
tills subtle poison, causes four fifths of the pauperism, crime, sick-
ness, wretchedness, insanity and death, which afSict the world ;
tod him who does it by the manufacture and imiversal diffusion
of * nwumatic cholera^ if you please, or by the administration of
other poisons ? What matters it to the widowed wife and wretched
orphan, whether you consign the husband and father to a prcma-
tare grave by the midnight dagger, or by tlie lingering tortures of
the drunkard's death ? The difference is only in the form : In the
form did I say ? I correct myself. The enormity of guilt rests
with a heavier weight upon the head of the death-dealing grocer.
In the first case the destroyer inflicts upon the suffering survivor a
bereavement unembittered with shame, and unstained by dishonor.
While in the latter he superadds to the crime of murder, and to
the destitution and loneliness of orphanage and widowhood, the
wretclied inheriumce of poverty and disgrace. I repeat, there fore^
that it is DOW too late to deny either the criminality of this traffic,
or the magnitude of the evils which result from it. I speak not of
the gallows-chains, the gibbets, the alms-houses, the dungeons, and
the penitentiaries, to whose ravening heights and hungry walls, the
makers and venders of this poison are but the recniiting sergeants.
I speak not now of fields turned to waste — of homes deserted— of
hearths desolated — of happiness forever blasted, and hopes forever
crushed beneath the withering tread of this fell destroyer. Nor
wiU time permit me to point you even for a moment, to those scenes
of grovelling dissipation, of frantic riot, of desperate revenge, and
of brutal abandonment, from which the once kind husband and the
father is sent home, transformed into an infuriated demon, to his
trembling wife and famished children, the object alike of terror, of
shame, and of heart-rending commiseration. I cannot speak of
those truly tragical results of this inhuman traflic ; of those scenes
of unutterable wretchedness and agony of soul, over which my
heart has often bled, even in the far off peaceful wilds of the West ;
of those scenes, in which I myself have seen this demon of de-
atniction rising on his pedestal of broken hearts and blasted hopes,
and, intent on gain, filling the very air with moral pestilence, blast-
ing every noble and manly feeling of the human heart, and pouring
from his poisoned chalice his fiery streams of ngony and despajr
into the ooce happy and cherished circle of domestic peace and
18
22 AMERICAN T£MP£aANCE SOCIETY. [248
love. These are the scenes in which the effects of this most in-
excusable traffic in ardent spirits are exhibited : these the scenes,
where cruel and cold-hearted avarice, for the sake of a few paltry
sixpences, palsies every healthful pulse of life, and sharpens every
pang of death — where the grim master of the sacrifice himself,
coming forth from his dark Aceldama of human blood, strikes down
every hope that can cheer, and wrings every fibre that can feel,
before he gives the final blow that sends the suffering victim to
eternity. Can that traffic be justified by an enlightened and vir-
tuous people, which thus alone holds out the chief temptation to
intemperance, and strews the land with * beggars, and widows, and
orphans, and crimes,' — which breaks up the foundations of social
happiness, consigns millions prematurely to their graves, and fills
the world with wailings, lamentations, and woe ? I answer, Ao.
Policy, morality, patriotism, religion condemn it."
Says an eminent European writer, " Let him who sells ardent
spirit bring the practices of his daily calling to the standard of the
Bible ; and when he stores his ship with this body and soul destroy-
ing agent ; when he holds out its tempting symbols to his friends
and to all around him ; when he knows its deleterious nature, and
sees its demoralizing tendency ; when his hands are polluted in
transmitting it to the hand of the drunkard ; — when husbands, and
wives, and mothers, and children, are pining in indigence and
hopeless sorrow caused by that very article which it is his business
to retail, let him inquire whether he can be a participant in, or a
cause of such scenes and yet be free from guilt. Let him inquire
whether he can conscientiously go to his feeees, and pray for tlie
blessing of God to rest upon, and to prosper the works of his hands.
Let him inquire whether he seriously believes, that God will send
forth his hogsheads of whiskey, or rum, or brandy to be a blcssins:
to his fellow men ; or whether he can lie down on his pillow at
night with a calm and tranquil mind, when he thinks on the n>is-
erable and wretched beings whom he has been helping to destrov,
and some of whom have passed into eternity under the influence
of spirits provided for them within his door. Let him ponder well
such passages of the word of God as these, and then let conscience
give her verdict. * Woe to him that giveth his neighbor drink,
and maketh him drunken.' ' Let no man put a stumbling block, or
an occasion to fall in his brother's way.' ' Have no fellowship
with the unfruitful works of darkness.' ' Let no man seek his
own, but every man another's wealth.' * Whether therefore ye
eat or drink, or whatsoever ye do, do all to the glory of God.' '*
And after quoting from n writer of our own country the decla-
ration, that could each hogshead of whiskey which a Christian selk,
come back, and as it enters his door tell him of the families it has
made niiserable, the wives it has made widows, and the children it
S49] SIXTH BEPORT. — 1833. 33
bas made orphans, he would start back from the traflic as he would
from the pit of perdition ; and after stating many horrible cases of
its efTects upon those who sell, and those who buy, and saying that
it seeins as if the same malignant spirit reigned every where in the
bosoms of those who have sold themselves to strong drink, and
that nothing appears too base or Satanic for them to perpetrate, he
tdds, ^' Wiien will die moral man, and the Christian withdraw alto-
gether from countenancing, either direcdy or indirectly, this system
of iniquity ; and resolve neither to make, sell, or use these distilled
liquors, which are so preeminently Satan's instruments of evil to a
guilty world."
Such b the voice of the press, both in this country, and in
Europe. And the truth which it has uttered has commended itself
to tlie conscience, and operates powerfully and efficaciously on the
heart.
Multitudes have during the past year renounced the unhallowed
and degrading trafSc ; and greater multitudes have been impressed
with its awful wickedness and guilt. One man writes, " The pub-
lications on this subject, if circulated and read, must drive every
man of conscience out of this traffic, or drive him distracted. '
Auodier man remarks, '< Every man who is in dns traffic must re-
nounce it or give up his religion ; for Christian character and rum-
selling cannot any longer go together." Another man writes,
** Makers and venders of ardent spirits have no souls ; if they had,
and understood what they are doing, they could not continue in
their present empbyment."
These are indeed strong expressions ; but they show the current
of public sendment, and the deep abhorrence with which reflecting
men view that fatal employment.
A respectable master mill-wright was solicited to repair die
pumps of a disuUery ; but he refused, and said that lie could not
witlii>ut a violauon of conscience, even in the way of business, aid
ID expediting the manufacture of an article that was working such
terrible desuruction among his fellow men. Another man was ap-
plied to, to paint a sign that should show the passing traveller the
£ce in which he could get the poison. But though dependent on
business for his living, he prompdy refused ; and let die appli-
cant know that he believed it to be morally vrrong thus to assist in
destroying others.
A miller who lived in a State that required by law, diat millers
•hotild grind such grain as might be brought to them for that pur-
pose, when grain was brought to be ground for distillation, refused
to grind it. He would not have his mill prostituted to such a vile
and loathsome purpose. He could not do it without a nolation
of moral duty, and he felt bound, though it was a breach of htiman
liW| to refuse. He did refuse, like a man who was not afraid to da
24 AMERICAN TEMPERANCE SOCIETT. [250
right, riie destroyer however, continuing intent upon his gain,
the man was prosecuted and fined. He applied to ilie Legisla-
ture ; whereupon ihcy passed the following act, viz. " It is here-
by enacted, — that an act entitled, * an act, relating to mills and
millfrs,' shall not be so construed as to make any owner or occu-
[jier of any mill, liable to the penalty therein named, who shall
refuse, or neglect to grind any grain brought to such mill to be
ground for the avowed, or apparent pur|X)se, of manufacturing
such grain into distilled spirits ; nor liable to any suit or action for
go refusing." And, says an energetic writer, speaking of this man,
" He has done well, and has shown that a good, well informed
conscience, resolutely obeyed, will make its possessor a benefactor
to mankind. Time, place, occupation, circumstances cannot hin-
der it. Though shut up in a grist-mill, busy in watching the fine-
ness of Indian meal as it comes from between the slon^^«;, such a
man may amend the legislation of States, and Empires, and hasten
the march of mankind towards the enjoyment of all their rishis ;
by just doing one duty after another, as they come along, without
being deterred by fear of consequences."
In another State a town applied to the Legislature for an art of
incorporation. While the bill was before the lower house, a mem-
ber moved to strike out the 3d section, which contained tl.c usual
authority to town officers to grant licenses to retail spirituous
liquors. An animated debate ensued ; and in which the advocates
for licenses, assumed the same rights for the town in question to
regulate its own morals, as bad been granted to other towns. The
mover replied that the Legislature had no right to authorise liie
granting of licenses for such a purpose. A noble sentiment, wor-
thy to be written in letters of gold ; and destined soon to be the
opinion of the world. He said that he considered it to be their
duty as guardians of the public welfare, to take a stand on this
subject. He did not legislate, with reference to the state of things
in that town, which he presumed was not worse than in others,
but he would oppose any. measure, whencesoever it proceeded,
which tended to spread the pernicious influence of intemperance.
And on the final question the motion to strike out prevailed by a
large majority.
The keeper of a little grog-shop in a narrow dirty lane, said to
his acquaintance, '' These temperance folks are doing a deal of
mischief. On Saturday night, the workmen, after getting tlieir
wages, on their way home used to stop at my store and drink. I
used on that night and the next day to take a hundred dollars,
but now I cannot take ten." A deal of mischief to be sure, as die
JCber ninety dollars now goes to support their starving families.
And what a deal of mischief will legislators do, when they shall
■D longer sanction by legislation the licensing of men to sell ar«
S51J SIXTH REPORT. — 1833. :25
dent spirit, aod thus to take on Saturday night and Sabbath day,
a hundred dollars from starving families ; and instead of poisoning
the father and rendering him a maniac, shall let him remain sober,
to carry bread and clothing, peace and joy, to his wife and children.
Another man, licensed to sell, and acting under the full sanction
of legislative authority, had on hand a quantity of spirit. Finding
DO opportunity to sell it, where it might not be drunk and destroy
his fellow men ; and not being willing to do that for money, he turned
it into the sea. He had rather lose it, than to have the drinker
lose it, and with it, as he might should he drink it, lose his life, and
his soul. Though he could get the money for it, he did not be-
lieve it to be right in that way to make money ; because it tended
to destroy others. He did not believe it to be right for him to teach
the doctrine, as he would should he sell it, that men can without
committing sin, buy and drink it. He did not believe it would be
right, even should he appropriate the avails to the distribution of
the Bible, or the relief of the poor. As Jehovah abhors robbery
for sacrifice, he knew that he would not accept the fruit of a traf-
fic which does more mischief than robbery itself. He therefore
resolved to cleanse his hands and purify his heart from that covet-
onsness, which leads men, for the sake of money, to desolate and
destroy.
Another man, who was convinced that it is wrong to make ardent
spirit, to im|)orl or to vend it, was yet not so sure that there might
not be a case, in whicli a cargo consigned to him, not from another
co'intry but from his own, might be lawfully sold, as, if he should
not sell it, some other man would, and his doing it would not in-
crease the quantity in the country or the amount thai would be used.
He had such a cargo, and after considerable doubt and hesitation,
he soiri it and took the commission. But said he, after reflection,
" 1 b'-lieve I ought not to keep that money." He chose not to re-
tain It. And he appropriated it to the dissemination of informa-
tion n^i to the natiTC and effects of spirituous liquors, for the purpose,
as far €«s pnicticable, of convincing; all men that it is wicked to
make, import, sell, or drink it. Should a man sell it, even on
commission, though another man would sell it if he should not, he
would Uiach by that act the fatally erroneous doctrine, that it is
not wirk(Ml to buy and drink it ; — a doctrine which no man can
teach, without being accessory to the evils, temporal and eternal,
which it occasions.
And this, with Christians and sober men, in proportion as they
pxatnine the subject, is becoming more and more the deep and
universal conviction.
The Clerk of a Presbvterv writes, " We have within our hounds
twenty-one churches ; and there is not an individual in either, who
is in any way connected with the traffic in ardent spirit" There
3 18*
36 AMERICAN TEMPERANCE SOCIETY. [i59
are ten such churches in the city of Boston, and twenty in the
city of New York ; and the Committee are led to believe, more
than a thousand in other parts of the country. The impression is
now common that for men to profess religion and covenant before
heaven and earth to do good as they have opportunity to all men,
and then make it a business to manufacture, or sell, tliat which
produces such unmixed and overwhelming evils, is solemn mock-
ery. To go from the communion table to (he grog-shop, the
liquor store, or the distillery, and pour out streams of death over
tlie community, is an abomination in the sight of heaven, which the
great Head of ihe Church, who died to redeem it unto himself, re-
quires should be universally and forever done away. And those
who, notwithstanding all the light which the church can now fur-
nish as to the nature and effects of tliis trafTic, still continue in it,
are viewed as unfit for her communion. And increasing numbers
believe that they are forbidden by the sacred oracles to be acces-
sory to the introduction of such persons into the visible church.
Numbers of churches have been formed, with the understanding
among the members that no such persons are ever to be admitted.
Nor is this, as some suppose, adopting a new rule or test of ad-
mission to churches, or one not recognized in the Bible. It is only
the application of tlio principles and requirements of the scriptures
correctly to this case, whereas in times past, through ignorance and
error, they have not been so applied. The Bible does not indeed
say, in so many words, that retailers of spirit, or distillers, shall
not be admitted to the church. Neither does it say, that e:am-
blers, or counterfeilers of the public coin, shall not be nd mined
to the church. And yet Christians act, and long have acted as if it
said so ; and they are forbidden to act otherwise. Why ? because
those practices are immoral, and as really known to be such «is
if they were mentioned by name, and denounced as immoralities in
the Bible. So with the traffic in ardent spirit.
If, with all the light which, from the Scriptures and from facts,
the church can now furnish, a man does not renounce the traffic,
he fails to exhibit that evidence of being a good man, which would
justify others in receiving and treating him as such.
Besides, as the business is immoral, if it must be continued, less
mischief will be done if it is carried on only by men out of tlie
church, than if it is carried on also by church members. And
as most of the troubles which tlie churches have had with their
members have arisen from this employment, they are bound in self
defeace not to admit such persons to their communion. They
have too many such in the churches already ; and they are bound
not to increase the number. If they do, they will increase their
weakness and their sorrows. This employment is one of the roost
powerful obstructions to the efficacy of tlie gospel, and one of the
153J stxTH REPOUT. — 1S33. 37
creates^ hindrances to iUa 2>iilvndon of men* The greater the in-
fluence of inen, who sanction a vicious employment, the greater
the mischief. Regard, tlien^fore, to the good of others, requires
them to take this course. TJiey cannot do otherwise without great
evil, and great guilt.
Some indeed suppose, ahhou^h it is a wicked employment, yet
as some men will have spirit, and other men will sell it, it had bet-
ter be sold by good men, than bad ; by professors of religion,
rather than by others. This is a great mistake. Some men will
have counterfeit money if th(*y can get it, and other men will make
h, and others sell it ; some by wholesale, or on commission, and
others by retail. And some will use it moderately and prudently
themselves. They have done so perhaps for years, and do not
see that it injures them, and may contend that there is no hurt in
it, as they manage it. But is it no worse for this to be done by
church members, than by the abandoned ? will it be better for pro-
fessed Christians to be eosaged in wickedness, because they will
do it more decently, and in a manner less outrageous to public
feeling ? Will they not by doing it inculcate, by the whole weight
of their character, that it is right, and thus give it respectability ?
or else that they, although professors of godliness, will for money
knowingly and habitually do wrong ? And would not either of
these doctrines be a reproach to religion? and if taught by the
practice of good men would it not do vastly more mischief than
if taught only by notoriously bad men ? Who can doubt it ? Sa-
tan himself, when there is a demand for it, and some men will
carry it on, might delight to have members of the church, and the
best and most influential men in the community, engaged in his
most infernal business. And he might be willing even to be laid
under some restrictions, if the business could be licensed, and thu5
have the sanction of legislative authority. It would aid him by
removing one of his greatest obstructions, arising from the con-
scieaces of men, and from tlie convictions that his business is
wicked, and that the end thereof is death. He might be willing
that hb followers should even |)ay sometliing for a license, and that
there should be, nominally at least, some penalty attached to out-
rageous excess ; and he might plead that the best men in the
community should carry on the business, because they would do
it with more regularity. But would it promote the cause of virtue
and the cause of God ? and would it lessen the power of the ad-
versary ^ does he not know, that the more respectable he caa
make a wicked employment, the greater will be the mischief?
A notorious gambler at the head of a large establishment, the
keeping of which was made penal, but into which, in violation of
kw, public sentiment and conscience, many a youth and many a
laaii, under the cover of night had stepped and been ruined, plead
28 AMERICAN TEMPERANCE SOCIETY. [254
Strongly that such establishments, for the public good, should be
licensed. He would be willing to pay, if needful, a thousand dol-
lars a year ; and be willing too to be laid, nominally at least, under
some restrictions, and to have some penalty attached to great ex-
cess. He said, if such establishments were licensed they might
be controlled, and be made to yield a large revenue to the gov-
ernment. And such men, in such cases, can talk long and loud,
about revenue, and regularity, and decency, and the public good ;
and appear very patriotic ; while their business is undermining the
pillars of the Republic, and is such as the great enemy of God and
man would have it. But he did not add, that this would remove
the odium of vice, without changing its character ; make the way
to death more respectable, and thus draw a greater number into it.
He did not add what, had he told the truth, and the whole truth,
he must have added, that it would ward off from those sinks of
iniquity the frown of public indignation, and stifle many a conscience,
and remove the last barrier between many a soul and endless ruin.
And let men who plead that a wicked business should be licensed,
or be carried on by good men, not forget that they advocate the
cause of the great destroyer.
A vender of lottery tickets contrary to law, said, " It is a bad
business, but then somebody will carry it on, and it ought to be
licensed. The Legislature can then control it, and prevent a
great deal of mischief ; and it might be a source of revenue to the
Stale. Men will buy tickets, legislators make laws against it,
and then come themselves, and buy the tickets. I have sold more
than four hundred dollars worth of tickets to members of the leg-
islature within four weeks. It ought to be licensed." So the
men who carry on the system of public swindling, and their associ-
ates reason. They too, would be willing, nay glad to pay for
a 'license, for this would varnish over with legislative sanction, and
in view of multitudes hide the odiousness of their high-handed ini-
quity. But the people begin to think, that it is better for their
legislators not to license the perpetrators of such iniquity ; but if
they continue to injure the community, and nothing else will prevent
it, to send them to the State Prison. The community have already
begun to speak on this subject, and legislators have begun to hear.*
May they continue to speak, in louder and deeper tones, till the
practice of licensing iniquity, and thus throwing over it the shield
of legislative sanction, and warding off public rebuke, shall univer-
sally and forever cease.
In the month of October the Committee of the New York City
Temperance Society applied to our Secretary to assist them in con>-
pleting a thorough Temperance organization of that city. A Society
• ApfMBdiiR
t65J SIXTH REPORT.— 1833. 39
was organized in every Ward, and a Committee appointed in each,
of from thirty to eighty men. A map of each Ward was procured,
the Ward divided into districts, and each district committed to the
care of some member of the Committee, who engaged to visit
every family, put into it a Temperance Circular, and invite its
members to join the Temperance Society. To a considerable
extent, this was accomplished before the 26th of February, the
day appointed for simultaneous meetings throughout the country.
On thai day one of the largest and most interesting meetings ever
known in the city, was holden at the Chatham Street Chapel, and
was addressed by a number of eminent citizens, with great power
and effect. From the Report presented on that occasion, it ap-
peared, though only partial reports had been made, that the num-
ber of members of Temperance Societies in the city was from
fifteen to eighteen thousand ; and tliat they had been more than
doubled during the last year.* The work is still going forward, and
could an agent of the rizht character be permanently located in
that city, and a system of effort be pursued to put information on
this subject into every family, (he work of moral reform, so happily
begun, might by the divine blessing be carried forward to a tri-
umphant consummation ; and from that great fountain of weakh and
influence, streams of life and salvation flow out over the whole
country. Nor would the inhabitants of the city be among the
least of the gainers. Let the population of that great and growing
metropolis cease to use and vend ardent spirit, or to practise the
Tices to which it leads, and the sad spectacle of two hundred thous-
and dollars expended to support paupers and prosecute the crimi-
nals, and an hundred thousand to meet the wants of sickness which
it occasions ; fifty thousand people fleeing from dieir homes to es-
cape the ravages of tlie Cholera, and the universal stagnation of
business causing a loss of a million dollars more, and the woful
sacrifice in three months of more than three thousand lives, would
probably not again be seen. Ceasing to manufacture and sell
death, its ravages to a great extent would cease. And let her hun-
dred churches, like the twenty referred to, and the thousand in
other parts of the country be freed from all members who stand at
the fountain head and pour out streams of desolation over the coun-
try J and let all who name the name of Christ, imitate his example
ot doing good and good only as they have opportunity to ail, and
Zion will arise and shine, her lieht being come, and the glory of
the Lord, above the brightness of the sun, will break forth upon her.
Violence will no more be heard in our land, wasting or destruction
within our borders— our walls will be salvation, and our gates will
be praise.
In December, 1832, the Committee issued the following Cir-
cular, viz.
* Tbey have lince been increaied to more than 50,000, July, 18a&.
3*
90 AMERICAN TEMPEBANCE SOCIETY* [256
** As the success of the Temperance cause depends upon the
universal difRision of correct information among al) classes ol
people, the Executive Committee of the American Temperance
Society have thought proper to adopt the following Resolutions :
1 . Hesolvedy That it is expedient that delegates from Tempe-
rance Societies and the friends of Temperance in every part of the
United States be invited to meet in Convention, to consider the
best means of extending, by a genera] diffiision of information, and
the exertion of a kind and persuasive moral influence, the princi-
ple of abstinence from the use of ardent spirit throughout out
country.
3. That measures be imniediately taken to procure such a Con*
vention, to be held in the city of Philadelphia on the 24th day of
May, 1833.
3. That each Stale Temperance Society be, and hereby is, re-
quested to send three or more delegates, and each County Society
to send one or more delegates to the proposed Convention.
4. That it be recommended, that the appointment of delegates
90 far as it shall be practicable, be made on the 26th day of Teb-
rtiary next, the day already fixed upon for simultaneous meetings
of the Temperance Societies and friends of Temperance, in all the
cities, towns and villages throughout the United States.
5. That in those States and counties in which no Temperance
Society is organized, the friends of Temperance be, and they
hereby are, requested to appoint in such manner as they shal) think
proper, the same number ot delegates for each State or County,
as are proposed in the 3d Resolution, to be appointed by the seve-
ral State and County Societies respectively.
6. That all editors of papers and other publications tbronghout
our country, who are friendly to the cause of Temperance, be and
they hereby are respectfully requested to insert the foregoing
resolutions in their several publications ; and in such other ways
as they may deem suitable, to use their influence to promote the
object of the proposed Convention,-— vntverMt/ (AsUnence from
the use of ardent tpirit.
Samuel Hubbard, President.
John Tafpan,
George Ooiorne,
Heman Lincoln, yEx. Committee.^
Justin Edwards,
Enoch Hale, Jr.
The call for this Convention has been greeted with joy in all
parts of the country. Numerous delegates have already been ap-
e>inted tliroughout the United States, and one appointed by thd
ritish and Foreign Temperance Society has just arrived from
857] SIXTH REPORT. — 1833. 31
England to attend the meeting. High hopes are entertained that
it will be a numerous and powerful meeting, and that it will give a
new impulse to the cause of Temperance throughout the world.*
Early iu February our Secretary visited the city of Washington.
He was cordially welcomed by many members of Congress and
others, and at the special request of members of both houses ad-
dressed them on the sabbath, in the Capitol, on the subject of
Temperance. The subsequent week, the House of Representa-
tives liberally granted the use of their hall for the purpose of hold-
ing a Congressional Temperance Meeting. This meeting was
numerously attended bv members of Congress, citizens, and
strangers ; and produced a highly salutary effect.
The Hon. Lewis Cass, Secretary of War presided, and the Hon.
John Blair, member of Congress from Tennessee was Secretary
of the meeting. The throne of grace was addressed by the Rev.
William Hammet of Virginia, of the Methodist Episcopal Church,
and Chaplam to Congress.
Addresses were then delivered by the Secretary of War ; the
Corresponding Secretary of the American Temperance Society ;
The Hon. Eleutheros Cook, member of Congress from Ohio ; the
Hon. George R. Briggs, member of Congress from Massachusetts ;
Thomas Sewall, M. D. Professor of Anatomy and Physiology in
the Columbian College, Washington, D. C; the Hon. Lewis Con-
diet, member of Congress from New Jersey ; die Hon. Andrew
Stewart, Member of Congress from Pennsylvania; the Hon.
WiUiam Wilkins, United States Senator from Pennsylvania ; the
Hon. John Reed, member of Congress from Massachusetts ; the
Hon. John Tipton, United States Senator from Indiana ; and the
Hon. Theodore Freelinghuysen, United States Senator from New
Jersey ; and the following Resolutions were unanimously adopted,
viz.
Resolved^ That the success of the cause of Temperance in this,
and other countries, affords high encouragement to the friends of
morality to persevere in their eflbrts till intemperance and its evils
are banished from the earth.
Resolved^ That the manufacture of, and traffic in ardent spirit
ought to be discountenanced and abandoned, as incompatible with
the obligations of social and moral duty, by every patriot, and es-
pecially by every Chrisdan in the country.
Resolved^ That total abstinence from the use of ardent spirit, as
a drink, is the only security to individuals aeainst its ruinous con-
sequences, and gives the only sure pledge oi the ulumate success
of the cause of Temperance.
Ruclvedf That the use of ardent spirit tends to produce disease
*AppeDdkC.
32 AMERICAN TEMPERANCE SOCIETY* [258
and premature death ; and that there is no ease in which it is iD*
dispensable, even as a medicine, and ki which there may not be an
adequate substitute.
Resolved, As the sense of this meeting, that the Kberties and
welfare of the nation are intimately and indissolubly connected with
the morals and virtue of the people. And that, in the enactment
of laws for the common benefit, it is equally die duty of the Legis-
lative body to guard and preserve the public morals firom corrup-
tion, as to advance the pecuniary interest, or to maintain the civil
rights and freedom of the community.
The following resolution was to have been presented by the
Hon. H. A. S. Dearborn, member of Congress from Massachu-
setts, but he was prevented by sickness from attending the meeting.
Resolved, That the aboliuon of the use of ardent spirit dirougb-
out the army, has been highly salutary; and that its abolition
throughout the navy, while it would strengthen the arm of iiationnl
defence, would elevate the character and increase the respectability
and happiness of that interesting and important class of our citizens.
Resolved, That the adoption of the principle of abstinence from
the use of ardent spirit, by superintendents oi public works, propri-
etors of rail roads, steamboats, stages, &c. with regard to all in
tlieir employment, would increase the vahie of their services, as
well as the comfort and safety of the community.
Resolved, That the use of ardent spirits and the tmresirained
traffic in them, direcdy lead to the introduction amongst us, of crimes
and vice in various forms, and to the overthrow of that purity and
virtue of the people upon which depend the permanence of our
free institutions, and, therefore, ought to be discouraged and re-
sisted by every friend of civil and religious liberty throughout tlie
world.
Resolved, That as a means of universal success, the friends of
Temperance are bound to redouble their efforts by tbe agency of
the press, and by all other practical means to enlighten the under-
standings of their fellow men, and awaken their attention to this
great and important cause.
Resolved, That it be earnestly recommended to all who adopt
the principles of the Temperance reformation, or who widi to pro-
mote it, to add the influence of their names and examjdes as mem-
bers of Temperance Societies, and in all proper ways to promote
the formation of such societies, until they snaU become untrersal.
Resolved, That the Temperance reformadon is fondamental in
its influence, upon all the great enterprizes, which have for thdr
object the intellectual elevation, the moral purity, tbe social hap-
pmess, and the immortal prospects of mankmd.
The Hon. Felix Grunay, United States Senator from TenneS'
see, then rose and said, that be had been highly gratified, and even
iS9] BtXTH BBPOHT.— 1833. S3
delighted widi the meeting. But, said Mr. G. let us not stop here.
Let the facts and arguments which have here been presented, go
oat from this place over the land. Let them be printed and cir-
culated universally. Let it be seen by the whole American peo-
ple, that men in high places, men whom the people have elevated
to represent them m the Congress of the United States, are the
friends, the patrons, and the active, zealous, and persevering pro-
moters of the cause of Temperance. Let them see that this bless-
ed cause has taken possession, even of the Capitol, and that it will
iudd possession ; and from this elevated s)K>t, this strong hold of
Eberty, will extend itself over the whole country. He then ex-
pressed his readiness to aid in publishing the addresses which had
been delivered, and in their circulation through the land.
In the able and powerful addresses which accompanied the
above resolutions, the duty and utility of entire abstinence from the
use of ardent spirit, and from the traffic in it, were strongly illus-
trated ; and also the benefits, which should this course be adopted,
would result to our country and the world. Tlie addresses have
since been published in an octavo pamphlet of forty-eight pages,
and in other forms ; and have been circulated extensively through
the country. They have awakened new interest and brought
many new and powerful auxiliaries to the Temperance cause. Od
the 26th day ol February, a meeting of members of Congress was
bolden in tlie Senate Chamber for the purpose of forming a Con-
eressional Temperance Society. The Hon. William Wilkins,
United States Senator from Penn^^^lvania, was called to the chair,
and the Hon. Walter Lowrie, Secretaiy of the Senate of the Uni-
ted States, was appointed Secretary of the meeting. The meet-
ing was opened with prayer by the Rev. John Proudfit of Penn-
sjmrania. After discussion and deliberation, a Society was formed
on the basis of entire abstinence from the use of ardent spirit, and
from the traffic in it, called. The American Congressional
Temperance Societt. Members of Congress, and all who have
been members of Congress, officers of the United States Govern-
ment, civil and military, and heads of departments, who practicaUy
adopt the great principles of the Society, by signing the Constitu-
tkm, or addressmg a letter to the Secretary expressive of their
wish to do so, may become members of the Society. The Society
is to have an annual meeting during the sessions of Congress, and
the Executive Committee are, from time to time, to take such
Deasores as will render the Society most extensively useful to the
countnr.*
At this meeting, and also at the previous meeting inthe Representa-
^*s HaU, the high responsibilities resting on members of Congress
• ApfwidisD.
1Q
84 AM£RICAN TEMPERANCE SOCIETT. [2M
and upon all men in public office was exhibited in strong and
glowing colors ; and also their duty to set an example of mora/
Srtty, as well as integrity ; an example which the people may safely
low, and which will make rulers what alone they were designed
to be, ministers of God for good to the people. And the Com-
mittee cannot but expect from this high and patriotic example, the
most extensive and beneficial results. The rulers of a ^reat na-
tion, in the halls of legislation recognizing their high moral obliga-
tions and forming themselves into an association for the purpose of
doing good by example and kind moral influence, to th^ country
and the world, is indeed a noble, a sublime spectacle ; and worthy
of imitation by the rulers of all States and nations on the globe ;
and one which we trust will be speedily and extensively followed.
On the 1 5th of March, a Society on the same plan, was formed at
the State House by members of tlie Legislature of Massachusetts.
His Excellency the Governor, is President ; His Honor Lieuten-
ant Governor, the speaker of the House of Representatives, and
two distinguished laymen are Vice Presidents ; and many ojf the
legislature have already joined the Society. All persons, who are,
or wIk) have been members of the legislative, executive, or judicial
branches of the government, and who practically adopt tlie princi-
ples of entire abstinence from the use of ardent spirit and from the
traffic in it, mav become members. It has already accomplished
much good. Let similar societies be formed in the legislature of
each State, and by friends of temperance throughout the land, and
that foulest, deepest blot upon the human character, that most
withering blight of human hopes, that mighty obstruction to the
efficacy of the gospel, and to the intellectual elevation and moral
purily of man will be no more.
The simultaneous meetings on the 26th of February were attend-
ed by great numbers and with intense interest, not only throughout
the United States, but in London and various other places in Great
Britain. Much valuable information was communicated, and a
powerful impulse given to the cause.
At the meeting of the British and Foreign Temperance Society,
John Wilks, Esq. member of parliament, said, *^ When they (bund
that the number of criminals in the year amounted to 195,000, and
that the number was perpetually increasing, notwithstanding the
efforts of legislation, and tnat this increase of crime is attributable
to intemperance and the use of ardent spirits, they roust feel the
absolute necessity of an effectual remedy. And what could be so
efficient as the simple process recommended by this Society^—
persuasion and example.
'' They were met that day, and it was deUghtful to think of it,
purely because the great philanthropists of America, throughout
the whole United States, were also met to oBsr their coogratda-
961] SIXTH REPORT. — 1833. 35
lions to each other, and acknowledge their obligations to their
Divine Master. Hundreds of thousands were that day congregated
firom their most northern regions to their most southern parts, and
we are assembled with them to thank God and uke courage.
** To America, we kx>ked with honest pride, and not there alone,
but to Sweden, where we were told the monarch — a monarch who
had led armies to and through the field ; fell spirits unnecessary to
give energy to the vigorous, or bravery to the brave, and had pub-
lished his proclamation that his subjects should abstain from bran-
dy, which had been to them as it had been to us, not an angel of
mercy but of death. Go to the Cape of Good Hope ; tliere the
testimony of Dr. Phillip informs us that gin-shops no longer ex-
ist. A vast improvement was perceptible in the morals of the
people, and the same results were obtained which we desire to see
accomplished here. At the Sandwich Islands, we found that when
some recent navigators proposed to give the natives hogsheads of
ardent spirits, the king replied, ' No, we will not accept your pre-
sent. Break your casks, and let their contents mingle witli the
green sea ; or give them, if you please, to your hogs, but they shall
not be drunk by real men.' Such a sentiment might become the
Sovereign who sits on our own imperial throne, and let us hope
that it may yet be heard in our own dominions. ^ Give ardent
spirits to the hogs, but they are not what ought to be bestowed, or
received by enlightened or real men.' Such were the encourage-
ments from every part of the world, and under such circumstances
as these, he, for one, was glad that they had accepted the invitation
of their American brethren, and had assembled with them to ofier
thanks for the past, and to resolve that their future attempts should
correspond with the greatness of the evils and the importance of
the cause. We felt no jealousy in reference to America ; out
language was the same ; our origin the Siime ; we sprung from
the same parent ; our love of liberty was the same ; and our divine
religion was the same. While, then, our Temperance S^xieties,
and Bible Societies, and Missionary Sociedes existed, there was a
bond of brotherhood between America and us, which no national
prejudice, or political intrigue, could break."
The Hon. gentlemen concluded by proposing the following reso-
lution :-^^ That this meeting view with feelings of lively interest
the efibrts made by American philanthropists, to correct the public
opinion and practice with regard to the use of distilled spirits as a
beverage."
''The Bishop of Chester seconded the motion. He thought
die term philanthropists was well applied to the resolution. Those
were the greatest philanthropists who attempted to remove the
greatest evils, and to introduce the greatest benefits ; but they be-
came still greater philanthropists wiien they did tlus by means of the
36 AMERICAN TfiMPEBANCE SOCIETT. [263
boldest measures in the face of the greatest opposition. This was
bdeed a bold idea, but, like other bold measures, entered upon
with right views and principles, it had succeeded as a measure so
introduced and supported would, having been introduced on right
views and priiiciples. Therefore he called those philanthropists
who were pursuing this course ; and he rejoiced with the honora-
ble member who had just sat down, that England had received this
benefit from America. It was indeed a gratifying tiling for a pa-
rent to receive a present from a distant child. America was a
grown-up child, it was true, but she was such a child as England
would not forget, and he trusted she would not forget the stock
from whence she sprung. She had returned a benefit which some
twenty-five years ago she received from England : she then re-
ceived the noblest institution which he thought the world had ever
seen — the British and Foreign Bible Society. That Society
America borrowed from England, and now the latter borrows the
Temperance Society from America. The Bible Society had
taken deep root, and flourished there ; so he trusted the Tem-
perance Society would vegetate and prosper here, so that we might
find the benefit we had received from America Was not inferior to
that she had received from us. This was the true intercourse
which ought t« take place between nations. This was the real
rivalry they should exercise, and thus promote good works ; and
he trusted those benefits would extend farther and farther, until
they overspread the most distant nations. Sweden and Prussia
had caught a flame which he hoped would soon spread to other
countries, till, stimulated by our example, it reached the farthest
shores of Europe, Asia, and Africa."
P. Crampton, Esq., Solicitor-General for Ireland, said, " On
all occasions he felt it his duty, as he did his pride, to bear his
testimony, however humble, and raise his voice, however feeble, in
support of Temperance Societies, the good and holy cause in which
they were engaged. He did not think it necessary, on this occa-
sion, to enter into details ; he felt convinced himself, and he trusted
it was the conviction of all present, that in proportion to the con-
sumption of ardent spirits, was the amount of poverty, wretched-
ness, crime, madness, disease, and premature death ; and to thb
he might add, would be found obstructions to the reception and
promotion of evangelical truth. He was satisfied that every maa-
ufactory for spirits was a manufactory of poison ; that every spirit
store was a magazine of death ; and that every person who was
concerned in the trade of making, or buying, or selling spirits, was
distributor of disease and death. It had been proved to a derooo-
stration, that all the natural evils to which man was subject, were
far exceeded by those produced by intemperance. It was the great
' ' of sm and misery; die chief agent of the enemy of
A3^ SIXTH REPORT. — 1833. 37
iORds : but the object of this Society was to baDish it ; to stay the
^MBUlence ; and to arrest and extinguish the conflagration ; and
could any Christian man oppose it, or connive at tlie existence of
4tt cause of roiserv ? Was it not the bounden duty of every man
iho professed to be the friend of humanity, morals, and religion,
10 concur in this object and assist in this design ? He felt this
nbject to be great and important, and did not hesitate to describe
it 18 one of the ^atest discoveries and blessings ever revealed to
men ; and the historians of after times would do that justice to its
progress which it would deserve.''
The attention of a great portion of the world has been aroused
to this subject, and multitudes have inquired with regard to ardent
girit, ** Is it right for me to use it?" And, says a philanthropic
uropean, '* The moment a man of conscience seriously asks the
quesnon, Does the use of ardent spirit on the whole do good, and is
it right for me to drink it? the work is half done." The reasons,
tlie subsiandal reasons are all on one side. And the great object
is, to present those reasons, and lead all men, in view of endless
being, to ask the quesdon, each one for himself, to be decided as
God and an enlightened conscience shall direct. Is it right for me
to drink ardent spirit 9 Two millions in our country, and multi-
tudes in other countries, who have examined this subject, have
answered, No. A million have united in Temperance Sociedes,
and pledged themselves not to use it, or furnish it, and in all suita-
ble ways to discountenance the use of it, throughout the community.
The number of these sociedes in the United Slates exceeds five
thousand, and more than twenty of them are State sociedes, at the
head of which, in many cases are the first men in the community.
More than two thousand men have ceased to make it, and more
than six thousand have ceased to sell it. Tiiey do not believe it to
be right, however common, or however much money they might
make by it, to prosecute an employment so manifestly cursed of
God, and so notoriously destructive to the best interests of men.
Seven hundred vessels now float on the ocean, in which it is not
used ; and though they visit every clime and at all seasons of the
year, make the longest and most difiicult voyages, and not unfre-
quently circumnavigate the globe, the men are uniformly better,
and in all respects, than when they used it. Seventy-five out of
ninety-seven vessels from New Bedford sail without ardent spirit.
It has become common ; and so great is the increase of safety to
tbe property in such cases, that insurance Companies find it for
Chetr interest to insure those vessels diat carry no spirituous liquors
at a less premium than others.
And says the English Temperance Magazine and Review, " We
did hope that our countr}* might be the foremost to set an exam-
ple to the world in this respect. But we have been disappointed,
4 19*
38 AMERICAN TEMPERANCE SOCIETY. [364
America, that country which has just sprung into existence, and
which those who have so industriously nattered our self-love, have
done all in their power to teach us to despise, has stepped before
us. Not only are ships, which are sailed on Temperance princi-
ples, in demand by merchants, but the rate of insurance has been
so much lowered on them tliat a merchant in Liverpool sailing a
vessel to New York, would save a con;^derable sum by effecting
the insurance in New York rather tlian in Liverpool ; so that the
road of virtue is the way to wealth as well as to happiness ; and
liowever grating it may be to our feelings, we must follow in the
wake of America."
So with regard to manufacturing establishments, and other kinds
of property. Many officers of Insurance Companies and guardians
of public interests in various departments, when men msike appli-
cation, now ask the question which Jefferson said be would ask
with regard to candidates for public office. " Do they drink ardent
spirit ? If they do, however moderately, they find it needful to
beware. A master of a vessel, or the owner of that, or other
Eroperty, is not able perhaps to effect an bsurance according to
is mind. There seems to be an unaccountable indifference, or
an egregious excess of caution on the part of the officers and agents
of Insurance Companies. He wonders what is the reason.
But were his olfactory nerves unscathed, or a mirror placed before
him, he would be at no loss for the reason. It is with vessels
often, as with stages, and steam boats. When the fire and the
tempest rage within, they are wrecked, overturned or exploded.
The drinking driver, engineer, captain, sailor, and workman cause
more waste of property, and more loss of life, than all the elements
ot providence. It isa tornado within that does the mischief; and
it needs no eagle eye to see the character, or the guilt of those
who are instrumental in raising it ; and no spirit of prophecy to for^
tell that the time is at hand when no provident man will have the
cause of it, on board his vessel. More than five thousand drunk-
ards have also ceased to use intoxicating drinks ; and are, as
every drunkard who adopts and pursues this course will be — sober
men.
There is no tendency in the government of God to make drunk-
ards ; and it is not possible for any person who lives under it to
become one, except through his own guilty instrumentality, or that
of others. And even if a man has become a drunkard, and sunk
to the lowest depths of degradation, let that man cease, by bis owa
wickedness, to perpetuate that degradation, and the providence of
God will make him sober, and will infallibly keep him sober, to
the day of his death, on the simple condition, whicn we must think
is most reasonable, that he shall just refrain from making himself
by his own voluntary wickedness, a drunkard. And were thevi
•ft] 8I>LTH REPORT. — 1833, dlf
» nnn to exert an influence for making drunkards in opposition
I that of God, there never would be one. Let all men make it
lor object! to imitate him, and drunkenness will cease from
nder heaven. Wherever they do this, il does cense. And the
nod instrumentality of leading drunkards to become .sober men,
■ exannple ; united , consistent, and persevering example. This
il indeed the grand engine for the moral renovation of the world ;
ind never has its deep and all-pervading power been more con-
niruously manifested than in the entire reformation of more dinn
Dfc thousand drunkards, within five years. From one hundred
and thirty-seven towns in Maine, returns are made of four hundred
tnd fifty drunkards, who are now sober men. An equal number
in proportion to the population tliroughout die State, would make
more than a thousand ; and throughout the United States, more
than thirty thousand. Drunkards were lately thought by all, and
ore by many thought now, to be beyond the reach of any moral
inflaence. But let all sober men set an example, united, public
and persevering, which drunkards may safely follow, and the
world will be convinced of its mistake and even drunkards by
thousands and tens of thousands not only become sober, but be led
lo glorify God.
Among tlie midtitude of cases, known to the Committee, they
mil mention only three. One was a man of respectable employ-
ment, character and property, with an amiable and intelligent wife,
and a number of lovely children. He became a drunkard, lost his
property, and sunk to the lowest depths of inebriety and debase-
loent. The family experienced all the heart-breaking evils com-
mon in such cases ; and some that were very peculiar. For more
than ten years, Uiey struggled hard amidst an almost unheard of
complication of trials, till the case appeared to be hopeless ; when
after many fruidess removes from place to place, and changes of
many kinds, they removed about dnrty miles into a nciglibourlKX)d,
in which no individual sohi ardent spirit, and no one drank il.
And wlien diis solitary drunkard looked around and saw not an
bdividual, who would touch die drunkard's poison, except himself.
and ail were far happier than he, he said, what thousands of drunk-
ards under similar circumstances would say, 'Mf other peofile can
do without, I can.'' He had no idea of being singular and sustaio-
iqg all the odium of drunkard making, and drunkenness alone.
Ik resolved to be like other people. And when our Secrctaiy
him, he had taken nothing that intoxicates for three ^ears ;
a respectable man, and his family were in comfortable circun:>-
ataoces. *^ That " said a gentleman of his acquaintance, ** is one
of the trophies of the Temperance Reformation. For ten years
a woman in the United States perhaps suffered more than diat
; but for three years, her house has been the abode of
40 AMERICAN TEMPKRANCE SOCIETT. [266
peace and joy." But, says one, " I don't beliere a drunkard
fvas ever reformed. I have seen such cases, where they have
broken off for a time, but they have all gone back, and have gene-
rally become worse than before." That many who for a time
break off, go back, there is no doubt. But why do they go back ?
Because some sober men set them the example of using tliat which
carries them back ; and some perhaps urge them to use it, or for
a mere pittance of worldly gain, will sell it to them, and thus en-
tice them to do, what no drunkard can do and reform, drink the
drunkard's poison. Such men are their destroyers. Every
drunkard will live and die a sober man, if he drinks nothing that
intoxicates ; but, if he uses distilled, or fermented liquors, he must
expect to die a drunkard. And those who by example or bua-
ness are accessory to his use of it, are sharers in his guilt ; and
will unless they repent be partakers in his plagues. But the idea
that drunkards in great numbers will not be radically and perma-
nently reformed, if sober men will set them an example, which
they may safely follow, is entirely without foundation, and contrary
to conclusive evidence.
A gcntieman in one of our cities accosted our Secretary, as he
was walking in the streets, and said, " There is one thing, which,
as you go about the country, and speak on the subject of Tempe-
rance, 1 wish you to impress particularly on the minds of sober
men. They must set an example, which drunkards may safelv
follow ; and if they will do that, and not avoid the drunkard, or
pass him by and neglect him, but go to him, and treat him kindly,
and say, Come now, though you are wretched, and your family are
wretched, and while you continue your present course you never
can be any better, yet you are not lost. Break off the use of spirit,
and you will find many that are ready to help you. They often
think they are lost, and that if they should reform nobody would ever
eare for them, and they never could be any thing. I know how
they feci, 1 have had full experience. And it will affect them ex-
ceedingly, to find that they have friends, and that people feel kind
toward them, and wish to help them. There is another thine.
I want to have it impressed on their minds, that they may breu
off entirely, and at once, and it will not kill them. They often
tliink that should they break off suddenly it will kill them and the
devil tries to have them think so, and it is the doctrine of some
people. But without the least danger titey may break off at once.
And there is no other way. If sober men will all set them the ex-
ample, treat them kindly, and as tiiey break off help them into
business, it will be the salvation of thousands. I hope sir, yoa
will bear this in mind. The Lord bless you, in your great and
good work. Good bye." To be tiius accosted by a stranger
au'akened a desire to know who and what he was. Meeting a
S67] SIXTH REPORT. — 1833. 41
merchant, the Secretary made the inquiry. ^* Oh," (said the
merchant,) " his name is . He used to he picked up in the
street here, and carried home a number of times in the week,
dniok. He is now the Casliier of Bank, a very respectable
and roost excellent man." His employment is of course sufUcient
evidence of his entire reformation. And of the correctness of his
riews on this subject we have a most striking exhibition in tlie fol-
lowing facts.
As our Secretary was passing in the public stage from Baltimore
ID Washington, a genteel looking stranger accosted him, saying,
" How does the Temperance cause prosper now? " " It goes well,**
said the Secretarj', " where they do the needful work; but it will
not go in any place wilhotit labor." " It is making great progress,**
said the stranger, " in our part of the country. It is niost sur-
prizing what it is doing. It is saving many, even of tlic drunkards.
There was a case of a man in my employment that has inter-
ested me very much. He is a mechanic, of the first order ; was
married into a respectable family, and was once a man of pro-
perty. But he lost it, and became a drunkard. He had a largo
lamily of sons and daughters. His wife struggled long an<l hard
to sup)K)rt them, and sustain the family. But it was too much ;
she Slink under it. For more than a year she had been confined
lo her room, the greater part of the time to her bed ; and was
evidently sinking to the grave. Not un frequently they were en-
tirely destitute of provision ; and what was earned hy the father
and sons was expended for liquor; till they sunk so low tluit no-
body would trust them. His boys seemed to be stupid, and to
have in a measure lost their minds by dissipation. They would
undertake a Job of work as quick for a shilling, as they would foi
a dollar. Ihey seemed hardly to know the difTercnce, and when
they got it, they would spend a dollar for spirit, as quick as a sliil-
Kng. They sometimes worked in the factory ; but they were so
stupid, tliat the overseer would not trust them to mend a hand or
oil a gudgeon, or do any such thing. You could put no confidence
in diem. And the mother being sick and no one to take care of
uny thing, they were most wretched — and seemed to have no re-
solution, or desire to do any thing, except just to get the means of
intoxication. I met the doctor one day, as he came from the
house, and I asked him, ' What is the matter of that woman ? ' and
he said, ^ Nothing. She has no disease upon her. It is trouble,
nothing but trouble, and their destitute wretched condition. And
that will sink her to the grave, if she cannot be relieved.' So I
thought of it, and resolved that I would make one more effort to
save them. I knew that in my business there was hardly a man
in the country that would do belter than he, if he would only keep
sober. One day I went to him, when he was sober ; and I told
4*
42 AMERICAN TEMPERAlfCE SOCIETT. [l!6§
hiniy You know that you are wretched, and your family are
wretched. Your wife is sick, and will no doubt die if she cannot
get relief. And the great cause is trouble. And you never can
be in any belter condition unless you break off entirely the use o(
spirit. If you will do that, I will take you and yoor boys into my
employ. I will eive you so much and pay you every week, and
in such a time 1 will raise your wages. You may yet be a re-
spectable man, and support your family well, and be comfortable.
But it is all on the condition that you do not drink intoxicating
liquor. If you do, I will have nothing more to do with you ; you
know I don't have it in my establislunent. The man thought of it
and he seemed to be affected. I treated him very kindly. He
finally said he would do it ; and came to the resolution that he
would break off that very day. The next day he went to work,
and did very well about a month. His boys too began to im-
prove ; they treated him more respectfully, and were more kind
to one another. But at the close of the nM>nth he came to me
and said he could not get along ; his creditors were calling upoa
him every day, and he could not pay them and support his Cim-
ily. It. was a gone case with him, and he had as good give up
&rst as last. His creditors, you see, wliom he owed for spirit, and
wlio before could not get their pay, as he had gone to work and
was earning something, thought that now was their time to get
tlieir money, and they were constantly calling upon him. I told
him. Never mind, keep to work, you are doing weH. I will niise
your wages. And when your creditors call, send them to me ; I
will take care of them. And he again went to work. They soon
began to have things more comfortable in their family, the mother
began to get better ; and the boys did improve most wonderfully.
Tiiey began to feel that they had some character, and being better
fed, and clothed, and treated with attention, it had a wonderful
effect upon them. The (amily were soon .clad ao as to attend
public worship ; the children were fitted out to the sabbath schools,
and tlie younger ones sent to school during the week. 1 went lo
the house last autumn and found it well stored with provisions ;
they had a large pile of wood, enough to last thro^ich the winter ;
the mother was about the house well, and you can t think what a
change there was in the appearance of things. The father and
mother, and one of the sons have become hopefully pkHis, and are
members of the Church. One of the sons a few clays ago bought
his time of his father, till he is twenty-one, and gave him three hundred
and 6fty dollars. And if he continues as he is now doing, he will
earn the money, support himself, and gain several hundred dollars
beside. And these boys, which were so stupid that they coukl
hardly do any thing, are now anK>ng the most active, ingenious and
enterprising youth 1 ever saw ; they can do almost any thing. I
t09J SIXTH REPORT. 1833. 4S
have a case of a few little things in my pocket, which they have
manufactured. See there," (showing a number of implement^
which they had wrought of the most beautiful pro|K)rtions, and ex-
quisite workmanship^ " those are wholly of their own manufacture.
And I have paid their father already, tor his labor and theirs, the
present year, between thirteen and fourteen hundred dollars. Oii«
this Temperance Reformation is one of the noblest things in the
world." Our Secretary, on hearing this, could not but advert ta
Che declarations of die Cashier referred to-— '^ Treat them kindly,
and tell them to break off now entirely and we will help you. Oh !
it will be like life from the dead to (hem. And tliey may break
off at once, it will not kill them. There is no other way." All
experience testifies, and the Committee, had they the power, would
echo the declaration round the globe, '' There is no other way.**
And though there be other ways that seem right to some men, the
end thereof are the ways of cleath. That man, and thousands of
others like him, dirough grace are now safe, on one condition, viz.
that they continue not to take any intoxicating drink. But if tliey
drink any quantity of any thing that intoxicates, they may expect
to die drunkards. And the use of these drinks by sober men, will
inake multitudes of them drunkards, and roll the burning, descH
lating curse over future eenerations. It is to prevent this, to save
all tliat can be saved of the drunkards, and pour the tide of life,
light and joy, over their families ; and to prevent all youth, and
sober men, from becoming drunkards, or engulphing any more
families in the fathomless abyss of the drunkard's woes, that the
Committee began, have prosecuted, and intend perseveringly to
continue their arduous labors. It is for the purpose of saving
nnbom millions, from becoming, through their own guilty instru-
mentality, and that of others, intemperate ; and entailing its curses
to endless ages. It is for this purpose that they labor, by light and
love, to convince the understanding and impress the hearts of all,
that to drink ardent spirit, or to furnish it as a drink for others, is
tin. And it having been decided, by a court from which there is
no appeal, that the wages of sin is death, they would continue
eamesdy to beseech all men, for their own sakes, and especially
for the sake of others, entirely and forever to renounce it. Aad
the immutable and eternal principles of the divine government, the
explicit, unerring declarations of the divine word, and the migh^
and august developments of divine providence, all ensure ultimate;,
universal, and triumphant success.
44 ; AMCBICAN TEMFCRANCK 90CICTT. [370
LAWS
WHICH AUTHORISE THE TRAFHC IN ARDENT SPIRIT AS A
DRINK, MORALLY WRONG.
The American Ternperance Society, at the conrmenceinent,
took the ground that to drink ardent spirit is morally wrong; and
in their Reports they have exhibited the reasons which demoo'
itrate its truth. Millions in this country have embraced this truth,
and are now acting under its influence. Its influence has also
been extended to other countries, and great nombers in foreign
bnds are imitating our example.
The next position taken by the Society, was, that it is wicked to
make ardent spirit, or to furnish it to b^ drunk by others. Tlii»
too they accompanied by legitimate and abundant proof ^ and it has
been embraced ; as whole counties in which it is now a violation
even of human law to sell it, and of a thousand churches in which
there is not a man who prosecutes tlie business, and thousands of
other churches that are struggling to throw off the mighty incubus,
abundantly testify. It is shown also by the existence of more
than six thousand Temperance Societies, embracing more than a
million of members } pledged to abstain from the drinking of ardent
spirit, and from the traffic in it, and also to use all suitable means
to cause this to become universal. The means by wliich such a
result may be expected, is the universal conviction that tlie drinking
of ardent spirit, or the furnishing it to be drunk by others, is nti ;
an offence against God, and injurious to the temporal and eternal in-
terests of men. Whatever tends to produce this conviction, tends
to promote the Temperance Reformation ; and whatever tends to
' prevent the one, tends to hinder the other. Perhaps nothing now
stands more in the way of producing this conviction, and causine it
to become universal, than the fact, that the traffic in ardent spirit
b authorised by law ; and thus receives the sanction and support
of legislation. This is a public testinK)ny to the world that the
sale of ardent spirit, and of course the drinking of it, are right ; a
fundamental and fatal error, destructive in its effects to the life that
now is, and to tliat which is to come. The next thing to be ac-
*complished therefore, is, by the universal diffusbn of inforroatioa
and the exertion of kind moral influence, to produce throughout
the community, the conviction, that the laws which authorise thtf
traffic in ardent spirit as a drink, by licensing men to pursue it, are
morally wrong ; opposed in their influence to the laws of God ;
and that the public good, instead of requiring that some men should
sell ardent spirit, utterly forbids that this should be done by any ;
3flJ SIXTH REPOBT. — 1833. 49
and that no men or body of men who understand, or have the
means of understanding this subject, can be instrumental in making
such laws without the commission of sin. And as such laws are
maraUy wronz, they never can be politically right, or beneficial, or
expedient. While Jehovah lives, righteousness, and that alone will
exalt a nation ; sin in any form, and especially if sanctioned by law,
will be a reproach, and a nuisance to any people. That this b
plainly and strongly the case with the traffic in ardent spirit, and that
the laws which authorise it are morally wrong, and in their influ-
ence opposed to the will of God, is manifest from the following
considerations, viz :
I. Ardent spirit is a poison, and the drinking of it is not needful
or beneficial to men. Even the moderate use of it is positively
hurtful ; and b a violation of the laws of health, and of life. Cn
course, no man has a natural right to furnish it, or to wish for
laws which shall authorise him to do it. And no man acquainted
with the subject ean be instrumental in making laws which shall
authorise others to do it, even in a savage state, without guilt. Such
laws would legalize sin, and violate the law of God.
II. No man acquires a right to make such laws by entering into
society ; and no body of men by the establishment of civil govern-
ment. The only legitimate object of government is to protect,
and to benefit the community. It has no right, any more than in-
di/iduak, to injure that community : or to pass laws which autho-
rise others to do it. And if it does, it violates the divine will ; and
she individuals who compose it, will, at the divine tribunal, and
ought at the bar of public opinion, to be held responsible for the
e^cts. The personal responsibility of each individual for the in-
fluence which he exerts, is in no case merged in the general mass ;
or swallowed up and lost in the responsibility of the body. Each
one is bound by obligations which he can never throw off, in what-
ever situation or capacity he may act, to honor God, and do the
greatest good of which he is capable to mankind. In no case has
be a right to injure others or be instrumental in making laws which
will authorise them to do it. It would be having a right to do
wrongj which carries on its face evidence of falsehood.
HI. The authorising of men by law to traffic in ardent spirit a&
a drink, is inconsistent with the temperance of the community.
Temperance is the moderate and proper use of things beneficial,
and it is abstinence from things hurtful. Ardent spirit being one
of the hurtful things, temperance with regard to this, is abstincice,
perpetual, entire, universal abstinence. But by authorizing men to
sdl it, and professing to do this for the public good, legislators de-
clare* that to buy and drink it is right, and useful. This is not
only false, but promotes intemperance. To use a thing which is in
in nature hurtful is mtemperance, no less really than to use a ben*
20
46 AMERICAIV TEMPERANCE 80CIETT. [273
eficial thing to excess ; and is often more injurious ; especiallj
when the use of it, as in the case of ardent spirit, even in snnall
Juantities, tends to a constant increase. To teach the doctrine
len by legislation, that it is right to drink it, in any quantity, is to
Eomote intemperance ; to inculcate a doctrine which tends to
rm intemperate appetites, and which lies at the foundation of a
great portion of all the drunkenness in the world. It does im-
mense injury in another way, by increasing the difficulty of con-
vincing men that to drink ardent spirit, or to furnish it to be dnrak
by otliers, is sin. Many see no difference between what is legal,
and what is right. With them, the standard of right and wrong is
human law. If a thing is legal and they wish to do it they take it
for granted that it is right. Show that it dishonors God, and de-
stroys men, and is therefore wrong, they meet you with the fact
that it is legal, and therefore conclude that it is right ; and thus they
ward off tJie conviction, which tliey would otherwise feel, of its
enormous wickedness and guih. They tell you that it is allowed
by law ; that tliey have gotten a license and paid for it ; that this is
a land of liberty; and begin to clamor about their rights to increase
the taxes, demoralize the character, destroy the heahh, shorten the
lives, and ruin the souk of men ; or else, which is more common,
contend in opposition to facts that their business does not do this.
*' If it did," sa^ they, '' legislators would not license it. They
know what is right, and as they have made laws, authorizing it,
and as they expressly say, for the public good, it is riglit, legally,
and morally right for us to continue to sell it,— all its consequences,'^
which they acknowledge are tremendous, " and all that temperance
people say to the contrary notwithstanding." This, were legisla-
tors right in authorising the traffic, would be true ; and it would
present a barrier to the triumph of Temperance, which would be
absolutely and forever impregnable ; and it would roll the burning
current of desolation and death over man to all future generations.
And the fact that legislators, as well as rum-sellers and mm drink-
ers act as if it were right, and as if the public good required that
some men should continue the traffic, presents one of tlie greatest
obstacles to the progress of the Temperance Reform. It prevents
in the minds of thousands, the conviction of the demoralizing char-
acter, the deadly effects, the enormous injustice, the gross oppres-
sion, the high-handed immorality, and the tremendous guih of that
desolating tniffic. Were it not for the ramparts which legislation
has thrown around it, the pressure of public indignation, as light
and virtue increase, and facts are developed, would sweep it away ;
or sink it into the abyss from which its fires, snaoke, and sten^,
would no more escape to annoy and desolate the earth.
IV. Laws which authorise the licensbg of men to traffic Hi
ardent runint, violate the first pnnciples of political economy, and
ire highly injurious to the wealth ol a oatioa^
973] SIXTH REPORT. — 1833. 47
Tlie weahh of a nation consists of the wealth of all the individu-
als that compose it. The sources of weahh are labor, laiid, and
capital. The last is indeed the product of the two former ; but as
h may be used to increase their value, it is considered by writers
on political economy, as one of the original sources of national
wealth. Whatever lessens either of these, or their productiveness
when employed upon each other, lessens the wealth of the coun-
try. Capital may be employed in two ways ; either to produce
new capital, or merely to afford gratification, and in the production
of that gratification be consumed, without replacing its value. The
first may be called capital, and the last expenditure. These will
of course bear inverse proportions to each other. If the first be
large, the last must be small, and vice versa. Without any change
of the amount of wealth, capital will be increased by the lessening
of expenditure, and lessened by the increase of expenditure. Al-
though tlie manner of dividing makes no difference with the pre»-
ent amount of national wealtli, it makes a great difference with the
Aiture amount ; as it alters materially the sources of producing it,
the means of an equal, or increased reproduction.
For instance, a man fond of noise and excited agreeably by the
hearing of it, pays a dollar for gunpowder, and touches fire to it.
He occasions an entire loss of that amount of property. Although
the powder maker and the merchant, may both have received their
pay, if it has not benefited the man, to him it has been a total loss ;
and if the sale of it was no more profitable than would have been
the sale of some useful article, it has been an entire loss to the
community. And if by the explosion the man is burnt, partially
loses his reason, is taken off for a tin)e from business, and confined
by sickness to his bed, must have nurses, physicians, he. the loss
is still increased. And if he never recovers fully his health, or
reason, suffers in his social affections and moral sensibility, becomes
less faithful in the education of his children, and they are more ex-
posed to temptation and ruin, and he is never again as able or
willing to be habitually employed in productive labor, the nation
loses equal to the amount oi all these put together. And if his ex-
ample leads other men to spend, and to suffer in the same way,
cbe loss is still farther increased ; and so on, through all its effects.
And even though the powder maker and the merchant have
'.nade enormous profit, this does not prevent the k>ss to the com-
munity ; any more than the enormous profit of lottery gamblers, or
counterfeiters of the public coin, prevents loss to the community.
\or does it meet the case, to say that the property only changes
bands. This is not true. The man who sold the powder made a
i>rofit of only a part even of the money which the other man paid
•or it; while he lost not ^»»lv thi' wlu)ie, liut vastly more. The
wnole Oi liie ong.noi co i was only u Stauli nan of the loss to the
48 AMERICAN TEMPERANCE SOCIETT. [274
buyer, and to the nation. The merchant gained nothing of the
time, and otlier numerous expences, wliich the buyer lost ; nor
does he in any way remunerate the community for that loss.
Suppose that man, instead of buying the powder, had bought a
pair of shoes ; and that the tanner and the shoemaker had gained
in tliis case, what the powder-maker and the merchant gained in
the odier ; and that by the use of the shoes, though they were
finally worn out, the man gained twice as much as he gave for
tliem ; without any loss of health, or reason, social afiection, or
moral susceptibility ; and without any of the consequent evils.
Who cannot see that it would have increased his wealth, and that of
the nation, widiout injury to any, and have promoted the benefit
of all.
This illustrates the principle with regard to ardent spirit. A man
buys a quantity of it, and drinks it ; when he would be, as is the
case with every man, in all respects better without it. It is to him
an entire loss. The merchant may have made a profit of one
Suarter of the cost, but die buyer loses (he whole ; and he loses
le time employed in obtaining and drinking it. He loses also,
and the community loses, equal to all its deteriorating effects upon
his body and mind, his children, and all who come under his in-
fluence. His land becomes less productive. The capital of course
produced by his land and labor is diminished ; and thus the means
are diminished of future reproduction. And by the increase of ex-
penditure in proportion to the capital, it is still farther diminished,
till to meet the increasingly disproportionate expences, the whole is
often taken, and the means of future reproducdon are entirely ex-
hausted. And as there is no seed to sow, there is of course no fu-
ture harvest. This is but a simple history of what is taking place in
thousands of cases continually ; and of what is the tendency of the
traffic in ardent spirit, from beginning to end. It lessens the pro-
ductiveness of land and labor, and of course diminishes the amount
of capital ; while in propordon, it increases the expenditure, and
thus in both ways is constantly exhausting the means of future re-
production. And this is its tendency, in ail its bearings, in propor-
tion to the quantity used, from the man vvho takes only hb glass,
to the man who takes his quart a day. It is a palpable and gross
violation of all correct principles of political economy ; and from be-
ginning to end, tends to diminish all the sources of national wealth.
" Oh," said a merchant in a large country store, 'Mt is a horri-
ble business. When I set up my store at this cx)mer, diere were
within a mile, a great number of able, thriving farmers ; but now
about half of them are ruined ; and many of them were ruined at
mv store. And there is not a store in the country that sells ardent
spirit, but what tends to produce similar results. Oh, it Is a hor-
rible business." And are not tlie laws which sanction it horrible
i75] 8I1TH REPORT.— 1833. 49
laws ? Do they not tend by tlieir whple influence to render the
business respectable, to pernediale it, and permanently to produce
such results r results none tlie less horrible because produced ac-
cording to law ; and which stamp the law that saiiciions the busi-
ness which produces them, with the dark, deep and mdelibie im*
press of vice ?
Nor was it by any means the greatest of the evils, that those
farmers were ruined. In many cases too, their children were ru-
ined ; and tlie community was deprived of the benefits which they
might otherwise have conferred upon it. Nor was this all, but
many of ihem were thrown as a public burden into the alms-house,
to be supported by a tax on the sober and industrious. Another
part were corrupung the children and youth, and demoralizing so-
ciety by the influence of their loathsome and pestiferous example.
Was not that merchant then prosecuting a business which, toward
the community, was palpably imjust ? And are not the laws
which sanction it, equally unjust ? What moral right have legisla-
tors to pass laws, which enable men legally to injure their fellow
men, to increase their taxes, and expose their children to drunken-
ness and ruin ?
And what was the effect uhimately on the merchant himself?
We say ultimately ; because it does not follow, even if he for a
time mcreased his profits by selling spirit, that it would ultimately
promote his benefit. A passer of counterfeit money, may some-
times inciease his present profit; but it does not follow that it will
ultimately promote even his pecuniary interest.
The permanent, valuable customers of that merchant, were con-
stantly diminishing, as their ability was diminishing to purchase his
goods, or to pay for them. Their farms were growing up to briars
and thorns, the enclosures were falling down ; their buildings were in
ruin, their implements of husbandry scattered, or worn out ; their chil-
dren were at the grogshop or the scene of revelry and dissipation,
and their whole interest was withering under the indignation of the
Almighty. Of course, should they buy they had next to nothing
with which to pay. Many died insolvent, and the merchant not
unfrequently lost in bad debts from his rum customers more than
his profits. And as the value of property around him diminished,
as is generally the case around those deatli-fouutains, the value of
his custom dnninished.
Said another merchant, who has made a great estate, but never
sold a drop of spirit, " When you shut up a grogshop, or tear it
down and build on the spot a respectable store, it is surprising
how rapidly property in tlie neighborhood begins immediately to
rise."
Suppose that the merchant first referred to had so!d only to pro-
ductive consumers; and such articles, as in the consumption
6 20*
50 AMERfClN TEMPERANCE SOCIETY. [276
would more than have replaced their value ; as was the case with
the shoes, as is the case wiili needful clothing, provisions, and other
useful things. The property of the farmers would have been con-
stantly increasing, and of course the value of their custom to the
merchant, and of their wealth to the community. Their children
with increased advantages, might more than have filled the place of
tlieir fathers, and thus, without injury to any, the good of all been
promoted. The enormous taxes, for the support of paupers, and
the prosecution of criminals, with which the community were bur-
dened, might have been prevented ; and also the peculiar expo-
sure of the rising generation to drunkenness, death and hell.*
So with all fanners and all merchants, and all other classes of
men throughout the country. The traffic in ardent spirit is a curse
to the whole community ; a cancer on the vitals of all the sources
of national .wealth. Even if the present profits of those who sell
to unproductive consumers were more, vastly more than those who
sell only to productive consumers, as the property of their custom-
ers diminishes, and of course their ability to purchase, their future
profits must be less. On the other hand, the ability of productive
consumers, who replace what they consume with something of
greater value, constantly increases; and of course their value as
customers. They can purchase next year, not only as much as
they have purchas<;d this, but more ; equal to the value of the addi-
tion which they have acquired, or a proportion of it. And tlius
what they consume becomes a source continually of increased re-
production, not only to them, but to the nation.f
On the other hand, what is consumed but not replaced by some
thing of a greater, or an equal value, is ultimately lost — and is, to
that amount, a loss to the country. Whatever causes an increase
of unproductive consumption therefore, causes a decrease of na-
tional wealth. And this evil attaches in a high degree and to an
enormous extent, to the traflic in ardent spirit. If the property
which the consumers pay were burnt, all would acknowledge it to
be a total loss ; though the merchant and the distiller and the grain
grower might all have received their pay. But it would in that case
be a loss vastly less than it is now. It is now not only an entire loss,
but it diminishes, as we have seen, beyond ahnost any thing else
the sources and the power of future reproduction. It is therefore
not only a source of great present loss, but also a prevention of vast
future gain. It diminishes in both ways, the wealth of the nation,
and to an amount, equal,
1 . To the whole sum which consumers pay for ardent spiiit ;
estimated by those who are best acquainted with the subject at about
$60,000,000 annually.
* Appendix E. t Appendii F.
S77J SIXTH BEPORT. — 1833. 51
2. The loss of all the time which it occasions.
3. The diminished productiveness of land, labor and capital.
4. The loss of health and reason ; and all the expenditures which
it occasions.
5. The cost of supporting the paupers, and prosecuting the crim-
inals occasioned by it.
G. The property lost in consequence of it by casualties on the
land and on the ocean.
7. The shortening of human life and the consequent loss of hu-
man labor ; amounting in all, as all acquainted with tlie subject
admit, to a sum much greater than the cost of the liquor. One
hundred million dollars a year is a sum far hrss than is lost to the
United Stales by this destructive traffic. And yet this, and the
(iiiiiituition of future gain which it occasions, would in one genera-
tion amount to u sum greater than the present value of all the real
estate in the country. And this loss, to a vast extent, is borne by
those w ho are least able to bear it, the laboring classes of the
community. It may not be amiss to advert for a moment to the
beneficial uses to which this money might be applied ; uses bene-
ficial to the individuals, and to tlie nation. It would purchase
4,000,000 sheep at $2,50 each - - $10,000,000
400,000 head of cattle at $26 each - - 10,000,000
200,000 cows at$ 20 each . . - 4,000,000
40,000 horses at $100 each - - - 1,000,000
600,000 suit of men's clothes at $20 • 1 0,000,000
1,000,000 boys' do. at $10 - - - - 10,000,000
600,000 womens' do. at $J0 - , - ^ 5,000,000
1,000,000 girls' do. at $3 - - - - 3,000,000
1,200,000 barrels of flour at $5 . - . 6,000,000
800,000 do. beef at $10 - - - - 8,000,000
800,000 do. pork at $12,50 ... - 10,000,000
3,000,000 bushels of com 50 cts. - - - 1 ,500,000
2,000,000 do. potatoes at 25 cts. - - - 500,000
10,000,000 lbs. sugar at 10 cts. . - - 1,000,000
400,000 do. rice at 5 cts. - - - - 200,000
and 2,000,000 gallons of molasses at 40 cts. a gallon - 800,000
It would also build,
1000 churches at $5,000 each - - - $5,000,000
support 2000 ministers of the gospel, at $500 each 1 ,000,000
build 8,000 school houses, at $500 - - - 4,000,000
furnish 500,000 newspapers at $200 - - 1,000,000
and establish 5,000 parish libraries at $600 each, 3,000,000
—and all in a single year. This might be repeated, year after
year, making in one generation of diirty years, thirty times the
above amount.
WIk) then in our land need to be poor, or wretched ? And what
53 AMERICAN TEMPERANCE SOCIETY. [278
need to hinder this land, as soon as its population might wish, from
becoming Immanuel's land ; its peace flowing as a river, and its
righteousness and blessings as the waves of the sea ?
But the loss of property, great as it is, and enough to stamp the
laws which authorise the business that occasions it, with everlast-
ing execration, is still among the least of its evils.
V. The traffic in ardent spirit as a drink impairs the health of
the nation. Health depends on one great law ; viz. The action of
certain agents, upon their appropriate organs in the human body ;
which agents and organs, '* the product of the Divine hand," are
so perfectly adapted one to the other, that in view of all their con-
seauences to endless bein^, their author himself pronounced them
to oe, " very good ;" perfect, good enough to satisfy the mind of
Jehovah. Light, for instance, was made for the eye ; air for the
lungs ; and food, nourishing food and drink, for the digestive or-
gans ; causing by dieir operations the functions of vision, respn*ation,
nutrition, and the various movements on which health and life de-
pend. But for what organ in the human body was ardent spirit
made ? There is none.
What organ in the human body needs its stimulus in order to
perform in the most perfect manner, healthy action ? There is
none. What gland can extract from it the least pordon of nutri-
ment, or any thing which can contribute to health, or be in any
way useful m the animal economy ? There is none. The anatom-
ist, the physiologist, the chemist and the physician examine with
the minutest care every part throughout the whole body, and they
can find none^ (rod has made none, and there is none. Nor is
there an organ whose healthy action is not disturbed by ardent
spirit ; and which does not instinctively reject it. The blood by its
circulation conveys to each part of the body the materials of which
it is composed, while each organ by its Creator is endowed with
the power of selecting from the mass what it needs for nourish-
ment, and the performance of its appropriate functions, and of re-
jecting the refuse to be thrown out of the system. " The blood is
therefore a sort of common carrier, conveying from part to part
what is entrusted to it, for the common benefit." When obliged
to carry spirit, it presents it on its way, as it does other materials,
to each organ ; and each starts with mighty efibrt, not to welcome
and receive, but to repel it. And if not crippled by the overpow*
ering force of the enemy, it succeeds ; and rejected, not suffered
to stop, because it is worthless, the carrier, though vexed with its
burden, is obliged to take it on to die next ; rejected by tliat, it
must carry it on, till, rejected by all as a common nuisance, " it b
seized upon by the cmunctories, the scavengers of the system, and
unceremoniously excluded." This is not for any want of kmdness
in the system toward friends, but because ardent qiirit is an enemy ^
279] SIXTH REPORT. — 1833. 63
a mortal enemy. It woulil je treason to harbor it, and suicide
to use it. Nature, through unerring laws stamped by the Di*
vine hand, true to herself and her God, is incapable of such an
offence ; and till poisoned and perverted by tlie enemy, will never
submit to it. On every organ it touches, spirit is a poison ; and as
such it is chased from organ to organ, marking its course widi irregu-
larity of action, and d'lsturbance of function ; exciting throughout the
system a war of extermination, uU the last remnant of the intruder
is expelled from the territory. Till vital power is prostrated the
enemy can never have a lodgment. And if, through decay of or-
ganic vigor, by the mighty force of the intruder, or the long con-
linuance of the war, and by perpetual successions of new recruits,
h cannot be expelled, the work of death is done ; the last citadel
of life surrenders, and the banner of universal ruin waves over all.
Tliousands of such conquests are made every year, and of territo-
ries more valuable than all the material wcuUh of creadon. Before,
the prospect was like Eden ; and after, a land of sepulchres, with
uncovered, putrid carcasses of drunkards, sending up in clouds
their poisonous exhalation, wafting contagion and death through the
land.
To sanction by law the recruiting and equipping of such an ene-
my, and the sending of liim out to desolate the fairest portion of
God's heritage, is an outrage upon all principles, not only of pa-
triotism, but of humanity, which bids defiance to parallel in tlie
history of legislation. It is an outraee almost too gross for sober
consultation. It would seem to be hardly possible, in view of its
fruits, that it should be tolerated, we will not say in any christian,
but in any civilized State. Even paganism, under the first rays of
civilization, has almost instinctively denounced it.* And were it
not for the pestilential moral atmosphere which it produces, and
tlie deteriorating and stupifying effects which that atmosphere
occasions, its continuance would seem to be liardly possible ; or
its removal need any thing more than its own doings.
It is now known from tlie evidence of facts, Uiat more than one
in ten over wide regions of countr}', who have used ardent spirit,
and more than one in five who have mixed and sold it, have, them-
selves, become drunkards, and so wicked as often not to live out
half their days. It is known also from the highest and most abun-
dant medical authority, that more dian one in five of the men who
have habitually used it, have been killed by it ; and that multiuidcs
who were never intoxicated, and never tliought in time past to be
intemperate, by the habit of using it, even moderately, have short-
ened life many years ; and that it tends in its whole influence from
beginning to end, to induce and aggravate disease, and to bring all
* Appendix G.
54 AMERICAN TEMPERANCE SOCIETY. [280
who drink it to a premature grave. There is no reason to doubt,
that of the last generation in the United States, it cut off more than
thirty million years of human probation, and ushered more than a
million of persons, uncalled, into the presence of Grod.
The last year its deadly influence has been still more strongly
marked, especially over those regions which have been visited by
the Cholera. In the city of Albany, with a population of about
twenty-five thousand, of whom three hundred and thirty-six, over
sixteen years of age, died of the Cholera, of the five thousand
members of Temperance Societies there were only two deaths ;
showing that such persons were not one fortieth part as liable to
death, by that disease, as other persons. Of the rest of tlie popu-
htion one in sixty died, while ot the members of Temperance So-
cieties, only one in twenty-five hundred.
Of about six hundred who were brought to the Park Hospital in
the city of New York, but about one in five called themselves
even temperate drinkers. And many of them, after they recover-
ed, were soon intoxicated. The number was extremely small,
who died of that disease^ who had not for two years used ar-
dent spirit. Some such cases there were ; but they were strongly
marked exceptions to the general rule. Said a distinguished gen-
tleman in that city, after paying special attention to this subject,
** facts abundantly authorise the conclusbn, that had it not been
kr the sale and use of spirit, there had not been Cholera enough
in the city of New York to have caused the cessation of business
for a single day."
And says another gentleman of that city, " a quantity of Spirit
was taken from a certain store in the morning, and distributed to
a number of grogshops. In the evening the workmen assembled
and received their accustomed quantity. The next morning one
and another, and another were carried by my door to the hospital,
and in the afternoon were taken to the Potters Field. And so from
day to day, disease and death followed round after ardent spirit,
seizing upon those who drank it, and hurrying them to destruction,
till so obvious and striking was the connection, that some even ojf
the sellers, seared as were their consciences, said, This will never
do ; the way from the grogshop to hell is too short ;" and aban-
doned the business. ' Others shut up their shops and fled. ^' In my
neighborhood," says another gendeman, *' there was not a retailer
left ; they were actually afraid to encounter the dangers of their
own business." It made the arrows of death fly so thickly around
them, that they dare not risk it. Had they been sure that those
arrows would strike only their neighbors, they might have been
willing to stay and drive the business. But when there was dan-
ger that the shafts from their engines of death would strike them-
selves, they closed their doors and fled. How many lives had
afSl] SIXTH BEPORT. — L833. 55
heen spared, how many families saved from ruin, and how many
evils averted from the community, had they never returned, and
their cholera manufactories remained closed forever.
How many who were consigned the last summer to an untimely
!;ravey and we fear to a miserable eternity, had now been in the
aod of the living, and prisoners of hope, had none been found
reckless enough to keep such establishments open. But some
there were who professed to be friends of humanity, who continued
with a steady hand to deal out the poison. And as their customers
might not live to come again, they sold them instantly, on die spot,
what they would buy. When the husband fell, and the children
were seized, they sold his widow the cause of death ; and when
the ndghbors came to bury the children, their widowed mother,
with what the runv-seller furnished her, was found intoxicated on
the floor. On the day that was set apart for humiliation, fasting,
tod prayer, that (jod would sp-nre his people and not suffer the de-
stroyer any longer to smite them, one, lest praying, though it should
not make him leave off sinning, should at least for a day deprive
him of its gains, kept his liquor store open, and sold to all who
would purchase, till the time for public worship. He tlien hastened
to be m his place, and join, apparently, with devout gravity, in
supplication to the Lord, that he would keep off the Cholera ;
aod when public service was closed, he hastened again, as if to
make up lost time, to his store ; and spent tlie day in furnishing a
chief cause of Cholera to all who would buy. li he did not pro-
duce as much Cholera on that day as on other days, it may be
Attributed, not so much to his prayers for its prevention, as to the
time which they hindered him from furnishing its cause. And if
prayers are answered, not according to words, but to deeds, instead
of having lessened the number of the dying and the dead, his may
have increased it ; and they may increase too the awfulness of his
retribution, when he who, on probation sells deatl), shall, without
repentance, reap also death.
Were retailers of spirit in their own persons and families to bear
aO the evils which they occasion to oUiers, they would soon close
their business. Or were these evils all concentrated on the heads
of legislators, they would cease to make laws which should au-
diorise the business that produces them.
Instead of ^' An act, entitled an act, to regulate the sale of spirit
tor the public good," any longer disgracing the statute book and
fidaiing the community, they would see that the proper title for
every such act, when determined by its consequences, is, ^^ An act
lor the destrucdon of mankind.'' cut would it be anv more dread-
ful for the man who sells ardent spirit, or the man who makes the
law which authorises the sale of it, to endure these evils, than it is
for the commiuity ?
56 AMERICAN TEMPERANCE 80CIETT. [282
Suppose a man who buys a gallon of a man authorised by law
(o sell it, should under its influence go into the family of the
man who made the law, and for a few days take the direction, and
do what he now does in his own family ; break the looking-glass,
turn over the tables, strike the children with the tongs, and their
mother with the chairs ; and to save their lives, make them flee,
naked and barefoot, through the snow, to the neighbors for help ;
and suppose that this is a common fruit of the law which authorises
the business ; would he make such a law again ? And would he
not raise both hands, his voice, and his heart, to have that which he
has made repealed ? or so modified as no longer to sanction such
a business ?
Or suppose again, tkat the intemperate appetites which the legal
traffic forms, and the cases of drunkenness and death to which
they lead, instead of being, as they now are, scattered through the
community, slK>uld all be in the families of the legislators, of spirit
venders and their nearest friends ; and that they should have to
endure all the sickness and sorrows, and heart breaking wretched-
ness, wliich they occasion, and which they wiU occasion to endless
being, would they any longer sanction the cause ? or would any
one, because he could da it legally, perpetuate it ? Though the
evils would be no greater if they were all endured by them than
when endured by others, yet who can doubt but that they would
be great enough, and be felt to be great enough, to stamp the cause
of them, and the sanctioning by law of the bu^ness which produces
Uiem, with everlasting abhorrence. Who can doubt but that the
licensing of such a business would cease at once, universally and
forever ? Oh, if that would cause it to cease, and nothing else can,
what an unspeakable benefit would it be to the world, and what
an inestimable saving of property, character, health, reason, life
and soul, to all future generations, could these evils, past, present,
and to come be all concentrated, and poured out, for a time, in one
dark, desolating current on the heads of legislators and venders
of spirit. But the Committee, with all their hearts, would depre-
cate such a thing ; and rejoice with inexpressible delight, that a
fellow feeling for others' woes will certainly, unless this cause be
abandoned of God, lead to the same glorious resuh.
VI. The traffic in ardent spirit, tends to derange the intellect,
and to corrupt the morals of the nation.
In all cases in which ardent spirit deranges healthy functions of
body, it tends also to disturb regular action of mind and to corrupt
the feelings of the heart. It iniures the one, not less than the
other. This is the effect not only of a very free use of it, but of
all use of it. It is its tendency from beginning to end, in propor-
tion to the qTiantity taken, and to tlie power of (he system, to with-
stand its natural efl^cts. As it courses its way through the blood*
283] SIXTH RSPORT. — 1833. 67
vessels, it enters even tlie capillaries of the brain, that tender and
delicate organ which forms tlie link between matter and mind, irri-
tating, poisoning, and stupifying tiiat heart and soul of mental vigor.
A man buying according to law, of a man who sells that which
legislators by law sanction, and drinking only as much, reasoning
as legislators do, '^as the public good requires," becomes so
blockish that his neighbors and his acquaintance begin to whisper
one to another, " What is the matter of ? how he has lost bis
mind. Not long ago he was one of the first men in the neighbor-
hood^ but he is becoming an idiot." What is the matter ? He
has been doing what legislators, by the high sanction of law, say
is for the " public good," drinking regularly ; not to intoxication,
that would be bad, the law forbids it ; but only as much and as
often, as in his estimation, judging from his feelings at the time, did
him goo4 ; only enoueh, this time, to make him feel well, and the
next to make him feel better, and so on, ^^for the public good^^^ till
he has become, not only a blank but a blot in creation ; and has set
an example adapted to blast the excellence and wither the pros-
pects of his children, and children's children, to the end of time.
The use of ardent spirit tends also to derange healthy mental
action, in another way, by its irritating effect on the nerves. And
this leads, in many cases, to total insanity ; as tlie records of every
lunatic asylum in Christendom testify. The drinking of it, the
▼ending of it, and the laws which sanction it, all, by their natural
and constant effects, tend to weaken the understanding, blunt the
perception, and derange the intellect of the nation.
They tend also to harden the heart, sear the conscience, pollute
the afiections, and corrupt the morals of the people. Hence the
wonderful fact, that three fourths of the crimes which are prose-
cuted, are committed under the influence of spirit ; not under its
influence when taken to intoxication, but when taken moderately,
and often in no greater quantities than the law contemplates. That
use of it* which the law sanctions, by its violation of the laws of
nature and of God, is carrying on continually a process as exten-
sive and as criminal as its effects, of bodily and mental, physical,
intellectual and moral deterioration; tendmg to change gigantic
strength to pigmy weakness ; celestial order to infernal discord ;
and heavenly purity, light and love, to hellisli pollution, darkness
and bate.
Through sin, man has already in himself the elements of dis-
order, the seeds of death. This makes them vegetate, grow rank,
and produce a speedy and superabundant crop. It generates im-
pure thought ; and excites unhallowed feeling. It kmdles polluted
desire, fires abandoned purpbse, and fiendish malignity.
The harmony established by tJTc divine hand between the men-
tal and moral powers^ the appetites of the body and the passions
21
Ot3 AMERICAN TEMPEBAKCE SOCIETT. [:284
of the soul, having by tran^ression been ))roken, and reason and
conscience often through sin been brought into vile and hateful
subserviency to appetite and passion, ardent spirit increases that
subserviency, renders it more entire and perpetual. It operates on
all the powers of man, but satan-like, on diflerent powers, in totaUy
opposite ways. The understanding, already too weak, it weakens
still more ; the conscience, too torpid, it renders more torpid still ;
and the heart, already hard, it makes still harder ; and the affec-
tions polluted, it pollutes still more. While the appetites, already
too keen and headstrong, it makes sull more so ; and the passions
it vitiates, strengthens and inflames. The man, already reckless,
it makes still more reckless ; saying, '^ Let us eat and drink, for
tomorrow we die." Thus it comes in, with its whole influence in
every stage of its operation, to aid the great adversary in the de-
struction of men. Depraviiv it depraves, pollutes evei\ pollution,
and makes vileness itself still more vile. All the mischiefs which
sin and Satan have occasbned in the soul, it increases ; while with
a mighty force, it counteracts all the beneflcent designs of Jehovah
for its deliverance from sin and hdl, and its restoration to the dig-
nity and beauty of his image ; the light and purity, the bliss and
glory of heaven. Thus, by a twofold process, throughout its whole
course, increasing voluntary wickedness, and counteracting the
means of divine appointment for its extinction, it is working out the
eternal damnation of men.
Here is the philosophical reason, the rationale of the facts, that
ten times as many in the United States who drink ardent spirit, in
proportion to the number, are idle as of other men ; ten times as
many who drink it commit crimes, as of those who do not drink it ;
and ten times as many in proportion to the number, who do not
drink it, become hopefully pious, embrace the gospel and confess
the Saviour before men, as of those who do. The opposite in all
respects to godliness, and its grand opposer, it is unprofitable unto
all things, destructive to the lite tliat now is, and also to that which
is to come. Whether we look at the body or the soul, at time or
eternity, in the light of principles and facts, we see upon it the broad
image of death. This results from its nature, from the nature of
man, and from principles deep in the government of God, all per-
vading, irresistible, and which will be as durable and unchanging
as the eternal throne. So long as the traflic continues which vio-
lates them, the result, by laws established by the divine hand, must
be death ; and the legislation which sanctions it, have inscribed
upon it in broad capitals foi' creation to look at. Opposition to
THE laws of God. And its consequences, with a voice like the
noise of many waters, and of mighty thundcrings, will break on
every ear m creation, saying, " The way of transgressors is hard.**
Father, mothery brother, sister, hasband. wife, children, all are
985J SIXTH REPORT. — 1833. 59
nciificed ; God, Christ, beaven, the sou], eternity, every thing
dear and every thing momentous for both worlds are madly spum-
ed away in that state of mind which this foul spirit is, from its
nature, adapted universally to produce. Can there be a doubt but
that the vending of it to be drunk, and the laws which sanction it,
are taicked; and tend to array a might}' influence against the in-
flnence of the Son of God ?
Only a small quantity, taken so prudently as to leave a man
the possession of his reason and the control of his limbs,' is, never-
theless, adapted to bar the mind to good and to open it to evil. Mo-
tives to tlie one it weakens, and to the other it strengthens. In di-
rect and palpable violation of what the Saviour inculcates, as the
proper desire and daily petition of every soul under heaven, it leads
men into temptation and delivers them to evil. Taking '< day by
day," not ** dailv bread," but poison, and of the most deceitful
and malignant kind, that Divine Agent who loathes it, and all its
eflfects as an utter abomination, and who would otherwise illumin-
ate and purify and save with an everlasting salvation, is grieved
away. The unrighteous and filthy not only remain, but be-
eoaie more unrighteous, and more filthy ; till, having been often
reproved, and hardened their necks, they are suddenly destroyed,
anld God saith, ** without remedy."
Over wide regions of country, where the facts are known, and a
part of the people abstain from the use of ardent spirit, and from
the traffic in it, and a part do not, — as the Committee behold ten
times as many in proportion to the number, of one class enlisdng
apparently under the banners of Immanuel, as of the other ; and
see the number from one, as light increases, constantly and rapidly
increasing, and from the other as constantly and rapidly diminishing,
-^faey cannot but feel, that the laws which sanction the traffic
and use, and proclaim them to be right, are radically and mor-
ally wrong ; offensive to the Saviour, and hostile to the temporal
lod eternal interests of men. And they cannot but most respect-
fully and kindly, earnestly and perseveringly entreat the legisla-
tors of our country, by the rich mercies which he has so bounti-
fally bestowed upon it, and by the agonies which he so freely en-
dured for our race, and the glories which he so graciously proffers
them, no longer to sanction these iniquities ; or say by legislation
that diey are either useful or right. As He poured out life to re-
deem them, and would have all men come to the knowledge and
bve of his truth, and be his obedient and glorified people, they
would beseech legislators no longer to do what tends so power-
My, extensively, and fatally to hinder it. As there is joy in hea-
ven over one sinner that repenteth, and a new burst of praise breaks
finth at the proclamation of a soul born of God, what must be the
\ the indignation and wrath in that world at the continuance
60 AMEBICAN TEMPERANCE SOCIETY. f286
and encouragement of what is known, with all who come under its
influence, to tend infallibly and forever to prevent it ? If those who
have been wise to turn men to righteousness shall shine as the
brightness of the firmament and as the stars forever and ever,
what shall they be who have been instrumental in preventing it, and
sinking those who might have risen from glory to glory, into the;
bhckness of darkness forever.
The Committee would not apply what they say, to the days ot
darkness and ignorance that are past, but only to the continuance
of the evil in future, when, and where the facts on this subject are,
or might be known.
What they ask of legislators is, that they will not by legislation
hinder the progress of die Temperance Reformation, or sanction
by law that which opposes it ; but let its friends, in dependence on
God, by the universal diffusion of information and kind moral in-
fluence, unobstructed by law, carry it onward from conquering to
conquer, till there shall not be a drunkard, or a drunkard-maker,
or a legislator who sanctions the business that produces either,
under heaven.
This Reformation first had to meet the numerous and mighty
army of moderate and respectable drinkers ; but diey soon gave
way, and their ranks were broken ; a million deserted the enemy,
and came over in triumph to the temperance cause.
It next had to meet the more formidable array of church mem-
bers, headed by many a deacon, not a few magistrates, and some
preachers, in word at least, of the gospel. They were equipping
the enemy, furnishing him witii provisions and implements of war.
As his numbers by desertk>n and death were diminished, they were
with fearful rapidity raising up new recruits ; and tempting those
who had deserted and seemed for a time to have clean escaped
from the destroyer, back to fight again under his standard. The
battie here was more serious. The characters engaged gave im-
portance to the conflict. But this mighty phalanx has also been
broken. They are flying in multitudes, not away from, but to the
ranks of Temperance, and becoming, many of them the first and
the bravest, the most self-denying and devoted in the promotion oi
the cause. Having before not only slain their thousands, but, un-
wittingly, fastened the poisoned arrow in the heart of tens of thou-
sands more, they are doubly anxious sofUy to extract it, and point
the agonizing and often dying sufferer to the balm in Gilead, and
die physician tiiere.
Under the Captain of Salvation the conquest has advanced, till
it now meets, in open day, the thoroughly disciplined, and k>ng
tried bands of legislators.
The great contest, which is to decide whether this work of mer-
%y is to go immediately and rapidly onward, to its consummauoD,
isio be .w'lthihem; not (or the purpose of a conquest over themi
887] SIXTH REPORT. — 1833. G:
but for the purpose of reaching those who lie entrenched beh::i(i
them; around whom is thrown the mighty rampart of legislation.
and before whom are drawn up in solid column, the mighty pha-
hnx of legislators ; and who with such a front, bid defiance to
those who would be their benefactors, and pour the swelling tide of
mercies down upon tlieni and their children nftcr them through all
generations to die end of the world, and onward to eternity.
The Committee would state explicitly, that tliey do not address
legislatures as bodies, but they address legislators as individuals ;
each of whom has a soul, and like each one of the people is re-
sponsible to the same high tribunal of public opinion here, and of
unerring rectitude hereafter, and who, as a part of the people, is
himself and his children after him, to bear the blessings or the
woes of his legislation ; and they say to them. We have no wish for
any contest with you ; we deprecate such a thing ; we see among
you many of our friends, and when disbanded and acting as indi-
▼iduaky the friends and helpers of our cause. With thousands we
rejoice in the aid thus afforded by your example and influence. But
as legislators you are organized, and on the wrong side. You li-
cense the enemy ; and it is under your flag that he makes his
depredations upon all that is dear and lovely in possession, and all
that is fair, and excellent and glorious, in prospect. You have
thrown around him the mighty breastwork of your sanction, and
staod yourselves in front. It is only through your bodies that
he can now be reached, and when the shafts strike him, the dense
medium through which they pass breaks their force ; and with the
dueld of your sanction, their point is warded off, and execution pre-
TCDted. While his shafts, dipped in poison, and nerved by legis-
lation, are flying and spreading destruction on every side.
Legislators, Friends, called to be Benefactors, and to do good
IS you have opportunity, we most affectionately and earnestly, as
the destinies o(^ our country, of the world and its unborn millions
ire at stake, beseech you to remove yourselves, and your legisla-
tion out of the way. Let the fire of light and love break unob-
structed, in its naked and all-subduing brightness, on the heart of
the enemy behind you, and the victory shall be ours, shall be yours ;
and the joy, tlie joy of all ; and the glory of all, be given to Him, of
whom, and through whom, and to whom are all things ; while the
iiruits of the victory shall flow down witli ever growing richness and
fertility, fulness and beauty, to endless ages.
The only reason why it was ever thought proper to license any
one to sell ardent spirit, and thus teach by law the propriety of the
traffic, was the erroneous idea, that to drink it moderately is use-
M ; and therefore right. But as the drinking of it moderately,
would strongly tempt men to drink it immoderately, and many, if it
were sold to them, would be ruined, and become a nuisance to
6 21*
62 AMERICAN TEICPERANCE SOCIETY. [288
society, legislators thought to guard against these evils, by providinz
that none should sell it except respectable men ; and no more of
them than the public good required ; and that they should seU
only to such men as would not be injured by it.
fiut as it is now known that all who drink it are injured by it,
and that the public good, instead of requiring, forbids that any
should sell it; and that licensing it, while it authorises, and perpet-
uates the traffic, does not and cannot prevent its evils, the whole
foundation of that legislation which authorises and licenses its cod-
tinuance is entirely swept away. It has nothing to stand upon ;
and were the traffic not upheld by the rum party, and those who
hope to make money by it, it would fall of itself; and under the
long accumulated and mighty weight with which it has burdened
the community, it would sink to rise no more. Let legislators and
all respectable men cease to sanction it, and the last relic which
makes it even tolerable in a civilized community, will be removed.
None will engage in it but the abandoned, who carry the mark of
infamy on their foreheads, and who are hastening rapidly, to their
own place.
But it is said, '^ The licensing of the traffic is a source of rev-
enue to the State, and therefore the public good requires it.'' This
revenue is much like that of the woman who sold her grain and
her rags to purchase whiskey for her children. She said it was
cheaper to keep them on whiskey, than on bread ; and as it made
a market for her rags, it was a source of profit ; in governmental
language, of revenue. Her garments and those of her children
were soon nearly all rags, and all sold ; when her revenue had be-
come such that she and her children, as a public burden, were
obliged, by a public tax, to be supported at the ahnshouse.
This well illustrates the principle and the effect of raising revenue
from ardent spirit. What are the facts ? In the county of Balti-
more, Maryland, the support of pauperism, nearly the whole of
which was occasioned by the sale and use of spirit, cost in 11330,
more than $21,000. From which, deduct between eight and nine
thousand, the revenue obtained, leaving between thirteen and fotir-
teen thousand dollars, in that single item, to come fix>m the same
source with the support of the woman whose revenue was so im-
portant, the pockets of the people. To this also ought to be added
m balancing the account, the cost of crimes, idleness, dissipatioot
sickness, and the various other evils occasioned by H. And will
not the people, for the sake of being relieved of the burdens, be
willing to dispense with the revenue r Is there a man in the com-
munity, unless a rum-seller, or drinker, or one who hopes to make
money, or obtain influence by the use of spirit, who wiD wish to
retain it? If so, let him be called to bear in his own person and
family tiU the evib which it occasions* and he will change his nund.
989] SIXTH REPORT. — 1833. 63
The warden of the prison in Baltimore stales that 2322 crim-
inals were the same year commiltt'd to that prison; and lliat 121 of
them were intoxicated, when ihey were brouglit there ; and that in
his opinion, eight tenths of the whole were intemperate men.
The expenses of the city of New York in 1832, as stated in liie
Report of llie Comptroller, were $893,880 29,— §085,385 74 of
tvhich were raised by a direct tax. The support of the criminal,
pauper, and civil establishment cost $315,782 98; and the Cliul-
cra, in addition to all public and private charities, and individual
expenditures, cost $102,575 85,— making $418,358 83 ; by far the
greatest proportion of which, as well as almost innumerable other
evils, were the fruits of about 3000 spirit venders, licensed to deal
out the poison to about 210,000 souls. And what do these men
pay ns a compensation for the enormons mischiefs which they
occasion? $22,157. And, say a most respectable commidce of
gentlemen in that city, after investigating this subject, " We, the
people, pay about $400,000 more than we should if no drams were
sold or drunk in the city. Suppose that only half of the expenses
of Cholera were occasioned by drinking, and five sixths of the
criminal, police, and pauper establishments ; and one half of the
salaries of officers, it would amount to $302,099 15, which is now
paid as a tux for licensed vices; over $10,000 taken from the
earnings of the people for every licensed grogshop which pays $10
into the treasury." What right have legislators to make laws,
which in their operation thus tax the community, and take away
the hard earnings of the people ?
The grand jury of the city and county of New York, after care-
ful examination, say tliat they have come to the deliberate conclu-
non, that if this source of vice and miserj' were at an end, three
quarters of the crimes and pauperism of the city would be pre-
vented, together with an incalculable amount of wretchedness, that
does not come under the cognizance of law. And they add, " It
it our solemn impression that the time has now arrived ivhcn our
public authorities should no longer sanction the evil complained of,
by granting licenses for the purpose of vending ardent spirit;
thereby legalising the trofficj at the expense of our moral, intellect"
Mol and physical power y
Of 653, who were in one year committed to the house of Cor-
rection in Boston, 453 were drunkards. And the overseer states,
that many of tlie others who were committed as vagabonds, might,
with equal propriety, be called drunkards ; and that his opinion is,
diat there were not ten among the whole who were not in the habit ,
of the excessive use of ardent spirit ; that intemperance is almost
die sole, cause of all the commitments, that those who were com-
mitted as pilferers were almost all drunkards, and that pro^aDi>'
they would not pilfer if they could not procure rum with the arti-
cles which they have stolen.
64 AMERICAN TEMPERANCE SOCIETY. [290
Is it not manifestly vicious for legislators to sanction a busi-
ness which produces such results ? 1 hey are elected by tlie peo-
ple, and sent to legislate for the purpose of preventing crime, not
producing it. And a vast portion of all their lime is now occupied
in making laws to punish crimes, which their own legislation pro-
duces. And the people are taxed millions of dollars annually, to
sustain the burden occasioned by that legislation. Will the people
of this free country longer endure it ? They punish the criminals,
and legalise the traffic that makes them. Like the fadier, who, to
prevent his son from swearing, swore that if he did swear, he would
visit him with his wrath ; and with about as much wisdom as the
man, who, when asked what should be done by fathers to keep
their sons from being ruined by ardent spirit, answered, " Why,
they must drink it all themselves."
They build prisons, and license men to c^rry on the trade diat
fills them ; erect lunatic asylums, and furnish their tenants ; tlie
people build almshouses, and the magistrates license pauper-
making manufactories to fill diem, augment fourfold the public
burdens, and tenfold the personal and domestic wretchedness oi
the country. And when the people rise, as they now often do,
and will more often in future, and vote tliat they will not have such
nuisances among them, the county commissioners, or some petty
officers clothed with a little brief authority, come in and gravely
declare, that "the public good require them;" and thus again
load the community with burdens. This is legal oppression, legis-
lative tyranny ; and it leaves behind it a deep and stinging sense
of injustice. A few retailers have the profit of making paupers,
and the people have to support them ; and then when they com-
plain of the palpable injustice, to be told, " The public good re-
quires it ! " This is too much ; and it needs no spirit of prophecy
to announce that the time is not distant when men born to be free,
who have the power and the heart to be free, will not endure it.
A few men, for their own pecuniary profit, will not long be suf-
fered, under the sanction of law, thus to burden the community.
Of 3000 persons admitted to the workhouse in Salem, Mass., the
superintendent states, that in his opinion 2900 were brought there
directly or indirectly by intemperance. The superintendent of the
almshouse in New York states, that the number of male adults in
the house is 672, of which there are not 20 that can be called so-
ber men; that the number of females is 601, and that he doubts
whether tiicre are 50 of them, tliat can be called sober women.
In the city of Boston, for six years, there were upon an average,
247 commitments annually to a single prison, for drunkenness ; and
95 drunkards were committed to the penitentiar}', in a single month.
A distinguished jurist in the city of New York, acquainted with
the courts, stated, that he could find but three cases of murder
291 1 ' SIXTH REPORT. — 1S33. ' 05
committed in that city for fifteen years, except under the inlluonce
ofliquor. Legislators hang murderers, rind license the business
thai makes them ; but not without beconiino;, if tliey know what
tbey do, sharers in the guilt. Tliey e\pend millions to prevent
disease, and license the business which produces it, and renders it
doubly fatal ; but not without being accessory to tlie consigning of
multitudes to a premature grave, and a miserable eternity.
Is it not true then, and may not long afflicted and sulfering hu-
manity lift up her head widi exultation, diat the time is approach-
ing, when, in the language of the chancellor of the State of New-
York, " reflecting men will no more think of erecting and renting
grogshops as a means of gain, than they would now think of poi-
soning the well from which a neighbor obtains water for his family ;
or arming a maniac to destroy his own life and die lives of those
around him?" And may we not add, when reflecting legislators
too, will no more think of sanctioning die one by law, than diey
would now think of sanctioninu; the other ? And when there shall
not be a christian legislator under heaven, whose countenance
would not turn pale, and whose tongue would not cleave to die
roof of his mouth, should he attempt to speak in favor of it. In
the city of Washington, the revenue from die sale of ardent spirit
was about $6000 ; and the loss, as estimated by Judge C ranch,
occasioned by it, was probably not less, all things considered, dian
$100,000. Revenue then does not require the sale of ardent
sjnrit.*
But it is said, and grave legislators sometimes echo die declar-
ation, " It ought to be licensed, and die use of it encouraged, to make
a market for the coarse grains, in order to promote the agricultural
interests of die country." But wdiere the drinking of spirit prevails
most, agriculture, other things being equal, uniformly flourishes
least ; and thus, like every show of argument on that side, it is to-
tally opposed to facts ; as w-cll as to reason, religion, morality,
patriotism, and even to humanity.
Many grain growers \\i\\ not now sell to distillers. They deem
it a crime to feed those fountains of death, yet dieir grains find a
market, and they are often among the most prosperous men in their
ricinity. It does not appear, diat any more dismal prospect than
that of others, is opening before their children.
In the year 1810 it was esdmated that between five and six
million bushels of grain were distilled in the United States. Sup-
pose ill 20 years it was doubled, and that in 1830, 12,000,000
bushels were thus destroyed ; and that this, to the growers who of
^HMirse obtained dicir pay, was worth 50 cts. a bushel, $0,000,000.
The annual cost of crime and of pauperism produced by the use
* Appendix H.
6 *
I
66 AMERICAN TEMPERANCE SOCIETY. (292
of ardcnl spirit has been estimated at $7,050,000. Subtract from
this the price of the grain, and you have from tliese two items
alone, a loss of $1,500,000. Say the Committee of the New
York State Society, " Since the fanners have begun to open their
eyes to the evils growing out of the turning of the staff of life into
a substance to destroy it, and have made use of tiicir coarse grains
for bread stuffs, or to feed their cattle, tlicy have steadily advanced
in price." And tliey calculate that the change produced by the
Temperance Reformation, now saves the State of New York sev-
eral million dollars a year.
L(H all farmers use their grains to increase the number and value
of their horses, cattle and hogs ; not to diminish the number and
value of men, and they will find it to be, to tlieniselves and their
country, great gain.
Others say, " The object of licensing is not to encourage the
sale and use of spirit, but to restrain and prevent it." To this there
are two answers. The first is, it docs not restrain and prevent it
It has been tried effectually, for more than half a century ; and its
•fruits have been manifested in the living wretchedness, and in the
dying agonies of more than a million of men. Notwithstanding all
such restraints and preventions, the evil constantly increased, till it
had well nigh proved our ruin. The other answer is, the licensing
of' sin is not the way to prevent or restrain tV, hut it is the xcay to
sanction and perpetuate it ; by declaring to the community tltat, if
practised legally, it is right ; and thus preventing the efficacy of
truth and facts in producing the conviction that it is wrong.
Rut says one, " Ry saying that none except respectable men
shall sell ardent spirit, and they only in limited nutnbcrs, we do
not say that for them to sell it, is right. Would a law which should
forbid men to ride horseback, upon worldly business, on the Sab-
bath, be saying, or would it imply, that for them to journey on that
day for such a purpose on foot would be right ?" Supj)osc it would
r.ot ; but suppose also that legislators should go farther^ and make
a law, that as many as the public good should require, and should
pay a dollar, should have a legal right to travel in that way, on
. woridly business, on the Sabbath ; and that certain men should be
appointed actually to license a number in every neighborhood for
that purpose, and should license them, notwithstanding all reasons
and remonstrances against it ; would it not be saying, and by the
whole weight of legislation, in opposition to truth, that it is morally
right for those men to travel as the law prescribes ? or else, that
legal 1 ight and moral right are in this case, in opposition ? And
would it not be declaring also, in opposition to trutli, that the
Eublic good requires this ? and thus tend to increase die difficulues,
y moral means, of convincing men that it is wicked ? Who can
doubt but that it would operate, and from die nature of the case
293] SIXTH REPORT. — 1833. 67
must operate in this manner ? So with the laws that sanction and
approbate the traffic in ardent spirit, and imply that the public good
requires it. They teach a falsehood ; not in time past understood
and designed by legislators, but on tliat account, none the less Hilse.
Nor did tlieir ignorance, and that of the community in tliose days
of darkness, hinder its desolating ejects.
" The law," says Judge Piatt, " which licenses tlie sale of ardent
spirits, is an impediment to the Temperance Reformation. When-
ever public opinion and die moral sense of our community shall be
so far corrected and matured as to regard diem in their true light,
and when the public safety shall be diought to require it, dramshops
will be indictable, at common law, as public nuisances. ^^
Suppose a law should be enacted providing that none should
counterfeit the public coin, or be authorised to pass counterfeit
money, in small quantities, except men of a certain character ; and
that no more of them should bo permitted to do this, than certain
other men, who might, or miglit not be interested in its circulation,
should judge would be for die public good ; and that they should
not be auUiorised to pass it to drunkards, as h might injure them,
woidd it not be sayinc, that for those men to do it, as die law pre-
scribes, is right i Would it not present a mighty barrier in the
way of convincing them, by moral means, that it is wTong ? And
suppose, in some rare cases, the license should be withheld from
those who had passed it to drunkards, would that prevent die mis-
chief? Apply this principle to any other vice. And that it does
apply with all its force to the traffic in ardent spirit as a drink,
which tends only to injure mankind, is most manifest.
But says another. If you do not license men of conscience to sell
it, men of no conscience, in such great numbers, will sell it, that
the evil will be ovenvhelming. But it is not necessary to license
counterfeiters to prevent die community from being deluged with
base coin. It is not necessary to license gamblers, or swindlers, in
order to prevent the community from being overwhelmed with their
mischief. No more is it needful to license men to sell ardent spirit.
If wicked men, in opposiuon to the influence of moral means, will
prosecute a wicked nusiness, which corrupts our youth, wastes our
property, and endangers our lives; the community, in diis free coun-
try, this land of liberty, have the power and the right, without
licensing iniquity, to defend diemselves from its evils. This opens
the door J ana the only door, which truth and duty ever open for
legislation tvith regard to sin ; not to license and sanction iij but
to defend the community from its mischiefs ; and in such a manner
as is best adapted to deter the xdclced from transgression^ and
promote as far a^ practicable their good and the good of the comr
munity. And this is the change in legislation with regard to the
m of trafficking in ardent spirit, which the cause of temperance, cf
68 AMERICAN TEMPERANCE SOCIETT. ('294
patiiolism, of virtue, and of God, now iniperiously demands. Treat
this vice, as other vices are treated, and there will be no difficulty
in branding it with infamy.
Let legislators, chosen by tlie people and respectable in society,
license any sin, and it tends to shield that sin from public odium ;
and to perpetuate it, by presenting for it a legal justification. " He
thai justifieth the wicked, and he that condemneth the just ; even
they both are an abomination to the L#ord."
Let all sanctioning by law of this abominable traffic be forever
abandoned ; and if the rising indignation of a deeply injured, and
long suffering community does not sweep it away, and men are
still found base enough to continue to scatter the estates of tlieir
neighbors, to fill our almshouses with paupers and our penitentiaries
with convicts, to make wives more than widows, and children doubly
orphans ; to decoy our youtli, and sink them to a premature and
an ignominious grave. — the people, if they choose, by the arm of
legislation can undertake the holy, righteous, and indispensable
work o( self defence. And as all political power is in their hands,
it will be found to be a work which is practicable. The wisdom
of legislators chosen without the aid of ardent spirit, and the pa-
triotism of statesmen who do not use it, or rely upon it for sup-
port ; but who rely on the righteousness of their cause, the good
sense and virtue of their constituents, and the gracious aid of their
Cxod, will be abundantly sufficient to the exigency of the case. If
necessar)' to protect our property, our children and our lives, and
there is no other, or no better way to do it, how perfectly easy,
and how perfecdy just, whenever the people generally shall desire
it, to indict at common law the keeping of a grogshop as a public
nuisance ; or to provide by statute that those who make paupers
shall support them ; and those who excite others to commit crimes
shall themselves be treated as criminals. And in ihe necessar}',
the magnanimous, tlie glorious work of legal self defence from an
evil, which, in defiance of public sentiment, of reason, religion, hu-
manity, and of God, would roll over earth a deluge of fire, and
annihilate the hopes of the world, legislators may expect, in pro-
portion as die subject is understood, the united and cordial support
of all good men.
The point to be decided, to be decided by legislators of these
United States, to be decided for all coming posterity, for the world,
and for eternity, is,
Shall the sale of ardent spirit as a drink be treated in legisl€^
ttonj as a virtuej or a vice f Shall it be Ncensed, sancdoned by
law, and perpetuated to roll its all pervading curses onward mter-
minably ? Or shall it be treated, as it is in troth, a sin ? And if
there shall in future, be men base enough to continue to commit
ity shall the community, in self defence, by wise and wholesome
295] SIXTH REPOBT. — 1533. 69
legislation, as far as practicable and expedient, shield themselres
Grom its evils ; and if tliese evils must, tlirough the uiciwodiiess of
men, continue to exist, let them fall as leniently as the public sifcty
vrill permit, alone on the heads of ilieir authors ?*
On the decision of this questioii, to a zreat extent, lianas the
endless destiny of countless millions. lu England, Ireland, and
Scodand ; Sweden, Denmark, and Russia ; Germany, India, and
China ; Africa, and the islands of tiie sea, men are now awaking
from the slumber of ages, and on this subject are following our ex-
ample. They look to us, ask for information, acknowledge their
obligations to our priority, and cheer us onward. Their vjice seems
to rise as on die wings of the wind, and to cry from the four quar-
ters of the earUi, Ye who were blessed widi the power, a;id heart
to be free, and to commence the world's emaiicipation, sup not, or
falter till it is finished. Aid not by example, or business, or lawsy
what you labor to remove. Sanction not, by legislation, tJie con-
tinuance of the burden under which creation has so long groaned^
and which she is now agonizing to dirow off. Cheer her, and
help her ; or at least let her have the full benefit of her own efforts,
the efibrts of her friends, and the aid of her God ; and tiirough the
grace of Himthatworketh all in all, His people shall be free, eter-
nally free; and the glor}* shall be given to Him, to wiiom it is aU
due, forever.
* In 1773, it wai repreKnted to the I^Ulature of MaMachwettii, that spirit,
dirtiUed through leaden pipes, was unwholesome, and hnrtfal. A law wu there-
tare pawed that no penon should use such pipea?, and no artificer make theni for the
porpose of being used in db<tilliog, under penalty of one hundred pounds. Aaaay
msfltera were appointed, who were put under o.ith, to examine, and prove to the
bat of their abilities, all pipes that were used indi'itillin^, and if any one was found
10 contain alloy of lead, or base metal, they were tu jiive notice to the distiller, who
Wk« forbidden to use it ufierwards, under penalty uf one hundred pounds. (.Mass.
Laws. Vol. II. p. 1001. Boston lid. lbU7.)
Why might they not use leaden pipes, if ihey wore cheaper than othen, and bj
laing them they would make more money ? Ijec:iu<.* they uere iiijuriuus to health,
ftod endangered men's lives. They were therefurc forbidden to use them under
peoally of one hundred pounds. But what was the injure- done to health, and what
the ]os8 of human life, by the use of leaden pipes, compared with tliat occasioned
bf the sale of ardent spirit ? And shall legislators forbid the one, and license the
•Cher ? Can they continue, aAer the poisonous nature and destructive effects of
■ident spirit are known, to license the sale of it without great guilt ? If they do
eootinae to do it, will they not, at the divine tribunal, and ought they not at the hn
af public opinion, to be held responsible fur its effects ?
'Let the people, who have long been suffering its destructive elfects, jodge.
22
APPENDIX
A. (P. 7.)-
Extracts from the Speech of Gerrit Smith, Esq.
After spending a few minutes upon other and preliminary top-
ics, Mr. Smith proceeded to say, that he was aware, that the
American Temperance Society, on account of its censures of the
manufacturer and vender of ardent spirit, had been charged with
a departure from its original object, and a violation of its consti-
tution. He admitted, that a grand object within the scope of the
constitution and labors of the Society, is that of bringing our fel-
low men to refrain from drinking ardent spirit; but he did not see
why in addition to the direct efforts made for the accomplishment
of this object, we might not also seek to remove the hinderances
to this accomplishment. Now, the manufacture and sale of ar-
dent spirit constitute confessedly a very great hinderance to the
work of inducing our fellow men to quit the drinking of it; and
this hinderance the Society very naturally and reasonably labors
to remove. Could a Society, that should require its members to
abstain from purchasing lottery tickets, be expected to preserve
silence on the subject of lottery offices? Could a Society, formed
to discountenance gambling at cards or billiards, be expected to
look with unconcern on the allurements of gambling houses ? No
more can a Society, formed to dissuade men from drinking ardent
spirit, look with indifference on the attractions and snares of the
rum shop. As, in the one case, the lottery office and the gam-
bling house irresistibly invite thousands to purchase tickets, and
to stake their money at cards or billiards, who, but for their sight
of these resorts, would never have fallen into this folly; so is it
in the other, that men drink ardent spirit, because of the inviting
facilities for getting it, and so is it, that whilst these facilities ex-
ist, our direct efforts to promote total abstinence will be measur-
ably, if not fatally counteracted by them. Such views we must
certainly admit to be just, unless we deny what the bible and our
hearts and our observation teach us about the power of tempta-
tion. « « #
One view of this business, and on which its advocates lay great
stress, is, that it employs a great amount of labor, and forms no
inconsiderable item in the industry of the nation. It is true, that
it does so. But, instead of crediting the business with any thing
on this account, we bring up its employment of ten thousands of
our citizens as a strong argument against it; for their emploj-
SOI] SIXTH REPORT. 1833. APPENDIX. 76
men! is upon an object utterly valueless. I am aware, that the
notion is somewhat prevalent amongst us, (I believe we are in-
debted to European political economists for it), that the employ-
ment of labor by government or by wealthy individuals, even if
it be upon an object absolutely worthless, is nevertheless a praise-
worthy liberality and of general benefit. The doctrine, in my
\'iew, is unsound at all times and every where. But, even if it
could be sustained in its application to one of the densely peopled
states of Europe, how plainly inapplicable is it to our own coun-
try, where population is sparse, and the demand for labor for
useful objects great and incessant. But, if wc cannot spare la-
bor for objects, our only objection to which is that they are use-
less, how can we justify its diversion to objects not only perfectly
useless, but as pernicious as useless? — And it is surely too late
to deny that this character belongs to the distillation and sale of
ardent spirit. The proposition, that the thousands of farmers and
manufacturers and venders in our country, who are engaged in
ministering to the filthy appetite of the drinkers of ardent spirit,
should relinquish their business, and employ their time and cap-
ital in bringing common stones from the Kocky mountains to scat-
ter over the Union, could, as easily as their present business, be
defended by the political economist. And to go a step farther,
and to bring into view the pernicious properties as well as the
worthlessness of ardent spirit; if these persons were to bring
loads of venomous serpents, instead of stones, to scatter over our
whole land, they could be justified as easily for such strange
work, as they can be for their present business; and to extend
the parallel still further — if each of these serpents were armed
with mortal stings, as well for the soul as for the body, then would
such strange work still more closely resemble their present busi-
ness. • ♦ ♦
There is one consideration, which shows conclusively, that
this business of making and selling ardent spirit does not aug-
ment the wealth of the nation. We not only drink nearly all we
manufacture, but we buy largely of other nations to answer the
demands of our rum thirst. If we manufactured spirit for other
nations, as we grow tobacco for them, worthless as are both the
poisons, and clearly as they both should be, and yet will be, on
every Christianas list of contraband goods; we might, perhaps,
in that case, find the business more profitable; but we drink them
ourselves; and therefore whatever is gained from the business by
any individuals amongst us is gained from the pockets of their
countrymen. The vender, who sells to h!s rum drinking neigh-
bor a gallon of spirit, gets, it may be, his profit of a shilling; but
that shilling and the whole residue of the cost are so much loss
to his neighbor. Would that this covered the whole loss of the
unhappy man, who drinks it! That one gallon, it may be, drowns
his soul in perdition i * # *
As things now arc, every nine sober men in this nation are bur-
76 AMERICAN TEMPERANCE SOCIETY. [302
dened with the partial or entire maintenance of a drunkard ; for
every tenth roan is a drunkard; and drunkard and pauper, as we
know, are well nigh interchangeable terms. And not onlj are
the sober charged with the maintenance of the drunkard, but their
contributions to public objects are greatly increased by the gen-
eral inability of the drunkard to contribute to them. For in-
stance, are there churches, school-houses, colleges, academies,
roads, bridges to be built? ministers of the gospel and school
teachers to be supported? taxes to be paid? then the nine have
to represent, and to pay for, the ten. # *c 11=
All admit, that a dense population is very important, if not in-
deed indispensable, to the success of manufactures. How great-
ly, therefore, would this interest suffer in our country by the loss
of one tenth or one twentieth of our families? But this loss has
virtually taken place. Drunkenness has disabled, has struck
down, this proportion of our families; and, instead of contribut-
ing to our national industry, they are heavy drawbacks on it.
Now the magic, that would convert our 300,000 drunken men
into 300,000 sober men, would do more for the wealth, not to
speak of the other valuable interests of our country — would ex-
ert more powerful and happier influences upon all the sources of
our economical as well as moral prosperity — than the imagina-
tion can conceive. Total abstinence is this magic. Banish ar-
dent spirit from the land, and this mighty and blessed change is
wrought.
But the farmer says — ** I could not get as high prices for my
corn and rye, if the distilleries, that are now my best market for
them, were broken up;" and a present and definite gain out-
weighs in his mind the indirect and more distant, and therefore
but partially credited losses, which he suffers by distilleries. But
this present and definite gain is unreal. Break up the distille-
ries; let the traffic in ardent spirit cease; and no small propor-
tion of the money, nosv expended for the poison, would go into
the farmer's pocket, in exchange for his bread stuffs, meats,
butter, cheese, &c. # # #
There is one stubborn fact opposed to the supposition, that the
manufacture of whiskey increases the prices of grain. In no
state in the Union has the Temperance Reformation been carried
to a greater extent than in New York. A very large proportion
of the distilleries in it have been abandoned. Thousands of her
citizens have relinquished the sale of ardent spirit. Nearly half
a million of her citizens have conscientiously sealed up their lips
against the deadly drink; and yet the prices of coarse grains
within her limits have not fallen. So far from their having fallen,
they have been higher during the last five years, or period of the
Temperance Reformation, than they had been during any equal
,>criod in the last quarter of a century, if we except the five years
mimcdiately following 1812, and comprising the time of our scc-
(i.::! wnr v.ith Great-Britain. To how large an extent should the
303J SIXTH REPORT. 1833. APPENDIX. TT
farmers of New- York ascribe their present unexampled thrift to
the Temperance Reformation! * ' '•
Among the reasons, by which Mr. S. urged the dealers in ar-
dent spirit to discontinue their business, is the fact, that a very
large proportion of all who engage in this business, not to speak
of its frequently ruinou'i consequences to their children, become
poor and drunken in it. Mr. S. said, that it was carefully ascer-
tained a year or two since, that in the country town in which he
resided, there had been, during the twentv-two previous years,
exclusive of those remaining in the trallic, twenty-nine dealers
in ardent spirit; that five of them had discontinued th'^ business,
without material loss or gain in it; that twenty of tlie remainder
were still living, but were all poor and drunken; and that the
other four had all died drunken and poor. Hero, said Mr. S.
we have a specimen of the legitimate efiects of this business, on
those who engage in it. Here we see a business for which
Heaven has no smiles.
But say the distillers — *' We can't afford to give up our distil-
leries. They are our living — the living of our families — and we
must not be urged to abandon them." We reply to them,
" Trust Grod. Betake yourselves to innocent occupations, and
you will find your bread and water made sure in them.'' The
men of Ephesus, who got their living by practising curious arts,
are an example of self-denial to the distiller. When they felt the
hand of God upon their consciences, they brought their books
together, and burned them betbre all men; and tliis too, notwith-
standing they cost fifty thousand pieces of silver. Reading in
the Books of Chronicles recently, said Mr. S., I met with an an-
swer made to one who was distrustful of Providence, whicli 1
think is most happily applicable to them, who hesitate to quit the
rum traffic. Amaziah, one of the kings of Judah, had '* hired an
hundred thousand mighty men of valor out of Israel, for an lum-
dred talents of silver. But there came a man of God to him,
saying, O King, let not the army of Israel go with thee; for the
Lord is not with Israel. God will make thee fall belbre the ene-
my. And Amaziah said to the man of (xod, but what shall we
do for the hundred talents, which I have given to the army of
Israel? And the man of God answered — * The Lord is able to
give thee much more than this.' So say we to him, whose con-
fidence for the support of his family still lingers on his distillery
— '* The Lord is able to give thee much more than this." It
ueed not he added, that Amaziah was blessed in his obedience.
To the farmer and manufacturer and vender, who feel that they
cannot afford to withdraw from the body and soul destroying
business, in which they are engaged, we have this conclusive
remark to make — ** Whatever else you can afford or cannot af-
ford to do, there is one thing certainly, that neither you nor any
other accountable beings can afford to do: You cannot afford to
dowronff.*' * *^ *
78 AMERICAN TEMPERANCE SOCIETT. {o04
The general remark, that a people are no better than their
laws, is a just one; for not only are their laws expressive of their
moral sense, but they react upon it with a strong influence. The
instances are without number, where good men have pursued a
business in all good conscience, from which their virtuous sensi-
bilities would have shrunk away instantly, had not that business,
essentially unjust and wicked, been commended to them by the
sanction of the laws. Plow lamentably was the moral sense of
Christendom blunted by the legalised traflic in human flesh!
But the laws came at last to denounce the traflic; and how great-
ly did they help to recover that sense to a healthy tone. We oi
this age look upon the slave trade as fit for pirates only ; — and
why so? — mainly because the laws declare it piracy. But for
this, how small comparatively would be our abhorrence of this
trade! Now, the people of this country still look >vi(h a partial
eye on the rum traflic. But, let the laws brand it, and our chil-
dren will look upon it with an abhorrence, rivalling that with
which we regard the slave trade.
Our laws are guilty of a gross inconsistency in upholding the
rum traflic, and, at the same time, suppressing less evils. This
mconsistency is to be ascribed to the strong delusions wrought
upon the public mind by the custom of rum drinking. Compare,
for instance, the very diflerent treatment, which horse racing
and the rum traflic receive at the hands of our laws. The one is
very extensively interdicted, whilst the other is licensed and pro-
tected; and all must admit, that, compared with the rum traflic,
horse racing is venial and harmless. Indeed, it is rum, that
clothes the race course, and the lottery, and the gambling house,
and the theatre, with their most horrid features; and, but for this
grand aliment of our public vices, they would all greatly lan-
guish, and soon die. Extend the comparison to lotteries. The
laws are fast suppressing them, whilst they leave the rum trade
to flourish; and who will pretend, that the evil of lotteries is as
wide spread and as malignant as that of rum shops! Mark, too,
the further inconsistency of the laws on this subject— ^the further
evidence of their partiality for rum sellers. Whilst they punish
drunkards, by posting them, by depriving them of their property
and otherwise, they encourage and protect the men who make
these drunkards. Now why may not they, who get up lotteries
and sell tickets; and they, who get up the race and introduce
their horses, claim a like indulgence from the laws; and that if
punishment must be visited on their business, it should fall on
those who purchase the tickets, and those who go to witness the
racc.^ Why this difference.^ Why, in the lottery business, visit
the punishment on the seller, and in the rum business on the
buyer .^ The general delusion, produced by the. custom of rum
drinking, can alone a^ccount for the difference. To this same
delusion must we ascribe the ludicrous and mad conduct of the
authorities in some of our villages and cities, during the pcsti-
305] SIXTH REPORT. 1833. APPENDIX* 79
lence the last year. They would hurry in their fright to ahate
as nuisances the business of the poor butcher on the one hand,
mod that of the innocent dealer in hides on the other. They
were full of anxiety about these rills of danger; but they thought
not of the big stream of cholera and death, which the sacred and
inviolable grocery, that stood between them, was still suffered to
pour out day and night.
How strange it is, that the selfish interests of men do not rise
up against the rum traiHc, and put it down forever. I will use
language here, which I have used elsewhere. ** In reference to
the taxes with which the making and vending of ardent spirit load
the community, how unfair towards others is the occupation of
the maker and vender of it! A town, for instance, contains one
hundred drunkards. The profit of making these drunkards is en-
joyed by some half a dozen persons; but the burden of these
drunkards rests upon the whole town. Now I ask, whether
there would be one law in the statute book more righteous than
that, which should require those who have the profit of making
our drunkards, to be burdened with the support of them?"
The statements and opinions of that distinguished jurist and
philanthropist, Jonas Platt, on any of the subjects discussed in
the preceding Address, must command great respect. Judge
Platt, in his excellent Address delivered on the 2Gth of February
last, before the Temperance Society of the county of Clinton,
N. Y. uses the following language: —
*' It is a lamentable fact, that upon a careful estimate, it is
found, that of the tavern-keepers and retailers of ardent spirits
in this State, during the last forty years, more than two-thirds
have become drunkards, and reduced their families to poverty
and wretchedness. Still, that class of men oppose temperance
societies with blind infatuation! Let us redouble our efforts by
kind entreaty and friendly admonition, to save them from their
own worst enemies, themselves.
•* I respectfully submit for public consideration, the propriety of
repealing our statute for taxing and licensing the retailing of ar-
dent spirit. By fair construction, such license and tax legalise
the traffic, (so far as the authority of our legislature extends),
and a plausible excuse is afforded to those who now pay a pre-
mium for such legislative sanction. This law is an impediment
to the Temperance Reformation. Public opinion would be
brought to bear with much greater force, against the practice of
r^ailing this poison, if dram-shops were let\ unlicensed and un-
sanctioned by any statute regulations whatever.
** In a pecuniary view, the tax on such retailers is a policy,
which is ' penny wise, and pound foolish,' for it is obvious that
the increased public burdens which they occasion, are a hundred
fold greater than the amount of the tax.
" An agent, (Mr. Rodney), who was sent by our government
SlO AMERICAN TEMPERANCE SOCIETT. [^OG
A t«w vears ago, to ascertain the political condition and prospects
oi' one' ot' the new republics in Spanish America, states in his re-
port, that the sale of indulgences, or licenses to commit particu-
lar specified sins, under ecclesiastical authority, was one of the
principal sources of revenue in that mock-republic. The prices
were of course graduated according to the degrees of criminality
in the act so licensed. No wonder, that with such notions of
morality, and with such views of political economy, our neigh-
bors in tho southern hemisphere have succeeded so illy in the es-
tablishment of republican governments. Whether the tax and
license under our government, for committing the sin of keeping
a poisonous dram-shop, bears any analogy to the policy of that
southern republic, 1 submit to the serious consideration of my
fellow citizens.^'
Substance of an Address delivered at the sixth anniversary of the
American Temperance Society in JVeic York, May 7, 1833, by
Wilbur Fisk, JJ.D, President of the Wesley an University, Midr-
dletoum. Conn.
It is less difficult to convince the retailer, who has regard to
moral principle, of his participation in the guilt of intemperance,
than the manufacturer and wholesale dealer. The former is per-
sonally and constantly conversant with the evils of intoxication.
As the glass or the bottle passes from his hand, it goes directly
into the hand of him who is ruined thereby — the retailer sees the
fires that burn like Sodom, in the countenance of his customer —
Rres which he has contributed to kindle, and the appropriate ali-
ment of which, he is constantly furnishing. Supported by such
arguments, an appeal to the retailer, not wholly lost to moral
feeling, must have an efiect. It is on this account, doubtless, that
so many more retailers than wholesale dealers, in proportion to
their respective numbers, have abandoned the traffic. And yet
in every possible correct moral estimate of the subject, the whole-
sale dealer stands in precisely the same relation to these evils,
with the retailer. And of this, if he will look at the arguments
in the case, he may be convinced. Let him remember, that
every gallon, which passes through his hands, is destined to assist
in forming the appetite of some moderate drinker, or burn out the
vitals of some miserable wretch, whose appetite is already formed
— that the hogsheads of rum that float in his vessels, or lie upon
his wharves or in his stores, are the seeds of future diseases and
crimes — ^that they go forth to spread a physical and moral^ miasma
over the land, and will become the murderers of fathers and of
mothers, of wives and of children, scattering a mildew over th«
field of promise, and a blight upon the bud of hope — let him, I
say, remember this, and if his moral sense is not blunted, will it
not be pained ?
Suppose, sir, that a dealer in this article, should be informed
that there was a gallon in one of his tierces which, if suffered to
307] SIXTH REPORT. 1833. APPENDIX. 61
go out into the hands of the retailer, would give the finishing
touch to the formation of an appetite, which would lead some de-
luded wretch to ruin; or that it would excite to the murder of a
wife or a child,— crimes which are often conimittrd through the
delirium of intoxication, — would not a conscientious man empty
that gallon upon the wharf, or cast it into the ocean ? Nay, if
he could not distinguish the murdcrer^s portion from the mass,
would he not lose his whole stock before he would, in this ^&y,
become accessary to murder ? If this same merchant can be
convinced, that his stock, united with those of other importers and
manufacturers, is directly carrying on this work of death all over
the land — that it becomes both the occasion and i»w/riim<?ii/ of thirty
thousand suicides annually — that it occasions, probably, the death
of twice that number, by increasing the malignity of diseases
which, but for ardent spirits, \\ ould not have proved mortal — that
it annually becomes the occasion and exciting cause of more than
one hundred thousand civil crimes in these United States, besides
all its other innumerable social, moral, and political evils; if he
could be convinced of this, and be induced to fix his attention on
these considerations, for but even a few moments, would he not
be constrained to renounce the traffic, as criminal in the sight of
God, and treasonable against the best interests of man? * * ♦
I. The dealer is favorable to the common use of ardent spirits,
and knowingly takes measures to secure their consumption.
But he knows also, that their common use is invariably followed
by intemperance. Therefore,
The dealer is, on the whole, favorable to intemperance, and
knowingly takes measures to produce it.
Permit me to invite the dealer to suspend all irritation of feel-
ing at the seeming uncharitableness of the charge, and to enter
with me into a candid investigation of the argument. If it cannot
be sustained) he will, in defiance of this argument, go clear ; but
if it can be supported, he must give up his claim to moral princi-
ple, or give up his traffic.
I say, then, the dealer favors the use of ardent spirits, and
takes measures to secure their consumption. His act of selling
proves this. The liquors, set out for show in decanters upon his
counter or on his shelves, — the words brandy, rum, gin, Irish
WHISKEY, Stc, written upon his casks, or upon his sign at the
door, all most clearly show this. This also is shown by his pub-
lic advertisements; ibr these are proofs that he wishes to sell:
nay, he manvfaciures or buys for thai very putyose. But if ho
wishes to sell, he wishes the consumption; lor he well knows,
the moment the consumption ceases, the market is at an end. If
he does not wish for a vent for his liquors through the channels
of consumption, by which alone he can have a market, let him
advertise in a little dilTcrent form from his usual advertisements.
I would suggest a form something like the following: —
" A. B. having increased his stock in trade, by a late purchase
82 AMERICAN TEMPERANCE S0CIET7. [308
of choice liquors, consisting of Jamaica rum, French brandy,
Holland gin, &c. hereby respectfully and earnestly recommends
to all his former customers and others, to refrain from any farther
purchase of intoxicating liquors, as he is fully convinced that the
use of these liquors is most pernicious, and leads to numerous
and complicated evils."
I suppose our rum-advertising newspapers would insert such
an advertisement for their usual price. And in this way, not only
would our merchants and others, who do not wish to sell, be saved
the pain of numerous applications, but they will also serve the
jcause of temperance, by a word of caution to a portion of the
community who most need it, and who, perhaps, would never read
any thing on the subject in any other form. Does the dealer
hesitate to advertise in this way ? Then it is because he wishes
to sell. But he says, perhaps, this would place him in a ridiculous
light before the public. It would indeed; but no more ridiculous
than he makes himself when he says he does not icish to sell, and
yet buys, advertises, &lc. for that very purpose.
But, perhaps, the vender will say, he does not icish to sell, but
he is obliged to deal some in this article, in order to keep his
trade good in other articles; for unless his customers can obtain
their spirits of him, they will go elsewhere for other things. On
this account, therefore, he keeps a little, but does not offer it un-
til asked for, nor advertise it on his sign, or in the public prints.
This is encouraging, for it shows that conscience is at work, and
will probably carry the question in favor of correct principle be-
fore long. But to be plain with such a dealer, we must say, that
however we respect the workings of moral principle, which has
led him to this expedient, he has, it is believed, done very little
yet to ease his conscience. His plea, reduced to plain and con-
cise English, is simply this: '* I would not sell ardent spirits if I
could make as much money by refraining!" How far money-
making will justify him, in a business which he himself acknow-
ledges to be of pernicious tendency, I leave, for the present, to
be settled by the decisions of his conscience, which seems to be
disturbed already; and pass to notice some other expedients for
evading the force of our argument.
The dealer may tell us, perhaps, that a wish to sell does not
imply a wish for the consumption of ardent spirits. That it is no
concern of his what becomes of them after they pass out of his
hands and he gets his pay. Now it is well known that the sale
implies the use, and when we know that two or more things are
inseparably connected, it is perfectly absurd to say, we will have
the one, and yet we do not, on the whoU, desire the other. Though
we may not desire the other, in itself considered, yet on the whole
we do desire it, whenever we determine at any rate to have its in-
separable attendant — as then there can be no market, and of
course no sale, without the consumption, — so a determination to
sell, necessarily involves an approbation of the use.
909] SIXTH Rr:PORT.— ^1833.*— APPENDIX. 83
Bat the dealer may hope to avoid the responsibility of intem-
perance still, by saying, that, though he does desire the use of
ardent spirits, he does not thereby favor drunkenness, for he does
not wish to furnish any for the drunkard; and if he could have
his will, the drunkard should not be furnished with it at all. But,
in the first place, it is well known, if the tralBc is generally sanc-
tioned, the drunkard will have it. According to the principles of
human society, it is impossible to carry into operation one law for
the drunkard, and another for the temperate: and, farther, if a
man will sell, and it is practicable to make a distinction in the
purchasers, it should, by every consideration of public good, be
the other way. He who would sell with the least injury to com-
munity, should sell only to the drunkard and drunken. To
sell to these, is only to give the finishing stroke for the destruc-
tion of those already in ruins; but to sell to the temperate, is to
take measures to lead the respectable and useful to profligacy
and ruin. If it would shock the feelings of the dealer to present
another cup to him who is now reelings and by which, he who is
clamorous and troublesome, and perhaps dangerous, is put to sleep,
how much more ought it to shock his feelings, to present the cup
to a respectable and intelligent citizen, by which he may become
a drunkard.
But we will hear all that the dealer can urge for himself. He
tells us again, that though he may be considered favorable to the
use of intoxicating liquors, yet the conclusion is not just, that
" he is favorable to intemperance, and that he knowingly takes
measures to produce it." For he does not wish any man to be-
come intemperate, and it greatly afflicts him to know that any
one ruins himself in this way. He does not sell for the puipose
of producing drunkenness, and therefore he is not responsible.
JBut, for what purpose does he sell ? For the gain, undoubtedly.
And does he not sell with the certain knowledge, that drunken-
ness will follow? He knows that the use of intoxicating li |uors,
which is implied in the sale, always was, and doubtless always
will be, followed by intemperance. Here let us refer to a prin-
ciple already laid down — that where two things are known to be
inseparable, whoever takes measures to introduce the one, does,
by that very course, favor the introduction of the other. He does
not desire the other, in itself considered, but he actually prefers
the introduction of both, rather than forego that which is the direct
object of his desire. In the case before us, the dealer does not
directly, and /or its oxen sake, desire drunkenness, but he desires
the gains of the traffic, and he will sooner aid in introducing in-
temperance and all its woes, than forego these gains. The ques^
tion then comes to this: — Is a man free from responsibility, for a
known wrong done by himself, on the ground t'lat he did the act,
not for the sake of the wrong, but in view of his own personal
advantage? Or, in other words, to make the case still plainer,
is ity 07 is it not, a moral offence to injure another for a reward^
S4 UCEBICAN TEMPERANCE SOCIETY. |^310
when the injurious act was not done on account of ill-will to the
injured person, but solely for the sake of the reward! A child
would be casuist enough to solve this question. Apply it to some
cases in point. In the well-known murder of Mr. White, of Sa-
lem, Mass., the murderer had no malice against the murdered
victim of his cupidity, he only wanted the thousand dollars that
was offered him for the deed. Was he innocent? Judas had no
wish to take the life of his Master, he doubtless hoped he would
escape, though he should be betrayed into the hands of his ene-
mies— at any rate, the betrayer wanted the thirty pieces of silver.
Was Judas justified? If not, how shall the plea of justification
be available, on a similar ground, in the case before us? In one
respect, indeed, the case of Judas appears less unfavorable than
that of those engaged in the rum trade. Judas had very good
ground to hope, that his Master, as he had done before, would
convey himself away by miraculous power, and thus he himself
would get the bribe, and no evil would ensue. But no such hope
can encourage the heart of the dealer in intoxicating liquors. He
knows, when he pockets the gains, that it is the price of blood.
As the destructive poison leaves his store, he understands its
destiny and the fatal result. He needs no second sight, no su-
pernatural spirit of prophecy, to predict, that, through this traffic,
a thousand masters will be betrayed, that the sacred obligations
of religion will be violated in uncounted instances; that it will
turn men to demons, and excite them to obscenity, and blasphe-
my, and murder; that it will lay trains for the circulation of the
cholera and other diseases to spread over the land, and riot upon
human life — that it will fill the air with groans, cover the earth
with blood, and plunge thousands of souls into the pit of wo. All
this he knows, and yet because he does not sell for the sake of
these evils, but only docs it for the sake of the gain, he hopes to
free himself from responsibility. Alas! how easy does the heart
that ** loves the wages of unrighteousness," impose upon itself.
But, there is still another way by which the dealer endeavors to
exculpate himself He tells you that intemperance is not a ne-
cessary result of the sale and consequent use of intoxicating liquors.
Many use them without injury, and others might if they would.
The responsibility, therefore, it is maintained, belongs exclu-
sively to each individual agent, who thus voluntarily becomea
ensnared and ruined.
In order to test a question of morals, in any specific case, it
sometimes becomes necessary to see what general principle of
morality is involved in that case, and then decide the question in
view of this general principle-— otherwise, our prejudices, and the
peculiar circumstances of the case, may mislead our judgments.
The general principle in the case before us, must be this: — No
man is accountable for becoming the occasion of another's sin,
because this sinner, as a free agent, might have refrained from
the sinful act if he would. Now, will this principle bear? Let
31 J J SIXTH REPORT. 1833. ^APPENDIX. 85
US try it. Here is a man who keeps a store of books and prints,
of most pernicious moral tendency — got up, however, in a most
fascinating style, and by their wit and elegance directly calcu-
lated to captivate and ensnare the minds of the young. Upon the
principle laid down, this man is not responsible for the mischief
he does, though scores of youths are drawn in and ruined. He
may plead, they are free moral agents — it is not necessary they
Bhonld be corrupted — if they would only do as they might, they
might improve their taste and their style, and experience no in-
jury. Would this satisfy the parent, whose child had been ruined
by these pernicious books .^ But is the bookseller worse than the
rum-seller? Are bad books more demoralizing and ruinous than
intoxicating liquors? Let facts decide. Indeed the principle
of morality involved in this plea (jf the dealer, is as wide from the
morality of the Gospel, as the poles from each other. The Gos-
pel not only requires that we should not put ** a stumbling-block
or an occasion to fall, in our brother- s way," but demands, that,
as far as in us lies, we should remove from his path the stumb-
ling-blocks that another has placed before him. *'He that
knoweth to do good, and doeth it not, to him it is sin." # # #
But to settle this question for ever, with all believers of the
Bible, our Saviour has told us expressly, that though *-' it must
needs be that offences come," yet ** wo to that man, by whom the
offence cometh." Such is the weakness of moral principle in
man, and such the strength of depravity, that we cannot expect
but that men will stumble and fall. There is a kind of necessity
in the case — that is, it is the natural result, and what might be
expected, especially if occasion is given; therefore, ** Wo unto
that man by whom the offence comcih.^'^ Will the dealer stand up in
the face of this denunciation, and<claim that he is not guilty, be-
cause the transgressor in any individual case, was a free agent,
and acted on his own responsibility? He is to blame, it is true,
for stumbling — but the man who placed the stumbling-block in his
way, is also verily guilty. In short, there is no case in which a
man will be justified in doing what he is well assured will prove
injurious to another, except where the general tendency of what
is done, is known to be advantageous on the whole, {'reaching
the Grospel, for instance, becomes an occasion of aggravated guilt
to those who reject it. But the Gospel, on the whole, is known
to be advantageous, and therefore it should be preached, not-
withstanding, in some instances, it becomes '* a savor of death."
So governments founded on the popular will, may often be the
occasion of popular tumults and party strife, yet those govern-
ments should be sustained, because they are, on the whole ad-
vantageous. But here, and in all similar cases, the morality of
faYoring or opposing these institutions, is tested entirely irre-
spective of the agency and responsibility of those who make these
an occasion of injury to themselves, and purely on the ground of
the general tendency of these institutions, in their influence upon
o 2o
BO -AMERICAN TEMPERANCE SOCIETT. [312
human nature as it is, and not as it ought to be. This is a test
of moral action which must be conceded to, by every man of
common understanding, and of an ingenuous mind — he cannot
get rid of it. Let us apply it then, to the rum trade. Is this a
business that works well in practice? Are its general tendencies
good? We have just heard clearly demonstrated, the pernicious
influence of this trade upon national wealth,''^ and it might be as
clearly demonstrated that it leads to bankruptcy in national mor-
als— that it is ruinous to political integrity, to bodily health, to
social and domestic enjoyment — in short, we may say, that this
trade, in its general bearings upon community, '* is evil, and only
evil, and that coniimially,^' In this point of view, it has not a sin-
gle redeeming feature — in its whole aspect it is dark and threat*
ening — in its entire operation, it is most calamitous.
Having examined the premises and conclusion in the argument
laid down, and having patiently heard all the arguments the
dealer can urge in his own defence, we come, it is believed, fairly
to the conclusion, — ** That all who continue in the traffic of ar-
dent spirits, stand in an intimate and criminal relation to all the
evils of intemperance, and, on moral principles, must be held
responsible for those evils." # # #
II. So long as men, laying any just claim to morality and re*
spectability, maintain the right to sell ardent spirits, it will be
considered respectable and moral to use them.
But it has been seen already, that so long as the use continues,
intemperance will continue. Therefore —
For these men to maintain the right of traffic, is to throw them-
selves most effectually in direct opposition to the cause of tem-
perance.
If this argument is sustained, it will follow of course, that the
dealers in this article, are the men chiefly responsible forthe contin-
uance of the evils of intemperance, not only because they iurnish
the occasions of these evils, as was seen in the former argument,
but also, because they stand directly in the way of those benevo-
lent effi)rts, that might otherwise remove them. There are evi-
dently two parties in this business, the consumers and the agents.
The agents are made up of the manufacturers, and those who, in
Ihe way of trade, facilitate the distribution. Now to those who
profess to be moral, in both of these parties, we say. You all
share in the guilt of drunkeMiess, — the agent, because, though he
does not drink himself, yet he furnishes others with the means of
intoxication — the moderate drinker, because, though he does not
get intoxicated himself, he encourages others in a course which,
in numerous instances, as he well knows, results in intemperance.
So far both are responsible, and neither can shift his share of the
guilt on to the other — and neither party can accomplish the de-
sired reform alone, unaided by the co-operation of the other. On
• Speech of Genit Smith, Em|.
31 3 J SIXTH BFPORT. 1833. APPENDIX. 87
this ground, therefore, we might safely rest the argument, that
those concerned in this traffic, are cfTectually opposing the tem-
perance reformation.
But the argument bears with stronger force against the dealers,
than against those who merely set the example of the use. The
dealer acts a more prominent and a more important part — his
influence in respect to the use, is more extended and more irre-
sistible; and hence his example and character mil take the lead in
giving a character to this whole business. So long then as it is
counted moral and reputable to furnish ardent spirits for the mar-
ket, so long it will be considered moral and reputable to buy and
to use them. These agents therefore, in the manufacture and
distribution are effectually screening the use of intoxicating liquors
from the brand of immorality and infamy. * * #
But it is said, ** If I do not sell, others will, and therefore for
me to refrain, will only be to give place to another, who will ex-
ercise the same influence that I do in the traffic, and hence there
will be no gain to the cause of temperance." Answer: You
know not that another will sell in your place, if you renounce the
traffic: or if this should happen, your influence in this matter may
have a great influence upon your former customers, and will nc
doubt give additional strength to the temperance cause, in your
circle of acquaintances ; and at any rate, the new trader, that, in
this business, becomes your substitute, will not exert the same
influence that you do, unless, like yourself, he have a reputatioOT'
lor morality and respectability; and if he have, my argument is for
him as well as for you, and it is expected he will feel its force,
mnd refrain also from the traffic. " But it is urged that if all
respectable and virtuous men give up the traffic, it will be worse
for the community than it now is, as the business will then be man-
aged by unprincipled men, and of course in a way much more
destructive to the interests of the people." This is the ground
on which some dealers have thought it not only allowable, but
even obligatory upon themy to continue this trade. 1 have heard
such men say, they felt it their duty in order to keep the business
out of the hands of bad men! ! It seems that this traffic is such a
hlood-hound of destruction to our race, that the leash should be
held by the pure moralist, who will let him on or call him off,
"according to lato,^^ He is at any rate, a beast of prey, whose
appropriate work is to riot in human blood; but then, in the
hands of the moralist, he destroys fewer it may be, and these in a
more decent style f » # #
Let us glance at this excuse in another point of view. It has
already been intimated, that every specific rule of morality, is
resolvable into some general principle. What is the general
principle, on which the excuse for this traffic is predicated? It is
atuB^-^vhcnevcr there is sufficieiU ground for believing, that a given
itiijury Vfill be done to the community by somebody, it then ceases to be
m wutral wrong for any one to inflict that injury, Now, I grant that
88 AMEBICAN TEMPERANCE SOCIETY. [314
this is a most extraordinary moral maxim or principle, but if the
right to sell ardent spirits is maintained, on the ground that some-
body will sell, then this must be the rule which applies in the
case — a rule which, to be discarded, ** needs but to be seen."
How docs this rule correspond with the morality of our Saviour,
especially in that passage already quoted; '* It must needs be
that offences come, but wo unto that man by whom the offence
cometh." Here the principle is most explicitly reprobated. The
dealer tells us he sells, and becomes an occasion of offence or
stumbling to others, because it must need^ be, from the known na-
ture and practices of man, that such occasions will be given by
somebody — and therefore he shall add nothing to the miseries of
the world if he should be the medium of the offence. But, sir, let
him look at the denunciation, let it ring in his ears, and sink
down into his soul — Wo unto that man by whom the offence cometh.
In concluding the argument, I will examine one other way of
getting rid of this rjesponsibility — it is by division and subdivision,
until it is annihilated. We have all heard of the infinite divisi-
bility of matter, but never of its possible annihilation by the pro-
cess. Our experimenters in moral philosophy however, have
discovered that by dividing up moral obligation, to some indefinite
extent, the whole becomes annihilated. The reasoning runs thus
— *' My individual sales will not sensibly affect the great whole of
community; and if I should abandon the traffic, and no one should
MUssume it in my stead, this would produce no sensible change in
the consumption and consequent evils, therefore my responsibility
is nothing." That is, to translate this language into plain Eng-
lish— *' I can do but little either way, therefore my responsibility
in the case is nothing — no considerable part of the whole work
can possibly belong to me, therefore I am not obliged to do the
part that does belong to me ! *' — Who does not see that this is as
bad morality, as it is logic? It is by such reasoning, that certain
proverbs have gained currency, such as — ** What is every body's
business, is no body's" — " Public bodies have no soul nor con-
science." The truth is, however, what is every body's business
M every body's — and if public bodies have no conscience nor soul,
they ought to have, and each is obligated to bring his share to the
public conscience; and if he have a correct individual conscience,
he will do it. He who numbers our hairs, and counts the atoms
of the universe, will, in making out the final retribution, find no
difficulty in assigning to each his proper proportion. Not a par-
ticle of this obligation is lost; for public obligation is made up of
individual obligation, and duties in common must be discharged
by individual agency. Hence each individual is as much obli*
ffated to exert his single agency, as if the whole work was his.
Whatever others may do or not do, his own individual account
will not be affected thereby; and whatever may be the event of
the common cause, he stands or falls by his own acts. And will
MUr oDfi sav hia i»ajrt of the responsibility is so small, that he is
315] SIXTH REPORT. 1833. APPENDIX. 80
willing to meet it, fearless of the consequences? Alas! the man.
that says this, knows not what ho says. Is there a dealer who
would be willing to read the history of his own sales, in their
direct results and collateral bearings: such a history would pierce
his soul, and terrify his imagination with dark and horrid images.
The moral infection that has been engendered, by his sales alone,
would darken the air around him. lie would hear the sighs of
the aged parent, whose profligate son had brought down his gray
hairs with sorrow to the grave. He would encounter the impre-
cations of the more than a widowed wife, who, in secret places,
pleads with the Judge of ail the earth to avenge her wrongs — he
would hear the sobbings of the more than orphan child — he would
hear the sroans of the pit — the waiiings of the damned. Who
could endure this scene? A faint description of it sickeus the
heart.
The merchant is in the habit of calculating his loss and gain,
with great exactness, and the balance sheet will convince him ot
his profit or loss. I will leave it to him, to calculate the credit
side of his traffic, in dollars and cents — but let me show him as
definitely as possible, his indebtedness on the score of moral obli-
gation. There are probably not far from sixty thousand dealers
in ardent spirits, in the United States — and perhaps three hun-
dred and seventy-five thousand drunkards. This would give to
each dealer an average dividend of six and a fraction. But the
generations of drunkards are short, and a veteran dealer outlives
two or three generations of these unhappy and short-lived men.
Hence, each dealer, on an average, who follows the business
through life, may have been instrumental of making from twelve
to twenty drunkards, and of bringing them to an untimely grave.
These have friends and families that are made wretched — they
spread around them a moral pestilence — they blaspheme and Ji^hi
and murder — and for all these evils, as well us for the direct ruin
of the drunkards themselves, the dealer, according to the forego-
ing arguments, must be held morally responsible. And will he
risk or fearlessly meet these responsibilities? What has he to
balance this amount of debt? All that he can show is the hun-
dreds of thousands that he has put into his cotfers, by the traffic.
But will money cancel moral guilt, or discharge from moral obli-
gation ? What pecuniary consideration would induce a man to
share with this irAo/e tuition, the guilt of ruining one man? But
to feel the lashings of a guilty conscience, and to hear the denun-
ciations of a righteous Judge, ibr the accumulated guilt of an in-
dividual agency, in tiie ruin of so many — in such a judgment who
can stand? Let the dealer strike the balance, and if he finds that
hitherto he has been doing a bad business, let him abandon it for-
aver.
8» 23*
90 AMERICAN TEMPERANCE SOCIETT. f316
B. (P. 28.)
In a law of Massachusetts, passed March 23, 1833, it is de-
clared that any person who shall, in violation of the law, sell a
lottery ticket, or knowingly suffer one to be sold in any building,
owned or rented by him within the Commonwealth, he shall for-
feit and pay a sum not less than one hundred, nor more than two
thousand dollars; and that if any one after conviction shall repeat
the ofience, he shall be sentenced for every subsequent offence to
labor in the house of correction, or in the common jail, for a term
of time not less than three months, nor more than twelve months.
And it is also declared, that any person who shall make, sell, or
ofier for sale any fictitious lottery tickets or part of a ticket,
knowing it to be fictitious, he shall be punished by imprisonment
or confinement to labor in the State prison for a term of time not
less than one year, nor more than three years.
The above statute is founded on the true principle of legisla-
tion with regard to sin; not to license it, but to defend the com-
munity from its evils. And arc not the evils of selling ardent
spirit, as a drink, a greater nuisance to the community than the
evils of lottery gambling.^ And is it a less sin for legislators to
license the one, than it is to license the other? And do they not
by licensing either, manifestly corrupt and injure the community?
It was judged at one time, that liquor distilled through leaden
pipes was injurious to the health of the community. A law was
therefore passed by the legislature of Massachusetts, that no per-
son should distil, or draw off ardent spirit or strong liquors
through leaden pipes, under penalty of one hundred pounds; and
that no artificer should make any pipe or lead for distilling, of
bad pewter, or any mixture of lead, under penalty of one hundred
pounds.
But was the injury to the health of the community, occasioned
by leaden pipes, to be compared with the injury occasioned by
ardent spirit? and yet legislators forbid the one under a penalty
of a hundred pounds, and license the other. Had leaden pipes,
like ardent spirit, caused over wide regions of country more than
one in five of all the deaths among men ; and in the United States
killed thirty thousand persons in a year, well might it have been
forbidden ; or, in the language of a distinguished jurist, ' ' the sin of
keeping a poisonous dramshop^^^ been indicted at common law, as a
public nuisance. Of all the public nuisances that now exist, pro-
bably none are more destructive to mankind, than the sale of ar-
dent spirit.
817] SIXTH EEPORT. — 1833. — IPPINDIX. 91
C. (P. 31.)
Pursuant to the invitation of the American Tempeiance So-
ciety, delegates appointed by various Temperance Societies in the
United States, to the number of four hundred, and from twenty-
one States, assembled in Convention at the Hall of Independence
in Philadelphia, on the 24th day of May, 1833, *' to consider the
best means of extending, by a general diffusion of information,
and the exertion of a kind and persuasive moral influence, the
fnrinciple of abstinence from the use of ardent spirit, throughout
oar country. "
The Convention was organized by the appointment of the fol-
lowing officers, viz:
President J Reuben H. Walworth, of the State of New York.
Vice Presidents, Roberts Vaux, of Pennsylvania; John Tappan,
of Massachusetts; Timothy Pitkin, of Connecticut; Peter D.
Vroom, of New-Jersey; Willard Hall, of Delaware; John C.
Herbert, of Maryland; Joseph Lumpkin, of Georgia; Wm.
McDowell, of South Carolina.
SeeretarieSy Mark Doolittle, of Massachusetts; John Marsh,
of Connecticut; John Wheelwright, of New- York; Lyndon A.
&nith, of New-Jersey ; Isaac S. Loyd, of Pennsylvania; Judee
Darling, of Pennsylvania; R. Breckenridge,. of Maryland;
Daniel W. Lathrop, of Ohio.
The Convention was opened with prayer by Dr. Brantley of
Pennsylvania. The Circular of the American Temperance So-
ciety, calling the Convention, and setting forth the object for
which it had assembled, was then read.
The room occupied by the Convention, not being sufficiently
krae to accommodate its members, it was, on motion.
Resolved^ That Matthew Newkirk, James Gray, and Robert
Earp, be a committee to procure a more suitable place, and re-
port to the Convention.
Resolved, That all committees be appointed by the President.
Resolved, That a committee be appointed, whose duty it shall
be to prepare and digest business for the Convention, and report
such subjects as in their opinion ought to occupy its attention.
Resolved, That said committee consist of seven.
Whereupon the following gentlemen were appointed.
Justin Edwards, of Massachusetts; Amos Twitchell, of N.
Hampshire; Charles Griswold, of Connecticut; Edward C. Del-
avan, of New- York; Gerrit Smith, of New-York; Hugh Ma.x-
well, of New York; S. K. Talmadge, of Georgia.
Resolved, That all motions be committed to writing, and sub
mitted to the Standing Committee, without discussion.
Aesolved, That members of Congressional and State Legisla-
tive Temperance societies, be invited to sit as honorary members
of' (he Convention.
92 AMERICAN TEMPERANCE SOCIETY. f316
Resolved, That the deliberations of this body be each day
opened with prayer.
The Standing Committee reported the following resolutions,
which, after amendment, were adopted.
Resolved, That the Convention meet each day during its ses-
sion, at 9 o'clock, A. M., adjourn at 1 o'clock, P. M., and as-
semble again at half past 3, P. M.
The committee to provide a place for the meetings of the Con-
Tention, reported that they had obtained the oth Presbyterian
church, in Arch, above Tenth-street, whereupon it was
Resolved, That when this Convention adjourn, it adjourn to
neet at this place, whence it shall move in procession, headed by
its officers, to the place designated by the committee.
On motion, adjourned.
The Convention organized at the appomted hour, and in pur-
suance of the resolution adopted at the former session, proceeded
to the 5th Presbyterian church.
The following resolutions, reported by the Standinc Committee,
were then considered, and adopted.
Resolved, That no member of the Convention be allowed to
occupy more than ten minutes, in the remarks he may make be-
fore the Convention at any one time, and that he shall not be al-
lowed to speak more than twice on any subject or question, with-
out in either case obtaining the unanimous consent of the Con-
vention.
Resolved, That notice be given in the churches and newspapers
of Philadelphia, that a temperance meeting will be held in this
city next Monday evening, at half past 7 o'clock, for the general
attendance of the citizens and others.
The Standing Committee reported the following resolutions,
which were severally considered, and adopted.
I. Resolved, That in our judgment it is the duty of all men to
abstain from the use of ardent spirit, and from the traffic in it (')
II. Resolved, That it is in our view expedient, that all who are
acquainted with this subject, unite with temperance societies. (')
III. Resolved, That we regard with peculiar satisfaction, the
formation of the American Congressional Temperance Society,
and express our decided conviction that, should similar societies
be formed by the Legislatures of each State, they would greatly
benefit our country and the world. (•)
IV. Resolved, That the regulations adopted by the national
government, for discouraging the use of ardent spirit in the army
and navy of the United States, evince the wisdom of the rulers
of the people, and their paternal care over the individuals em-
ployed in their service. (*)
V^. Resolved, That the abolition of the practice of furnishiiig
merchant vessels v.ith ardent spirit, or employing men who drinK
it to navigate them, would greatly promote the interests of the
country. C)
319] SIXTH REPORT.— 1833. APPENDIX. 93
VI. Resolved, That temperance societies in all mechanical and
manufacturing establishments, while they would promote the pe-
cuniary interests of all concerned in them, would also in various
ways, promote the good of the public. (^)
VII. Resolved, That the formation of a temperance society in
each ward of every city, and in each district of every county and
town in the United States, would tend powerfully to complete
and to perpetuate the temperance reformation. (^)
VIII. Resolved, That each State society be requested to take
the direction of the temperance cause withm its own limits, and to
employ one or more permanent agents, to visit periodically every
part of the State, and to devote their whole time and strength to
the promotion of this work. (')
IX. Resolved, That each family in the United States be re-
quested to furnish themselves with some temperance publication. (*)
X. Resolved, That the increase of temperance groceries, pub-
lic houses and steam boats, in which ardent spirit is not fur-
nished, is highly auspicious to the interests of our country; and
that the friends of human happiness, by encouraging such estab-
lishments in all suitable ways, till they shall become universal,
will perform an important service to mankind. ('^)
XI. Resolved, That it be earnestly recommended to all emi-
grants who contemplate removing in a body from foreign coun-
tries to the United States, and also, to those who contemplate
removing from one part of our own country to another, before
their removal, or on their passage, to form themselves into a
temperance society. (**)
On motion, adjourned.
May 25th, The Convention met at the stated hour, and was
opened with prayer by Dr. Hewitt of Connecticut.
The minutes of the preceding day were read and approved.
On motion.
Resolved, That the secretaries have power to make such ver-
bal alterations in the minutes and resolutions, as will best ex-
press their meaning.
The consideration of the remaining resolutions reported by the
standing committee at the former session, was then resumed, and
the following were adopted.
XII. Resolved, That temperance societies and the friends of
temperance throughout the country, be requested to hold simul-
taneous meetings, on the last Tuesday in February, 1834, to
review what has been done during the past year; to consider
what remains to be done, and to take such measures as may be
suitable, by the universal diflusion of information, and by kind
moral influence, to extend and perpetuate the principles and the
blessings of temperance over our land. (*^)
XIII. Resolved, That a correspondence be opened with na-
lional temperance societies and friends of temperance in other
countries, for the purpose of procuring, as far as practicable,
94 AMERICAN TEMPERANCE SOCIETT. [320
meetings at the same time, for the same purpose, throughout the
world.(»)
XIV. Resolved, That it he recommended to temperance soci-
eties and friends of temperance of every description, to obtain as
full and accurate statistics as possible, and embody them for the
benefit of the community, in the annual reports, and communicate
them at the simultaneous meetings; especially on the following
points, viz.
What is the population?
What number belong to temperance societies?
How many have been added to them the past year?
How many have renounced the traffic?
How many groceries and how many taverns in which ardent
spirit is not void ?
How many continue to sell, and -what quantity is now used?
How many drunkards have been reformed?
How many are now drunkards?
How many distilleries have been stopped, and how many are
now in operation?
How many deaths is there reason to believe were caused by
intemperance?
What proportion of pauperism and of crime, are occasioned by
strong drink?
How many criminals were convicted the past year, who drink
DO ardent spirit, and how many who do drink it? (**)
XV. Resolved, That as the sole object of the American
Temperance Society, and those numerous State and other tern*
perance societies, which have been formed in accordance with it
throughout our country, — ever has been, is now, and ever
OUGHT TO BE, the promotiou of temperance; to this object alone
all their efforts -ought to be invariably and perseveringly directs
ed. (")
XVI. Resolved^ That as the question has arisen among the
friends of temperance and agricultural improvement, what shall
be done with surplus grains, provided they are not converted iiH
to ardent spirit, the friends of human improvements are requested
to investigate this subject, and to present the resuhs to the pub-
lic through the medium of the press. (**)
XVII. Resolved, That the prompt and united testimony of
many physicians, to the hurtful nature and destructive tendency
of ardent spirit, has been a powerful auxiliary to the temperance
cause ; and should that respectable and influential class of our
citizens all exert their influence to induce the whole community
to abstain from the use of it, they would reader themselves still
more eminently useful. (")
XVIII. Resolvedf That the medical profession be requested to
inquire whether substitutes for alcohol may not be found, and its
use be dispensed with in medical practice, and to give the results
of their investigation to the public. (")
321] SIXTH REPORT. 1833. APPENDIX. 95
XIX. Resolved, That editors of papers and other periodicals,
who from time to time publish information on the subject of tem-
perance, are rendering important service to the cause ; and should
All editors adopt and pursue a similar course, they will render
themselves the benefactors of mankind. (**)
XX. Resolved, That the associations of young men have been
powerful auxiliaries to the temperance cause, and should all
the young men in the United States, and especially in the literary
institutions, unite in temperance societies, they would render
themselves benefactors to our country and the world. C^)
XXI. Resolved, That the influence of the female sex, in favor
of the temperance cause, has had a highly salutary effect upon
all classes in the community, and especially upon those who are
the hope of future generations, the children and youth; and that
should the influence to which they are so justly entitled, be
unitedly and universally exerted in favor of this cause, they
would do much to perfect and to perpetuate the moral renovation
of the whole human family. (*')
XXII. Resolved, That it is expedient that the friends of tem-
perance in all countries, unite their counsels and their efforts, to
extend the principles of temperance throughout the world. (^)
XXIII. Resolved, That the fundamental and highly salutary
influence, which the promotion of the cause of temperance must
have on the purity and permanence of civil institutions, demands
for it the countenance and active co-operation of every real pa-
triot, n
XXIV. Resolved, That the influence of temperance on the
intellectual elevation, the moral character, the social happiness,
and the future prospects of mankind, is such as ought to obtain
for it the cordial approbation, and the united, vigorous and perse-
vering efllbrts of all the philanthropic and humane of every class,
age, dex, and country. {**)
On motion, adjourned to Monday 27th.
May 21 th. At the stated hour the Convention met, and was
opened with prayer by Christian Keener, of Maryland.
The minutes of the preceding day were read and approved.
Nicholas Devereaux, of New- York, was appointed a member
of the Standing Committee, in the room of Hugh Maxwell, who
bad left the city.
The Standing Committee reported that the meeting this evening
will be addressed by
G. S. Hillard of Massachusetts, Thos. P. Hunt of North
Carolina, Thos. H. Stockton of Maryland, Joseph Lumpkin of
Georgia, and Nathaniel Hewitt of Connecticut.
The following resolution, reported by the Committee, was
adopted.
frhereas, It has been announced that Henry T. Newman, a del-
egate to this body from the British and Foreign Temperance So-
96 AMERICAN TEMPERANCE SOOiETT. [322
ciety , has arrived in this country, and expected to be at this
meeting, but is providentially prevented, therefore,
XXV. Resohed, That we cordially reciprocate the fraternal
kindness manifested by the British and Foreign Temperance So-
ciety, in the appointment of the above mentioned delegate, and
express our earnest desire and hope, that the mutual confidence
now subsisting between temperance societies in this and other
countries, may be perpetuated and increased, till intemperance
and its evils shall have ceased, and temperance, with all its at-
tendant blessings, shall universally prevail. (^)
The President then informed the Convention that Stephen
Van Rensselaer, of the State of New- York, had offered to defray
the expense of publishing 100,000 copies of the proceedings of the
Convention, for gratuitous distribution; whereupon it was unani-
mously
Resolvedf That the thanks of this Convention be presented to
Stephen Van Rensselaer, of the city of Alhany, for his liberality
in proposing to defray the expense of distributing 100,000 copies
of the proceedings of this Convention.
Resolved, That the President and Vice-Presidents be a Com-
mittee to communicate to Stephen Van Rensselaer the foregoing
resolution.
The Standing Committee then reported the following resolution,
which was adopted.
XXVI. Resolved, That the formation within six years, efmore
than 6,000 temperance societies, embracing more than a million
of members; the relinquishment of the manufacture of ardent
spirit, by more than 2,000 distilleries, and of the 'sale of it by
more than 5,000 merchants; the banishment of the poison from
the United States army, and to a great extent from the navy;
the sailing of more than 700 vessels, in which ardent spirit is not
used; the hitherto unparalleled exhibition of more than 5,000
drunkards, within five years, ceasing to use intoxicating drinks,
and becoming, as all drunkards if they take this course will, so-
ber men, and many of them highly respectable and useful men;
and the uniform and universal progress of the temperance refor-
mation, whenever and wherever suitable means have been used
for its advancement, are, it is believed, facts which call loudly for
fervent gratitude to the Author of all good, and for united and
persevering efforts on the part of its friends, to extend univet-
sally and perpetuate the temperance cause.
A resolution, reported by the Standing Committee, on the sub-
ject of a general union, which was laid on the table at a former
session, was now taken up; and on motion,
Resolved, That it be referred to a committee, consisting of one
member from each State repre.*5entcd in this body. — Whereupon
the following were appointed that committee, with instructions
to report to this Convention.
Joseph C. Lovejoy, Maine; E. P. Walton, Vermont; Eli
3S3] SIXTH REPORT. 1833. APPENDIX. 97
Ivefl, Connecticut; John Wheelwright, New- York; Isaac S.
Loyd, Pennsylvania; Christian Keener, Maryland; Ephraim
Addoms, Virginia; Isaac IV. Waddell, S. Carolina; R. H. Ball,
Kentucky; Robert H. Chapman, Tennessee; N. M. Welles,
Indiana; £. C. Trowbridge, Michigan; Andrew Rankin, New-
Hampshire; Mark Doolittle, Massachusetts; Frederick A. Far-
ley, Rhode Island; John McLean, New-Jersey; Thomas
J. Higgins, Delaware; Wm. R. Collier, District Columbia;
Thomas P. Hunt, North Carolina; S. K. Talmadge, Georgia;
J. Seward, Ohio; Peter Donan, Missouri; Enoch Kinsbury, Il-
linois; Wm. T. Brantley, Alabama.
The Standing Committee reported a resolution which was under
discussion to the hour of adjournment, when, on motion, the
Convention adjourned.
^emoon.
The Convention met at the stated hour, and again took up the
resolution which was before it at the former session, which was
adopted as follows:
]^XVIL Resolved, That in the opinion of this Convention, the
traffic in ardent spirit as a drink, and the use of it as such, are
rnorally wrong, and ought to be abandoned throughout the
world. C)
The committee to whom was referred the resolution on the
subject of a general union, reported that they had unanimously
agreed to reconmiend the adoption of the resolution as reported
by the Standing Committee, which was under consideration, when
on iDoiion the Convention adjourned to meet at the Hall of the
Musical Fund Society, this evening at a quarter before 8 oVlock,
in order to lay before the public, who have been invited to as-
Bemble there, some history of the progress of the temperance
cause.
Evening,
The Convention assembled at the time and place appointed,
when
6. S. Hillard of Massachusetts, Tho's. P. Hunt of North Car-
olina, Tho's. H. Stockton of Maryland, and Nathaniel Hewitt
of Connecticut, presented to a very large and attentive audience
that had assembled, a brief but impressive history of the tempe-
rance cause, together with an exposition of the principles upon
which it is established.
After an appeal to the large and interesting circle of ladies
who were present, by Reuben H. Walworth, President of the
ConTention, setting forth the power and extent of female influ-
ence, the meeting proceeded to business.
The Standing Committee reported that they had no farther mat-
ter to lay before the Convention; whereupon it was
Resolved, That the committee be now discharged.
Resolved f That the thanks of the Convention be presented to
9 24
98 JkMS&ICAN TEMPERANCC SOCIETT. [324
the Standing Committee for the faithful and prompt discharge of
the duties intrusted to them by the Convention.
Resolved, That the thanks of the Convention be presented to its
President, Reuben H. Walworth, for the dignified, impartial
and very acceptable manner in which he has presided over its
deliberations.
The President then expressed his grateful sense of this ac-
knowledgment on the part of the Convention, and his satisfac'
tion in having presided over its deliberations, when he withdrew.
Roberts Vaux of Pennsylvania, one of the Vice-Presidents,
then took the chair.
The resolution reported by the Standing Committee, and ap-
proved by the Committee from each state, was then taken up, and
after amendment, was adopted as follows:
XXVIII. Resolved, That the Officers of the American Tem-
perance Society, and of the several State societies, are hereby
requested to act as a United States Temperance Society; to
hold mutual consultations and to take all suitable measures to
carry into effect the objects of this Convention; to embody pub-
lic sentiment, and by the universal diffusion of information and
the exertion of kind moral influence, to extend the principles
and blessings of the temperance reformation throughout our
country and throughout the world.
On motion,
Resolved, That the vital interests and complete success of the
temperance cause demand that in all the efforts of the friends of
that cause against the use of ardent spirit, no substitute except
pure water be recommended as a drink.
On motion,
Resolved, That the thanks of this Convention be presented to
the Select and Common Council of the city of Philadelphia, for
their kindness and liberality in granting to it the use of the Hall
of Independence.
On motion.
Resolved, That the thanks of the Convention be presented to
the trustees and congregation of the 5th Presbyterian Church,
for the use of their house during the sitting of the Convention.
On motion,
Resolved, That the thanks of the Convention be presented to-
the Vice-Presidents and Secretaries for the faithful discharge of
fheir duties.
Having disposed of the various subjects that had been pre-
sented with great harmony and unanimity of feeling, with an
earnest desire for the guidance of God, and a confident reliance
on Him to bless their efforts in the advancement of the cause, to
strengthen and animate them to renewed and persevering exer-
tion, until the principles of temperance shall prevail in every land,
and its attendant blessings be enjoyed by sJl the nations of the
earth, the Convention adjourned tine dU.
325] SIXTH REPORT. 1833. ^APPENDIX. 99
Reasons for complyii^ itiih the Resolutions offered hy the Committee
atid adopted by the Convention,
(^) 1. Temperance requires it. As temperance is the moderate
and proper use of things beneficial, and is abstinence from things
hurtful, and ardent spirit is one of the hurtful things, temperance
with regard to this, is abstinence.
2. The drinking of ardent spirit will form intemperate appe-
tites; and if intemperate appetites are formed, they will, in many
cases, be gratified. Of course, while the drinking of ardent spirit
is continued, intemperance can never be prevented.
3. By the selling of ardent spirit, men teach that it is right to
buy and drink it; a doctrine which is false, and to many is fataL
4. All men would be better without the use of ardent spirit ; of
course to drink it, or to furnish it to be drunk by others, is sin.
(*) 1. Because without it men will not receive so much bene-
fit from their example.
2. Temperance Societies have been one of the principal means
of promoting the Temperance Reformatton.
3. Should all persons join them, and act consistently, intem-
perance to a great extent would cease.
(') 1. The example of legislators has great influence in the
community.
2. It would have a highly salutary influence on legislation.
3. It would tend to promote the purity of elections, and thus to
extend and perpetuate the blessings of free institutions.
{*) 1. They would tend to promote the health and comfort of
the men.
2. To promote obedience to orders, and thus to lessen the
namber and severity of punishments.
3. To prevent an enormous waste of human life.
(*) 1. It would promote the health and comfort of seamen.
2. It would promote the pecuniary interest of all concerned.
3. It would prevent many ship-wrecks, and the loss of many
lives.
(') 1. It would promote the intellectual elevation, the moral
improvement, and the social happiness of the workmen.
2. It would improve the quality of their work.
5. When they go from one establishment to another, a certifi-
cate of their being worthy members of a Temperance Society
would be a ready passport to business and an important safeguard
to employers.
(J) 1. It would tend to bring the subject before the whole
community.
2. It would greatly increase the number and activity of it*
(riende.
3. It would reform many who are now drunkards.
(') 1. It is the most ready way to awaken universal atten-
tion ; and to secure ever-growing interest and effort in the cause.
2. It is highly economid^al as to men and money.
100 AMERICAN TEMFEUANCE SOCIETY. [326
3. It is essential to that thorough and systematic eflbrt which
tends to the most complete and speedy triumph of this cause.
(^) 1. Information is essential to wise, eificient and permanent
action.
2. It would increase especially among the young, a spirit of
reading.
3. It would, to a great extent, give to each part of the country
the benefit of the experience of all other parts, and thus render
the efforts of all more eminently useful.
(*^) 1. It would lessen the danger of youth and remove one of
the most powerful incentives to intemperance.
'2, It would prevent a great amount of pauperism and crime.
S. It would greatly promote tlie temperance, safety, and com-
fort of travellers.
(**) 1. It will lessen the dangers of their journey.
2, It will lessen their exposure from a change of climate, and
from their settlement among strangers.
3. It will render them a greater blessing to the people among
whom they may dwell.
('^) 1. It will awaken new interest and lead to a great in-
crease of efTort.
'2. It will be a convenient time for annual meetings, and will
lead a much greater number of people to attend them.
3. It will lead to a more general development of facts; and
spread more extensively the knowledge of them.
(^^) I. It is an object of common and universal concern;
in which the friends of humanity of every sect, denominatiod
and country may unite.
2. It will tend to increase their information, their efforts and
their success.
3. It will tend to unite good men of all countries in all good
things.
{**) 1. It will awaken more general attention, and dcvelopc
much valuable information.
'2, It will greatly increase the interest and tlic usefuhics.^ of
the simultaneous meetings.
3. It will lead to a more thorough investigation, and to a moro
universal extension of a knowledge of facts.
(*^) 1. It will unite a greater number, and lead to more
srencral efforts for the promotion of the cause.
2. It will render their efforts more efficient, and more suc-
cessful.
3. Without perseverance, the work cannot be completed, or
<hc benefits obtained be permanently secured.
('^) I. It will show that the distillation of grain is a violation
of the true principles of political economy ; and a great loss to
the pecuniary interests of the country.
2. It will show, that it is a loss to the grain-growers theiii-
<«elvef.: «•'** frrjds to the injury and ruin of their children.
937] SIXTH REPORT.— 18S3. APPENDIX. 101
3. That to encourage distillation is to be accessory to enor-
mous injustice toward the community.
('') 1. From the nature of their profession, their opinions
on this subject must have great weight with the community.
2. They enjoy peculiar facilities for acquiring information on
this subject, and circulating the truth.
3. Their example will have a powerful influence on gentlemen
in the other professions, and in all the higher walks of life.
(^^) 1. The prescription of ardent spirit as a medicine,
has often been the means of forming intemperate appetites, and
of leading to drunkenness and ruin.
2. Many eminent physicians now entirely dispense with it, in
medical practice, and in their view not only without detriment, but
to peculiar advantage.
3. Could it consistently be dispensed with in medical practice
universally, a powerful cause of intemperance would be removed.
(^') 1. The press is one of the chief instruments of com-
municating information, and forming public sentiment.
2. It can speak to multitudes that can be addressed in no other
way.
3. By the promotion of temperance, it will aid essentially all
patriotic, humane, and benevolent efibrts.
(*'*) 1. To no class is the Temperance Reformation of more
importance than to young men.
2. No class have greater means, or more ability to promote it.
3. The character of young men will soon form the character of
the country.
('*) 1. It will save multitudes of their own sex from unut-
terable wretchedness, and from a premature grave.
S. It will save vast multitudes of children from becoming
doubly orphans.
3. It will exert an all pervading and highly salutary influence
m youth, and on all classes in the community.
(**) 1. It will increase their interest in the cause, and of
course will increase their eflbrts.
2. It will tend to remove prejudices not only on this, but on
other subjects, and to promote mutual good will among men.
3. It will render the eflTorts of all to do good more eminently
and extensively useful.
(■') 1. It tends to prevent that luxury and vice which are the
fanane of civil institutions.
2. It tends to promote industry, economy, and obedience to the
laws.
3. It tends to promote universal intelligence and virtue.
(**) 1. Without temperance, all efforts to do good must in a
great measure fail.
2. With union and perseverance the cause will be triumphant.
3. It will tend to hasten the time when all shall know and
obey the Lord. ^^^
IM AMSBICAN TEMPERANCE SOCIETY. [328
(**) 1. His blessing has been the diuse of all past success,
St. On account of the intimate and fundamental connection be-
tween this cause, and all the great interests of men.
3. Without an acknowledgment of the divine favor, aod
united and persevering efforts, we cannot expect a continuance
of the divine blessing; or have any rational prospect of future
success.
('^) 1. It inculcates falsehood.
2. It perpetuates intemperance.
3. It promotes pauperism and crime.
4. It diminishes the wealth of the nation.
5. It increases the public burdens.
6. It impairs the health of the people.
7. It deteriorates their intellect.
8. It corrupts the public morals.
9. It shortens many lives.
10. It ruins many souls. — Of course it is a business which is
unjust toward men, and offensive to God.
Extracts of a letter from a distinguished gentleman in the Citj
of Washington, dated July 24, 1833.
"The Convention has evidently done good. It has given a
fresh impetus to the cause. At no period have the great princi-
ples of temperance moved forward with such strong and steadj
steps as for the last six months; and this is true, not merely of
this or that town, or city, or section, but of our whole country.
I perceive, wherever I go, and with whatever company I am
called to associate, that the fashion of drinking is rapidly de-
clining; and that the traffic in ardent spirit, is becoming a crime.
ITothing is wanting but a bold, manly and steady perseverance
of the friends of temperance, to eradicate, utterly eradicate the
manufacture, sale and use of ardent spirit from our land. The
■nited testimony of the heads of the different departments of the
Government, the members of Congress, the mail contractors,
and various other persons who resort to Washington from differ-
ent parts of the United States, to transact business, all concur
in sustaining this declaration."
Especially may we hope that this will be the case, should the
resolutions of the Convention be complied with throughout the
country. The Committee would therefore earnestly recommend
them, and the reasons annexed to them, to the attention of their fel-
low citizens throughout the community. Let every man do his duty,
especially the young men of our country, and the Temperance
Reformation will be triumphant, its blessings extend to all pe(H
plci and be perpetuated to all ages.
m ■
3S9} SIXTH KSPORT. 1838.^ ^APPENDlX. 103
D- (P. 33.)
ComtiivHony S^c, of the American Congressional Te^nperance
Society.
As the use of Ardent Spirit is not only unnecessary, but inju-
rious, as it tends to pauperism, crime, and wretchedness ; to
hinder the efficacy of all means for the intellectual and moral
benefit of society, and also to endanger the purity and perma-
nence of our free institutions; and as one of the best means for
counteracting its deleterious effects, is the influence of United JBx-
ample, Therefore, we, members of Congress, and others, rtcogmx-
ing the principle of abstinence from the use of Ardent Spirit, and
from the traffic in it, as the basts of our Union, do hereby agree to
form ourselves into a society, and for this purpose adopt the fol-
lowing Constitution, viz:
Article 1. This Society shall be called The Americtm Congres-
sional Temperance Society.
Article 2. The object of this Society shall be, by example, and
by kind moral influence, to discountenance the use of Ardent
Spirit, and the traffic in it, throughout the community.
Article 3. Members of Congress, and all who have been mem-
bers of Congress, officers of the United States Giovernment, civil
and military, and heads of departments, who practically adopt
the great principle of this Society, may, by signing the Constitu-
tion, become members; and any former member of Congress, or
other person entitled to membership, may be admitted, on ad-*
dressing to the Secretary of this Society a letter, expressive of
his desire to be considered a member.
Article 4. The officers of the Society shall be a President,
Vice Presidents, Secretary, Treasurer and Auditor; who shall
be chosen annually, and who shall perform the duties usually
assigned to such officers; and who shall continue in office until
others are elected.
Article 5, The Society shall annually appoint Ave persons,
who, together with the officers of the Society, shall constitute an
executive committee; three of whom shall form a quorum, and
who shall from time to time take such measures, as shall be
adapted to render this Society most extensively useful to the
country.
Article 6. There shall be an annual meeting at such time du-
ring the session of Congress, as the committee may appoint;
and the president, and in his absence one of the vice presidents,
at the request of the committee, may at any time call a special
meeting of the Society.
Article 7. The constitution may be altered by a recommenda-
tion of the executive committee, and a vote of two thirds of the
roembera present at any annual meeting.
104 AMERICAN TEMPERANCE SOCIETY. [SSC
After the adoption of the Constitution, the officers of the Soci-
ety were chosen, as follows:
President^ Hon. Lewis Cass, Secretary of War.
Vice Presidents, Hon. Samuel Bell, New Hampshire; Hon.
Gideon Tomlinson, Connecticut; Hon. John Reed, Massachu-
setts; Hon. Lewis Condict, New Jersey; Hon. William Wilkins,
Pennsylvania; Hon. Thomas Ewing, Ohio; Hon. Felix Grundy,
Tennessee; Hon. John Tipton, Indiana; Hon. Daniel Wardwell,
New York; Hon. James M. Wayne, Georgia.
Secretary, Hon. Walter Lowrie, Secretary ofU. S. Senate.
Treasurer, Hon. E. Whittlesey, Ohio.
Auditor, Hon. W. W. Elsworth, Connecticut.
Executive Chmmittee, Hon. Theo. Frelinghuysen, New Jersey;
Hon. Arnold Naudian, Delaware; Hon. John Blair, Tennessee;
Hon. George N. Briggs, Massachusetts; Hon. Elutheros Cook,
Ohio.
E. (P. 50.)
Reduction of Taxes.
The population of , N.H. at the last census was lesstbu
1200. Three rum stores and two rum taverns in town, together with
the more private traffic of individuals, were loading the communitj
with an annual tax offline thousafid dollars, to pay for intoxicating
liquors, besides the incalculable evils of drinking the poison.
Their temperance reform commenced about 1827. First annuil
Report of their society exhibited a diminution of this tax to the
amount of $6,000 ; the second reduced it $2,500, leaving only
^00 as the expense of spirits sold in the town.
At this time, they have three stores and one tavern, free from
this strong drink, and not a licensed house in town. It is estimated,
that the cost of ardent spirits, as at present used by the town,
does not exceed the rate of $100 by the year. It is believed
that nine-tenths of the population drink no ardent spirits.
The Congregational Church, now consisting of 200 members,
has more than doubled since this reform commenced. Now they
actually pay for preaching at home, double in cash, to what they
paid mostly in produce before. Ten years ago, their benevolent
contributions for a year were less than twelve dollars. They pay
the present year, more than one thousand dollars in cash for
various benevolent objects, besides large subscriptions raised for
payment hereafter. The Church are unanimously pledged against
every form of using ardent spirits as drink,, and none so using
ft are ever to be admitted.
The Methodist Church in town, consisting of nearly 100 mem*
bers, are said to be practising on the same plan.
331] SIXTH REPORT. 1833. APPENDIX. 105
F. (P. 50.)
Extract of a letter from a merchant in Alabama, showing the
benefits to merchants and others, from the abandoning of the use
and sale of ardent spirits.
"About twelve years ago, I connected myself in business with
a country merchant residing in the middle part of South Alabama,
and soon after settled my family at the same place. We kept a
general assortment of goods ; our customers were generally of
the class called ** first settlers," or ** pioneers," enterprising
men, with young but numerous families, who, being poor, and
seeing but little prospect of bettering their fortunes in the land of
their nativity, had the courage to attempt their improvement by
removing to, and settling in, a new country. . These people were
industrious and liberal, but sadly addicted to the use of spirituous
liquors. They were kind to each other and to strangers. If a
stranger asked for a glass of water, it was their custom to offer
whiskey with it ; and the head of a family, although unable to
pay for the land he occupied, would apologise with seeming mor-
tification, if he was unable to offer his visiting neighbor a glass
of «rpg.
It is the business of a country merchant to supply the wants of
his cuslomers ; and to graduate his purchases to their wants,
requires some experience, and much observation, upon which
deoends, in some degree, the success of his business.
In 1824, we had been four years in business, and it required
about that period, 100 barrels of whiskey, with a large quantity
of American and English rum, and American and French brandies,
for one yearns demand.
In 1825, nearly the same,
1826, 75 barrels whiskey, Stc.
1827, 40 **
1828, 25 "
1829, 10 '* '* and 2 pipes brandy.
1830, 5 *' ** 2
1831, 5 *' *' 1
And there is another fact, as remarkable as the decrease of tho
consumption of spirituous liquors in that neighborhood, as shown
in our purchase and sales above. The increase of the consump-
tion of other things, as shown by our sales of the articles, was nearly
as rapid. But the most interesting fact of all is the extraordinary
change in the circumstances of this same population. From the
period of giving up the use of spirituous liquors, these people began
to save something from the proceeds of the little crops; and partly
with these savings, and partly from aid given by a gentleman of
some monied capital who resided near, they have purchased the
land they previously settled upon, and arc now generally indepen-
dent planters, making from five to fii\y bales of cotton each family,
106 AMERICAN TEMPERANCE SOCIETT. [332
besides an abundance of bread staffs, and almost every variety of
vegetables, by means of which, with their ample stocks of cattle,
hogs, sheep, and poultry, they are enabled to live in great com-
fort. Now, instead of offering the stranger whiskey, and the hos-
pitality of their miserable cabins, they receive him in their com-
fortable houses, and in place of the shelf formerly to be seen in
their cabins decorated with jugs and black bottles, he finds shelves,
or book cases stored with books ; instead of ragged children, fine
rosy cheeked girls and boys, neatly dressed, and ready to converse
with him upon the subject of schools, agriculture, the cotton
market, &c.
Speaking of rosy cheeks, reminds me of another fact. — We
kept medicines, with our other wares, and our sales in that de-
partment, for the last six years, decreased every year. [JV*. F.
Anerican.]
G. (P. 53.)
Extracts from a letter of the Rev. Mr. Spaulding, dated
Lahaina, Island of Maui, (one of the Sandwich Islands) October,
1832.
This Island has 35,000 souls, and is without a temperance
society ! This fact may not be generally known in America,
but is really so. There is no temperance society on Maui ; but if
any man is detected in buying, selling, or manufacturing ardent
spirits, he is forthwith put into the fort, sentenced to make public
road, or otherwise fined according to law. About four years ago,
a tabu was proclaimed by the Governor of this Island upon the
use of ardent spirits. Soon afler, a native who had a barrel of
rum in his possession, acting as agent for a man on Hawii, ven-
tured to sell one bottle, and was fined $150, to be paid in sandal
wood, and he immediately collected it. Another native under-
took to sell a bottle, and was fined $75. A third man, a foreigner,
was detected in selling it to ships, and was banished to another
island, during the season of shipping. About one year since, a
foreign resident in Lahaina was suspected of selling ardent spirita
to the sailors. His house and premises were immediately
searched without finding it. Some time after, it was ascertain^
that he had one keg concealed in a hogshead of coal, in his
li^acksmith*s shop. The same individual has been since suspect-
ed; but if he sells it at all, it is with closed doors, and probably
under promises of secrecy. A short time since, a schooner
engaged in merchant service, arrived firom Honolulu with rum
on board. A native ventured to purchase a little to sell again to
the seamen. Soon its exhilarating effects were discovered bj
the quarrelling of some sailors, and in less than twenty-four hours
from the arrival of the schooner, the native was in his proper
place, i. e. in the fort. About the same time, a foreigner, about
.333] SIXTH RJEPOBT. — 1833. APPENDIX. 107
to establish himself at Lahaina, was detected with four bottles of
rum, and for certain reasons, I do not know that he told what, he
went immediately on board a whale ship, and lefl the place. It is
Mr. Richards' opinion that not one gallon has been drunk by all
the inhabitants of this Island the past .year. We have no evi-
dence that ardent spirits are now sold at this place, consequently
all is comparatively quiet ; and more than this, we have some evi-
dence that the spirit of the Lord is with us. — We are much
encouraged, and the more encouraged from ike fad that we have no
ardent tfnriis to contend with.
H. fP. 65.)
[Facta ihoufing the evUa resulting from ^ use of Intoxicating
lAquort, reported to the Catskill Temperance Socuttfy Feb. 26,
1833.]
In the village of Catskill, N. Y. whose population cannot at this
time vary much from twenty-two hundred, the efibrts for the
suppression of intemperance have produced the most happy re-
sults. Eight merchants, who were formerly engaged, and many
of them extensively so, in the traffic in ardent spirits, have from
principle abandoned the traffic. A large proportion of the best
families in the village have discontinued the use of ardent spirit
as a drink altogether. More than seven hundred individuals,
that is, about one third of all the inhabitants, have adopted the
pledge of total abstinence, and joined the temperance society.
The sentiment is rapidly gaining ground, that it is the duty of all
entirely to abstain from the use :of an article, which has done
more than any thing else to overspread the civilized world witli
crime and lamentation and wo.
But notwithstanding this, the use of intoxicating liquors, and
all the fearful evils connected with it, still exist to an alarming
extent. In the month of December last an investigation was made
in relation to this subject, by a number of gentlemen who are well
acquainted with the village, and distinguished for intelligence and
integrity. As the result of their investigation, it appears that
there were at that time in the village thirty-eight persons en-
gaged in selling intoxicating liquors as a drink — that is one
dealer in every fifly-eight of the inhabitants, and nearly one in
every thirty-nine of those who are not members of this society.
In some of the places where intoxicating liquors are sold, there
mre perfect schools of vice. Impious sneers and oaths and blas-
phemies are continually to be heard there. The friends of good
order are made a hissing and a byword. The laws of morality
and even the rules of decency are* treated with contempt. The
holy sabbath is trampled under foot, and its sacred hours are de-
voted to unusual dissipntion and wickedness. The intoxicating
bowl is made an introdurtim to other vices, that are sweeping
106 AMKRICAN TCMPERAKCC SOCIETl. [334
away every vestige of good principle, and cutting off every proa*
pect of a reformation.
There were at that time in the villago one hundred and thirty
habitual drunkards — ^thatis, one in every seventeen of the whole
population, and one in every eleven of those who are not mem-
bers of this society. Many of these are heads of families who
might have been in easy and honorable circumstances. But
their habits have placed them in circumstances of an opposite
character. In many instances their children are suffering with
cold and hunger, their wives are sinking in despair.
There are three hundred more in the village who are publicly
known to be drinkers of ardent spirits. Of this number many
are occasional drunkards, many more free drinkers, and the res-
idue such as in the language of former times would have been
called temperate drinkers. A portion of this three hundred are
young men, who but for intoxicating drinks would be young men
of high hopes and fair prospects. But their friends are beginning
to tremble for their safety, and unless their habits can be changed,
and that speedily, their ruin is certain.
In ail then there are in the village besides those who drink
privately, four hundred and thirty who are either drunkards oi
advancing to that condition — that is, two in every seven of those
who are not members of this society.
If the whole county of Greene contains the same proportion ot
drunkards as the village of Catskill, there are in the county sev-
enteen hundred habitual drunkards, and four thousand more who
are travelling in the way which leads to habitual drunkenness.
The amount paid by the consumers of intoxicating liquors to
the venders in the village of Catskill, supposing each vender to
receive on an average only one dollar and a half per day, which
is probably below the truth, would be 20,805 dollars annually. If
the county pay in the same proportion for its whole population as
the village of Catskill, the amount annually expended by the con-
sumers of intoxicating liquors in the county, would be 283,704
dollars. This sum would furnish 700 families with more than
moo apiece for their support.
If we add to this sum the value of time spent in drinking and
drunkenness, and in indolence and ill health resulting from
drunkenness, together with losses from mismanagement and
otherwise, resulting from the same cause, the amount would pro-
bably be more than doubled. But in estimating the losses which
individuals sustain in consequence of intoxicating liquors, we
should not forget the peace of mind, and character and influence
which they sacrifice. We should not lose sight of the sufferings
and agonies of their families and friends. There is still another
light in which it is important to count the cost of strong drink.
The Sovereign of the Universe has declared that drunkards shall
not inherit the kingdom of Heaven. Who then can estimate the
losses sustained by those that have been slain by intemperance^
335] SIXTH REPORT. — 1833. — APPENDIX. 109
Who can calculate the risks incurred bj those that are now rush*
ing on to the drunkard's grave?
But great as are the evils already exhibited, the influence of
intoxicating liquors in the production of crime and pauperism and
public taxes, is no less alarming. The following facts in relation
to this point are not stated on conjecture or vague report. In
support of them the Committee have, in their possession, direct
testimony derived from the most authentic sources, which they
could produce if necessary. Where the testimony is not full, the
nature of it is stated.
During a period of seven years, terminating last December,
nearly three hundred individuals were at diflerent times, confined
in the Jail of Greene County for crimes. All of this number, ex-
cept three, were intemperate, whether those three were so or not,
is doubtful. During the same period about sixty individuals were
imprisoned in the same jail for debt, who were unable to pro-
cure bail for the limits. AH of this number, without exception,
were intemperate. If then there had been no intoxicating li-
quors in use, the county might have been free from the burden
of supporting its jail.
Of those who have received aid at the Greene County Poor-
house during the last three years, about one fifth are children
under the age of sixteen years. Of the adults, about three eights
we males, and the remaining five eights females. At least seven
eights of the children are made paupers by the intemperance of
their parents, and as great a proportion of the adult males are
made so by their own intemperance ; about three fifths of the
adult females are intemperate, and one fifth are made paupers by
the intemperance of those on whom they were dependent, so that
not more than one fifth even of the females were made paupers
bj any other cause than intemperance.
The number thi^ have received aid from the county, either at
the Poor-house or out of it in the several towns during each of the
last three years, has varied between 300 and 400 annually. At
least seven eights of the whole number were made paupers by in-
temperance.
But for intoxicating liquors, therefore, any public provision for
e support of the poor in this county would scarcely have been
necessary. It is believed that the supplies now furnished for
drunkards and their families by private charity, would be far more
than sufficient for the wants of all those who are not made pau-
pers by intemperance. These supplies too would have been
cheerfully furnished in every case of need, if intemperance had
act frozen up the charities of the benevolent.
The jail expenses for criminals, including the repairs of the
jail, have cost the county annually for the last seven years, the
average sum of 850 dollars, making for the seven years $5950.
All of this, according to the statement above, except perhaps a
trifling item which is doubtful, is chargeable to intoxicating li-
quors. 5
10 ^^
ItO AMERICAN TEMPERANCE SOCIETT. [336
To tbifl should be added the charges of magistrates and other
officers, for arresting and examining criminals, together with all
the charges attending their trial. These charges cannot all be
determined with perfect accuracy. A number of gentlemen
made an investigation in relation to them for one year. A num-
ber of the largest items they ascertained precisely, and had some
facilities for forming an estimate of nearly all the rest. As the
result of their investigation, they were convinced that the amount
for that year could not have been less than 1500 dollars. It may
have been more. In this estimate nothing was allowed for the
time and expenses of jurors and witnesses attending on criminal
trials, nor for any other services not paid for out of the county
treasury.
The expenses of the county for the support of the poor during
each of the last three years have been as follows —
r iQQn S -^'^ rendered at the Poor-house $3480,32 ) a>ioqi ai
m 183U I ^ ^^^ ^^^^^^j ^^^^^ ^^^^^ ^ 554391,31
'««' 1 i; z Town?"" fats'js \ <^«o.«>
$16695,80
The gentleman who furnished this statement had not the bills
of expenditures in the several towns, in 1832, before him at the
time the statement was made. But being extensively acquainted
with the subject, he believed they must amount to the sum stated,
viz. $1900.
The whole expense of the poor then for the last three years is
16,695 dollars. The Committee have already given their reasons
for believing that no part of this expense would have been in-
curred by the county, had there been no intemperance. But
without relying on probabilities, it has been proved, that at least
seven eights of this, that is 14,608 dollars, is directly chargeable
to intoxicating liquors. Seven eights of the charge for the poor in
1832, is 5,796 dollars.
According to the facts and estimates already exhibited, intoxi-
cating liquors imposed upon the county in 1832, a tax for
The average amount of Jail expenses $850
Other expenses for intemperate criminals 1500
Seven eights of the expenses for the poor 5796
Additional expenses to Collectors, Treasurer, &c.
for raising the above sums .... 488
Whole amount $8,694.
The whole amount raised by tax for defraying all the county
and town expenses for 1832, including between $1000 and $2000
extraordinary, occasioned by the cholera, is only $16,205,66.
Intoxicating liquors therefore were the immediate cause of more
than one half cf the burden imposed upon evr^ry man who paid
taxes in the county for last year.
337^ SIXTH REPORT. — 1833. — APPENDIX. Ill
The tax upon good morals should also be taken into the ac-
count. Drunkards are not the only individuals whose moral pu-
rity is destroyed by intoxicating liquors. These individuals are
dispersed through every neigiiborhood in the county, scattering
pollution and moral death wherever they go. Every youth, and
almost every child is brought within their influence, and conse*
quently liable to be tainted by their example.
We see then, from unquestionable facts, that intoxicating drink
causes almost, if not quite all of our criminals, at least seven
eights of our paupers, and more than half of our taxes. — It is
ruining our youth as well as those of maturer years. It is cor-
rupting the public morab, resisting the progress of religion, and
filling the land with infidelity and atheism.
A question now arises, Is it right to partake of a beverage
which is poisoning the sources of private happiness and national
prosperity ? Is it right in any way to encourage or sanction the
use of such a beverage? Should some foreign monarch slay
30,000 inhabitants of the United States every year, should he
double the amount of our public taxes, should he corrupt the
morals of our country, and resist the progress of our religion,
and threaten the destruction of our government, would it be right
for this nation to continue a friendly intercourse with him?
Would any one plead that he might possibly afford us aid in some
time of distress, and therefore it was best to remain on terms of
intimacy and friendship with him? No; millions of voices would
exclaim with indignation, not for a moment. Come what will,
we abandon forever that cruel tyrant. His friendship is death.
Whoever favors him shall be branded as a traitor, and spurned
from society. But all these evils, with a host of others of the
moflit aggravated character, are brought upon us by intoxicating
liquors.
Again, a question arises in view of the facts which we have
detaded. Is it morally right any longer to grant licenses for the
■ale of ardent spirits? Ought we, by our town and village au-
thorities, any longer to sell licenses for opening the fountains of
flin, and pouring forth rivers of pollution and death upon the
community ? Is it right thus to sanction the use of an article
which has produced nearly all of our criminals, and seven eights
of our paupers and more than half of our taxes? Is it good
economy, is it wisdom to do so?
In conclusion, the facts which have been presented, warrant
na in saying, that every one who has a family to educate, or
taxes to pay, or a country to love, or a God to serve, is directly
interested in having all intoxicating liquors banished from the
land.
Orrin Day, \ /Francis Savre,
Rev. I. N. Wyckoff, / Executive \0. L. Kirtlan.o
Rev. T. M. Smith, > < E. B. Day,
Rev. J. DowLiNG, i Committee, i T, F. Romeyx.
C. C. HoAGLAND, M.D. y \
112 AMERICAN TEMPERANCE SOCIETY. [338
The Executive Committee of the New- York State Temperance
Society, in presenting to the Parent Institution its Fourth
Annual Report, respectfully submits the following summary of
RESULTS.
L ^Ihmber of Auxiliaries in the StcUe of J^Tew-York. — Including
the State Society, ^ifeen hundred and thirty-eight temperance so-
cieties have been reported. Many more are known to exist from
which no report has been received.
II. Present number of Members, — This by actual enumeration
amounts to two hundred and thirty-one thousand and seventy-four;
but here also it is proper to rcnark, that the number actually
pledged to total abstinence greatly exceeds the sum arrived at by
enumeration, as in some societies great increase has taken place
since the reports were sent in, and from others complete returns
have never been made. Increase in the year, sixty thousand eight
hundred and four.
III. Temperance Stores and Taverns. — By these we under-
stand those stores and taverns where the absence of spirituoas
liquors is the result and efiect of the temperance reform. Ou
thousand two hundred and two of these have been reported.
IV. Distilleries discontinued. — These amount to one hundred
and ihiriy-cne; a great part, but we think not all, of these have
been discontinued in the course of the past vear.
[Mwtork State Report.]
* 1 The General Association of Massachusetts, composed of the
gireat body of Evangelical Congregational Ministers in that State,
say, '* The Temperance Reformation has made rapid advances.
In some associations, the number of pledges has, during the
year, been more than doubled. In others there is not an indi-
vidual licensed td sell strong drink, and in the most, if not all, the
number of licenses has been greatly diminished. Many of our
churches have become temperance churches. They admit none
to their fellowship, who do not avow the principle of total absti-
nence from both the consumption and the traffic. And some of
them have, by special vote, made the traffic in every form a
disciplinable offisnce."
They also passed unanimously the following resolution, viz.
" As the traffic in ardent spirit, as a drink, is not only unne-
cessary but injurious to the social, civil, and religious interests of
men, therefore the laws which sanction that traffic by licensing
men to pursue it, are, in the judgment of this association, mor"
ally wrong; and ought to be so modified, that instead of licensing
the sin, and thus sanctioning its continuance, they will only, as
far as practicable and expedient, defend the conununity from its
evils."
SEVENTH REPORT
or THE
AMERICAN TEMPERANCE SOCIET
The present age is marked with strong and auspicious pec
ities. One of them is, increasing numbers of people are dis]
to inquire, with regard to every moral principle and practice,
it right ? " It is less satisfactory now, than in former times, )
thing is pleasant merely ; that it is popular, has been practi
long time, by respectable men, or even by good men.
question is, and with numbers increasing continually, ^^
right ?"
Another auspicious indication of the present time, is, the s
ard of right and wrong, with increasing numbers, is the ]
This has, by good men, long been acknowledged in theory, i
only sufficient and perfect moral standard. But they are
more than ever before, applying it to practice. Not only arc
laboring with new vigor to send it to all nations, and com
knowledge of its contents to all hearts ; but they are appeal!
it, as the criterion of thought and action ; and are enaeav(
with new diligence, to bring every soul, under its all-contr
power.
It is not so decisive, as it once was, that a thing is
according to human statute ; or lionorable in human society
the question is, does it accord with the will of God as rev
in the Bible? To the law, and the testimony ; if they spea
according to this word, increasing numbers conclude, there
fight in them. Nor do they confine the supervision of the I
as much as they once did, to suUects that are purely reli|
They are extending it to all the afiairs of life. Business, ar
ments, legislation, every thing in which men are engaged, the;
bound to prosecute in accordance with the Bible ; and wb
they eat, or drink, or whatever they do, to do all in obedien
its dictates. Other things as the standard of feeling and con
are in their influence over men, diminishing ; and the Bit
rising, and rising, toward that state, in which it shall appear t
that the Lord hath magnified his word above all his name.
Another momentous indication of the present time, anc
which takes hold widi ft mighty grasp on- die destinies df-mc
I 26*
%
2 AMERICAN TEMPERANCE SOCIETY. [340
the number is increasing who feel conscience-bound daily to listen
to the Bible as the voice of God, speaking to them ; and with
fervent supplication for the teaching of his Spirit, tliat they may
understand his will ; and who, when they do understand it, are not
afraid, or ashamed to do it.
The number is rapidly increasing, who when they learn that
the Bible condemns a practice, will renounce it ; and who, when
they learn that it requires an action, will attempt, with the spirit
which the Bible inculcates, to perform it, whether other men do
this or not ; and who will leave the consequences to the divine
disposal.
There is a deeper and more pervading conviction, than ever
before, of individual personal responsibility directly to God ; bind-
ing each one, m all situations, for the character and tendency of
his actions, to the retributions of eternity. Efforts to do good
are not so much confined as they once were, to ways only which
have the sanction of general example ; or that are deemed by the
great body of men, to be respectable. It is less necessary now,
Uian it once was, for a good man to see a great multitude ahead,
before he thinks it expedient for him to do right ; or attempt, by
sound argument, and kind persuasion, to induce others to do
right.
The consequence is, it is becoming more and more common,
if a man wishes to have good done, to do it himself ; if a man
wishes to have a little good done, to do that ; and if he wishes to
have great good done, to do that ; and to do it now. There is
less disposition than formerly to depend on other people, and to
put off present duty to future time. Men are not so much afraid
as they once were, or ashamed, if needful, to go in the path of
duty, alone ; and, whether others do it or not, attempt to do good
as they have opportunity to all men ; expecting that their labor
will not be in vain m the Lord. The feeblest and most obscure
do not now despair of exerting influence that shall be felt by all
people, to all ages.
And men are less satisfied now, than they once were, with clip-
ping off the twigs or lopping off the branches ; they are more
disposed to go to the root, and in order to make the fruit good, to
make the tree good. They have learned that they cannot stop the
stream, without drying up the fountain. They go more than for-
merly to principles, in their application to practice ; and to
remove the effects, undertake to remove the cause.
The consequence is, efforts to do good, are more successful
than ever before. They take a wider range ; exert a more per-
vading influence ; and the same amount of effort accomplishes
▼astly greater results. And the more men do the will of Grod, the
more plain his will is ; and the blessings of obeTing it, are more
3411 SEVENTH REPORT. — 1834. 3
obvious and abundant. And as that will is made known, it com-
mends itself more strongly than ever before to the conscience ;
the blessings of obeying it attract greater attention, and the num-
bers who are moved by it to miglity deeds of kindness, are increas-
ing, with a rapidity and to an extent never before known. Thus
actios; and reacting, " light and love," the grand means of universal
moral renovation, are moving onward from conquering to conquer ;
inspiring with new hope, cheering with new expectations, and
exciting all who are governed by them, to higher and holier efforts,
that the will of God may be done on earth as it is done in heaven.
A striking development of these principles has been made in the
Temperance Reformation. A vicious practice had obtained, had
received the sanction of legislation, and the support of the examp]^
of nearly the whole Christian world. But it was followed, as its
natural and necessary result, by loss of property, character, life
and soul, to an extent which must 611 every })erson who compre-
hends it, with amazement. And the question was started, no
doubt« by the spirit of God, " Is it right," to continue a practice
which produces such results ; and which, if continued, will perpet-
uate and increase them to all future ages ? The Bible was exanv-
ined, and providences observed ; divine teaching was sought,
and the conviction was fastened on the mind, that the practice
was not right ; and that to prevent the evils which it produced,
men must cease to perpetuate the cause.
And for the purpose of making known to them, especially to
our own countrymen, the reasons why they should do this, the
American Temperance Society was formed. Its object, is, by
the diffusion of information and the exertion of kind moral influ-
ence, to attempt, with the divine blessing, to produce such a
change of sentiment and practice with regard to intoxicating drink,
that intemperance shall cease, and temperance, with all its attend-
ant benefits to the body and the soul, shall universally prevail.
Temperance^ in view of those who formed this Society^ is the
moderate and proper use of things beneficial ; and abstinence from
things hurtful. Ardent spirit, being in its nature, as manifested
by its effects, a poison ; and of course, one of the hurtful things,
and in tliis country, the grand means of intoxication, their object
required them to abstain from the drinking, and from the furnish-
ing of it ; and to endeavor, by all suitable means, to induce the
whole community to do the same.
This object they have steadily piu*sued. And to give to moral
influence the highest and best effect, they have attempted to
embody, in voluntary associations, all, who practice on the above
principle, and are willing to unite in them. The plan has received
the smile of Heaven. It has been viewed with favor by the good,
and has accomplished great results.
4 AMERICAN TEMPERANCE SOCIETT. [342
At our last Annual Meeting, there had been formed in the
United Stales 21 State Temperance Societies; and in smaller
districts, it was supposed, more than 5000 other Temperance
Societies, embodying on the plan of abstinence from the drinking
of ardent spirit and from the traffic in it, more tlian 1 ,000,000
members. More tlian 2000 men had ceased to make it; and
more than 6000 had ceased to sell it. They believed that the
business was wicked, and they applied this belief to their practice.
More than 5000 men who once were drunkards, had withiu five
years ceased to use intoxicating drink; and were, as all men who
pursue this course will be, sober men. Many of them had become
highly respectable and useful, and not a few tnily pious men.
^ore than 700 vessels were afloat on the ocean, in which ar-
dent spirit was not used; and multitudes of all ages, in all kinds
of lawful business, and in every variety of condition, had found by
experience, that they were in all respects better without the use
of it. Facts had proved that it is a nuisance^ unspeakably injuri-
ous to mankind. Numerous Medical Associations had condemned
the drinking of it, as a violation of the laws of life; and various
Ecclesiastical bodies of difl^erent denominations, embracing more
than 5000 ministers of the Gospel and more tlian 6000 Christian
Churches, had expressed it as their solemn and deliberate convic-
tion, that tlie traffic in ardent spirit to be used as a drink, is morally
wrong ; and that it ought to be abandoned throughout the world.
In this state of things we commenced the labors of the past year.
The United States Temperance Convention that had been in-
vited by this Society to meet in Philadelphia, assembled in that
city on the 24th of May. It was composed of more than 400
delegates, and from 21 States. Seldom has a body of men
assembled of greater weight of character, and of higher and better
influence in the country. They continued in session three days,
and passed with great unanimity about thirty resolutions, expressive
of their views on vai'ious points of tliis momentous subject.
The resolution which excited the greatest interest, and which
led to the longest and most animated debate, was that, which ex-
pressed the sentiment, that the traffic in ardent spirit, to be used
as a drink, is morally wrong; and ought to be universally abandoned.
This sentiment had before been expressed not only by the Eccle-
siastical bodies above referred to, but by the American Congressional
Temperance Meeting, at the Capitol in Washington; and numerous
other meetings; and tlie traffic had been treated as immoral in
various ways in different parts of the country.
It was to be expected therefore, that this point would occupy
the attention of the United States Temperance Convention. Many
were anxious to know, what the Physicians, the Jurists, and the
Statesmen, who were collected irom all parts of the counti}' on
S431 SEVENTH REPORT. 1834. 5
that occasion tliought upon this subject. If they viewed the
nature of ardent spirit to be such, that the traffic in it, to be used
as a drink, is necessarily immoral, and as such ought to be aban-
doned, it was obvious that the subject demanded universal attention.
When the question came up, therefore, il excited great interest.
Some expressed doubts; not so much. however, whether theti-affic
is immoral, as whether it would be useful for the Convention to
say so. But as the discussion proceeded, and the manifest and
enormous immorality of the traffic was exhibited, this number
lessened. They not only saw that it is an immorality, but that
it was a duty which they owed to God, to themselves, and to
society, to express their deep and solemn conviction of this tnitli,
and to publish it, as extensively as j)ossible, for the bene6t of man-
kind. And seldom has any act of a public body, designed to
operate by moral influence, been hailed with greater gladness, or
promised to do greater good. Passed as it was, after long and
full discussion, in a Body composed of men of all professions and
employments, and of all Christian denominations, and political
parties, and from all parts of the country; and in accordance with
the fundamental tnith which the American Temperance Society
and various other bodies of men, had been propagating for years,
its influence was felt throughout the land. Numbers who had not
before done it, were now led to examine the subject in the light
of the moral law; and the more extensive the examination the more
deep and general has been the conviction, that the sentiment ex-
pressed by the Convention is eternal truth, the belief of which,
IS of infinite importance; and that it ought to be published with its
evidence and proclaimed throughout the world. Had the Conven-
tion done nothing else, but, after examination, express their con-
viction on this point, they had done a deed which would have
marked them as benefactors of their country, and been remem-
bered with gratitude by the friends of humanity to the end of time.
The immorality of this traffic, is what renders it certain, lliat it
will be discontinued. And the knowledge of its immorality, uni-
versally communicated, is to be the means, under providence,
of accomplishing this result. And no one thing has a greater ten-
dency to this, than the publication of the views of wise and good
men.
On the 18th of September a State Temperance Convention
was held at Worcester in Massachusetts. More than 500 dele-
gtes were present, and from all parts of the Commonwealth,
istinguished gentlemen of all professions were members, and the
Governor of the Commonwealth was President of the Convention.
This body also, after careful attention to this subject, expressed
their conviction of the immorality of this trallic, and that they
oi^ht, by the combined power of opinion and example, to pro-
1*
J
6 AMERICAN TEMPERANCE SOCIBTT. [344
mote its universal abandonment. Since that time numerous in-
dividuals in tlie Commonwealth have renounced the traffic; licenses
for the sale of spirit have been refused in many towns; about
10,000 persons embodied in Ward Temperance Societies in Boa-
ton, and great numbers in other parts of the State.
There are now in Boston, 5 Hotels and 20 Groceries in
which sj)irit is not sold. In the county of Suffolk, the number
of Hcenses has been reduced from 613 to 314. In Hampshire
County, the number of grog-shops has been reduced from 83, to
8. In Plymouth and Bristol Counties and in numerous towns no
licenses are given; and in many of them ardent spirit is not sold.
In some of those towns, however, men who love the poison, have
sent for it to Boston. From one place Esq. was accustomed to
eo with his waggon, and the drinkers to send by him, each one
his bottle. On his return, which was generally found convenient
to be in the evening, he left a jug at this place and a jug at that^
&c. On his return one evening, while he was in at Mr. 's and
his waggon at the door, some one took charge of a part of its
contents. When Esq. came out, a bottle was gone. The
next morning Capt. was missing. Inquiry was made, but
no one could tell what had become of him. A number of days
after, he was found in the woods, dead; with the bottle at his side
about half emptied. The cases are numerous among the drinkers
of the poison, where the end is death. And the conviction is
rapidly extending among all classes, that the traffic in it, to be used
as a drink, is a manifest violation of the great principles of morality,
and utterly forbidden by tlie Word of God.
On the 18th of November a similar Convention was held at
Utica in New York; and on tlie 3d of December in Middletown
in Connecticut. Botli of these Conventions, after mature dehber-
ation, expressed the same conviction with tlie others. The
Editor of the American Quarterly Observer, remarks, *' Of the
New York Convention, General Jacob Morris, a venerable revo-
lutionary patriot was President. The number of members was
about 250. A series of resolutions was passed, the most impor-
tant of which was the one, declaring the traffic in ardent spirit to
be an immorality. Upon this resolution, there were only 14 votes
in the negative. No mdividual, however, dissented from the
position, that the traffic t^ immoral, but it was thought to be inex-
pedient, by a few persons, to declare it to be so. At the CoI^
necticut Convention, attended by 130 delegates, the same resolu-
tion was passed unanimously. All things in this country are mani-
festly tending to one result; the classing of the use of ardent spiritS)
and the traffic in them, a$ a molation of the moral laie; a crime,
equally injurious to men and displeasing to God."
On the 18th of December a State Temperance ConireDtion
S45] SEVENTH REPORT. — 1834.
held at Columbus in Ohio. The Governor of the state, who
IS President of the State Temperance Society, was one of the
Committee who invited the meeting, and was President of the
Cotivention. This Convention also expressed their conviction of
the immorality of the traffic in ardent spirit, and the duty of its
universal abandonment. A Legislative Temperance Society was
formed, shortly after, in that state; and measiues were taken by the
State Society, by means of agents and the press, to extend infor-
mation, and form Temperance Societies throughout tlie state.
On the 25th of December a similar Convention was held at
Jackson in Mississippi ; and on the 7th of January at Frankfort in
Kentucky. At both these meetings they expressed unanimously
their conviction of the immorality of the traffic in ardent spirit;
and in Mississippi they recommended that in the formation of all
new Temperance Societies, they should agree to abstain from the
drinking not only of ardent sp'rii, but also of wine. In Kentucky
a Legislative Temperance Society was formed, and the members
agree to abstain from the drinking of botli ardent spirit and wine,
and also from the traffic in them. The Governor of the state
was appointed the President, and the Lieutenant Governor, who
is President of the Senate, was appointed one of the Vice Presi-
dents.
Numerous and striking details were given, by physicians, of the
destructive effects of ardent spirit, during the prevalence of the
Cholera in that state. In some way an impression had been
made upon a portion of the people, that the drinking of tliis poison
would operate as a preventive, or cure of this disease. Although
in direct contradiction to the whole historv of the Cholera from its
commencement, in its progress through all countries up to that time,
yet falling in, as it did, with the natural current of human deprav-
ity, at a time when men were ready to resort to almost any thing,
mm which they hoped for security, or relief, it had seriously
obstructed the progress of the Temperance Reformation, and in
the judgment ot the physicians had occasioned many deaths. A
committee of distinguished physicians was therefore appointed to
investigate this subject, and publish the facts for the information
of the community. And it is hoped, should the disease return,
that its fatal effects will not again be increased, and its horrors
augmented, by tlie means which are used to prevent them. The
delusion is now fast vanishing, and several thousands were added
to the Temperance Societies the last year. Nothing appears to be
wanting, but the wise and efficient labors of an active permanent
agent, to render the cause, with tlie divine blessing, triumphant
tmtnjghout that state. This is needful in every state of the Union.
And it is earnestly recommended to the friends of Tem[
each state, to procure such an agent, and provide such means
g AMERICAN TEMPERANCE SOCIETT. [346
support that he may devote his whole lime and strength to this
object. Such a course would be most highly economical, both as
to men and money. One thousand dollars expended in this way,
annually, in each state, would probably be the means of savir.g to
each, a million dollars a year ; and multitudes of other blessings
which no wealdi can purchase, the loss of which will bring many
to a premature grave and a miserable eternity.
It may justly be doubted, whether the same means can in any
other way do greater good to mankind. Not only would the
direct influence of such labors be highly beneficial, but they would
tend to render all otlier benevolent efforts much more successful.
This course has been adopted in many states, and nothing would
be more auspicious to human welfare, than to have it become
universal.
On the 15th of January, a State Temperance Convention was
held in Vermont ; on the 5th of February in Maine, and on the
12th in New Jersey ; and on the 19th of the same month, a Con-
vention of Cities was held in the city of New York. Each of
these Conventions, like the others above mentioned, was numer-
ously attended, and at each, the resolution was passed, that the
traffic in ardent spirit, to be used as a drink, is an immorality; and
ought to be universally abandoned. On the last Tuesday in Feb-
ruary, simultaneous Temperance Meetings were held in various
cities, towns, and villages, through this and other countries. In
some cases, the first part of the day was observed as a season of
united thanksgiving for the success of this cause, and of united
prayer for the blessing of the Lord ever to attend it. In tlie
afternoon reports were read, and addresses^were delivered on the
occasion. Mu'jh good was done, and a new impulse given extei>-
sively to the cause. This manner of annually spending the last
Tuesday in February, appears to the Committee to be highly
proper, and well adapted to be extensively useful ; and they would
earnestly recommend that it be universally adopted. In many
cases it will be a convenient time for the annual meeting of Legis**
lative, or State Temperance Societies ; and in all cases, meetings
on that day, will, it is believed, tend greatly to promote the cause.
On that day, the American Congressional Temperance Society
held its first anniversary in the Capitol at Washington. In the
absence of the President, Honorable Lewis Cass, Secretary of
War, on account of official duties, the chair was taken by the
Hon. William Wilkins, Senator from Pennsylvania, one of the Vice
Presidents. The meeting was opened with prayer, by Rev.
Thomas II. Stockton, of the Protestant Methodist Church, and
Chaplain of Congress. The Hon. Walter Lowrie, Secretary of
die Senate, and Secretary of the Society, read the Annual Report^
which was adopted.
347] 8ETENTH REPORT. — 1834. 9
Resolutions were then offered, by tlie Hon. Benjamin F. But-
ler, Attorney-General of the United States ; the Hon. William
Hendricks, Senator from Indiana ; the Hon. William L. Pinck-
oey, Member of Congress from Soutli Carolina ; the Hon. George
Grennell, Member of Congress from Massachusetts ; the Hon.
Arnold Naudain, Senator from Delaware ; the Hon. Daniel
Wardwell . Member of Congress from New York ; the Hon.
Samuel Bell, Senator from New Hampshire ; the Hon. Harmon
Denny, Member of Congress from Pennsylvania ; the Corre»-
S lading Secretary of the American Temperance Society ; the
on. Felix Grundy, Senator from Tennessee ; the Hon. George
N. Briggs, Member of Congress from Massachusetts ; the Hon*
Theodore Freelinghuysen, Senator from New Jersey ; and the
Hon. Elisha Whittlesey, Member of Congress from Ohio.
Addresses were made by ^lessrs. Butler, Hendricks, Pinck-
ney, Wardwell, Grundy, and Freelinghuysen. Others would
have spoken, had the time permitted. jVlihough the weather was
unpleasant, the spacious Hall of the House of Representatives was
filled ; and till a late hour, the audience, by their profound atten-
tion, manifested the deep interest which they took in tlie subject.*
The resolutions and the addresses have since been printed in
an octavo pamphlet of forty pages, and circulated extensively
through the country. f It is hoped that it may be sent with a copy
of the Constitution, to every person living, who has been a Meu>-
ber of Congress, or of any branch of the National Govern-
ment, and that all may be invited to join the Society. Should a
similar course be taken by each Legislative Temperance Society,
and all who liave been members of the National or State Govern-
ments, and who have retired from public life, enrol their names as
members of the American Congressional Temperance Society.
or some State Legislative Temperance Society, they might become
eminently benefactors of their country and the world. A list of
their names, increasing annually by the accession of all new tem-
perate Legislators, might be kept ; to be a bright example to all
the youth of our country, and a powerful means of leading them
onvrard to virtue, usefulness and glory. It would be an interest-
ing item in the future page of our country's history to have the
names of her renowned sons, who, in the days of her danger,
were enrolled in the bright constellation, who embodied their ex-
ample and influence as temperate men, for the intellectual elevation,
the moral purity, the social happiness and the eternal good of their
fellow men. The influence which such a course would have on
die purity and permanence of our free institutions demands the
attention of every true patriot.
* Appendix A. t Appendix B.
26
10 AMERICAN TEMPERANCE 80CIETT. |348
A copy oT the Constitution of the Legislative Temperance
Society of Kentucky was handed to one of her legislators, with a
request that he would sign it. He looked at it, and said, " It is a
good thing. We have a Temperance Society in my district. It is
composed of men of all parties, and they agree not to vote for
any man of any party, who, at elections, either directly or indi-
rectly, furnishes ardent spirit. During the last election none was
furnished. Had that course been adopted five years ago, it would
have saved me a thousand dollars." Should it be uni\ersallT
adopted, it would save millions from being devoted to tliat most
detestable species of bribery. It would save also many electors
and not a few legislators from the drunkard's grave. Instances
are known, in which thousands of dollars have been expended by
an individual and his friends at a single election. But let all join
the Temperance Society, and act according to its principles, and
this abomination will cease. The first glance of a corrected pub-
lic sentiment will wither and consume it. Much has already been
done. And a change of views, especially among the higher and
more influential classes, as to the duty and utility of joining Tem-
perance Societies, is rapidly increasing.
A distinguished gentleman from Washington writes, " The late
anniversary of the Congressional Temperance Society, has given
a fresh and powerful impulse to the cause throughout the whole
land. Under the sanction of such authority, thousands of hearts
and hands will rally to the work, that otherwise would have remain-
ed unmoved. Every day I mark in the various classes of society,
fiom the highest departments of the General Government to the
lowest mechanic and laborer, the strong irresistible influence of
the Temperance Reformation. Public opinion of the virtuous
and intelligent every where frowns on the traffic and manufacture,
as well as on the use of spirituous liquors ; and I no longer doubt,
that this land is destined, under the influence of the persevering
eflbits of the friends of virtue, to be freed from the vice of intem-
perance."
A Member of Congress from Pennsylvania writes, " I had the
honor, a few days ago, of receiving the Sixth Annual Report of the
American Temperance Society ; for which, please to receive, and
tender to your Society, my warmest thanks. I have read the doc-
ument with much interest and pleasure. I am free to confess that
until about a year since I felt rather opposed to the exertions of
the Temperance Associations. I considered them in the light of
a chimerical speculative concern, and calculated to draw improper
lines of demarkation in society. But I am free to acknowledge,
that I have very much changed my opinion concerning them. I
am now satisfied that no institution is calculated to do as much
good with the same me^ns ; and that if ever any institutioD could
349] SEVENTH REPORT. — 1834. U
be said to have its origin with Him who is the great source of
all goodness, it is that one."
A gentleman from Virginia states, that, in his opinion, no Socie-
ties which have ever been formed, have, with the same means, in
the same time, done so much for the good of mankind ; that all
roust acknowledge, that they have produced a most bene6r.ial and
astonishing change ; and that if the friends of the object sliall uer-
severe, thev will be instrumental in banishing intemperance from
oar land. Nor is this impression confined to our own country. A
-gentleman from England writes, ^^ I offer to your country my sin-
cere congratulations, and the humble testimony of my delighted
admiration, on the signal, wonderful, and most beatifying success
of this great plan of national reformation ; and which even at this
present time, to say nothing of what will be done in years to come,
n a more glorious achievement than that which effected your
political independence. It is, at once, far more difHcuk and far
more honorable for a people to tlirow off the yoke of their vices
than that of their oppressors ; and there seems to me nothing
impossible in the career of either moral or political greatness, to
that country, which, by one grand co-operative effort, can, by the
blessing of God, deliver itself, as yours is now doing, from the
curse df intemperance.
"In the tnumphs of your Temperance Societies, I see that
which makes me almost tremble as an Englishman, but which fills
me with hope, and gladness, and praise, as a man and a Christian.
You are reading lessons to all nations, and to all coming ages ; and
unless other nations are wise enough to profit by the instruction
you are thus furnishing, they will, in the end, find to their cost,
that you are among them, as Samson in the midst of his foes ;
while should your people ever abandon this cause and return to
tbeir former habits, oUier nations will look after yoii as Samson
was seen by his foes, when he wantonly sacrificed to their wily
^^t, the mysterious lock of his strength. For the sake of the
rworld, my dear sir, and all future generations of mankind, I
beseech you to go on in this splendid course of national virtue.
I have patriotism enough to wish this laurel had been plucked by
nay own country ; but since this is not granted to ti9, I rejoice
that it is yours : it is a precious one ; preserve it from fading by
no relaxation of zeal in the cause, and deem not the honor com-
plete, till the world shall talk of the United Stales, as a land with-
out a still, and without a drinker of ardent spirit.
** If you ever arrive at this elevation of moral greatness, your
example must and vfill be felt in the world. Self-preservation, if
nothing else, will drive other nations into imitation of your exam-
ple. In this, as in other instances, you are raised up by the Rider
of die Universe, to be a model to the civilized and uncivilized
Ii2 AMERICAN TEMPERANCE SOCIETY. [350
world. Experimenls are carried on at this moment, upon your
territory, the results of which are to be felt to the end of time. If I
could think it right to envy any one, I should envy you Americans,
in reference to several things which are connected with your inter-
josl history. You are to prove whether religion can exist and
extend without the aid of establishments. You are to prove whether
the church of Christ has piety and liberality enough to propagate
itself in a field where it has nothing to hinder its spread but
the lukewarmness of its members, and the ordinary depravity
of the human race. I trust you will not disappoint the expecta-
tions which arfi pendent upon your conduct. Property, talent,
influence, energy, time, must all be put in requisition for the work
to which you are called. The Temperance Cause must be the
pioneer of the whole confederacy : it will help your other institu-
tions, and that in innumerable ways. The American who does
not become a member of this institution, is blind to one of the
brightest glories, and insensible to one of the most precious hopes
of his country.**
On the 4th of March a State Temperance Convention was
held at Harrisburg, in Pennsylvania. Here also a deep con-
viction of the immorality of the trafEc in ardent spirit was express-
ed by many ; and the sulyect was earnestly commended to the
consideration of all the Temperance Societies in the State. A
Legislative Temperance Society was also formed, and measures
taken to quicken and extend Temperance operations throughout
that important part of our country.
A Convention has also been held, and a State Temperance
Society formed in Missouri. And should Temperance and its
kindred virtues universally prevail, blessings mighty as her rivers
and exhaustless as her soil, would break forth upon her people,
and flow down in ever-growing richness and variety to all future
^es. Alabama and Louisiana are now the only States in which Stale
Temperance Societies have not been formed ; and philanthropic
men are making .eflibrts to procure the formation of one in each
of those States.*
In May, a State Temperance Convention was held at Dover,
in Delaware. Here, also, as in other similar bodies, a resolu-
tion was passed, that, in the judgment of the Convention, the
traffic in ardent spirit, is an immorality, and ought to be univer-
sally abandoned. Thus has this sentiment been expressed by
bodies embracing more than five thousand ministers of the gospel,
and six thousand Christian churches ; by the American Congres-
sional Temperance Meeting, by the United States Temperance
Convention, by ten State Temperance Conventions, and numer-
oixi other bodies and classes of men, in various ways and places,
ihroughout the- land.
«* Js Alahifni mch a Society hti been Ibnned.
351] SEVENTH REPORT. — 1834. 18
And when we consider that these bodies were composed of
men of all professions and employments, of all Christian denon*-
inations, and political parties ; many of them, venerable for age,
for wisdom and experience, as well as for humane and benevolent
efforts ; and who had held, or were tlien holding, some of the
highest and most responsible offices in the gift of the people ; and
that after full deliberation the sentiment was expressed widi great
unanimity, and in many cases without a dissenting voice ; that the
publication of it has been hailed with gladness, been echoed
extensively through the press, and met tlie cordial response of the
friends of humanity, we cannot but conclude that the public mind
will settle down upon the truth, that the traffic in ardent spirit, to be
used as a drink, is immoral ; a violation of the law of God, and
as such ought to be, and, so far as men obey Him, will be univer-
sally abandoned.
This, the Committee view with unspeakable interest. It is a
sure pledge of certain and universal triumph. The truth that the
traffic is wicked, strikes the evil at the root; and with a blow so
strong and deep, that it will inevitably destroy it. The reception
of this truth, and its publication by the wise and good, with cor-
responding action, is the sure harbinger of Him, who is Lord over
all, and who is coming to consume this evil with the breath of his
mouth, and to desti-cy it with the brightness of his appearing.
And while the Committee look to the prevalence of tliis truth, as
the sure means of exterminating this abomination, they also look
to it as the only effectual means.
Some think that it can be removed by representing it as inexpe-
dient, or unprofitable merely ; or unfashionable and disreputable;
and confining the motives for its removal to things of time only,
without representing it, as they acknowledge it is in truth, an
immorality, a violation of the moral law, and binding the perpe-
trators of it, according to their deeds, to the retribution of eter-
nity. But Leviathan is not so tamed. Such arrows he esteemeth
as stubble, and laugheth at the shaking of such spears. That it is
inexpedient and unprofitable ; that it is fast becoming unfashion-
able, and is now to a high degree disgraceful, as well as injurious
and highly unjust towards the community, are all truths, tnitlis of
importance, which may be, and ought to be used, and to be pressed
on the public attention.
Yet if the traffic is not also wicked, a violation of the law of
God, and by him forbidden, if the friends of temperance do not
believe this truth and publish it with its evidence to all people,
vain are all expectations that it wiU ever be exterminated. There
is no force but that which from the throne of God fastens on the
conscience, and binds man according to deeds, irrevocably to an
eternal retribution, tliat is strong enough to say to this ocean of
2 26*
14 AMERICAN TEMPERANCE SOCIETT. [352
death, " Hitherto shalt thou come, but no farther ; and here let
thy violence be stayed.** And while this sentiment ought to bo
expressed, as it ought ever to be held, mth great kindness^ so it
ought to be expressed, tnith great plainness ; and in such a
manner as is best adapted to produce universally, the deepest con-
viction, and the most active and persevering efforts.
And while the Committee behold this truth rising and extending
its influence, inspiring so many hearts, employing so many tongues,
and through the medium of the press going onward, as on the
wings of the wind, from conquering to conquer, they cannot but feel
under new obligations to the Author of all good, and be inspired
with new hope, that the world's emancipation from this foulest of
curses is approaching.
More than 7000 Temperance Societies have already been
formed in the United States, embracing, it is supposed, more
than 1,250,000 members. These persons, who are of all ages
from 12 to 90 years, of all varieties of condition, profession, and
employment, laiow by experience that ardent spirit is needless ;
and multitudes of them know that it is hurtful, and that men are in
all respects better without it. Of course it is wicked to drink it,
or to lurnish it to be drunk by others. And the conviction of this
truth is rapidly extending among all classes of people. More
than 3000 distilleries have been stopped ; and more than 7000
merchants have ceased to sell the poison. Yet there are some,
who wish the use of it to be continued, and who strive to believe
according to their wishes, who assert that such statements as the
above are not true ; and that there is as much spirit drunk now as
ever. Mr. C , a large brandy merchant in New York, lately
met an active friend of Temperance, and said to him, "Why are
you publishing such accounts about people giving up the use of
spirit ? there is no truth in them ; there is as much drunk now as
there ever was.*' "I have got," said Mr. C , "a com-
Elete answer to that, and one that will convince you, that what you
ave said is not true. You know, Mr. P " (a man famous for
the accumulation of property,) " do n't you .^" " Yes. " " Well, I
met him yesterday on this very spot, and he said to me, Mr. C
What are you doing ? Why do you publish such accounts about
ardent spirit ?" "I told him, to induce people not to drink it."
" Well," said he, "you are ruining my business. I used to sell
forty thousand dollars worth of copper for stilb to the people of
Connecticut in a year ; and now I don 't sell five hundred.
You are ruining me." And that, Mr. , is the answer to what
you have said." A diminution of thirty-nine thousand five hundred
dollars worth of copper for stiUs, in a single state, in a year, does
not look much like there bemg as much ardent spirit made as
ever. And if it is not made in as great quantities, it is not drunk.
:J53] SEVENTH REFORT. 1834. 15
" I met a number of stills," said Mr. , of Connecticut,
" on their way to the brass -foundery, to be melted down for
andirons, &c.'* Thus implements of death are converted into
implements of utility.
More than 1000 vessels are now afloat on the ocean in which
ardent spirit is not used. And though they visit every clime and
at all seasons, and many of them actually go round the globe, the
men wlio navigate them are in all respects better than when they
used it. So manifest and great has been the increase of safety to
property and life, that an Insurance Company in Boston has
agreed to return five per cent, on the premium of every vessel
which has been navigated without the use of spirit. This is done
for the purpose of pecuniary gain. And facts abundantly prove
that ninety-five per cent, of the premium on vessels in which
none of the men use intoxicating drink, would be much more
profitable to the underwriters than one hundred per cent, on ves-
sels in which they use it.
A gentleman in one of our seaports who has had great oppor-
tunities for observation, and has paid special attention to this sub-
ject, whites, — " I am happy to see a movement in the Insurance
Offices in your city. Let them generally offer a premium for
temperance ships, and it will be of immense pecuniary advantage
to all concerned. I have been a Notary Public, imd the only one
in this port, for fourteen years, and have had to extend Protests
for many wrecked vessels, and can with truth say, that in more
than a moiety of the cases, the disaster would not have happened
if no rum had been on board.
" Insurers can afford to return twenty-five per cent, of the pre-
mium, if the vessel insured could be navigated without ardent
spirits. The restriction, to be effectual, should obtain in port as
well as at sea ; for many of the disasters which have happened
immediately after leaving port, were caused by the liquor drank
on shore, and before it had lost its influence. You will recollect
the case of Captain Lawrence, during the last war. Our country's
escutcheon would not have been stained by that defeat, if ardent
spirit had not assisted the Lion and the Unicorn.
'' They ought in the commencement to say to the owners of
the vessels — we shall discount from the premium twenty-five per
cent, of the amount, if your application shall contain a stipulation
that no ardent spirit shall be drunk by the master and men, either
tfi or otU of port.
''A vessel left this port during the last month (February), and
was lost a few hours after she sailed. She had four experienced
seamen on board, and three of them were good pilots. Every
man was a confirmed drunkard, and the vessel was lost wholly in
consequence of rum !'*
16 AMERICAN TEMPERANCE SOCIETV. [354
The use of spirituous liquor by officers and men lias lone; boon
among the chief causes of shipwreck. Should Insurance Offices
generally discriminate between temperance ships and others, it
would be a source of great pecuniary profit ; and should owners
of vessels employ none who use the poison, to navigate them,
they would save, annually, an immense amount of property, and
multitudes of valuable lives. This subject is exciting increased
attention not only in this countiy, but in Europe.
Baring, Brothers, & Co. of London, wrote to their agent in
Amsterdam, to know why he had not obtained freights. His
reply was, that there were American vessels, commanded by
Temperance Captains, taking freight ; and while they remain, none
offer to other ships.
" A meeting was lately requested by the British Consul at his
office, of the owners and agents of vessels chiefly engaged in the
transport of steerage passengers from Liverpool and Belfast, in order
to consider the most efficacious means of lessening the evils and
disasters which have increased so alarmingly of late to passenger
vessels — four ships having been wrecked on the Jersey coast near
the city during the present year, while the loss of vessels bound to
Quebec, and of lives, has been tioily appalling. In one sentiment
all concurred, viz. that the use of ardent spirits was the chief
cause of many evils connected with the passenger trade, and thai
the total prohibition of spirits on board such vessels, would, more
than any other measure, secure safety and comfort — to which
might be added, a quick passage.
The Consul expressed his thanks to the gendemen for their
attendance and ready disposition to come into the measure of
ahni' employing vessels for the conveyance of pcLSsengers^ on board
of which no spirituous liquors shall be permitted to be tised^ and
assured them that he w ould by the next packet make a representa-
tionto his Majesty's Secretary of State for the Colonies, who takes
so lively an interest in affording protection and comfort to Emi-
grants proceeding to the Canadas, so that the government agents
appointed at the several ports of embarcation might co-operate, in
order to encourage those vessels which come into the salutary
regulation."— {JV*. Y. Obs,)
The same principle applies to stage-coaches, steamboats, rail-
cars, and all means of public conveyance. The men who drink
spirit, and act under its influence, can never safely be trusted with
the property and lives of men. And as the public sensibility has
of late been so often and so grossly outraged as to call loudly for
legislative inteference, it is hoped, that those who may be
called officially to consider this subject, will not overlook tliese
&cts.
The Directors of the Boston and Worcester Railroad have
365] SEVENTH REPORT. 1834. 17
voted not to employ any man who even uses ardent spirit. A
number of stage proprietors have done the same. The stock-
holders of the Connecticut river and the Hai'tford steamboat com-
panies, have requested the directors not to allow any ardent spirit
to be kept for sale or use on board their boats. And in many steam*'
boats in various parts of the country it is not furnished. And it is
hoped that the time is not distant, when no man under the influ-
ence of the drunkard's poison, will be thought fit to be intrusted
with any place of responsibility in the country.
More than 10,000 drunkards have, within five years, ceased to
use any intoxicating drink. And when sober men all set the
example, and treat drunkards kindly, it has been found compara-
tively easy to induce them to follow it. More than thirty such
cases have occurred in a population of less than 3000 souls.*
Let there be the same number in proportion to the population,
throughout the United States, and it would make more than
130,000. The salvation of drunkards from this fell destroyer, is
evidently in the hands of sober men. And if they will take the
course pursued by those who have already been so successful, in
less than five years, they will achieve a victory such as creation
never saw : save 130,000 drunkards from this double deatli, and
preserve from falling into it 130,000 more. Let them cease to
sell the poison, cease to use it, and go, with love in their hearts,
and kindness on their tongues, to those who are now twice dead,
and well nigh buried, and it will cause them to live. Their life
or death is in the hands of sober men. The idea that the kind
bounties of Providence can be converted into the drunkard's-
poison, drunkard-making be carried on, and drunkenness perpet-
uated, by drunkards only, is absurd. It never has been, and it
never will be done. They have not the intelligence, the pecuniary
ability, the foresight, the method, the diligence, and persevering
activity in wickedness, which the prosecution of such a vile
business requires. Should they attempt it, they would find them-
selves prostrated ; and should they continue it, it would kiU them.
It actually kills a great portion even of those, who, when they
enter it, are sober : and it destroys more than twice as many, in
proportion, of their children. What then could dnmkards do with
it alone ? Should all the drunkards in the world combine to carry
it on, it would only destroy them so much the quicker ; and
should no sober man touch it, they could have no successors, and
the whole mischief would cease. But they will not attempt to
prosecute it. It is a business too mean, and too degrading, even
for drunkards to prosecute alone. Let all sober men abandon it,
and most of the drunkards will abandon it, and those wlio will not,
* Appendix C.
2*
1
18 AMERICAN TEMPERANCE SOCIETY. [356
must soon die, and the last remnant of drunkenness will die with
them. It is thus capable of perfect demonstration, that drunkenness
can he perpetuated only by sober men. The Committee would,
therefore, put it to the conscience of every sober man, Can you,
without guilt, enormous guilt, aid in perpetuating that current
which is bearing on its bosom hundreds of thousands in the United
States, toward interminable wo ? and which is enticing, in every
generation, from the peaceful shores of sobriety and comfort, hun-
dreds of thousands more, to be borne onward upon the same fiery
stream, towards the same eternal doom ? No, you cannot do it,
without tremendous guilt. And if you continue to be knowingly
accessory to the drunkard's vice and ruin, you must expect, in
righteous retribution, to be partakers of the drunkard's woes. And
you will expose your children, to have your iniquities visited on
them, from generation to generation.
A rum-seller in Massachusetts was visited by the W'ife of one of
his customers, who besought him not to sell the poison to her
husband. It made him so cruel to her and her children, tliat she
could not endure it. But he let her know that if her husband
wanted rum, he should have it. She went awav to mourn in
silence, and to try to guard her children against the direful influence
of him, who, for money, w-as killing their father. He continued
to sell. His customers, from time to time, became drunkards.
Their estates fell into his hands. He became a rich man. At
length he died ; and w'cnt as poor to judgment, as if he had gained
nothing by destroying his neighbors. His sons inherited his es-
tate. They moved into the Western country. The eldest open-
ed a store, and prosecuted the business of his father. He soon,
like his father's customers, became a drunkard, and sunk into an
ignominious grave. His brother took his place, and prosecuted
his business. He too became a drunkard, and was shortly with
his brother, in the drunkard s grave. The third and only remain-
ing son took the property and prosecuted the business. And
when our Secretary, the last winter, passed that way, he was a
drunkard, staggering aboitt the streets. And as the father wit-
nesses his iniquities visited upon his children, and beiiolds them
coming in such a rapid succession to mingle with those, whom his,
and their business have ruined, in the place prepared for them,
does he not feel, that should the way of destroying others, appear
even right unto a man, the end thereof is the way of death. '' It
IS found," says Judge Piatt, " that of the tavern keepers and
retailers of ardent spirit in the State of New York during the last
forty years, more than two-thirds have become drunkards, and
reduced their families to poverty and wretchedness. Let us re-
double our efforts, by kind entreaty and friendly admonition, to
save them from their own worst enemies, themselves,'* And can
357] SEVENTH REPORT. 1834. 19
a business which destroys, and there is reason to fear for both
worlds, so many of those who prosecute it, and often reduces
their fannilies to wretchedness, and makes drunkards of their chil-
dren, be continued, without tremendous guilt ? And when we
look at tlie multitudes of others who ai*e ruined by it, and witness
its tendency for ever to ruin all who come under its influence, add
to perpetuate its destructive effects, to all future generations,* the
guilt of it rises to an overwhelming magnitude.
And this guilt with its odium, the public sentiment, under the
guidance of truth, is fastening more and more where it belongs,
on the men who continue to prosecute the business which perpet-
uates the evil. This is evident from the voice of the press, and
from the manner in which that voice is responded to, by the com-
munity.
Says the able and eloquent author of Temperance Tales,
160,000 copies of whose writ'r.^s have, within a few months, beea
called for by the public, and who by his efforts on this subject is
becoming a benefactor of his race, " The respectability of those,
who denounce the traffic, as immoral, entitles their opiDions,
publicly and formally delivered before the world, to the most care-
ful consideration of the whole human family. The purfty of their
motives is beyond suspicion. The universality of their character
is obvious : they come from all quarters of the world, and lay
aside, as they approach this great common field of philanthropy,
the discriminating badges of their various professions, and politicaT
opinions, and religious creeds. However unable to agree, upon
other matters, they heartily concur in the opinion, and they solemn-
ly pronounce that opinion, that the use of ardent spirit as a
DRINK AND THE TRAFFIC THEREIN ARE MORALLY WRONG, AND
OUGHT TO BE ABANDONED THROUGH THE lVt)RLD. This Opin-
ion has been repeated again and again ; by the Congressional Con-
vention ; — by the great Convention, at rhiladelphia, from all the
States ; — by the highly respectable Convention at Worcester ; —
by the New York State Convention, at Utica ; — and more recently,
by the Convention in the State of Connecticut ; and since, by all
the other Conventions, aforementioned. Many of the most eminent
men, of this and other countries, have been forward to promulgate
and sustain this formal declaration. The reasons, on which it
v(;3ts, have been scattered abroad upon the earth, like the leaves
of the trees. They have fallen upon every dwelling, like the
drops of rain. Journals, magazines, circulars, reports, tracts,
tales, full of information and interesting narrative, have been dis-
tributed with an unsparing hand.
'' What then, in the shape of an argument, do the venders of
spirituous liquors propose, in justification of their continued traf-
fic ? — Absolutely nothing. — For a time, it was undoubtedly be-
I
20 AMERICAN TEMPERANCE SOCIETY. [358
lieved by many, that the temperance reform would pass away, like
a vapor. Under this belief, the voice of worldly wisdom whis-
pered to the venders, that their strength lay in silence and perfect
inaction. The continual accession of strength, to the side of
Temperance, and the daily diminishing demand for the drunkard's
beverage, began, at last, to impair that belief. — Indications of
restlessness were occasionally exhibited. ' At a large and re-
spectable meeting of the grocers in the city of Boston^ it was
unanimously resolved^ that they looked^ with deep regret^ upon the
proceedings of the self-styled friends of temperance.^ Nothing
could be more natural, than that a body of men, who sold aident
spirit, should look with regret upon the efforts of those, who were
combining to persuade the world not to drink it any more. But
the friends of temperance were not likely to be diverted from a
course, upon which the Father of Mercy might be supposed to
vouchsafe a smile of approbation, because the venders of strong
drink looked upon tliat very course, through the dust of self-
* interest, witli ' deep regret,* "
Says the same writer in another place, " Wliat is the drunk-
ard's' death ? Is it a natural, or an accidental death ? It is obvi-
ously not a natural death. The drunkard dies, and upon a careful
examination after death, the skilful physician, the highest authority
on such a point in a court of law, declares without hesitation that
his death was occasioned by spirituous liquor. Can such a death
be denominated accidental ? The acts of the dram-seller who sells,
and of the drunkard who drinks the alcohol, are voluntary acts ; and
the proof, clear and inconteslible, that life is shortened and deatli
produced by the use of it, are as universally known and appreciat-
ed, as that death is produced by arsenic. Here, then, is the will
and the knowledge ; the will to do the act, with a full knowledge
of its probable effects. Such can neither be an accidental death,
nor a natural death. Can it be possible that when a drunkard dies
of hard drinking, somebody is guilty of murder.^ — If a man, says
Hawkins, in his pleas of the Crown, does an act of which the
probable consequence may be, and eventually is, death, such
killing may be murder, though no murder be primarily intended.
And when the dram-seller does such an act, of which the proba-
ble consequence may be, and eventually is, death, such killing may
be murder, though no murder may be primarily intended." But
though we do not call such killing murder, and though it be not
prosecuted as such in human courts, when we consider the numer-
ous murders and other deaths to which the traffic in spirit leads, it
b perfectly evident that the gains of tliat traffic are the price of
blood; and as such, will be viewed and treated at the judgment day.
Says the editor of the Religious Magazine,
" All tlio useful and honest employments of life produce value.
359] SEVENTH REPORT. — 1S34. 21
They produce it, either by bringing a useful article from the
ground, or by changing the form of die raw material to a more
useful, or, in other words, a more valuable one, in a manufactory,
or by adding to its value by change of place, in commerce. In
all cases the individual creates value, either by producing the arti-
cle in which he deals, or by altering its form or its place. Now a
portion only of this value, comes to him ; the otlier portion goes
to others, tvhom he supplies, as an inducement for them to deal
with him. So that for all the value he produces for himself, he
must, on the average, produce an equal amount for others.
For example, a carpenter builds a store in a country village,
and receives for it a thousand dollars; and of this we will suppose
tiiat two hundred and fifty dollars is his clear gain. Now the
transaction is not a profitable one to him alone. The trader, who
contracts with him, finds the contract of pecuniary advantage to
himself, or he would not make it. By putting a portion of his
property — the thousand dollars — into the form of a store, he has
added to its value to him, or he would not have incurred the risk
and responsibility of doing it. And probably it was as much for
his advantage to employ the carpenter, as it was for the carpenter
to be employed.
We say probably as much, because sometimes in transactions
of this nature, the advantage may lie mainly on one side; but gen^
rally in bargains among men, the advantage will be mutual and
equal, and the man who makes ten dollars for himself in any boni-
est and useful calling, enables the man he deab with to make ten
dollars too.
There is another view we may take of making money in fair and
honorable ways. Suppose a physician goes to reside in a town,
and in the course of thirty years he lays by, in the honest practice
of his profession, ten thousand dollars. This money may, strictly
speaking, be considered a certificate from the community of the
amount of good he has done to others during his residence there.
In fact, we may imagine that upon one coin is inscribed, ^ This
certifies that the bearer saved a child from death in a fever;' on
another, ' This piece of money is a token of the relief and com-
fort which medical skill procured for an aged man in his last days,'
&c. For it is very evident that if the physician understood
his profession, and was faithful in the practice of it, for every fee
he must have rendered an equivalent of useful service to a family,
cither in saving life, or assuaging and mitigating sufiTering. The
greater the amount, then, of property he has accumulated by fiiir
and honorable means, the greater is the evidence of the good he
has done.
There is a very common but most groundless impression, that
when a man makes his fortune among a people, he gets the rnonejr
27
22 AMERICAN TEMPERANCE SOCIETf. [360
out oflhem^ as the phrase is; wliereas, it is, as we have sliown,
in all fair and honest business, just the reverse; he does just as
much good to the community as he does to himself. Tlie whole-
sale dealer, who clears ten thousand dollars a year by importation,
enables a hundred retailers to clear, in all, an equal sum, by retail-
ing his cargoes; and the retailers, in Uirn, by exchanging the
foreign commodity for the farmer's products, enable the thousand
farmers to clear a like sum, though it may come to them not in
cash, but in the means of comfort and enjoyment.
These remarks, however, will apply only to the production and
exci)ange of artic'es which really contribute to the emoyment or
comforts of life, and to services which are really usehil in dimin-
ishing the sufferings or adding to the happiness of mankind.
There ai'e, however, kinds of business, in which a man does
make his money out of the community. He takes away from
others just as much as he makes himself. For instance, if he man-
ufactures and sells a wordiless article, he takes the money of his
purchasers, and they receive no equivalent. If a manufacturer of
counterfeit money gives a counterfeit bill in exchange for a cer-
tain commodity, it is plain that he actually steals that commodity.
He really makes money out of the community.
The counterfeit dealer has, however, diis thing in his favor,
which some people have not, viz. that what he leaves in the hand
of his customers, as the fictitious representative of what he takes
away from them, does no hurt. They carry the counterfeit bill a
few days in their pockets until they find its worthlessness, and
then they simply lay it aside. It does not bhe them, nor poison
them. It does not destroy their health, and shorten their days: it
does not beggar tlieir children, nor break their wives' hearts, nor
ruin their souls.
In regard, however, to the man who talves his neighbor's prop-
erty, and in exchange for it gives him rtim, we fear we cannot go
by halves, in speaking of either aspect of the transaction. In the
first place, he receives his neighbor's money wholly without an
equivalent. The rum has no value to him whatever. It is worth-
less, and wholly worthless, so that the seller takes the money of
another without making any return. This is dishonest — not legal-
ly so, we admit, but really so in the eye of God.
But this is not the worst of it. The article which is put into
the miserable victim's hand, to induce him to give up his money,
is not merely worthless — it is destructive. Its direct, well known,
universal, and inevitable tendency is, to kill; — to kill soul and
body. All he wants is his customer's three cents! He does noi
wish to kill him. He only gives him what kills him, because thai
is the only way to get his three cents. He does not wish to de-
stroy the man for the very sake of destroying him. He does not
361] SEVENTH REPORT. 1834. 23
desire* on its own account, to niin his character, and take awaj
his property, and break his wife's heart, and beggar and starve his
children. No; his object is only to get the man's money, and he
does these tilings, because that seems to him the shortest way to
secure his three cents. All tlie money he makes, is worse than
taken dishonestly. It is the price of blood! Every dollar he re-
ceives, instead of being a certificate of the amount of good he lias
done, is a certificate oftlie misery and ruin he lias spread around
him. His coin should be inscribed, ^ This certifies that the
bearer has made a man ' beat his wife. ' *- This half dollar is a
memorial of four nights of wretchedness, which were given to a
whole family in exchange for it. ' ' This bag of money certifies,
tliat the possessor has sent two of his neighbors to tlie jail, and
their wives and children to the poorhousc. ' What money for a
man to hold in his coffers! It is the price of blood!''
This sentiment is abundantly supported by facts. In the bill
of mortality of the city of New York, it is stated, that seventy-six
were killed by intemperance tlie last year. And, says an energetic
writer, in a document presented to the Common Council by the
City Temperance Society, " To this number how many ought to
ijc? added of the thirty suicides, how many of the hundred dying
of apoplexy, how many of the sixty-nine of casualty, how many
of the twelve hundred and fifty-one of consumption, how many of
the five hundred and ten of convulsions, how many of the three
hundred and five of dropsy in the head, how many of the one
hundred and fourteen drowned, how many of tlie two hundred
and forty-nine of peripneumony, might be properly added to the
list of intemperate, can only be known at the great day, when all
secrets will be revealed. It is believed that one-fourth at least of
the enumerated lists might be charged to intemperance ; but sup-
pose one-sixth of the numbers mentioned in the specified lists
was added to the seventy-six returned intemperate, the matter
would stand thus : two tliousand eight hundred and twenty-eight
in the enumerated list, one-sixth of wliich is four hundred and
seventy-one, add the seventy-six, and the number is five hundred
and forty-seven expiring of a licensed poison. Awful thought !
they are all aduhs, and most of them men, and the heads of fami-
lies ! Look at five hundred shipwrecked, no, nimwrecked, fami-
lies, the heads of which are dead, leaving, on an average, a wife
and four children, making two tliousand and five hundred sur-
vivors, heirs of shame and sorrow !"
And when we recollect that the College of Physicians in Phil-
adelphia, after a careful examination, have given it as their opin-
ion that seven hundred deatlis were occasioned by intemperance,
in that city, in a year ; and the physicians of Annapolis liave given
it as tlieir opinion, that lialf the men over eighteen years oi age^
34 AMEEICA?! TEMPEEA^CE SOCIETT. [365!
who 'iled in one vear in that ritv were kiliei in i\ie 5a:ne wav, that
more tfian hail the men wj:^ for vears hav-^ «^i:ed in o:her places,
were km^iun to be dninkards. who can dcub; but that five hundred
and fortv-seven is far less than the number w!io have been annu-
allv killed bv it. in the citv of Nev/ York. An enual number in
pro[K)rtion to the population, with ilicse who, in the judgment of
the physicians, were killed by intemperance in Philadelphia,
wonid lie in New York more than ei^ht hundred, and in the
United States more than fiftv-six thousand. Surelv then the cains
of the traffic, which produces such destruction, is the price of blood.
Nor arc these men screened from the cuilt of blood, by the
?lea, that they do not intend to kill, but only to make nionev.
'here is no evidence that even Judas, in bctravinir his master,
intended to kill ; but onlv to make monev. But when death fol-
lowed, and he in remorse cast down the money, those who took
it up said, " It is the price of blood." And with the knowled2:e
which those have who traffic in this poison, or which they might
have, how much more is their gain, tlie price of blood. Were
all those whose lives have been shortened by it, within the last
thirty years, to arise from their graves, they would make an army
of more than a million of men. And can those who prosecute
a business of such results, when inquisition is made for blood, l>e
screened by the plea, that they did not intend to kill, they only
wished for money ?
When the owner of the ox which was wont to push, did not
keep him in, but let him go out, though he did not intend to kill,
but only wished for money, yet if he did kill, "the ox," said
Jehovah, "shall be stoned and the owner put to death." (Ex.
xxi. 29.) Admit the correctness of this decision, of the Judse of
die earth, and who can avoid the conclusion, that he who continues
the business of sending out the means of death, or when owned
by him, permitting it to go out, will, by Jehovah, be condemned.
Every conscience enlightened, condemns him now, and, without a
change, that condemnation will be eternal.
A publication has been issued by the Revival Tract Society,
from the pen of A. W. Ives, M. D., New York, entitled, " A Dia-
logue between a Dealer in Ardent Spirits and his Conscience;'*
which has also, during the past year, had an extensive circulation.
The following is a specimen of its contents.
" Conscience, — How is it possible that you do not see this
traffic to be sinful } Violence, brutal licentiousness, the basest
crimes, poverty, misery and death in their most frightful fonns flow
directly from the use of ardent spirit — nay more than all these,
there is nothing else which so efTectually shields the heart against
the operations of the Holy Spirit, or paralyses the gracious affec-
lioos.
363] SEVENTH REPORT. — 1334. 35
Dealer. — The morality of this traffic, I conceive to depend
entirely upon circumstances. It may be wrong for one man to
continue it — to another it is right because it would be ruin for
him to abandon it. Now among my own Christian friends, there
is one whose whole property is merged in a firm engaged in the
commission business; their consignments consist chiefly in West
India produce, a portion of which is rum. Those from whom
they receive it, care nothing about the temperance reformation,
and would immediately transfer their whole business to other con-
signees, if these should refuse to receive and sell their rum.
Moreover, it so happens that ray friend is the only religious man
in the concern, and whatever he may wish to do, his partners will
not hazard their whole business by refusing to sell the spirit which
their neighbors will sell if they do not. Thus situated, is it the
duty of a n)an to give up a respectable and profitable connection?
I know another house that advanced large sums to West India
planters before the temperance reformation began, and stipulated
to receive their produce; that is, rum, sugar and molasses, and
leiniburse themselves by the sale of it. A large proportion of
their debt is still due, and dieir obligation still binding. Now
would it be right for that concern to violate their contract, and
thereby bring ruin upon themselves, and perhaps upon many of
their creditors, by refusing to receive and sell the rum?
Conscience. — Cases like these I have not failed to consider.
They present difficulties, so long as one is trying to serve both
God and mammon. But, let a dealer in ardent spirit, even in the
peculiar circumstances you have related, exercise the decision of
(Jiaracter which becomes him as a man of business, and all em-
barrassment will be removed. If he comes to the determination
to be influenced by mere worldly expediency^ and to set aside the
higher motive of religious obligation, he will continue his business.
He will regard it as the best policy, because it promotes his tem-
poral interest; and this is, in his estimation, paramount to his
obligation to God, to his fellow man, and to his own soul. If
occasionally he is disquieted, it will be but for a moment, for he
will evade the truUi, so as to make himself believe, that while
pursuing his worldly interest, he is doing bis duty. On the other
hand, ii he sincerely desires to be governed by a rule of righteous-
ness, if the path of duty is obscure, he will look for light to the
precepts of the gospel; and then instead of doubting whether his
business is sinful, because the Bible does not literally forbid the
sale of rum, he will look at. the spirit of the Christian religion.
And whenever a roan does tliis honestly, be will deduce fron^
almost every page of that sacred volume, a principle as clear and
03 imperative as a ^tlius saith the Lord,' — a principle^ which
binds him by an everlasting obligatioD^ not to injure his nekhborv
3 27»
26 AMERICAN TEMPERANCE SOCIETY. [364
not to be an offence to him; not to partake of his sins. When he
finds himself engaged in a sinful traffic, in vain may avarice plead
that he was involved in it ignorantly, and that to forsake it will be
disastrous to his fortune; in vain may ambition plead that his influ-
ence will be impaired, or hypocrisy press the claims of charity
and religion; the Christian will reply, ' I have nothing to do with
such consequences. When God reveals to me his will, I must
obey it.' When the young man in the gospel was commanded
to sell all his goods and follow Christ, no doubt he might have
pleaded, with plausible casuistry, the innocent and useful employ-
ment of his money, the benefit of his liberality, and the salutary
influence of his example. Can the dealers in ardent spirit whose
cases you have mentioned, do as much.^ And why have they less
reason to fear that they too will be sent away from the presence
of their Master, sorrowing? He laid down his life for them^ and
what is tlie sacrifice they are called to make for /iim, even in
these most trying cases ? Is it greater than our own patriot fathers
made for the freedom of their country.^ They did not hesitate to
pledge 'their lives, their fortunes, and their honor.' Nor did
they shrink from their obligation; and does the professing Chris-
tian pledge less when he enters into covenant with God? And
what if one of those revolutionary heroes should have furnished
arms and ammunition for the enemy, because his partner happened
to be a tory, or because he had stock on hand, and could not
otherwise dispose of it profitably; or because he had contracted
for a large quantity of these articles in France before the war
began, and could not possibly land them in this country, or oth-
erwise dispose of them, than to sell them to British ships of war
that were blockading our coasts? What would have been thought
of the hero's patriotism? He would have been stigmatized and
punished as a traitor. And is a rum-dealing Christian doing less
for the enemies of religion? Is he less faithless to the King of
kings?
DeaL — I acknowledge this subject is embarrassed with difficul-
ties, but it is a morbid conscience that sees and feels them to be
dl upon one side. Shall I deprive myself of the influence which
I now have in society and in the church, by abandoning my busi-
ness and voluntarily becoming a poor man ? Shall my children
be cut off from the means of education, of a comfortable support,
and the expectations of a respectable standing in the community ?
Will it be no injury to the cause of religion, that I shall be obliged
to. withdraw my subscription from the bible, missionary, and tract,
and education societies ? Others will continue the traffic if I do
not ; and if abuses result from it, I am not answerable for them.
Con. — These, indeed, are plausible reasons for persisting in a
sinful employment, and the mdn of the world who is laying up his
365] SEVENTH REPORT — 1834. 27
treasures here, may dwell upon them witli complacency. The
thought recurs, and presses itself upon me, — I am a professing
Christian, and ' if I love not my brother I abide in death.' If J
seek not his salvation, I can have no hope of my own. How
♦hen can I sustain my influence in society, and in the church, at
the expense of the temperance, wealth, comfort, happiness and
respectability, of perhaps diousands of my fellow beings ; nay, at
the expense of the salvation of their immortal souls ? Shall my
children be educated, and hundreds and thousands of others
thereby be reduced to ignorance and poverty and ignominy ? Can
the cause of religion be supported by making drunkards, and
thieves, and robbers, and widows, and orphans, and paupers ?
What, though there be those who grovy rich by gathering the
wages of iniquity, and who fatten upon the blood of dieir fellow
men ; whose hearts are unmoved by the bitter cries of the widow
and the fatherless, and who see nothing in the deadi-bed of des-
Cair to move their commiseration ; I am a Christian — and can I
ave feelings and interests in common with such men ? IIow can
the Christian talk of aiding the cause of religion by tl)e gains of a
traffic, which, but for the long-suffering and omnipotent grace of
God, would ere this have driven religion, sorrowing, from the earth.
What poison, like intemperance, ever entered the very heart of
die church, was diffused through every portion of her, and trans-
mitted a loathsome plague, from one generation to another ? Has
not the church sickened and groaned, from year to year, and from
age to age, in consequence of this evil ? Have not her children
apostatised and fled from their mother's bosom and their father's
house, and become vagabonds and wanderers in the earth ? And
for what, and why should / participate in perpetuating an evil upon
the earth, so destructive to the temporal and eternal happiness of
my fellow men, and so offensive to the God of Heaven ? Let
those tcho will, continue in this traffic, I dare not be a partaker in
their sins.
Veal. — I foresee that we shall be obliged to w^ind up our busi-
ness ; that whether right or wrong I shall never be permitted to
pursue it peaceably. I have already been subjected to more
trouble than I would have borne, had it not been for an imperative
sense of duty to the church and to my family. It is not an easy
matter for one, situated as I am, to change or abandon a business
diat yields him a comfortable support, when he will be obliged in
consequence of it, to change the style of his living, and perhaps
absolutely to reduce his family to poverty. I will consent, how
ever, not to increase my stock, but to contract my business and
take measures to dispose of the concern as soon as I can do it
advantageously.
Con. — And pray, do you distrust the power, wisdom, or the
28 AMERICAN TEMPERANCE SOCIETY. [366
faithfulness of God, that you so reluctantly rely upon his kind
providence in taking care of you, while you are yielding obedience
to an obvious duty ? Are you not making gold your hope, and
saying to the fine gold, Thou art my confidence ? If God grants
your request, in this worldly expediency, be assured he will send
leanness into your soul. It is a compromise with the mammon of
unrighteousness, unworthy of the character and inconsistent with
the faith of a Christian. I have no fear of seeing what the
Psalmist never saw, ' the righteous forsaken nor his seed begging
bread ;' and instead of insulting the Most High, by virtually pro-
claiming my independence of him, I will confidently and cheer-
fully commit my all into his hands, with the resolution of Job,
tliat 'though he slay me, yet will I trust in him.' If the traffic
you are engaged in be sinful, it will never be more so than it is
to-day ; and to continue it in the clear light of this truth, is not
merely delaying repentance, it is presumptuously tempting God ;
and I am afraid, that while you are winding up your business, he
will take away your soul."
A similar publication has been issued by the American Tract
Society, from the pen of Rev. Heman Humphrey, D. D., Pres-
ident of Amherst College, entitled, " Debates of Conscience with a
Distiller, a wholesale Dealer, and a Grocer." The following is the
cJose of the debate with the distiller :
'' Conscience — But I cannot close this interview till I have related
one of the dreams to which I just alluded. It was only last night
that I suffered, in this way, more than tongue can tell. The whole
terrific vision is written in letters of fire upon the tablet of my
memory ; and I feel it all the while burning deeper and deeper.
I thought I stood by a great river of melted lava, and while I
was wondering from what mountain or vast abyss it came, sud-
denly the field of my vision was extended to the distance of sev-
eral hundred miles, and I perceived that, instead of springing from
a single source, this rolling torrent of fire was fed by numerous
tributary streams, and these again by smaller rivulets. And what
do you think I heard and beheld, as I stood petrified with aston-
ishment and horror ! There were hundreds of poor wretches
struggling and just sinking in the merciless flood. As I contem-
plated the scene still more attentively, the confused noise of
boisterous and profane merriment, mingled with loud shrieks of
despair, saluted my ears. The hair of my head stood up — and
looking this way and that way, I beheld crowds of men, women
and children, thronging down to the very margin of the river —
some bowing down to slake their thirst with the consuming liquid,
and others convulsively striving to hold them back. Some I saw
actuall}- pushing their neighbors headlong from the tieacherous
bank, and others encouraging theip to plunge in, by holding up the
367J SEVENTH REPORT. — 1834. !29
fiery temptation to their view. To ensure a sufficient depth of
the river, so that destruction might be made doubly sure, I saw a
great number of men, and some whom I knew lo be members of
the church, laboriously turning their respective contributions of
the glowing and hissing liquid, into the main channel. This was
more than I could bear. I was in perfect torture. But when I
expostulated witli those who were nearest to the place where I
stood, they coolly answered, This is the way in which we get our
living !
But what shocked me more than all the rest, and curdled every
drop of blood in my veins, was the sight which I had of this very
distillery pouring out its tributary stream of fire ! And 0, it
distracts, it maddens me to think of it. There you yourself stood
feeding the torrent which had already swallowed up some of your
own family, and threatened every moment to sweep you away '
This last circumstance brought me from the bed, by one convul-
sive bound, into the middle of the room ; and I awoke in an agony
which I verily believe I could not have sustained another
moment.
i>w. — I will feed the torrent no longer. The fires of my dis-
tillery shall be put out. From this day, from this hour, I renounce
the manufacture of ardent spirits for ever."
The following is a part of the debates between Conscience
and the wholesale Dealer :
" Con. — 0, when I think of what you are doing to destroy the
bodies and souls of men, I cannot rest. It terrifies me at all hours
of the night. Often and often when I am just losing myself in
sleep, I am startled by the most frightful groans and unearthly
imprecations, coming out of these hogsheads. And then, those
long processions of rough made coffins, and beggared families,
which I dream of, from nightfall till daybreak, they keep me all
the while in a cold sweat, and I can no longer endure them.
Deal. — Neither can I. Something must be done. You have
been out of your head more than half the time for this six months.
I have tried all the ordinary remedies upon you without the least
effect. Indeed every new remedy seems only to aggravate the
disease. Oh, what would not I give for the discovery of some
anodyne which would lay these horrible phantasms. The case
would be infinitely less trying, if I could sometimes persuade you,
for a night or two, to let me occupy a different apartment from
yourself ; and when your spasms come on, one might as well try
to sleep with embers in his bosom, as w^here you are.
Con. — Would it mend the matter at all, if, instead of sometimes
dreaming, I were to be always wide awake ?
Deal. — Ah, there 's the grand difficulty. For I find that when
you do wake up, you are more troublesome than ever. Then you
3»
30 AMERICAN TEMPERANCE SOCIETT. [368
are always harping upon my being a professor of religion, and
bringing up some texts of Scripture, uhicli might as well be let
alone, and which you would not ring in my ears, if you had any
regard to my peace, or even your own. More than fifty limes,
within a month, have you quoted, ' By their fruits ye shall know
them.^ In fact, so uncharitable have you grown of late, that from
the drift of some of your admonitions, a stranger would think m6
but little, if any, better than a murderer. And all because some
vagabond or other may possibly happen to shorten his days by
drinking of a little of the identical spirit which passes through my
hands.
Con. — You do me bare justice when you say, that I have often
reproved you, and more earnestly of late than I formerly did.
But my remonstrances have always been between you and me
alone. If I have charged you with the guilt of hurrying men to
the grave and to hell, by this vile traffic, it has not been upon the
house-top. I cannot, it is true, help knowing how it grieves your
brethren, gratifies the enemies of religion, and excites the scorn
of drunkards themselves, to see your wharf covered with the fiery
element ; but I speak only in your own ear. To yourself I have
wished to prove a' faitnful monitor, diough I have sad mis-
givings, at times, even witli regard to that. You will bear me
witness, however, that I have sometimes trembled exceedingly,
for fear that I should be compelled, at last, to carry the matter up
by indictment to the tribunal of Etenial Justice.
To avoid this dreadful necessity, let me once more reason the
case with you in few words. You know perfectly well that ardent
spirit kills its tens of thousands in the United States every year,
and there is no more room to doubt that many of these lives are
destroyed by tlie very liquor which you sell, than if you saw them
staggering under it into the drunkard's grave. How then can you
possibly throw off blood-guiltiness, with the light which you now
enjoy ? In faithfulness to your soul, and to Him whose vicege-
rent I am, I cannot say less than tliis, especially if you persist any
longer in the horrible traffic.
Deal. — Pardon me, my dear Conscience, if under the excite-
ment of the moment I complained of your honest and continued
importunity. Be assured, there is no friend in the world, with
whom I am so desirous of maintaining a good understanding as
with yourself And for your relief and satisfaction, I now give
you my solemn pledge, that I will close up this branch of my
business as soon as possible. Indeed, I have commenced the
process already. My last consignments are less, by more than
one half, than those of the preceding year ; and I intend that,
when another year comes about, ray books shall speak still more
decidedly in my favor.
369] SEVENTH REPORT. — 1834. 31
Con. — These resolutions would be perfectly satisfactory, if
they were in the present tense. But if it was wrong to sell five
hundred casks last year, how can it be right to sell two hundred
this year, and one hundred next ? If it is criminal to poison forty
men at one time, how can it be innocent to poison twenty at
another ? If you may not throw a hundred fire brands into the
city, how will you prove that you may throw one ?
DcaL — Very true, very true — but let us wave this point for
the present. It affects me very strangely.
Con. — How long, then, will it take to dry up this fountain of
death !
Veal. — Do n't call it so, I beseech you; but I intend to be
entirely out of the business in two or three years, at farthest.
Con. — Two or three years ! Can you, then, after all that has
Eassed between us, persist two or three years longer in a contra-
and traffic ? I verily thought, that when we had that long con-
ference two or three months ago, you resolved to close the con-
cern at once : and that, when we parted, I had as good as your
!)romise, that you would. Surely you cannot so soon have
brgotten it.
Deal. — No ; I remember that interview but too well — for I
never was so unhappy in my life. I did almost resolve, and more
than half promise, as you say. But after I had time to get a little
composed, I tliought you had pushed matters rather too far ; and
that I could convince you of it, at a proper time. I see, however,
that the attempt would be fruitless. But, as I am anxious for a
compromise, let me ask whether, if I give away all the profits of
this branch of my business to the Bible Society, and otlier reli-
gious institutions, till I can close it up, yon will not be satisfied !
Con. — Let me see. Five hundred dollars, or one hundred
dollars, earned to promote the cause of religion by selling poison !
By killing husbands, and fathers, and brothers, and torturing poor
women and children ! It smells of blood — and can God possibly
accept of such an offering ?
Deal. — So then, it seems, I must stop the sale at once, or
entirely forfeit what litde charity you have left.
Con. — You must. Delay is death — death to the consumer at
least ; and how can you flatter yourself that it will not prove your
own eternal death ? My convictions are decisive, and be assured,
I deal thus plainly because I love you, and cannot bear to become
your everlasting tormentor."
The following is the close of the debate between Conscience
and the Retailer.
" Retailer — Ah, I see what you are aiming at ; and really, it is
too much for any honest man, and still more for any Christian to
bear. You know it is a long time since I have pretended to answer
Ji
32 AMERICAN TEMPERANCE SOCIETT. [370
half your captious questions. There 's no use in it. It only
leads on to others still more impertinent and puzzling. If I aai
the hundredth part of that factor of Satan which you would make
me, I ought to be dealt with and cast out of the church at once ;
and why do n't my good brethren see to it ?
Con, — That 's a hard question, which tliey, perhaps, better
know how to answer than I do.
Ret, — But have you forgotten, my good Conscience, that in
retailing spirit, I am under the immediate eye and sanction of the
laws ? Mine is no contraband traffic, as you very well know. I
hold a license from the rulers and fatliers of the state, and have
paid my money for it into the public treasury. Why do they
continue to grant and sell licenses, if it is wrong for me to sell mm ?
Con. — Another hard question, which I leave them to answer
as best they can. It is said, however, that public bodies have no
soul, and if they have no soul, it is difficult to see how they can
have any conscience ; and if not, what should hinder them from
selling licenses ! But suppose the civil authorities should offer to
sell you a license to keep a gambling house, or a brothel, woidd
you purchase such a license, and present it as a salvo to your
conscience ?
Ret. — 1 tcU you once more, there is no use in trying to answer
your questions ; for say what I will, you have the art of turning
every thing against me. It was not always so, as you must very
distinctly remember. Formerly I could retail hogshead after
hogshead of all kinds of spirits, and you slept as quietly as a child.
But since you began to read these Reports and Tracts about
drinking, and to attend Temperance meetings, I have scarcely had
an hour's peace of my life. I feared that something like this
would be the effect upon your nervous temperament, when you
began ; and you may recollect that I strongly objected to your
troubling yourself with these new speculations. It now grieves
me to think that I ever yielded to your importunity ; and beware
that you do not push me to extremities in this matter, for I have
about come to the resolution that I will have no more of these
mischievous pamphlets, either about my store or tavern ; and that
your temperance agents may declaim to the winds and walls, if
they please.
Con. — I am amazed at your blindness and obstinacy. It is
now from three to five years since I began to speak (though in a
kind of indistinct under-tone at first) against this bloody traffic. I
have reasoned, I have remonstrated, and latterly I have threatened
and implored with increasing earnestness. At times you have
listened, and been convinced that the course you are pursuing, in
this day of light, is infamous, and utterhyr inconsistent with a
Chru^tian profession. But before your convictions and resolutions
371] SEVENTH REPORT.-*1834. 33
have time to ripen into action, tke love of money legains the
ascendency ; and thus have you gone on resolving and relapsing^
and re-resolving : one hour at the preparatory lecture, and the
next unloading whiskey at your door ; one moment mourning over
ilie prevalence of intemperance, and the next arranging your
decanters to entice the simple— one day partaking of tiie cup of
the Lord at his table, and tlie next, offering the cup of devils to
your neighbors— one day singing,
' All that I have and all I ami
I consecrate to Thee ; *
and the next, for the sake of a little gain^ sacrificing your char*
acter, and polluting "all you can induce to drink ! 0, how can I
hold my peace ? How can I let you alone ? If you will persist,
your blood, and the blood of those whom you thus entice and
destroy, be upon your own head. Whether you will hear, or
whether you will forbear, I shall not cease to remonstrate ; and
when I can do no more to reclaim you, I will sit down at your
gate, in the bitterness of despair, and cry Murder! Murder ! !
MURDER ! ! !
Ret. — (Pale and trembling.) Go thy way for this time ; when
I have a convenient season I will call for thee."
Sucli are the sentiments inculcated by the press on this moment-
ous subject. More than 4,500,000 copies of various publications,
containing similar views, have been issued the past year, by the
New York State Temperance Society, and vast numbers by oth^
Temperance Societies and individuals in various parts of the coun-
try. The eagerness widi which they aie sought, while they
inculcate, with the greatest plainness and power, the gross immoral-
ity and enormous wickedness of the traffic in ardent spirit, shows
that this truth conmiends itself to the conscience, and is producing
permanent settled conviction in the minds of sober men through-
out the nation. And it moves them to a course of efforts which
they are resolved, if the Lord wiU, never to relinquish, till the
traffic is exterminated throughout the globe. This may appear
to some to be visionary. But the tnith, attended by the power
of the God of truth, is mighty, and will prevail. Already its in-
fluence on this subject, is extending throughout the worid.
Numbers in England, Ireland, and Scotland, and throughout the
Provinces of that kingdom, have denounced the traffic m ardent
spirit, as immoral; and more than 150,000 have joined their Tern*
perance Societies. And though they meet with some peculiar dif>
ficulties in that kingdom, yet facts demonstrate that perseverance in
proper efforts, will, with the Divine blessing, overcome them, and
I he cause there, as well as here, universally triumph.
From Sweden a few years -ago we received an application lor
28
34 AMXHICAN TEMPERANCE SOCIETY. [372
the Constitution of the American Temperance Society and a copy
of all the Temperance publications which had been printed in the
United States. They were furnished, and numerous Temperance
associations have been formed in that kingdom. Thcv have also
established a periodical, which is published in the Capital, once in
two weeks, called, The Stockholm Temperance Herald.
The Crown Prince has lately presided at a Temperance meeting
in tliat city, and openly proclaimed himself the Patron of Tempe-
rance Societies. He has also issued his proclamation, and called
the attention of all classes to the subject.
A few months ago we received from that country an interesting
document, entitled, "Temperance and Political Economy,
DISCUSSED WITH REFERENCE TO Sweden;" addrcsscd to the
Representatives of the Swedish nation, at the next Diet. It is a
closely printed octavo of 216 pages; and shows with great clear-
ness not only the importance, but tlie necessity of the Temperance
Reform to the prosperity, if not to the existence of die Swedish
nation. In a population of about 3.000,000, the author states
that they have 170,000 distilleries; and consume annuaUy
60,104,570 canns (45,078,427 gallons) of distilled liquor; at an
expense to the consumers of 62,177,636 Rix dollars, (about
$65,000 000.)
"This quantity and this value," says the writer, " passes an-
nually down Swedish throats, of a drink, of which the first Physi-
cians and Physiologists of all countries, declare, that it contains
not a single particle of nutritious substance."
Well he may, as he does, urge on the government of his coun-
try, in order to escape national ruin, the necessity of Temperance
Societies, and upon all his countrymen the duty of joining them.
" The principle of Cliristian charity," he says, "makes it the duty
of every man who loves his neighbor, to abstain from ardent spirit.
Nothing else without this, will save multitudes from perdition.
What shall we say of our country, that country whose inhabitants
were once distinguished for their industry, prudence, temperance,
morality, and noble Christian spirit? That country has now be-
come a by-word among the nations, and a subject of scorn, as
branded with the appellation of the country of drunkenness. " He
then, with all the ardor of a patriot and philanthropist, urges the
subject on the immediate attention of the Government, and all
classes of the people as of vital importance to all the great interests
of the nation. And if they are not lost to all sense of duty, interest,
and safety, his exhibitions must, we think, make a deep and abiding
impression. To arouse and animate them, he points, as do patriots
and philanthropists of other countries, to the example and efforts
of America; and in view of what we have done, endeavors to
persuade them to engage m the same blessed cause.
iJ73] SEVENTH REPORT. — 1834. 35
It has often impressed the minds of your- Committee, and ought,
we think, to impress the minds of all members of this Society and
friends of this cause, that we are engaged in a work which is of
vital importance not only to our country, but to all nations; and
increasing numbers in all countries, as they become acquainted with
this subject, begin to view it in the same momentous light.
From Dorpot, the seat of the first University in Russia, a gen-
tleman writes, and expresses the deep interest which they there
begin to feel on the subject of translating into the Esthonian lan-
guage, Temperance tracts. "Intemperance," he says, "is the
great curse of all the people of the North. The provinces are
full of distilleries and the destruction of property, and soul, is very
great. " He had just finished the translation of a Temperance tract
of the Berlin Society in Prussia, and was about to translate the
Essay of our countryman, the Rev. Prof. Hitchcock, on the sin
of making and vending ardent spirit, with which he expressed him-
self greatly pleased.
He then proceeds to urge strongly, that, \o which some in this
country, in view of the Committee, without any good reason, have
been opposed; viz. that every Temperance tract should be " a
preacher of righteousness;" and urge men to be temperate, by
motives drawn, not merely from time, but also from eternity; that the
guilt, as well as the folly of intemperance as a violation of the Divine
law ; and that in view of a judgment to come, men should be en-
treated on this subject, as well as others, " to be reconciled to God."
This view, the Committee have no doubt, is fundamental.
Every reformation from sin and death, to be successful, must be
prosecuted in the spirit of the gospel ; by motives drawn from
the cross of Clirist, and with reference to eternity. Nothing else
takes hold of the moral nature of man, with a grasp strong enough
to control it. And this is peculiarly the case with regard to die
Temperance reformation. No general and strongly marked prog-
ress was made on this subject, till it was taken up and prosecuted
in this manner. And none will continue to be inade, after this
manner of prosecuting it shall cease. The light of the know-
ledge of the glory of God in the face of Jesus Christ, is the only
light powerful enough to dispel the darkness; and the love of God
in the gift of his own Son to redeem men from all iniquity, is the
only motive strong enough to lead them to forsake it. It is so in
this country. It is so in England. It is so in Russia. It is so
every where. Hence the anxiety which the philanthropist feels, that
Christ should be the soul of every Temperance tract. He must
be the soul of every Temperance effort, that will be generally and
permanently successful. And the more men become enlightened,
and his love reigns in their hearts, the deeper will be diis convic-
tion in the minds of aU who labor in this cause.
36 AMERICAN TEMPERANCE SOCIETT. [374
" We never made any headway," says a gentleman in Great
Britain, '' in the abolition of the slave trade and of slavery, till it
was taken up by religious men, prosecuted as a concern of the
soul, with reference to eternity, and by motives drawn from the
cross of Christ/' Here is the grand instrument of our world's
renovation.
'' Thi9 remedy did wisdom find,
To heal diseases of tlie mind."
" Our lusts its wondrous power controls
And calms the rage of angry souls."
From Madras, a gentleman writes, requesting that all the Tem-
perance publications may be sent to him. Another gentleman,
from Calcutta, gives a very interesting account of a Temperance
meeting in that city. In Burmah, Malacca, and in China, the
caiise is exciting increased attention ; numbers are feeling more
deeply its importance, especially in its connection with the spread
of the gospel, and are making new efforts to extend it.
From Ceylon, Dr. Scudder writes, '' One of the most inter-
esting circumstances that has transpired has been the annual meet-
ing of our Native Temperance Society. The meeting was held
in the Church. Cassenadiun, the President of the Society, was
seated on a mat in front of the pulpit. T. W. Coe, the Secre-
tary, was seated at his left. The most respectable part of the
heathen were on his right side ; the speakers at the meeting and
others, on the left. The meeting was opened by the Secretary's
reading several verses of the Scriptures ; and after a few remarks
he read the Report. From this it appears, that about three hun-
dred and eighty persons have enrolled their names as members of the
Society. Many appalling facts were mentioned by several of the
speakers. Good effects have already appeared from the meeting.
A very respectable man, an officer of the government, who was
E resent, after returning home, ordered that no more toddy* should
e drawn from a tree which stood m his garden. Anotlier officer
of the government who was present, went the next morning to
the market in Changane, and ordered those who had brought tod-
dy there for sale, to take it away ; and never again make their
appearance there with it."
From South Africa, Dr. Phillips writes, "The Governor and
his lady, and a few others at the head of our Society, and the
Hottentots agree in thinking that Infant Schools and Tenjperance
Societies, are most excellent things. At our Missionary Stations
we have found Temperance Societies to be what a person at one
of our stations called them, John the Baptist. They are sent to
* A tper/iet of intoxicating drink, drawn from the Cocoa Nut Tree ; and also
from the Falmiza Tree.
375] SEVENTH REPORT. — 1834. 37
prepare the way of the Lord. Our Missionaries Have found thorn
to be the most valuable auxiliaries in promoting the cause of God,
we ever had in Africa. We have Temperance Societies at each
of our stations ; and I believe that there are very few of our peo-
ple who do not conform to tlieir rules. At the new settlement of
Kat river we have fourteen hundred members belonging to the
Temperance Society in that district. I shall, if possible, get you
a copy of the speeches of the Hottentots at our last anniversary
meeting of the Temperance Society in that place ; which will
give you a better idea of the benefits which the Temperance So-
ciety has conferred on that place, than any thing I can say."
Temperance Societies have also been formed, and have accom-
plished great good in New Holland. And it is interesting to wit-
ness the correct views on this subject, which are thus early
embraced and propagated in that part of the world. A publica-
tion from that country states, '' That Societies have at various
times been formed in Scotland and other places, the object of
which, was, to prevent excess in the use oi ardent spirits, not to
exclude them ; but that they have universally come to nothing.
They proved themselves to be unsound in principle, and therefore
could not stand. They did not set out with the incontrovertible
truth, that ardent spirit is a poison^ to both body and soul. That
it is a poison to the body, and a poison not of a very inactive
kind, we have abundant proof in this colony where it produces
numerous diseases, and destroys the inhabitants of Hobartstown
so rapidly that they do not, on an average, live to more than
the age of twenty-three years ; while the prisoners at Macquarrie
Harbor, who are excluded from the use of spirit, live, on an ave-
rage, to thirty-five years, notwithstanding the privations they
undergo in being limited to salt provisions. That spirit is a
poison to the soul, any person that uses it and attends to the state
of his own mind may readily ascertain. He will find that after
having taken but a single glass, his moral perceptions of right and
wrong are beclouded, and his moral powers of resisting tempta-
tions diminished. Sin no longer appears so sinful as it did ; and,
having weakened the powers of resistance, he runs the more rap-
idly into it."
Happy would it be, if these truths, proclaimed so forcibly from
New Holland, should carry conviction to all in America. The
principle here adverted to, that ardent spirit is a poison^ to the
body and the soul, and of course that it is wicked to drink it,
is fundamental; and all efforts to stay its desolations, that over-
look this principle, or set it aside, or proceed as if it were
not true, must ever prove abortive. No wonder then, that
The one glass a day Societies^ that were formed in Scotland
and other places, Societies based, not professedly,, but really
4 28*
38 AMERICAN TEMPERANCE SOCIETF. [376
on the pnnciple of only sinning moderately, came to nought.
Such societies must ever come to nought. They overlook the
Erinciple, the fundamental principle, of letting alone iniquity,
efore it is meddled with. The fact that ardent spirit is a poison
to the body, shows the reason why it has killed, over wide regions
of country, more than one in five of the men who have drunk it ;
and why it has annually proved the means of death to more than
thirty thousand of our citizens. And the fact that it is a poison to
the soul, shows the reason, why, of ninety-five thousand crimes
committed in Great Britain, more than seventy thousand were
committed under the influence of liquor; and of one hundred and
twenty-five thousand, committed in the United States, more than
ninety thousand were committed under the influence of the same
cause. These, and multitudes of similar facts, show the reason
why the traffic in h, to be used as a drink, is, and of necessity
ever must be, a violation of the law of God ; an immorality^ of
a peculiarly aggravated description ; and, as such, ought, forth-
with, to be universally abandoned. And it calls for devout grati-
tude to the Author of all good, that this truth is embraced and
proclaimed by rapidly increasing numbers, not only in this coun-
try, but on the opposite side of the globe.
Among the principal means of producing this conviction, have
been the Reports of our Society. Wherever they have gone,
and been read, they have produced extensively this conviction
upon the minds of sober and intelligent men. Many have arisen
from the perusal of them, with an impression never before made,
and never to be efl^aced, that the drinking of ardent spirit, and
especially the traffic in it, are a «n, peculiarly offensive to God,
and destructive to the temporal and eternal interests of men.
They were designed for this purpose ; and the evidence is con-
stantly accumulating, that could their circulation and perusal be
universal, they would, through the Divine kindness, produce their
intended effect.
As the first three were out of print, and were often sought for,
the Committee in their Fourth Keport gave a history of the for-
mation of this Society, and of the Temperance Reformation, from
its commencement. They also gave a condensed view of the
prominent facts contained in all the other Reports. In that Re-
port they also proved and illustrated the truths that ardent spirit is
a poison^ the drinking of which is not needful or useful to man;
that its use, as a drink, is a violation of the laws of health and of
life ; that it induces and aggravates disease, impairs and often
destroys reason ; that it demoralizes the character, shortens many
lives, and ruins many souls. Of course, that the drinking of it is
an immorality. That Report was constructed, not on the plan of
being a temporary doctmient, detmling only* temporary and
377] SEVENTH REPORT. — 1834. 39
local operations, but on the plan of being, the first of a scries
of permanent documents; embodying the great principles involv-
ed in the Temperance Reformation, the facts by which they are
illustrated; the reasons why this work of kindness should receive
the support of all good men; and the benefits, which, should tliis
be the case, would result to our country and the world. It was
stereotyped, and has passed through numerous editions in this,
and other countries. It has apparently done much, and could it
be universally circulated would do much more, to hasten the time
when drunkenness shall cease, and the blessings of Temperance
universally prevail.
The Fifth Report was constructed on the same plan, and was
designed to be a continuation of llie series, and was paged accor-
dingly. In this Report it was shown that the traffic in ai'dent
spirit, to be used as a drink, is also, an immorality; and the reasons
were pointed out, why this, as well as the drinking of it, ought to
be universally abandoned. This w^as also stereotyped, has passed
through several editions in this country, been reprinted in Eng-
land, and copies of it been sent to most parts of the world.
In the Sixth Report, which was designed to be the third in the
permanent series, and was stereotyped and paged accordingly, it
was shown, that the making, or continuing of laws, to authorise
the traffic in ardent spirit, by licensing men to pursue it, is also
an unmorality. As the drinking of it is immoral, and the furnish-
ing of it immoral, it follows of course, that the making or continu-
ing of laws to authorise this traffic, by licensing men to pursue it, and
thus throwing over it the shield of legislative sanction, is also immor-
al and ought to be abandoned. It was shown in that Report, that
men have no moral right, even in a state of nature, to traffic in ar-
dent spirit, or to authorise others to do it; and that they cannot do
either, without violating the law of God ; that they do not, and that
they cannot acquire such a right by entering into society, and form-
ing civil governments. It was shown that such traffic is inconsis-
tent with Temperance ; a violation of the first principles of political
economy; tends to impair tlie health; derange the intellect, and
corrupt the morals of the community. Of course, that it is a «n,
the sanction of which, by making or continuing laws to license
men to pursue it, is necessarily wrong. And not only were these
truths proved, but the principles in the nature of man, and the
government of God were illustrated, and the reasons exhibited
why the abovementioned evils ever have resulted, and while it is
continued ever must result, from that nefarious traffic. The con-
clusion was diat those who understand this subject, and yet are
instrumental in making, or continuing laws which sanction this
traffic, by licensing men to pursue it, will at the Divine tribnnali
and ought, at tlie bar of public opinion, to be held responsible for
their effects.
40 AMERICAN TEMPERANCE SOCIETY. [378
But to tliis view there were two objections. The first was,
" That the sale of ardent spirit should be licensed in order to
restrain and prevent it." To this it was answered, " tliat the
licensing of it for half a century had not restrained and prevented
it; but that under such license, it had contmued to increase, until
it had wellnigh proved our ruin. It was also stated tliat the
licensing of sin is never the way to prevent or restrain it; but is
the way always to sanction and perpetuate it. It teaches the doc-
trine, that if practised according to law, it is right, a doctrine
which is false and fatal. It tends to prevent the efficacy of
truth and of facts in producing the conviction that, whether
legal or illegal, according to human statute, it is nevertheless
wicked. And, of course, the laws which license it are wicked
laws.'*
The other objection was, " That if .legislators do not license
men of conscience to sell ardent spirit, men of no conscience, iii
such great numbers, will sell it, that die evil will be overwhelm-
ing." To this it was answered, "That it is not necessary to
license counterfeiters, to prevent the community from being del-
uged with base coin. It is not necessary to license gamblers, or
swindlers. In order to prevent the community from being over
whelmed with their mischief. No more is it needful to license men
to sell ardent spirit. If wicked men, in opposition to the influence
of moral means, will prosecute a wicked business, which corrupts
our youth, wastes our property and endangers our lives; tlie com-
munity, in this free country, this land of liberty, have the power
and the right, without licensing iniquity, to defend themselves from
its evils. This opens the door^ and the only door^ which truth and
duty ever open for legislation toith regard to sin; not to license
and sanction i/, but to defend the community from its mischiefs;
and in such a manner as is best adapted to deter the wicked from
transgression^ and promote as far as practicable their good and
the good of the community: And this is the change in legislation
with regard to the sin of trafficking in ardent spirit, which the cause
of temperance, of patriotism, of virtue and of God, now imperiously
demands. Treat this vice, as other vices are treated, and there
will be no difficulty in branding it with infamy.
Let legislators, chosen by the people and respectable in society,
license any sm, and it tends to shield that sin from public odium;
and to perpetuate it, by presenting for it a legal justincation. ' He
that justificth the wicked, and he that condenmeth the just; even
they both are an abomination to the Lord.'
Let all sanctioning by law of thb abominable traffic be for ever
abandoned; and if the risiog indignation of a deeply injured, and
long suffering conununity does not sweep it away, and men are
fttni found base enough to continue to scatter the estates of their
879] SEVENTH REPORT. — 1834. 41
neighbors, to fill our almshouses with paupers and our penitentiaries
with convicts, to make wives more than widows, and children doubly
orphans; to decoy our youth, and sink them to a premature and
an ignominious grave, — the people, if they choose, by the arm of
legislation can undertake the holy, righteous, and indispensable
work of self defence. And as all political power is in their hands,
it will be found to be a work which is practicable. The wisdom
of legislators chosen without the aid of ardent spirit, and the pat-
riotism of statesmen who do not use it, or rely upon it for sup-
port; but who rely on the righteousness of their cause, the good
sense and virtue of their constituents, and the gracious aid of their
God, will be abundantly sufficient to the exigency of the case. If
necessary to protect our property, our children, and our lives, and
there is no other, or no better way to do it, how perfectly easy,
and how perfectly just, whenever tlie people generally shall desire
it, to indict at common law the keeping of a grog-shop as a public
nuisance; or to provide by statute that those who make paupers
shall support them; and those who excite others to commit crimes
shall themselves be treated as criminals. And in the necessary,
the magnanimous, the glorious work of legal self defence from an
evil, which, in defiance of public sentiment, of reason, religion,
humanity, and of God, would roll over earth a deluge of fire, and
annihilate the hopes of the world, legislators may expect, in pro-
portion as the subject is understood, the united and cordial sup-
port of all good men.
The point to be decided, to be decided by legislators of these
United States, to be decided for all comine posterity, for the
world, and for eternity, is, Shall the sale of ardent spirit cw a
drink be treated in legislation^ as a virtue^ or a vice? Shall it
be licensed, sanctioned by law, and perpetuated to roll its all-per-
vading curses onward interminably.'^ Or, shall it be treated, as it
IS in truth, a sin? And if there shall, in future, be men base
enough to continue to commit it, shall the community, in self de-
fence, by wise and wholesome legislation, as far as practicable and
expedient, shield themselves from its evils; and if these evils
must, through the wickedness of men, continue to exist, let them
fall, as leniently as the public safety will permit, alone on the heads
of their authors? "
Tiiis Report has also been stereotyped and paged as a continu-
ation of the permanent series. Twenty-five thousand copies of the
whole, or parts of it, have been printed, and nearly all put in cir-
culation; making of the three last Reports and parts of them
which have been printed in this country, about 325,000 copies.
A copy of the last Report has been put into the hands of each
member of Congress, and a copy of that part of it on the immoral-
ity of the License Laws, mto the hands of each member of sev-
42 AMERICAN TEMPERANCE SOCIETT. [380
eral of the State Legislatures. It has also been sent to numerous
gentlemen of distinction in this and other countries.
As it proceeded one step farther than cither of the former Re-
ports, and so far as tlie Committee know, farther than any previous
publication on this subject ; and not only called in question the
morality, but, in view of the Committee, proved conclusively,
the decided and strongly marked immorality of a part of legisla-
tion, w^hich has long received extensive sanction and support, the
Committee were anxious to have it receive the careful examina-
tion of a number of distinguished physicians, and divines, jurists
and statesmen; and to obtain from them an expression of their
views on the subject. They therefore sent a copy of it to a num-
ber of them in different parts of the coimtry, with the two following
inquiries, viz.
"I. Are the principles exhibited in this Report in your view
correct, and the arguments sound?
" II. What would probably be the effect on the great interests
of the community, should the people generally, and legislators,
choose to have all legislation on this subject conformed to those
principles.^"
The following are extracts from answers which have been
received :
From the Hon. Samuel Fletcher, of New Hampshire. — " I
have read diat portion of the Report to which you referred, and
have examined it with tlie more care, because your questions seem
to imply that objections, from sources entided to consideration,
have been made against ' the principles and arguments' therein
advanced. And after much reflection on the subject, both before
and since I read the Report, I have come to the conclusion that,
in my judgment, ' the principles exhibited are correct, and the
arguments by which they are supported are sound ' and incon-
trovertible. And that ' should the people generally, and the
legislators, choose to have all legislation conformed to these prin-
ciples, the effect upon the social, civil, and religious interests of
the community,' would be at once, and extensively benign, and
productive of public peace and individual happiness. If any
objections are sustained by good and valid reasons, I have not
been able to discover those reasons.
" And here I might, perhaps most properly, close my reply ;
Injt had I more leisure, I would, in justice to my views of the
great importance of the subject, and to render my humble support
to the American Temperance Society in their noble and arduous
enterprise, present some of the reasons which have produced in
my mind the conclusion above stated. But at present I can do
little more than to express ray full concurrence in the reasonings
and conclusions of the Committee m their Report. The whole
S81] SEVENTH REPORT. 1834. 43
question, I think, is there stated and discussed with great ability
and candor ; and although the unqualified declaration, that ' all
legislation relating to the sale of ardent spirit is sinful,' may seem
bold and startling to the mind which has contemplated the subject
as clothed with the sanction and authority of law, and justified by
long established custom ; yet I doubt not tliat the same mina,
relieved from the influence of prejudice, will accord its entire
approbation of the proposition."
From the Rev. Francis Wayland, D. D., President of Brown
University, Providence, Rhode Island. — " Your letter of Nov.
1 1 , requesting my views respecting the principles and arguments
of the American Temperance Society, on the subject of laws for
the licensing of spirituous liquors ; and also respecting the general
adoption of those principles by legislators, is before me. I
embrace the earliest opportunity to return you an answer. I
believe the arguments on this subject, presented in the last Report
of the Society, to be sound, and the conclusions to which they
lead correct."
After stating a course of thinking somewhat different from that
mentioned in the Report, by which his own mind had been led to
the same result, he adds,
*' Now to all this, I know of but two objections that can be urged.
I. It may be said that the grocer's property is his own, and he
has a right to use it in any manner he pleases. 1 . Now this is
manifestly false. A grocer has precisely the same right in his
property as any other man, and he has no more. He has no
right to employ his property in the slave trade, nor in the pur-
chase and sale of counterfeit money, nor in the manufacture of
false keys. All this every one sees. It is not then true of him
or any one else, that he has a right to use his property as he
pleases, 2, His right in his property is the same as that of any
other man ; it is the right of using it for the promotion of his own
happiness in any manner he chooses, provided he do not so use it
as to diminish the innocent happiness of his neighbor and of the
community. Now, as the traffic in ardent spirits does diminish
that happiness, he has no right to use it in this manner.
II. Again, it may be said, that this traffic is necessary for the
purposes of revenue. This objection carries its refutation along
with it, since it has been abundandy and repeatedly proved that
the public expenditure in the cost of pauperism and crime arising
from drunkenness, is ten-fold greater than the income which under
any possible circumstances can accrue fi-om the traffic in ardent
spirits.
I therefore think the prohibition of the traffic in ardent spirits
a fit subject for legislative enactment, and I believe that the mo6f
happy results would flow firom such prohibition."
44 AMERICAN TEMPERANCE SOCIETY. [382
From the Hon. Mark Doolitde, of Massachusetts. — " With
pleasure do I comply with your request in expressing to you my
views relative to the principles and the arguments contained in tlie
sixtli Report of the American Temperance Society, bearing on the
laws authorising the traffic in ardent spirits as a drink ; and the
effects upon the interests of tlic community, should legislators
and the people generally conform to these principles. This sub-
J'ect has been discussed and deliberately acted upon during the
ast year, by the National Convention at Philadelphia, and by con-
ventions in Massachusetts and New York, &c., and the principles
expressed in the Report adopted by each of those highly respect-
able bodies, and from a careful review of this subject, the reasoning
which brings the mind to these conclusions, appears so direct and
conclusive that no room is left for doubt — there are no abstract or
unsettled principles in the case, on which the mind can linger in
suspense.
The position taken in the Report, is, that laws authorising
the traffic in ardent spirits as a drink are morally xcrong. In what-
ever aspect this subject is viewed — by whatever course of reason-
ing we are guided m our inquiries, we are brought to the same
conclusion. The seal of everlasting reprobation and abhorrence
upon this traffic is, that it has no redeeming qualifications — it never
has done men any good, and from the nature of the case, it never
can.
Is there any other article which the community would sustain
for a single day as the object of commerce among men, that should
produce precisely the same effects upon the community that
ardent spirits produce ? Can the imagination encircle within its
scope an employment for men, the direct effect of which is to
destroy the physical, the intellectual and moral powers of men ;
spreading disease, poverty, misery and death through the commn
nity, that is not morally wrong } If this traffic is morally wrongs
it is the duty of individuals to discontinue it, and of government to
withhold from it its sanctions. Government is instituted for the
common good. Every subject of that government has a right to
claim from it protection and security against the violation of his
rights. The direct and inseparable consequence of this traffic, is,
to violate the most sacred rights ; to sunder the bonds of society,
and bury in everlasting forgetfulness the duties w^hich the dearest
relations in life impose. There is not a tie which binds man to
his fellow man, that has escaped its direful touch. The question
arises, what ought legislators to do on this subject f I answer,
place the article on the contraband list, and make the traffic in it
penal, as deadly to the best interests of men. I would gravely
ask, are not the evils arising from the traffic in ardent spirits as
dangerous and destructive to the community as those that arise
383] SEVENTH REPORT. — 1834. 46
from the traffic in lottery tickets ? Nay, are they not much more
so ? There was a time when the traffic in lotteries was sanc-
tioned by Christian legislators — none appeared to question such
enactments in tlieir moral tendency — but tlieir effects were found
to be pernicious, and penalties have been substituted for licenses,
for those who carry on the trade.
By a careful examination of the laws authorising lotteries, they
were found to induce idleness, dissipation of mind and morals, and
crime, and a neglect and violation of the relative duties of life.
These laws had the argument of revenue for their support. The
fallacy of this, as well as all others for their support are now seen,
and the whole system by common consent is abandoned.
The system of revenue which impairs the health, the peace,
the domestic and social comforts, the means of usefulness, the
physical and moral energies of a people, is a revenue of death.
To that people, notliing can be gamed by spreading such pesti-
lence through the land. Why is not a government bound to pro-
tect its subjects against unwholesome drinks as well as against
unwholesome food 9 If one sells unwholesome food^ he supers
the penalty of the law. If he sells unwholesome drinkj a dollar
to the government atones for the wide-spread ruin which it pro-
duces. By what authority does a government make such a
grant ; and barter the health and the lives of their subjects for
revenue ? Is it granted by the statutes of Heaven to earthly gov-
ernments? Or, have the men of tliis world clothed their fellows
with the high prerogative ? Does the money paid as revenue
vary the moral character of the law ? or sanctify its influences on
the community ? It is exceedingly difficult to discover, how
revenue^ when it was derived to tlie government, can act as a
purifier. And if it does not, the law, when divested of this
imposing attire, stands thus : Be it enacted, that whosoever will,
may sell and dispose of to whomsoever he pleases, a deadly
poison, and by his trade consign thirty or forty thousand men,
women, and children annually in the United States, to their graves.
Willi a full view of all the dread realities of his traffic, while he is
so promptly executing the laws, doubting, during the whole pro-
cess, as he would have us think, whether there is any thing morally
urong in all this. Morally wrong — there is a cruelty in this
traffic, and in its legal sanctions — it is a refinement on cannibal
cruelly — a sacrifice to fires more deadly to body and soid, than
were ever kindled at the funeral pile of Pa^s."
From the Rev. Wilbur Fisk, D. D., President of the Wes-
leyan University, Middletown, Connecticut. — "I have read and
fully approve of the sentiments advanced in tlie Sixth Annual
Report of the American Temperance Society, on the subject of
legalizing tlie traffic in ardent spirits. The arguments in opposi*
tjon to the license system are unanswerable.
29
•*l> AflXRICAN TEMPERANCE SOCIETY. [384
TVith respect to tlie 'probable effects upon the great interests
of the community,' if the principles there advanced should be
acted upon, I am decidedly of the opinion that they would be
good ; nay, that this, and this only will remove a serious obstruc-
tion to the advancement of the temperance cause.
I think the course proposed in the Report should be adopted,
relying; upon the God oi justice to sanction, by his providence,
what his righteousness requires at our hands.''
From Gerrit Smith, Esq., New York. — '' I have attentively
read the whole of the Sixth Report of the American Temperance
Society, and can say, from the bottom of my heart, that the whole
of it is good. You ask, ' whether the principles and arguments
are sound,' in that part to which you particularly refer me ?
They are sound — they are irresistible. And they will prevail,
unless some new causes arise to lessen the intelligence and to
blunt the moral sense of the American people. If the traffic in
ardent spirit is immoral, then of necessity are the laws which
authorise the traffic, immoral. And if tlie laws are immoral, then
must we be immoral, if we do not protest against them. We are
the subjects of a republican government. It is fairly inferred,
that under such a government, every voter has a share in making
the laws. We are responsible for the character of the laws.
The license laws should be repealed, because they are an awful
snare to the consciences of many. Unwise and sinful as »t is for
them to do so, it is nevertheless true, that many persons graduate
their morals by the laws of the land, instead of the laws of God.
How careful should this consideration make us to suffer nothing
to have a place in our statute book, the natural tendency of which,
is, to induce men to sin. But what powerful persuasives to sin
are the license laws ? How idle to hope that all engaged in
the traffic will abandon it, while these laws remain unrepealed.
Many will cherish this self justification under the shield of the
laws ; and whose arm will be strong enough to send the shafts of
conviction into the consciCiice through such a shield ? And if this
shield be broad and thick enough to shield the vender of ardent
Sirit, it must be to shield the maker and the drinker of it. And
us the laws aid in perpetuating these evils. But it is said, that
the laws themselves intimate the immorality of the traffic, by for-
bidding any to engage in it, unless they will pay a sum of money.
But if the laws are to be credited with any thing on account of
this note of remonstrance, on the other hand, they are guilty of
teaching the dangerous doctrine that absolution from sin can be
purchased with money ; and that for a few dollars a man may,
with impunity, murder the bodies and souls of men."
From Edward C. Delevan, Esq., Chairman of the Executive
Committee of the New York State Temperance Society. — << The
385] SEVENTH REPORT. — 1834. 47
Sixth Report of the American Temperance Society makes a most
favorable and powerful impression. It is viewed by our friends,
as the most interesting and weighty document which your Society
has ever published, and it is doing immense good."
From the Hon. George Sullivan, Attorney General of the State
of New Hampshire. — " I have read with particular attention that
part of the Report of the American Temperance Society, to which
you referred in your letter. The principles contained in it, are,
in my opinion, correct ; and are supported by arguments the
most solid and convincing.
The right of the legislature of any State to allow its citizea<«
to trade in ardent spirits, may well be questioned ; to do this is,
in my view, morally wron|. Experience has clearly proved, that
tlie necessary tendency of intemperance is to produce idleness,
poverty, and crime ; and it is apparent, that so long as tlie legis-
lature shall tolerate such a traffic, intemperance will exist. Every
member of the legislature of a State should consider what a weight
of responsibility rests on him. If he vote in favor of a law per-
mitting a traffic in ardent spirits, although he may abstain from the
use of them himself, and may, at times, declaim against intemper-
ance, he destroys entirely the influence of his example, and renders
ineffectual every thing he can urge against that vice. The man,
who, as a legislator, places himself on the side of intemperance,
can never, as a private individual, act efficiently against it.
If the legislature of a State permit, by law, a traffic, which
produces poverty with all its sufllerings ; which corrupts the mor-
als, and destroys the health and lives of thousands of the commu-
nity, they defeat tlie great and important end for which government
was established.
If they, whose right it is to make laws, should act in confor-
mity to the principles referred to, the efl^ects upon the social,
civil, and religious interests of the community would, in my view,
be salutary and happy."
From the Hon. Joseph Henry Lumpkin, of Georgia. — " I have
bestowed much thought on the pamphlet which accompanied your
letter of the 28th February. Nfy deliberate opinion is, that the
principles contained in it are correct, and the arguments by which
they are supported, sound. I entertain no doubt but that the
laws which authorise the ' traffic in ardent spirits as a drink, by
licensing men to pursue it, are morally wrong.'
The grounds hitherto occupied in defence of these laws, are,
mostly, abandoned. Conscientious and respectable men still insist,
that their object and tendency are, to restrain and not to encourage
the sale and use of spirit. Wow, I am not familiar with the legis-
lation of other States on this subject, but from observation I am
well satisfied, that the paltry sum of five doUars paid in this State
48 AMERICAN TEMPERANCE SOCIETT. [366
for licenses to retail spirituous liquors, has never deterred one
individual from engaging in the traffic.
With the light now diffused, legislators will have to advance,
or else retrace their steps and repeal the many unwholesome provis-
ions already enacted to prevent offences against the public police,
health, and morality. A physician or surgeon wilfully endeavor-
ing to spread the small pox ; a butcher selling the flesh of diseased
animals, or a baker unwholesome bread, are severally liable to
be indicted and punished. Indeed, all nuisances which tend to
annoy the community, or injure the health of the citizens in
general, or which tend to corrupt the manners and morals of the
people, subject their authors to severe penalties. I repeat it, these
salutary enactments must be blotted from the statute-book, or
an additional clause must be adopted to include the vender of
^distilled damnation,' who fills his neighborhood with 'lamenta-
tion, mourning, and woe,' by supplying every family with that
which but seldom enriches him, and makes them poor, and miser-
able and wicked.
But, sir, not only must our criminal code be reformed, if we
would maintain consistency. Our civil jurisprudence must like-
wise be rectified.
No contract is valid unless founded on a good or valuable
c<msideration. Wanting this ingredient, it is styled a nude-pact ;
on which no suit or action can be brought. Let our law-makers
discard forthwith this doctrine as a legal absurdity, however vene-
rable for its wisdom and antiquity, or direct our judicial tribunals,
to consider and determine, that all contracts for the sale of ardent
spirits come within its purpose and meaning.
Georgia has taken one step to correct this fundamental evil
and error. She has expelled the poison from the seat of her
University, and tested in two counties^ the authority to grant or
refuse licenses. In one of them (Liberty), with a population of
between seven and eight thousand souls, not one drop can be
purchased."
From John C. Young, President of Centre College, Danville,
Kentucky. — " Every principle in the Report is correct, every
argument sound, and the conclusion irresistibly established, that
hws authorising the sale of ardent spirits as a drink, are morally
wrong and injurious to society. The persevering dissemination
of such principles and arguments will, in time, bring the pubfic
mind to regard the licensing of this traffic as a thing no more to be
tolerated than the licensing of gambling houses.
Question 2d. Ansvoer, It would require many pages to give
a full answer to this question, as its effect would be to abolish the
use of ardent spirits as a drink, and thus free the community from
**!e Je2io"-l*»^e T}!^;?'^ to which this use has given birth. Though
387] SEVENTH REPORT. 1834. 49
the prohibition of gambling-tables does not entirely root out gamb-
ling, the prohibition of the sale of ardent spirits would entirely
prevent their use ; for the temptation of the unlawful gains would be
small in the latter case, compared with what it now is in the
former ; and detection would be inevitable in the latter case,
while it is difficult in the former, as the very breath of the dram-
drinker would lodge information against his haunt, while the
! 'ambler bears about with him no traces of the den which be
requents."
From the Rev. Heman Humphrey, D. D., President of
Amherst College, Amherst, Massachusetts. — '' I have read your
Sixth Report, from p. 44, to p. 69, attentively, and with great
satisfaction. The principles there laid down, rest, as I fully
believe, upon the basis of eternal truth — of love to God and
universal good will to men ; and the arguments by which these
principles are enforced, cannot be answered nor shaken. It is as
plain to me as the sun in a clear summer sky, that the license
laws of our country constitute one of the main pillars, on which
the stupendous fabric of intemperance now rests. Take away
this support, and I do not see how its tottering walls could stand
before the heavy artillery by which they are assailed, for a single
year. But how can they ever be oveiihrown, so long as they are
sustained at every angle, by the strong buttresses of — shall I say
Christian legislation ! As matters now stand, thousands will
commit their consciences for safe keeping to the statute books.
They will insist upon it, that a traffic, which the laws of twenty-
four enlightened states countenance and protect, cannot be wrong.
And so long as the monster intemperance has a body-guard, of
three or four thousand grave and disciplined legislators to defend
him, how can the friends of humanity, of morality and religion,
follow up the work which they have so auspiciously begun, and
rid the land of his carcass ? Ah, how complacendy he sits within
the lines, upon his throne of human skeletons, quaffing blood and
tears, and delighting his ear with the agonies that burst from ten
thousand breaking hearts, every moment of every day and every
night in the year !
The time is but just gone by, when it was necessary to go into
a lon^ and labored argument to prove, that the making and vend-
ing of ardent spirit is an immorality ; and that all the license lawsj
are in their spirit and effects, at war with High Heaven — TTum
shah not kill. But I do hope, that in almost every secti(Mi
of our country, ' the darkness is now past. ' Who will say, that
it would be right to plant and cultivate the deadly upas in every
town, and village, and hamlet in the laud, and to encourage the
work of death by legal enactments f Who would not be horror-
struck, if seventy-five, or a hundred thousand men in these United
5 29*
50 AMERICAN TEMPERANCE SOCIETT. [388
States were to go into the business of importing, and raising, and
selling fiery flying serpents : and what epithet would be applied to
such legislation, were every State government to license this great
army of destroyers for the public good r And yet were all the
serpents and beasts of prey upon the face of the earth to be let
loose upon our people, they would not be half so destructive of
life and happiness, as are the fires of the distillery, and the trade
in its concocted poisons."
From the Hon. Theodore Frelinghuysen, United States'
Senator from New Jersey. — " I have read with great satisfaction
the Sixth Annual Report of your Society : and especially that por-
tion of it between pages 44, and 69, on the immorality of author-
bing by law, the trafiic in ardent spirit, as a drink. It is almost
unnecessary to say, how fully and heartily I concur, in the views
and principles, that are therein so ably sustained. If the use of
ardent spirits be wrong, it seems to be a result, of inevitable
deduction, that the traffic in it is, at least equally so. And hence,
while many have ridiculed, I have always honored, the conduct
of those persons, who, under honest convictions of the evils of
intemperance, have renounced all connection and terms with
ardent spirits, broken in the head of the cask^ and poured out the
destructive poison on the ground. This was a noble tribute to
principle, that would not hesitate between the cold calculations of
avarice, and the high claims of duty, and the peace of a pure
conscience. How can a just mind engage in a commerce, all
the details of which are fruitful of evil ^
The use of ardent spirit is attended by peculiar circum-
stances. It is not an ordinary and harmless beverage, as to which,
every man may be safely trusted, with his own keeping. But it
is an insidious and dangerous practice, that gradually fonns an
artificial and depraved appetite. It deranges and inflames the
whole organic system of the body, aggravates instead of allaying
thirst, and creates an inward craving, that has, in some cases,
seemed to me like the gnawings of despair.
And worse still. This habit relaxes the hold of good prin-
ciples, by impairing the moral sense. A man's self-respect, falls
among its first victims. These sad results are confined to no
class or condition. The strong men and the feeble, are equaUy
exposed to its ravages. The truth is, (and every grave-yard
proves it) the man who habitually drinks ardent spirit, no matter
how temperately J has cause to tremble ; for his danger is not only
real, but ironpdnent.
To a subject, therefore, of such peculiar and dreadful energy,
reaching so far, and assailing so many interests, we must apply
peculiar remedial. It is mere tampering with temptation, to
come short of positive, decided, and imcomproroising opposition.
389j SEVENTH BKPORT — -1834. 5i
We must not onlv resist, we must drive it. To stand on the
defensive merely, is to aid in its triumph.
The second inquiry which you have proposed, presents one
of the most interesting questions of public duty. The ground
taken in your Report, is, beyond all serious controversj', among the
clearest and soundest conclusions of right reason : ' That the laws
wliich authorise the traffic in ardent spirit as a drink, by licensing
men to pursue it, are morally wrong.'
Lawmakers are, of all men, bound to seek the public good.
So broad is this duty, that tliey are under peculiar obligations to
consecrate the influence of a pure and personal example, to the
promotion of the general welfare. But first of all, should their
legislation he pure; not only preventive of evil, but persuasive to
good. No man, fit to represent a free people, will deny these
propositions. Then what can we urge in excuse for the counte-
nance, given to the use of ardent spirit, on almost every statute
book ? On one page, you will read of heavy penalties denounced
against drunkenness, riots, and public disorders ; and the next
chapter, authorises the retail of the very poison, which all admit,
brings on these outbreaking transgressions. Who can recon-
cile these glaring contradictions ? It is time, every reflecting mind
exclaims ; it Is high time to emancipate ourselves from these
humiliating practices. The use of ardent spirit has introduced a
course of reasoning and conduct, that libels human nature. Who
can dwell upon it without feelings of shame, that we should have
gravely provided by public law, that if men mil pay for the mis-
chievous faculty, they may set up a tavern, and sell «is much rum
as they please, short of drunkenness ; may scatter firebrands and
death all around them ; beguile unwary youth, and poison the very
fountains of moral jHirity ; and inflict an amount oi injury on the
vital interests of the community, that neither time nor law can
repair.
I rejoice, my dear sir, that you are endeavoring to bring this
subject before the scrutiny of public men. You cannot fail, in a
purpose so fraugiit with benefits. We owe it to ftur history — ^to
our free institutions, and above all, we owe it to Him, whose
benignant providence has so riclily blessed us, that we purify our
laws. And if men will engage in this destructive traflSc, if they
will stoop to degrade their reason and reap the wages of iniquity,
let them no longer have the law-hook as a pillow ; nor quiet con-
science by the opiate of a court license.
I am persuaded, that the course of past legislation has greatly
increased the evil of which we complain. How could it be other-
wise ? Men can hardly avoid lookjiig up to the halls of legislation
for standards of duty ; they expect to find models there, that may
be safely followed ; and when these high places have deliberately
52 AMERICAN TEMPERANCE SOCIETT. [390
sanctioned the use of ardent spirits, when under legal regulcUions^
the conclusion has been natural and prompt, that when it was
clolhed in these legal forms, it was not only excusable, but lawful.
Men would not take time to question the moral power of a legis-
lature to make that right, which God declares to be wrong. The
lamented fact has been, they did not wish to believe in any defect
of power, they loved to have it so, and accordingly reposed on the
plausible authority of a positive statute.
I trust and pray, that light will very soon become strong
enough to expose all these delusions, and that by your laudable
efforts and the blessing of God, our public men, our stale and
national legislatures, with the whole body of our people, will
address to this subject, the just and deep reflection that it deserves ;
and will, with heart and hand, by one combined and blessed
effort, shake off, for ever, the bondage under which our land has
groaned.''
From the Hon. David Daggett, Chief Justice of the State of
Connecticut. — '' You requested me to read the Report of the
Committee from page 44 to 69, and to give an opinion whether
' the principles there exhibited are correct, and the arguments by
which they are supported, sound. ' — On this question I cannot enter-
tain a doubt. The argument appears to me' irresistible. To make or
sell ardent spirit, for common use, is as wicked as to make or sell
poisons for the same purpose. It being admitted that the use of
this article is destructive to health, reputation and property, (and
the proof of this fact is overwhelming,) it follows, conclusively, that
those who make it and sell it, sin, with a high hand, against God,
and the highest interests of their fellow men. The blood of mur-
dered souls and bodies will be required at their hands.
Your second inquiry is, ' What, in my view, would be the ef-
fects upon the social, civil and religious interests of the community,
should the people generally^ and legislators^ choose to have all
legislation conformed to those principles.' Beyond a doubt, the
effect would be most salutary upon all those 'interests.' Pre-
eminently would this be the effect in this our American Republic;
for it is now true, as it always has been, and always will be, that
virtue is essential to a republican government. Those who care
nothing for any thing but office and its emoluments and honors,
may ridicule this idea, render it unpopular and destroy its efficacy,
but they should recollect that it will remain a truths and that those
nations who discard it, or who do not recognise it as a cardinal
principle, will feel and realize its loss in the destruction of all the
vital interests of society. I will only add, that, in my view, the
great source of intemperance is to be found in grog-shops and tip-
ilng-houses, those ' outer chambers of hell.* When public opinion
&hall place those who fiunish the means of thk destructive vice.
391] 8CV£NTH REPORT. — 1834. 53
on a level with thieves and counterfeiters, then, and not till then,
may we expect to see our land purged from this abomination.
Accept, sir, for yourself, and your associates, my ardent wishes
and fervent prayers for your success in the cause of humanity,
morality and religion, in which you arc engaged."
From the Hon. John Cotton Smith, former Governor of the
State of Connecticut. — *' To your first question I readily answer,
that, in my view, the principles assumed by the Committee, are
sustained by arguments which must carry conviction to every un-
prejudiced mind — by a course of reasoning, in short, which U
alike eloquent and unanswerable.
The second question is not so easily answered, and yet is
attended with no intrinsic difficulty. I am decidedly of opinion,
that all laws for licensing and regulathig the sale of ardent spirit
ought to be instantly repealed. First, because if intended as a
source of revenue, they are manifestly immoral. Secondly, if
considered as sumptuary laws which by their operation are designed
to restrain the sale and consumption of that article, they are wholly
inefficient: indeed, I fully concur with the Committee in the belief
that these acts, by legalizing, do actually increase the traffic and
the consumption.
Although public opinion, in relation to this great object, may
not be perfectly matured, I apprehend it is sufficiently so to give
effect to the remedial provisions of the common law, whenever
the licensing system shall be abolished. That there are prin-
ciples in the common law of the land, precisely adapted to the
case, both of the distiller and the vender, and remedies commen-
surate with the evils they occasion, is well known to every
Jurist. Show, what is now rendered indisputable, the injurious
effects of these trades upon life and healthy and the common law
stands prepared to administer at once tlie desired relief. And hap-
pily for us its principles and its remedies are uniform throughout
all the States of the Union, unless restrained or modified by posi-
tive legislation. Let informing officers, then, and courts and
juries do then* duty, and the day of redemption from the sorest
curse of the civilized world cannot be distant. One thing is cer-
tain, if tlie officers of justice shall neglect or refuse to enforce the
provisions of the common law, neither would they be persuaded
to execute any legislative enactments of a prohibitory nature which
the wit or the wisdom of man could devise — ^nay, it would evince
such a stale of public sentiment as that we might expect nothing
less than a renewal of the licensing system with protective provis-
ions annexed. But I look confidently for a better state of things;
accordingly I should rejoice to see, 1. The licensing acts repeal-
ed. 2. A fair experiment, made of the strength of the common
Law, as applicable to this case."
5*
54 AMERICAN TEMPERANCE SOCIETT. [392
Concerning this Report, the editor of the London Soldier's and
Watermen's Magazine remarks — " We took up the Sixth Report
of the American Temperance Society, (just reprinted by the
British and Foreign Temperance Society,) with u lively remem-
brance of the pleasure which we derived from the penisal of the
former, and our expectations have been, if possible, more than
realized by the contents of this most admirably written produc-
tion. We had proposed to ourselves one or two brief extracts,
but as we read, paragraph after paragraph appeared, each more strik-
ing than the rest, until we gave up all hopes of rendering any jus-
tice to its great merits. Our readers must purchase it and judge for
themselves (the price is only one shilling.) It should be in the
hands of every man in the country. Our legislators should read,
mark, learn, and inwardly digestit ; it is worth all the parliamentary
returns in the world. Our magistrates and rulers should study
every page. Our ministers, deacons, and teachers, — oh! when
will they do justice to this important subject? This document
should be placed in the hands of every minister in the country, then
there would be no lack of active and efficient helpers to the cause
in every part of the country. Our distillers and spirit-venders —
where is the man who can read these thrilling, these heart-search-
ing appeals, and continue an agent in the foul and fatal traffic.^
We would urge upon all from the highest to the lowest, to aid in the
circulation of this Report to the utmost of their power; and assured
we are that it will prove one of the most powerful aids to the cause
of Temperance Societies which has ever appeared in this country.
England is not yet awake to the subject; so completely have igno-
rance and prejudice, on this matter, fettered all classes of the
community, that they hug with the most tenacious embrace the
viper which has filled with its deadly poison every corner of the
land. They want rousing by a mighty and united effort; and tlie
blessing of the Almighty, so eminently bestowed on the endeavors
of our American brethren, will cheer us in the arduous but inter-
esting work. Certainly we have never received a more convinc-
ing and persuasive advocate and auxiliary than this excellent ' Sixth
Report of the American Temperance Society.' "
Such is a specimen of the views of the most sober and intelli-
gent men of various professions and employments throughout this
and other countries. And such, it is manifest, as light increases,
and truth operates, is fast becoming the sentiment of all. In the
language ol the writer already referred to, " All tilings are mani-
festly tending to one result — the classing of the use of ardent
spirits, and the traffic in them, as a violation of the moral law, a
crime, equally injurious to man, and displeasing to God." As
the use of it is immoral, it is impossible to avoid the conclusion
tliat the traffic in it is also immoral, and as much mor^ wicked
393] SEVENTH REPORT. — 1834. 55
than the use, as it may be attended with more light, and be pro-
ductive of greater mischief. And as the traffic in it is immoral,
it is impossible on any just principles to avoid tlie conclusion, that
the laws which authorise and sanction the ti'affic, by licensing men
to pursue it, and thus teach to the community, that it is rights
are also immoral. These are all parts of one whole, and must
stand or fall together. They are, one and all, manifestly and highly
immoral. And it must be the prayer of every benevolent person
acquainted with this subject, that they may be viewed and treated
as such throughout the world. Then, and not till then, will the
cause of Temperance be triumphant. And the Committee would
spare no pains, by the use of suitable means, in dependence od
God, to hasten, as much as possible, tliis glorious consummation.
And in the prosecution of tliis work they are not insensible, nor
would they overlook the fact, that some persons still contend, that
the Bible does not forbid thp drink'ing of ardent spirit ; nor the
traffic in it to be used as a drink; nor the making and continuing
of laws to authorise this traffic, by licensing men to pursue it.
And as this traffic is authorised by law, and many, otherwise re-
spectable men, have been engaged in it, they contend that it ought
not to be declared to be immoral.
Toward such persons, the Committee would feel and manifest
nothing but kindness, while they feel bound to express their deep
and solemn conviction, that they are under a woful mistake. And
they would labor to convince diem of it, and to induce them to
renounce it ; for they have no doubt that it is a mighty barrier to
the progress of the Temperance Reformation, and is annually de-
stroying multitudes of their fellow men. They would, therefore,
earnestly request the attention of all such persons to the following
considerations.
56 AMERICAN TEMPERANCE SOCIETY. [394
THE TRAFFIC IN ARDENT SPIRIT,
TO BE USED AS A DRINK, IS A VIOLATION OF THE LAW OF GOD;
AND IS AN IMMORALITY.
But it is said, the civil law allows it; therefore it is not an immo-
rality. That this traffic is licensed by the civil law, is achnitted. But
this neither makes it moral, or proves that it is so. The law itself
may be imnroral. It has often been the case vviih laws. Of tiiis,
Jehovali complained, Isa. x. i. 2. " Wo unto tiicm that decree
unrighteous decrees — that take away the right from tlie poor of
my people, that widows may be their prey, and liiat they may rob
the fatherless." No decrees, probably, or laws, have ever made
80 many wives widows, and children fatherless and wretched,
as those which decreed that men might sell ardent spirit; and none
ever made such mighty havoc with the character and souls of men.
Immoral acts, are not less really immoral because the laws allow
them; nor the laws less immoral, because they exist in Christian
lands. The laws, in some cases, license gambling houses, and in
other cases, brothels. They license even the slave trade, and
the selling of indulgences for the commission of sin. But are
not those fnactices immoral.^ And are not the laws which license
them, immoral.'^ And are not tliose immoralities more aggravated,
from the fact that they exist, or have existed, in Christian lands ."^
Morality is accordance with law; immorality is contrariety to law;
not alwavs to human law, but the divine law. The standard of
•
morality, or immorality, is not human law. That, like man, may
be wrong. But it is the divine law. What accords with tliat, is
moral; and what is against it, or opposed to it, is immoral. And
it is not in the power of man, by legislation, or in any other way,
to make it otherwise than immoral.
It is not, therefore, correct, to say that a practice which is con-
trary to the divine law, is not an immorality, because human laws
allow it; or that it is an immorality when prosecuted by one
person who has light on the subject, and knows it to be contrary
to the divine law, and not an immorality when practised by a man
that does not know this. The morality or immoraUty of an ac-
tion does not depend on the lights or knowledge which a person
may have^ but on its accordance with^ or contrariety to^ tht divine
law. The guilt of the person, or his liableness to punishment, in
practising an immorality is varied by the light which he has, or
which, if he used proper means, he might have on the subject;
put not the immorality of the practice itself. That depends solely
upon lliis, whether it b, or is not in accordance with the divine
395J SEVENTH REPORT. — 1334. 57
law. The standard of morality, or immorality, does not vary
with the conviction and opinions of men, but is fixed and unchang-
able as the law of God. Morality is accordance with that law,
and immorality contrariety to that law. The killing of infants by
mothers, in heathen lands, is an immorality, and ought to be
universally abandoned; though some mothers do not know this
truth. Their guilt may vary according to the knowledge which
they have, or might have; but the immorality of the practice,
which is measured by another standard, remains unchanged.
So wlien it is declared that the traffic in ardent spirit, to oe used
as a drink, is an immorality, the meaning is, that it is contrary to
the divine law; a practice which that law forbids .and condemns.
Of course it ought to be abandoned. The guilt of the men who
prosecute this traffic; their liability to punishment may depend
somewhat upon the light which they have, or might have on the
subject; but not the immorality, as compared with the divine law,
of the traffic itself.
And the object of proclaiming that the traffic is immoral, and of
showing that it is immoral, is to lead those who doubt, or disbe-
lieve, to examine the evidence of this truth; and to lead them, if
practicable, to abandon tlie immorality, and thus escape its awful
retribution, and prevent its destructive effi2cts upon their fellow
men. Their disbelief does not change the nature of the practice,
nor does it lessen the ruin which it produces to others.
But it is said, " you did not, a few years ago, think the traffic to
be contrary to the divine law. And how comes it to pass, that it
is contrary to the divine law, now? Has the divine law, that
unerring standard of morality, changed ; so that things which once
were not immoral, now are immoral? Is the divine law improv-
ed?" We answer, no. But our understanding of it may be im-
proved; so that what was immoral, though we did not see it, raaj:
now be seen in its true light. That poligamy was once not seett
to be contrary to the divine law, does not prove that it was not so;
any more than tlie fact, that the licensing of gambling houses, is,
by some, not believed to be contrary to the divine law, now
proves that it is not so.
For a practice to be contrary to the divine law, and of course,
immoral, is one thing; and for it to be believed, or known to be
contrary to the divine law, is quite another thing. The belief or
disbelief of a man concerning any moral practice, does not
change its nature. One does not depend on the other. The fact
that the slave trade was once not thought to be immoral, does not
prove that it was not so; or that the practice of nations, founded
upon clearer and better views, in denouncing h as piracy is not ri^it.
When men thought the traffic in ardent spirit was in accordmctt*
with the divine law, tbey thought that thednnking of it wu uaeibly.
SO
/
58 AMERICAN T£MPERANCE S0CIET7. [396
and of course proper. This is now known to be false. All, even
apparent, foundation for the former opinion, therefore, is by facts
swept away. Of course all foundation even for the supposed
!)ropriety of licensing the traffic, is swept away with it. The
act that men, in times past, did not con<?ider the traffic as contra-
ry to the divine law, instead of proving that it was not contrary to
it, only proves that they were under a gross delusion; which de-
lusion has been sweeping its millions down to death.
" But the Bible," it is said, "does not forbid this traffic.*'
That the Bible does not mention it by name, and say in so many-
words, it is wicked, is admitted. And as ardent spirit was not
known till hundreds of years after the Bible w^as written, there b
a good reason why it should not mention it. But it does not fol-
low from this, that the Bible does not forbid the drinking of it,
and the traffic in it, and the making of laws to license this traffic.
Nor does it follow that they are not all immoralities. What does
the Bible say, by name, about gambling? about killing a man with
a pistol? The words are not once named in the whole book. But
it does not follow, even if some men do not know it, that they
are not both gross immoralities, and both forbidden.
The killing of children witli poison, by heathen mothers, or
drunken fathers, is forbidden in the Bible; though it does not say
in those words exactly, that such a father or mother shall not
poison a child. Still it is an immorality, and it is forbidden. And
should human laws allow it, and license men to do it; and even if
it never had been known by some, to be wrong, till now, still it
would remain a truth, that it always was wrong, contrary to the
Bible, — was always forbidden, and was always an immorality.
The Bible is not constructed on the plan of mentioning every
practice by name, and saying in so many words, it is right, or
wrong; but on the plan of revealing certain great principles of
right and wrong, by which every practice in which men ever did,
or ever will engage, may be tried; and be seen to be right or
wrong. The proper question is not, does the Bible mention this,
or that thing by name; but do the principles of the Bible approve,
or condemn it? When the nature of the thing is seen in the light
of its effects, is it found to accord with those principles, or to
violate them? If it is found to violate them, it is forbidden. It
is an inunorality, and ought to be abandoned. And as certainly
as the Bible shall govern men, it will be abandoned throughout the
earth.
What then are the facts with regard to the traffic in ardent spirit,
to be used as a drink? What is the nature of this traffic, as man-
ifested by its effects? Does it accord with the principles of the
Bible, or does it violate them? This is the question to determine
its morality, or immorality. And it is the only question. What
307] SET£NTH REPORT. — 1834. * 59
then are the principles of the Bible, by wluch this traffic is to be
tried?
One of them is in Matthew vi. 13. " Lead us not into tempta-
tion, but deliver us from evil." This is a principle so important,
that ihc Saviour of men, who was willing, for their good, even to
die, would have them in their supplications and conduct, daily
regard it. Does the traffic in ardent spirit, to be used as a drink,
tend to lead men into temptation; and give to temptation peculiar
power to overcome them, so that they fall by it into sin, when
they otherwise would not fall.'* And is this its natural tendency.^
If it is, the Bible forbids it; and to pursue it, is manifestly an
immorality. What then are the facts .'*
I. With regard to the sin of idleness, that prolific parent of
sins; does the drinking of ardent spirit tend to make men idle.**
From a careful investigation of Almshouses in various states
in different parts of the country, it is found that of all the persons
who, by idleness and improvidence, have been reduced to pover-
ty, from two-thirds to seven-eighths were intemperate ; and that
more than nineteen-twentieths drank ardent spirit. More than ten
times as many in proportion to the number are reduced by idle-
ness and dissipation to poverty, from those who drink ardent
spirit, as from those who do not drink it. Hence it is certain
that it leads them into temptation, and instead of delivering them
from evil, or having any tendency to do it, it exposes them the more
to evil, and gives to that evil peculiar power to overcome and
destroy them. The traffic in it is thus palpably at variance with
the law of God, and opposed to his will as revealed in the Bible.
It is an immorality.
Of 253 paupers in the county of Oneida, New York, 246 were
made such by ardent spirit. Of 1 134 in the county of Baltimore,
Maryland, 1059 were made paupers in the same way. Of 3000
admitted to the Almshouse in Salem, Mass., the superintend-
ent, who is as well able to judge as any other man, states that, in
his opinion, 2900 were brought there by intemperance. Of 572
men in the Almshouse in New York, thp superintendent states,
that there are not 20 that can be called sober men; and that of
601 women, he doubts whether 50 of them can be called sober.
95 drunkards were committed to the Penitentiary in Boston in a
single month.
Of 1969 paupers in different Almshouses, 1790, according
to the testimony of the Overseers of the Poor, were brought there
by spirituous liquor; and of 4969, in different Almshouses, 4690
were brought there in the same way. And very few individuals
are found in any Almshouse, but what have been in the habit of
using strong drink. It has been the grand cause of pauperism
througiioui the United States.
60 AMERICA.Ii TEMPERANCE SOCIETT. [398
Let the traffic in it cease, and nearly the whole of tlie pauper-
ism of the United States will cease with it. Husbands and fathers,
now more than dead, would, in great numbers be restored to their
more than widowed wives, and their doubly orphan children. It
is then an immorality.
H. Look at it in another light, as increasing the power of
temptation to the commission of crime. What are the facts? Four
times as many crimes are committed in places in which it is sold,
as in places in which it is not sold. And in a number of cases
after the sale of it has been abandoned, and tlie use of it has ceas-
ed, the criminal docket has been cleared, and the jails become
comparatively empty. It increases then the power of temptation
to crime, and is thus a palpable violation of the revealed will of
God.
In the county of Schenectady, N. Y., 145 persons were
committed to prison in one year. The sheriff classes them as
follows : temperate 16; doubtful 22; intemperate 107. But all
of them, it appears, were in the habit of drinking spirit. And an
old respectable inhabitant of the county, who was present at the
examination, states, that while he approves of the caution of die
sheriff in making the classi6cation, be does not believe that a single
person was committed during the year, who was strictly temperate.
In the same county, there were assisted as paupers, 117 ;
classed by the overseer, as follows : not from intemperance 3 ;
doubtful 20 ; obviously from intemperance 94.
From the 25th Nov. to the 25th Dec. 1833, 114 persons
were, for various crimes, committed to the Albany jail, — 82 of
whom are stated, by the intelligent deputy-sheriff, to be intem-
perate,— 14 of the remaining 32 were known to be free drinkers
of ardent spirit. The remaining 18 were doubtful cases, having
come from a distance, and having had time to become sober
before reaching the jail. But from the nature of their crimes,
assaults and battery, whipping their wives, and abusing their cliild-
ren, litde doubt can be entertained as to the exciting cause. The
whole number of committals during the year ending 19th Dec,
was 1216. During the year there has been more than one
hundred cases of delirium tremens, and a considerable number of
them females. The indefatigable police justice states that there
is hardly a case of committal without rum being the exciting
cause. Here, let us turn our attention to the Almshouse. In
one year the superintendent states, that 633 persons have been
received there. He classes them as follows : SIX HUNDRED
AND SIXTEEN brought there directly or indirectly by rum ;
one an insane person ; seventeen others being sent from remote
towns in the county could not be ascertained to a certainty, but the
cause of this poverty can hardly be doubted. Two hundred and
399] SEVENTH REPORT. 1834. 61
ninety-seven persons were in the Almsliouse when the present
incumbent took charge, so that NINE HUNDRED AND
THIRTY have been relieved at the public expense during the
year, — these added to the commitments to the jail, make TWO
THOUSAND ONE HUNDRED AND FORTY-SIX in
Jail and Poor-house during the year, — ^about one to every fourteea
of the whole population ! ! !
Of 643 who were committed to the House of Correction io
Boston, in one year, 453 were drunkards. And the keeper states,
that intemperance is almost the sole cause of commitmci^ts, and
that he does not believe, there were ten among the whoU^ who
were not intemperate.
An examination has lately been made, by the Secretary of the
Prison Discipline Society, of the Institutions m the city for the
support of paupers and the punishment of criminals. The result
shows that tlie prosecution and support of the intemperate has
cost the city, within the last ten years, about $ 500,000. One
person has been committed to the House of Industry twenty-two
times. Others have been committed ten, twelve, and fifteen
times each. Fifty persons have been committed three hundred
and twenty-one times; upon an average, more tlian six times each.
Of these forty-five were drunkards.
The following facts have been published by the Council of the
State Temperance Society :
" Plain Facts, showing over five hundred thousand dollars^
paid in Taxes for the Support of Pauperism, Vice, and Crime, in
Boston, for ten years, from April, 1824, to April, 1834, obtained
from official sources.
Criminal JaiL — 9936 commitments in ten years, at an expense
of $20,797 49, as taken from the records.
Debtors* JaiL — 9306 commitments for debt in ten years, at an
expense of $137,921 44, estimating the cost to creditor and
debtor, including the costs of suit, citation of creditor, expense of
bail, fee of turnkey, price of board, loss of time (at fifty cents per
day), and fee for oath, for ten years.
House of Correction, — 5611 cases of conviction, and sentence
to the House of Correction in ten years, at an expense of
$78,251 25.
House of Industry. — 7588 admitted to the House of Industry
in ten years, at an expense above their earnings, $194,087 67.
Grand total of expenses for these four institutions, $431,057 85
for ten years. Add to the foregoing the expense of out-door
poor, furnished by the City Auditor, viz. $131,370 92, and we
have the enormous sum of $562,428 77 ! and of cases, 32,441,
which averages over $50,000 expenditure per annum for Pan-
perismy Vice and OrinUy every year for the last ten years, in the
6 30*
62 AMERICAN TEMPERANCE SOCIETT. [400
City of Boston. We leave out of the estimate other institutions
rendered necessary from the same cause, and the interest on the
capital invested in Jail, House of Correction, and other insti-
tutions.
Fellow-Citizens, — Why this expenditure of over one half a
million of dollars ? Let the Judges of our Courts, the Sheriff and
otlier offices of our Prirson^ the Superintendents of our House of
Industry y and House of Correction^ with their Directors and
Overseers, and their Physician^ be heard in their answer to tlie
following questions, recently proposed to each separate depart-
ment of the Institutions referred to, as they gave it, independent
of others :
What is the cause of these commitments ?
' In regard to the Criminal Jail, 1 am induced to believe that
more than half of the prisoners have been in the habit of indulging
in the excessive use of ardent spirits, and probably more than half
the commitments were caused by intemperance.
Boston^ April 10, 1834. Stephen Badlam.'
Mr. Badlam held the office of jailer in Boston more than thir-
teen years.
' Of those committed to the criminal department of our jail, I
have no doubt that more than three-quarters are hard drinkers, and
considerably more than half confirmed drunkards.
Boston^ Jlpril 9, 1834. Joshua Flint, Physician.'
' I believe that about three-fourths of the criminals, and that
about half of the debtors, in all our jails, are addicted to intem-
perance. C. P. Sumner.
April 24, 1834.'
Mr. Sumner has been tlie Sheriff of Suffolk county about seven
years.
' House of Correction, South Boston, April 7, 1834.
Since my first appointment as Assistant Master of the House
of Correction on the Gth of June, 1823, all the prisoners have
been under my immediate observation.
Of those committed by the Police Court, which aie as 3083,
to 228, nineteen out of twenty l>ave delirium tremens. Of those
committed by the Municipal Court, which are as 228 to 3083, I
cannot judge from their appearance, as they are sometimes con-
fined in jail before trial. But, from careful inquiry and investiga-
tion, and many of them having been committed previously for
intemperance, I feel no hesitation in stating (with very slight
exception), that all who have been sentenced here for the various
crimes and offences against the peace^ originated from intem-
perance in the use of ardent spirits.
Charles Rqbbins, Jila^er of Hb%m pf Car.'
401] SEVENTH REPORT. — 18S4. 63
Mr. Robbins has held the office of Master since June, 1833.
Before that time, for ten years, he was Assistant Master.
' The Overseers of the House of Correction of the city of
Boston, having been requested to make a statement of their opin-
ion,— ^how far the habit of intemperate drinking has been instru-
mental in producing the crimes for which the inmates of that
house have been sentenced to confinement, liave used their best
judgment in the consideration of this interesting question, and
have come to the result by an average of their individual opinions,
that seven-eighths of all the sentences of imprisonments were
occasioned more or less directly by the vice of intemperance.
Luther Faulkner, ]
Daniel Hastings, Overseers of the
William T. Andrews, > House of
George Darracott, Correction,
Billings Briggs,
Boston, Jijyril 28, 1834.'
' I certify that of the many persons who have been subjects of
criminal punishment within the Municipal Court of the city of
Boston, since I have been judge of the same, three-fourths, at
least, have reason to impute their disgrace and ruin to the intem-
perate use of ardent spirits. P. O. Thatcher.
Boston, .ipril 15,. 1834.'
Hon. P. 0. Thatcher has been Judge of the Municipal Court
since May, 1823.
' I have been a Justice of the Police Court for the city of
Boston from its establishment to the present time, twelve years,
and am of opinion that three-quarters of the criminal conduct
complained of in that Court, is to be attributed to the use of
intoxicating liquor. William Simmons.
Boston, April 17, 1834.'
' I concur in the foregoing opinion.
John Gray Rogers, One of the Just, of P, C
Boston, April 17, 1834.
' During the short time which I have acted as a Justice of the
Police Court, I have seen and heard enough to satisfy me that
the above statement is substantially correct.
Boston, April 17, 1834. James C. Merrill.
What is the principal cause of all this crime V
' Having been an officer of the Massachusetts State Prison since
June, 1828, I should not doubt that three-fourths of all the con-
victs committed to this institution, from the city of Boston, were
persons who had b^en in the habitual practice of using ardent
spirits to excess ; and, from the appearance of the men, on their
64 AMERICAN TEMPERANCE SOCIETT. [402
reception, it is probable that seven-eighths of those received were
of the same character. Charles Lincoln,
Warden of the Mass. State Prison. '
What is the great cause of this amount of Pauperism^ and
expense for its support ?
* The whole number of inmates of the House of Industry,
or Almshouse at South Boston during the year 1833, was 1273,
of whom 930 were adults, and 343 children.
Of the adults, there have been intemperate, 670 ; supposed to
be temperate, principally insane, idiotic and disabled, 101 ;
unknown, prol3ably a majority of them intemperate, 159.
Of the 343 children, there are known to have had intemperate
Earents, 257 ; and of the remaining 86, not twenty are known to
ave been the offspring of temperate fathers and mothers.
This statement, concerning the proportion of intemperate in the
House, was made to the Secretary of State, in 1833. Since
that period, I have ascertained that three of the 101 supposed to
be temperate, were dninkards. And I have no doubt that at least
three iourths of the 159, whose former habits are returned as
unknown, have been drunkards.
Artemas Simonds, Superintendant.
House of Industry, April 8, 1834.'
Of 119 commitments, the last year, to the State Prison in
Charlestown, Massachusetts, it appears that 100, at least, were
occasioned by intemperance. And the 15 recommitments, were
all occasioned in the same way. Of 120 in the State Prison at
Wethersfield, Connecticut, more than 90 were intemperate. Of
647 in the State Prison at Auburn, New York, 467 were deci-
dedly intemperate ; and of 134 in the State Prison at Columbus,
Ohio, only 36 even pretended to be temperate men. And nearly
all, in all the above cases, when at liberty, drank ardent spirit
freely; and in a great portion of the cases, persons not classed
among the intemperate, committed the crimes for which they were
imprisoned, when under the influence of intoxicating drink. From
two-thirds, to four-fifths of all the crimes committed, appear to be
occasioned by the use of intoxicating liquor. It leads men into
temptation. It gives to temptation a peculiarly destructive power;
and multitudes are ruined, when they otherwise would not be. The
furnishing of it, is of course a sin, and forbidden by the Word of
God. Of 44 persons found dead, the Coroner's inquest is, that
38 of them came to their death by intoxicating drink. And of 44
rases of murder, investigated by three attorneys, 43 of them were
committed either by intemperate persons, or by persons, or upon
persons, under the influence of liquor.*
* Appendix D.
403] SEVENTH REPORT. — 1B34. 65
Look ai It in another light, as increasing the temptation to
drunkenness, and giving to that temptation peculiar power. What
are tlie facts with regard to this ? More than ten times as many
of those in the United States, who drink ardent spirit, become
drunkards, as of those who do not drink it. It is indeed the grand
cause of prevailing drunkenness, tliroughout the countr)'. And is
drunkenness forbidden ; and yet the furnishing of the natural, the
known and die principal cause of drunkenness, not forbidden ? Is
drunkenness an immorality; and yet the prosecution of a business
which increases more than four-fold the number of drunkards, not
an immorality ? Will drunkards be shut out of heaven and drunk-
ard-makers not be condemned ? As drunkenness is an immo-
rality; continuing to furnish the natural, the known cause of it, is
also an immorality. It increases the power of temptation, and
makes men more wicked, and more wretched, than they other-
w^ise would be. It is of course a violation of a great principle of
the Bible, an immorality, which is forbidden by tne word of God.
III. Another principle of the Bible, is, " Thou shalt not kill.*'
(Ex. XX. 13.)
It does not say, thou shalt not kill with a knife, a pistol, or a
halter ; nor does it say thou shalt not kill with opium or arsenic ;
, Djpr does it say thou shalt not kill in an instant, or a day^, or with
nialice prepense, or a real intention, at the time, to kill; or for
the sake of making money. But it lays dow n the broad principle,
and throws around that inestimable treasure, human life, the mighty
rampart of divine command, " Thou shalt not kill." This com-
mand utterly forbids the taking away of human life, by any means,
in any case, except for good reasons; reasons, in view of which,
the bible justifies and requires the act.
If a man throw a stumbling-block into the highway for the pur-
pose of sport, or to save himself the trouble of removing it, when
he has reason to believe that it will endanger human life, and a
man is killed by it, he violates this command. If a man let loose
a beast which he knows is wont to kill, and it docs kill, he violates
this command; and in such a manner, diat Jehovah, in righteous-
ness, when judging among men, commanded Uiatsucha man should
be put to death. We are not required to execute that law now.
But the reason of the law remains. It is founded in justice, and
its principle will be carried into execution at the Great Day.
If a man pursue a business, or do an act, the natural or
probable consequences of which are death, and it produces death,
he violates this command. It is an immoral business, or act, and
is forbidden by the word of God.
What then are the natural and probable consequences, of sell-
ing ardent spirit, to be used as a drink ? Does it tend to kill }
And does it really kill? What are the facts .^ In the judgment of
6*
IS6 AXCftICA3 TEMFEAjl^CC iOCIETT. [404
die most eminent ami =cber pcTsicLans, liie highest evidence in
soch ca^ei- and ±a: 's^hirii ii relle-: r>n, in couri of justice, liie
fecis 1/'^. tl.ar ardent ipiHt li r.ct iuiced for a drink, and cannot be
used as :..c:i ':vimot;t injury: irjaz i: is a p'jucii, -.^hirh naturally
tcoii- : "J k-iil : and acuiallT i^M kill a ireat portica of ail who drink
11. Setr V. Report Am. Temp. Soc. pp. 79. Oo, !>4, 05, &:c.>
-\3 a ipecirnen cf the opniioa of medical men, take the foQow-
mz example^, viz.
T:je te-::morzV of 75 Pbvaicians in Boston, Ma55achuse:ts. —
•- M':n in hr?alth are nenr bene6tted by the use of ardent spirit;
on the ron:rar}-, the use of it is a frequent cause of disease and
death; aril rf:en renders 5»ich diseases as arise frcm other causes,
more difiiciik cf cure and more (atal in their termination."
The tesdrnnrv of fortv-five Phrsicians of Cincinnati, Ohio. —
* * *
*' Ardent spirit is not only unnecesoary, but absolutely injurious
•n a healthful stare of the system; it produces many^ and ag;gra-
Tates moitt of the diseases to which the human frame is liable— it
b ef|ually poisonous with arsenic, operating sometimes more slow-
ly, but with equal certainty." Such is the opinion of the great
body of Physicians in the United States.
'f he testimony of Physicians in England, which was presented
to the British Parliament.
Physicians of Bradford. — " In our opinion nothing would tend so
much to the health of the community as tlie entire disuse of ardent
spirit ; which we consider as one of the most productive causes
of disease and immorality."
Physicians of Cheltenham, England. — " Ardent spirit, as an
article of diet, lias not the properly of preventing the accession
of any complaint, but may be considered as the principal source
of numerous and formidable diseases, and the principal cause of
the poverty, disease and crime which abound in the country."
Piiysicians of Dublin, Ireland. — *' In our opinion nothing would
tend so much to improve the health of the community as the en-
tire disuse of ardent spirit."
Physicians of Edinburgh, Scotland. — " The entire disuse of
ardent sj)irit, would powerfully contribute to improve the health
and romfort of the community."
Physicians of Leith, Scotland. — ** Ardent spirits, in any form
are hi;:iily prejudicial to health — they contain no nutridve qual-
ity, on the contrary, the daily use of them often gives rise to
disease, and leads to poverty, misery and death."
Similar testimony has been given, the past year, by several thou-
sands of physicians, both in this country, and in Europe. Similar
testimony had been given by numerous physicians before, and the
truth of it had been exemplified by the bills of mortality throughout
the world.
A^iJ .
4D5] SEVENTH REPORT. — 1834. 67
Can any one doubt then, but that ardent spirit tends to kill, and
that it actually does kill? Can it be, as testified by the most emi-
nent physicians, a poison, the drinking of which is not only need-
less, but hurtful ; a principal cause of disease and death, and not
kill? And can men cwrry on the business of furnishing it, and
not break the command, " Thou shalt not kill?" It is impossible.
A physician from the State of New York, writes, that he has
lived more than forty years in a town, which, at the last census,
contained less than 5,400 inhabitants; that the whole number of
deaths, of aduh males, from December, 1829 to January, 1834,
was 25; that 16 of them were drunkards; and two of the other nine
were young men, who were suddenly killed. The average age
of the drunkards was 44| and they lived after they became
drunkards 11| years. The average age of the seven who died a
natural death was 74^ years.* Here is a difference between the
life of the sober and the drunkon, of about 30 years. Dr. Cheyne
of Dublin, after more than 20 years extensive practice, has given
it as his opinion, that, let 10 youns men begin at 21 years of age,
to use but one glass of ardent spirit, of two oz. a day, and never
increase the quantity, such are its poisonous qualities, 9 out of 10
will. upon an average, shorten life more than ten years. But let
us take only half of this, and two-thirds of the other number.
Suppose that moderate drinking shortens life upon an average, five
years, and drunkenness 20; that we have only five moderate
drinkers to one drunkard, and that there are 300,000 drunkards
in the United States, it would cut off in the course of 30 years
40,000,000 years of human life. This would be equal to the
loss of 20 years of human life for 2,000,000 men. Who can avoid
the conclusion, that the trafiic in ardent spirit, to be used as a
drink, tends to kill, and that it does kill, and is, of course, a pal-
pable violation of the law of God?
But it is said, it is not the traffic in ardent spirit which kills, or
that makes men idle, and vicious; but it is the 'drinking of it.
The immorality attaches only to that, not to the selling of it. But
does not the selling minister to the drinking? and does it not teach
that the drinking is right? and thus tend to perpetuate and increase
It? And is not the promotion of immorality, immoral? The
perpetuating, and increasing of vice, vicious?
As well may the traitor, who furnishes arms and anmiunition to
the enemy in time pf war, say, that it is not the furnishing of arms
to the enemy that does the miscnief; it is only the using of them.
Of course, the crime of treason attaches only to that. But would
this save him from the gallows?
Others might say, that it is not the making of firearms for
* The Committee of tiw New Tork Slate Temperinoe Soeietf nj that tlisy
we acquainted with thia man^ and voaeh for the correotnefi of hia atatement
68 AMERICAN TEMPERANCE SOCIETT. [406
the enemy, or the selling of them by wholesale, but that it is
dealing them out by retail, that does the mischief; of course, if
the crime of treason is to be extended to any thing beside the use,
it should be confined to the retailing of firearms to the enemy.
But would this save them? Is not the making of firearms for tlie
enemy, the transporting of them to him, the leasing of store-
houses in which to keep them, and the selling of them, by whole-
sale^ as well as retail, all treason ? The common sense of man-
kind has decided this question. If the use of them is wrong, the
making and furnishing of them, to be used, is also wrong.
Is not the maker of counterfeit money, the wholesale dealer,
and the retailer, as really guilty, as the man, who, to appease his
hunger, or quench his thirst, or to provide for his family, passes
a litde of it? Shall the last be sent to the State Prison, and tlie
others, because they were a litde farther back from the result of
the mischief, escape? Counterfeitors, perhaps, might so decide;
and traitors conclude lliat none but such as actually engage in bat-
tle, should be hung; but would this decision be sustained by rea-
son, common sense, or the Bible? No. The decision of justice,
is, " the perpetrator of crime and the accessory to it," are bodi
guilty. As the drinking of ardent spirit tends to kill, and does
kill ; the making of it to be drunk, the furnishing of it by
wholesale or retail; and the leasing of stores, in which to deal
it out, are all a violation of the law of God; and as such, will at
his tribunal, and ought at the bar of public opinion, to be con-
demned. So, also, ought the laws which sanction this traffic, by
licensing men to pursue it. They legalize a business, which, from
beginning to end, tends, even when pursued according to law, to
shorten human life, and is thus in its nature, a manifest violation
of the command^ " Thou shalt not kill." Nor will the fact that
a man has a license from the magistrate, screen him in the final
day. The very law which gave the license, was itself unlawful;
and such a law^s no man, rightly understanding this subject, could
be instrumental in making, or continuing, without a violation
of the law of God. Nor can any man take advantage of that
unlawful law, and be instrumental to the premature death of his
fellow men, without great guilt.
IV. Another great principle of tlie Bible, is, " Whatsoever
ye would that men should do to you, do ye even so to them. "
(Mat. vii. 12.) Treat them as, under a change of circumstan-
ces, you ought to wish that the should treat you.
1 . If the furnishing of ardent spirit, to be used as a drink, tends
to bring upon the men that drink it, or upon their families, evils
which the seller would not like to have come on himself, or bis
family, then the Bible forbids it. And the great question to de-
termine its morality, or immorality, is, does it tend to brikig upoo
407] SEVENTH REPORT. — 1834. 69
the drinker, or his family, evils tliat the seller ought not to wish to
iiave come on his family? To determine this, let hun suppose
that every intemperate appetite, wliich tlie spirit that he sells
forms, and every instance in which it leads to drunkenness and
ruin, should he in himself, his own family and his nearest and
dearest friends. And that all the misery and wretchedness, the
blighting of hope and prospect, the sickness, the poverty, the
crime, the shortening of human life, the despair, and the destruc-
tion, should be among them. Can there be any doubt that it would
be, what he ought not to wish to have come upon them? If it
would, the Bible forbids him for the sake of money, or any other
reason, to prosecute a business which tends to bring it upon others.
And if he, with tlie facts before him, does this, it is at the peril
of his soul.
And to set the matter for ever at rest, let him suppose that some
man to whom he sells, should, under the influence of the liquor,
come into his family, and for a day or two, each week, take the
direction, and do as he now does in his own family; turn them
out, naked, and barefoot, occasionally, amidst the damps and
storms of night, and of winter, would it be such treatment as he
ought to wish to have come upon his family? If not^ the Bible
forbids him to be accessory to the bringing of it upon other families.
Does he say, that he does not sell to drunkards ; that that would
be enormously wicked, and that he sells only to sobeF men ? Lcit
him then suppose tliat one of those sober young men, to whom he
sells, and who will form an intemperate appetite and die a drunk*
ard, is his only son. Ought he to wish that his son should come
to such an end ? Even supposing that die man who makes him a
drunkard does it according to law, and does not, after he becomes
a drunkard, continue to sell' to him, but turns him over to some
other man, who is wicked enough to sell to drunkards till they
die ; does that help the matter ? Will he not look upon the maD
who made him a drunkard, as guilty as the man that killed him ?
Which does the greatest mischief to the community, the man
who kills drunkards, or the man who turns sober men into drunk-
ards ; and thus prepares them, as fast as drunkards are removed)
to step forward and fill their places, and roll the horrors of drunk-
enness onward from generation to generation ?
Here is a country that has in it 300,000 drunkards. One class
of merchants sell to them, and thus upon an average, kill about
that number in ten years. Had these drunkards no successors,
drunkenness would soon cease. The man who selb to them,
would remove the whole, and if no new drunkards were made, the
land would be free. But there is another class of merchants who
sell to sober men ; and as fiist as one generation of drunkards is
removed, tbey raise up another* Tbui wbile selling poison to
31
70 AMERICAN TEMPERANCE SOCIETT. [408
drunkards kills them, and would in a short time remove drunken-
ness from the land ; selling it to sober men perpetuates drunken-
ness ; and while it is continued, cuts off the possibility, that it can
ever be removed. It causes the fire of human passion, vice, and
wickedness, to burn with an intensity, and to blaze with a fierce-
ness that never can be quenched. Which, then, does the greatest
mischief to the community ?
The Philadelphia Medical Society, as before mentioned, ap-
pointed a Committee to investigate the effect of intemperance on
human life in that city. After careful inquiry, they reported that
in their opinion, out of 4292 deaths, 700, at least, or more than
one in seven of the whole number, were occasioned, directly or
indirectly, by strong drink. Suppose that these deaths had been
occasioned by the use of poisoned flour, which some of the mer-
chants had sold ; and after careful investigation by the medical
society, the fact is published to the world. Would it not be an
immorality to continue to sell that flour ? Even if they should
not sell it to any that were already poisoned ? Would it not be a
violation of the command, "Thou shalt not kiD ?" Or would it
be enough to say, that it is not the seUing of the flour that does
the mischief, especially if sold by wholesale, but only the eating
of it ; or at most, the retailing ?
Would not the selling of that flour in any way, to be eaten,
tend to kill ? and to bring upon the wives and the children of the
men who should eat it, evils, that the sellers ought not to wish to
have come on their wives, and their children ? Suppose some of
them should say, " We never sell to men who are poisoned
to death already, or who are so poisoned that they cannot attend
to business ; especially enough to pay us for what they buy. We
sell only to the healthy. And when we perceive that a man begins
to stagger, or lose his reason, we instandy stop ; and let others
who are willing to take the amazing responsibility of killing men,
do the rest. Therefore, our business is not immoral." Is it
therefore not immoral ? If a man is to be killed by twenty blows,
is he only guilty who strikes the last ; or he only, who hastens
death a few hours sooner, than his fellow would have done it ?
Suppose those merchants should change and seU this poisoned
flour to those only, who are poisoned already, even to death ;
how long would it be before all the sick would be removed, and
none remain but the healthy ? But ah, some sell to the healthy,
and thus, the diseased and. the dying never cease.
Let sellers of the drunkard's poison, sell to none but drunkards,
and the last of them will soon be removed, and the spectacle of
an immortal being, — ^who might bear the image, and shine for ever
m the presence of his Maker, — ^polluted, ddbased, and ruined by
drunkenness, will never again be seen*
4091 SEVENTH REPORT. — 1834. 71
But the crime, of most peculiar aggravation, when measured by
the mischief which is done to the community, is, some men will
sell to the sober. And these often are sober men ; of course
their example has greater weight. The pure unvitiated appetite,
which God has given for useful nourishment, they by the drunk-
ard's poison, pervert ; which perversion is, by the laws of nature,
like the letting out of great waters. The only way to prevent its
mischief, is, that which is required by the 6rst principles of
morality and religion, " the letting it alone before it is meddled
with." Every step from this point, is a step in the way of trans-
gression ; tlie tendency of whioh, growing greater and greater,
the farther you proceed, is, like that of every sin, toward eternal
death.
2. There is another light in which this traffic may be viewed, as
dislionest ; and that not merely on account of the enormous frauds
that are often practised in it, but on account of the nature of the
business itself. Honesty requires that a valuable equivalent should
be furnished for money which is received. But the trafficker in
ardent spirit renders no such equivalent. He gives to the buyers
that which is not only absolutely worthless, but positively hurtful ;
and is thus, in principle, guilty of gross dishonesty. It is doing,
in this respect, directly contrary to what he ought to wish that
others should do to him.
3. It is unjust towards the community.
Not only does it increase the sickness and the deaths, but by
increasing the pauperism and crimes, and public expenditures, it
adds greatly to the pecuniary burdens of every people among
whom it is continued. It increases the taxes for the support of
pauperism, and the prosecution of crimes, above what tliey other-
wise would be, as we have seen, more than four-fold. This is
palpably unjust. No man has a right to carry on a business,
which, for the profit of a few, burdens the many. Justice forbids
it. Here is a county which has in it 1000 paupers ; 750 of them
were made such by drinking. The profit of making these pau-
pers is enjoyed by a few ; the burden of supporting them comes
on the whole community. This is unjust. It is a violation not
only of the principles of morality, but of equal rights and common
honesty. No man can pursue it, and not injure his fellow men.
Instead therefore of infringing the rights of the sellers, when
the community complain of their business, and wish the civil law
to refrain from obliging the public to bear its burdens, as the sellers
pretend, the sellers are constantly trampling on the rights of the
community, and unjusdy burdening the public with taxes to sup^
port the paupers and prosecute tlie criminals that the sellers make^
Of this, every community has just cause to complain. It is
injustice and oppression, under the cover of law. Apd of such
?2 AMERICAN TEMPERANCE SOCIETY. [410
laws, as well as of such traffic, they have just cause to continue
for ever to complain. And for their removal and abandonment,
they have just cause by all suitable means to continue to labor, till
their efforts are successful, and the nuisance is done away.
V. Another great principle of the Bible, is, " Abstain from
fleshly lusts which war against the soul.*' — (1 Pet. ii. 11.) In
the fleshly lusts, from which men are here commanded to abstain,
are included those bodily gratifications which tend to injure the
soul. With regard to such gratifications, the command is not,
indulge in them moderately, prudendy, but abstain from them
Abstinence, entire^ in such cases^ is the only moral course.
If the gratification which ardent spirit occasions, and to obtain
which, men so often drink it, tends to injure the soul, then the
Bible forbids it. And the only question is, does it lend to injure
the soul ? What are the facts ? Can it tend, as we have seen that
it does, to lead men into temptation, and give to that temptation
peculiar and fatal efficacy to overcome and destroy them, and not
injure the soul ? Can it increase fourfold the prospect of their
becoming idle, vicious, or drunken, and not injure the soul.^
Can it tend, as we have seen that it does, with such a mighty
power to increase their diseases, and to shorten their lives, and
not tend to injure the soul ? Can it bring such mighty evils on
others, and be so obviously dishonest and unjust toward their fellow
men, and not tend to injure their own souls ? No ; the thing is
impossible. It is one of those fleshly lusts, from which God com-
mands men, all men, every where, at all times, to abstain. — (See
Sixth Report of American Temperance Society, p. 57 and 58.)
And not only does it injure the soul by increasing its wickedness, but
by counteracting the efficacy of the gospel, and all the means of
grace, and thus rendering it less likely that that wickedness will ever
be removed. It tends powerfully to hinder the illumination and pu-
rification of the soul ; and thus to prevent its salvation. Facts have
set this matter at rest. Where a part of the people have abstained
firom ardent spirit, and a part continued to drink it, ten times as
many, in proportion to the number, have appeared to embrace
the gospel, and have professed publicly their faith in the Saviour,
from one class as from the other. — (See Fourth Report of Ameri-
can Temperance Society p. 51 and 81. — Fifth Report do. p. 38,
83, and 98. — also, SixUi Report do. p. 16, 57, &c.)
It tends then to injure the soul ; and as such, it is forbidden, by
the God of heaven. As the salvation of the soul is the greatest
of all blessings, that which tends most to hinder this, is among the
greatest of evils. Of all the practices of men, few have a greater
tendency to do this, than that of using ardent spirit. This results
not merely from the great and increasing quantity that may be
taken, but from the kind of the liquor itself. A quantity that does
411 J SEVENTH REPORT. 1834. 73
not deprive a man of reason, or speech, or power of motion*
and attention to business, may nevertheless prevent the effect of
divine truth, and keep him in a state of hardness of heart, and
blindness of mind through life ; when he might, w^ere it not for
tliis, be illuminated, purified, and saved. The effect of ardent
spirit on the mind, from beginning to end, is in direct opposition
to the effect of the Holy Ghost. One tends with a powerful and
fatal efficacy to hinder the other. Hence the fact, that when men
wish to promote error in principle, or immorality in practice ; to
lead others to abandon the truth, or to make money upon their
vices, nothing is more common, or more successful, than to fur-
nish them with ardent spirit, and induce them, if practicable, to
drink it. Error and delusion, immorality and wickedness, of
almost every description, other things being equal, prevail most in
those places in which men are most accustomed to the drinking
of ardent spirit. And if they can generally perpetuate this practice,
vice will be triumphant in spite of all efforts to check, or con-
trol it. In illustration of the above, we invite the attention of all,
to the following facts.
A number of years ago. Christians in various countries, began
with greater zeal and fidelity than before, in obedience to the
command of Christ, to extend bis gospel to all people. He
crowned their efforts with success. Multitudes renounced idola-
try, and professed their faith in the Redeemer. The illuminating
and purifying influence of the gospel in the promotion of literature,
science, and civilization, with all their attendant blessings, was
felt throughout whole nations. The wilderness began to bud and
blossom as the rose, and the desert places to become vocal with
the praises of God.
Among those, thus highly favored, and who had literally been
brought out of darkness mto marvellous light, were the inhabit-
ants of some of the South Sea Islands. Christians of Great
Britain were the first to carry them the gospel, and for a number
of years they rejoiced in the signal manifestations of divine favor.
Churches were gathered ; schools opened ; printing presses estab-
lished, and information was eagerly sought, and extensively circu-
lated ; vice, frowned upon by public opinion, was abashed; and
the prospect continued to brighten, that Christianity and civiliza-
tion, and learning, with all their inestimable benefits for the present
and future life, would shortly be extended over all that part of the
world.
But some men from this country, and from Great Britain, for
the purpose of counteracting the efficacy of the gospel, and draw-
ing men back again to their vices, or for purposes of gain, or both,
mtroduced among them quantities of ardent spirit. They opened
7 31*
74 AMERICAN TEMPERANCE SOCIETY. [412
numerous grog-shops, and induced the natives to engage, not only
in drinking, but in the traffic. The result will be seen by the
following letter from the Secretai'ies of the British and Foreign
Temperance Society, to the Corresponding Secretary of tlie
American Temperance Society.
" British and Foreign Temperance Society ^
^Idine Chambers^ Jan, 21 st^ 1834.
Rev. AND DEAR SIR, — The subject upon which we venture
now to take the liberty of addressing you will perhaps be best
introduced by at once transcribing a letter we have recently
received from the Secretary of ' the London Missionary Society;*
and we trust its contents will plead our apology for calling your
attention to the distressing facts which it discloses.
^Mission House^ Austin Friars^ I6th Dec. 1833.
Sir,— You will doubtless have seen from some of the publica-
tions of tlie London Missionary Society, the demoralization pro-
duced at some of the Islands of the South Seas, by the increased
use of ardent spirits ; large quantities of which has been imported
by our countrymen, and Americans, &c., and hawked about the
settlements, as well as sold in barrels. Recent accounts from the
Islands are, in reference to this subject, most discouraging. Our
brethren state, that the besetting sin of Tahiti at present is drunk-
enness— ^that it had produced the greatest mischief in the churches,
and had in some ports prevailed to such an extent, that in one of
the churches, the administration of the Ordinance of the Lord's
Supper had been discontinued ; and when speaking of the effects
of increased intemperance, and of the war on Tahiti, one of the
missionaries observes, " I have seen more wickedness within the
last two weeks than in eighteen years before."
The arrival of these tidings has, as you will naturally suppose,
plunged the Directors in the deepest distress. The use of those
deleterious articles, appears to have been greatly augmented, by
foreigners of different nations having established a number of grog-
shops among them for retailing spirits, and by the Chiefs having
been induced to become traffickers in rum.
The extent and disastrous operation of this immoral habit, has
led the Directors to devise and apply the most suitable remedies,
and among many others, they have instructed me to bring the
matter luider the notice of your committee, with a request that
they would correspond with the American Temperance Society
for the purpose of adopting the most effectual measures for dimin-
ishing the use of ardent spirits among American seamen, and pre-
venting its importation to the South Sea Islands : and abo that
they would direct their best efforts to the promotion of temperaoce
413J SEVENTH REPORT. — 18S4. 7S
among British sailors, especially among those employed in the
Pacific.
I am, my dear sir, your faitliful friend and servant,
J. Arundel, Home Secretary.
N. E. Sloper, Esq., Secretary of the British
and Foreign Temperance Society,*'
Such, dear sir, are the circumstances of the case which it is
our painful duty to bring under your notice. It would have been
far more grateful to our feelings had it been in our power to have
congratulated you, that the gigantic efforts you have been putting
forth on behalf of the temperance cause had done as much for the
seamen, who visit the countries in question, as it has by the bless-
ing of God for tens of thousands on your favored continent.
We had fondly hoped this was in some happy measure the
case, and when the melancholy statements referred to in the accom-
panying communications reached us, we scarcely knew whether
tlie feeling of surprise or alarm most prevailed.
In our reply to the Directors we have indeed hinted that there
is perhaps yet a source of consolation arising from the reflection
that these very facts which we all so much deplore, may be the
proof of the prosperity of the cause in your country, the effect of
which may have been that the dealers in these poisonous dnigs,
beaten out of their own market, have been driven into other parts
to find purchasers for them.
But after all it is a humiliating consideration that our cause has
made so little progress and that the work of God should have
been thus marred. Well may those of us on either side of the
Atlantic who have been privileged to do any thing towards pro-
moting the Temperance Reformation exclaim, ' that our hands are
this day weakened. '
Were we writing to Christian brethren less zealous than those
we have the pleasure to address, we might fear that our co-opera-
tion in the good work, would not be cordially welcomed ; but
assured as we are that its prosperity lies near your hearts, we are
emboldened thus to write. You will — we know you will — allow
us the honor of being workers together with you. We are
indeed painfully aware how feeble are all the efforts we can bring
to bear upon a system, which might well laugh to scorn our
attempts to check its progress, did the success of those exertions
depend on oqr own strength and wisdom ; but our encouragement
is tliis, that He whose cause we trust and believe it is, is greater
than all those who are against us, and that his name is often mag-
nified by the meanness of the instruments by which his mighty
purposes are brought to pass*
76 AMERICAN TEMPERANCE SOCIETY. [414
If He be pleased to command success, ' the weak shall be as
David, and David as the Angel of God.'
We are, Rev. and dear sir, yours ver}' respectfully,
N. E. Sloper, ^
John W. Ramsbotham, [secretaries."
Thomas Hartley,
John Capper, J
The same subject is referred to in the following communication
from the Secretary of the London Missionary Society, to one of
the Secretaries of the American Board of Commissioners for
Foreign Missions, and by him transmitted lo the Corresponding
Secretary of the American Temperance Society.
" London, Dec, I6th, 1833.
My dear sir, — My last to you, dated October 12th, inform-
ing you of the appointment of two of our brethren to the southeast
cluster of the Marquesas, and assuring you of the satisfaction it
would afford the Directors to hear that you had commenced Mis-
sionary operations in the northwest cluster of the same group,
was, 1 hope, duly received. In my previous letter, dated Sept.
3d, in that part which referred to the South Sea Islands, I
informed you that our brethren gave us very affecting accounts
of the demoralization produced by the increased use of ardent
spirits ; large quantities of which had been imported by our coun-
trymen and yours, and hawked about the settlements, as well as
sold in barrels, and that, as it had proved a source of profit
able barter to the principal chiefs, it was not so much discounte-
nanced as formerly. Recent accounts from the Islands, are in
reference to this subject, even more discouraging than those pre-
viously received. Our brethren state that the besetting sin in
Tahiti at present is drunkenness ; that it had produced the greatest
mischief, in the churches, and had in some parts prevaJed to such
an extent that in one of the churches .the administration of the
ordinance of the Lord's Supper had been discontinued ; and when
speaking of die effects of increased intemperance and the war in
Tahiti, one of the missionaries observes, ' I have seen more wick-
edness within the last two weeks, than in eighteen years before. *
The arrival of these tidings has, as you will naturally suppose,
occasioned tlie Directors the deepest distress. They have com-
municated the same to the supporters of the Society in the Mis-
sionary Chronicle for the month of November, and believe they
have shared in the sympathy and prayers of the Christian public
<rt large. The use of the deleterious drugs already referred to,
appears to have been greatly increased by foreigners of different
nations having established a number of grog-shops on shore for
retailing spirits, and hy the chiefs liavmg been mduced to become
traffickers in rum. The extent and disastrous operation of this
4151 SEVENTH REPORT. — 1834. 77
immoral habit has led the Directors to endeavor by mature delib-
eration, with special prayer for divine guidance, to devise and
apply, without delay, the most effectual remedies. With this
view they have written most fully and urgently to the missionaries,
recommending the formation and extension of Temperance Soci-
eties, and have sent selections of the most approved works on the
subject, which the friends of the temperance cause in England have
published, for translation into the native language. They have
also opened a correspondence with the British and Foreign Tem-
perance Society, for the purpose of promoting Temperance among
seamen, and with the British and Foreign Seamens' Society, with
a view to direct the attention of that Society, especially to the
moral improvement of seamen visiting the Pacific. They further
purpose writing to the chiefs of the Islands, to bring the subject
in a suitable manner under tlieir consideration.
We are encouraged, by the conviction that as the evils of the
use of ardent spirits are more fully manifested, good men of everj
country will unite in promoting their exclusion from all civilized
and christian society, find individuais, wno irom motives ot sordid
interest shall persevere in cherishing and promoting among par-
tially enlightened and civilized tribes, a habit so destructive of
whatever is commendable, so detrimental to all intellectual and,
social improvement, so prolific of crime, — and, excepting in cases
of extraordinary prevention, so inevitably ruinous, shall be found
only among the most debased and worthless portions of society.
We feel persuaded you will cordially sympathize in our feelings
of deep distress on account of the evils that prevail in our mis-
sionary stations, and cheerfully aid us by every means in your
power in effecting their diminution and removal. And as our
brethren inform us that a large proportion of the spirits used at
Tahiti, &c. is conveyed in American ships, some from Boston;
that it is chiefly what is termed New England rum, that is import-
ed to the islands, and that in some vessels it comprises a consid-
erable part of the cargo taken for barter with the people, I am
instructed by the Directors of the London Missionary Society to
request, which I do with the most entire confidence, that you will
favor them with your Christian co-operation; and use your best
endeavors to prevent, to the utmost practicable extent, the contin-
ance of the evil.
The most effectual means of securing an object so desirable
will more readily occur to yourselves, than to them. Whether by
a correspondence with the American Temperance Society, or by
using your influence with owners and masters of vessels visiting
the islands to induce a greater number of them to forego the gain
that might be secured by the traffic in an article of absokite inu-
tility, and scarcely less pernicious, morally, than arsenic would be
7*
78 AMERICAN TEMPERANCE 90CIETT. [418
physically, or by any other means \i shall appear to yon that it can
be best accomplished; we rest assured from the vigorous efforts
the religious portion of the community in America, has already
made, and the impulse in favor of temperance which you have
given to your own country and ours, that we may rely on your
cordial and sincere assistance.
I am, my dear sir, on behalf of the Directors, faithfully and
affectionately yours,
(Signed) W. Ellis, Foreign Secretary,''
Such are the effects of ardent spirit in counteracting the efficacy
of the gospel, and in destroying the souls of men. Can there be
a doubt then, but that the principles of Christianity, and even of
humanity, utterly forbid the traffic in it?
At their first meeting after the reception of the above, the Com-
mittee of the American Temperance Society passed the following
Resolutions, viz.
1 . Resolved J That the communications from the Secretary of
the Loiiuon Missionary Society, and from the Secretaries of the
British and Foreign Temperance Society, be published for the
information and consideration of the American community.
2. Resolved^ That we deeply sympathize with our brethren in
fte South Sea Islands, and in Great Britain, in view of the dis-
tresses, which, through the agency of some of our countrymen,
have been brought upon them; and deplore the calamities which
that agency has inflicted, by obstructing in those islands the pro-
gress of the gospel, demoralizing thie character of their inhabit-
ants, and destroying, in vast numbers, the lives and souls of men.
3. Resolved^ That it be, and hereby is respectfully suggested
to those persons who are engaged in transporting ardent spirit to
the South Sea Islands, or in any way connected with the traffic io
it, to be used as a drink, by the unevangelized, or partially civil-
ized nations and tribes of men, whether the injury which they are
doing to tlieir fellow men, in ministering to their vices, multiply-
ing their diseases, shortening their lives, and endangering their
souls, is not greater than the benefits, which from the prosecution
of this traffic can result to themselves; and whether the principles
of morality, the motives of humanity, and even of self-respect,
ought not to induce them, in view of its evils, entirely to abstain
from it.
4. Resolved^ That it be, and hereby is, respectfully suggested
to all ministers of the gospel, all officers and members of Ameri-
can Churches, whether in view of the poisonous nature and de-
structive effects of ardent spirit, it is not their duty, not only to
abstain from the drinking of it, and the traffic b it themselves, but
to increase their exertions till the like abstinence shall become
universal.
417] SEVENTH REPORT. — 1834. 79
5. Resolved^ That it be, and hereby is, respectfully suggested
to the consideration of the churches of our Lord Jesus Christ,
whether the principles of the Chnstian religion and the precepts of
the Saviour, do not forbid the continuance of a practice or the
promotion of a business so manifestly immoral, and so awfully de-
structive, as that of furnishing ardent spirit, as a drink, for their
fellow men ; and whether in their associated as well as in their
individual capacity, they are not bound to make strenuous and
persevering efforts to promote its speedy and universal abandon-
ment.
6. Resolved y That it be, and hereby is, respectfully suggested
to all Christian legislators, whether an immorality so strongly mark-
ed and so highly injurious to the social, civil and religious interests
of men in all ages, and all countries, as the traffic in ardent spirit,
ought ever to be licensed; or its continuance in any way to re-
ceive the sanction of Christian legislation.
7. Resolved^ That editors of papers and periodicals, friend-
ly to the cause of Temperance, throughout the United States, be,
and hereby are, respectfully requested to insert the above resolves
and the letters referred to, in their publications.
John Tappan,
George Odiorne,
Hem AN Lincoln,
Justin Edwards,
Enoch Hale, Jr.
Exc. Com.
Am. Temp, Soc,
The Pastoral Association of Massachusetts, at their meeting in
Boston, May 28, 1S34, passed the following Resolutions, viz.
1 . Resolved^ That we hear with deep regret that some of our
countrymen are engaged in exporting ardent spirit to the South
Sea Islands, and in selling it to be used as drink; thereby increas-
ing the diseases, demoralizing the character, shortening the lives,
and endangering the souls, of the inhabitants of that part of the
world.
2. Resolved^ That we deeply sympathize with our brethren in
those islands, and in Great Britain, in view of the distresses which
these events have brought upon them, and especially in view of tlie
hindrance which they Ime occasioned to the progress of the gos-
pel, and to the promotion of civilization and Christianity^
3. Resolved^ That, as ardent spirit is a potion, the drinking of
which is highly injurious to the bodies and minds of men; as k
tends to prevent their intellectual elevation, their social improve-
ment, and their eternal salvation, the traffic in it, to be used as a
drink, and especially the exporting or furnishing of it to the un-
civilized and partially civilized nations and tribes of men, is, in our
new, a gross viohtiOD of the revealed will of God,<^-«n tmrno-
80 AMERICAN TEMPERANCE SOCItTT. [419
rality^ which ought to be reprobated, and abandoned throughout
the world.
4. Resolvedy That we will cheerfully co-operate with the friends
of humanity, by the diffusion of information, the exertion of kind
moral influence, and in all suitable ways, to cause a practice so
manifestly immoral, so disgraceful to our country, and destructive
to our fellow men, universally to cease.
5. Resolved^ That it be, and it hereby is, respectfully and
earnestly suggested to the consideration of all pastors and church-
es, whether the continuance of this traffic, by members of the
church, is not manifestly a violation of the laws of Christ; wheth-
er it does not tend to prevent the success of the gospel, and
especiaMy among the heathen; and whether suitable and effectual
measures ought not to be taken to remove an evil so offensive to
God, and so hurtful to men, from the Christian church.
6. Resolved^ That it be, and it hereby is, respectfully and earn-
estly suggested to the consideration of all legislators, whether the
perpetuating of this traffic, by licensing men to pursue it, is not a
violation of the great principles of morality, as well as of political
economy; and whether, if the continuance of legislation on this
subject is required by the public good, it ought not to be, on the
ground of defending the community from the evils of tlie traffic,
and not on the ground of licensing it.
Warren Fat, Moderator.
George W. Blagden, Secretary,
Similar Resolutions have been passed by the General Associa-
tions of Massachusetts and Connecticut, and by the General
Conference of Maine ; bodies embracing more than 500 ministers
of the gospel, and more than 600 churches.
With reference to the same subject, the General Assembly of
the Presbyterian Church in the United States, at their meeting in
Philadelphia, June 2, 1834, passed the following Resolutions, viz.
1. Resolvedy That we deeply sympathize with our brethren in
the South Sea Islands, and in Great Britain, in view of the dis-
tress which through the agency of some of our countrymen, have
been brought upon them, and deplore the calamities which that
agency has occasioned, by obstructmg in those islands, the progress
of the gospel, demoralizing tlie character, and destroying the lives
and souls of men.
3. Resolved^ That the practice of sending out ardent spirit, to
be used as a drink by the unevangelized, and partially civilized
nations and tribes of men, is in our view a violation of the prin-
ciples and precepts of the Christian religion, and ought to be
alnndoned tnrougnout the worid.
3. Resolvedy That the traffic in ardent spirit, to be used as t
419] SEyfiNTH REPORT.— «1834. 81
drink by any people, is in our judgment morally wrong, and
OUGHT TO BE VIEWED AS SUCH, BY THE CHURCHES OF JeSUS
Christ universally.
In view of the information referred to in the above Resolutions,
the editor of the Boston Recorder remarks, — " It needs no com-
ments, but will call forth the deep sympathy of all the friends of
Temperance and of Religion in our land, towards the unfortunate
tribes to whom it relates. Will not merchants in our highly favored
land, who call tliemselves Christians, forbear at length to send
liquid poison to the other side of the globe, when they are ac-
quainted with the mischief it is doing? Siu-ely if they will not,
' They know not what they do;' and the silver thus accumulated,
*will eat like canker,' and cause them and their posterity bitter
lamentation when entering upon that state to which we are all has-
tening, and * where the wicked cease from troubling. ' That it is
connected with such doings, is a disgrace to American enterprise,
which all, who are in any way engaged in business in that part of
the world, ought to be the most anxious to wipe off. If it is an
honor that our shipping visits every sea and every shore, it is
INFAMY thus to scatter, wherever it touches, the seeds of crime
and disease and wretchedness and death. Who are the guilty men.^
Who is willing to be knoton as a participator in this business? "
In view of the same, the editor ot the New York Observer
remarks, — " For many years the Society Islands have been quot-
ed in Europe and America as a fine specimen of the happy effects
of Christian missions in elevating the character and improving the
condition of a heathen nation. With the blessing of God on the
labors of the missionaries, the people had abandoned their bloody
superstitions, and were advancing rapidly in religion and civiliza-
tion. But, alas! the demons who deal in rum have alighted on
their shores, and all is again one extended scene of moral desola-
tion. No man, we think, can read the above without feeling that
the men who send rum from this country, to be sold in the Socie^
Islands, deserve to be ranked with the most depraved of their
species." And as the nature and tendency of rum is the same,
every where, may not this be said of those who understand this
subject, and yet continue to traffic in ardent spirit to be used as a
drink, in other countries? Are they not taking a course wliich is
adapted to destroy the bodies and soids of men?
The editor of die Christian Watchman remarks, — " Our Chris-
tian friends will be grieved on reading the above; and this grief
will be the more painful, when they reflect that merchants and
traders, bearing the name of Christian, are the guilty agents io
spreading this wickedness. The intelligence that ardent spirits are
introduce into these Islands by Americans, and by British subjects,
is humiliating. We most sincerely hope, that traders m the pois-
S3
82 AMERICAN TEMPERANCE SOCIETY. [420
on of ardent spirits, will desist from this traffic immediately, wit-
nessing as they do, diat it spreads sin and death wherever its
influence extends."
And the editor of Zion's Herald remarks, — " It is painful thus
to see the labors of devoted missionaries, for a series of years,
blasted by the introduction and sale of that fiery liquid, which now
seems to be rolling round tlie globe, laying waste all that is fair
and lovely.
Will merchants in our highly favored land, who call them-
selves Christians, not forbear to send liquid poison to die other
side of the globe, when they hear of the havoc it is making?
Surely, if they will continue this traffic, they know not what they
do, and the silver thus acquired * will eat like a canker,' and cause
them and their posterity bitter lamentations, when entering upon
that state to which we are all hastening — ' where the wricked cease
from troubling.' It is a foul blot upon the American name, that
such things are done. Let us know who are the guilty authors
of it, that the innocent may not suffer with those who deserve and
will receive our execration."
Similar sentiments of abhorrence of these destroyers of all that
is excellent, and lovely, and glorious; and of deep regret at the
vice, degradation and ruin, which they have occasioned, have
been expressed by numerous other editors, individuals, and bodies
of men. The evils are such as might well make angels weep.
Not only are the hopes and efforts of benevolence for the pro-
motion of happiness in this world blasted, but destruction from the
presence of the Lord and the glory of his power, there is reason
to fear, will in many cases be the woful result. And such are the
known and legitimate fruits of this poison in every country, in
which it is used; and especially among the unevangelized and par-
tially civilized nations and tribes of men. This it is which has
caused the American Indian to melt away before the white man
b'ke the dew before the rising sun. And this it is, which has hin-
dered the efficacy of the gospel, and caused vice and wickedness,
desolation and death, wherever it has been used, in every country,
and among all people, throughout the world. Its constant, invari-
able tendency, is, to increase human wickedness, and to counteract
all the merciful designs of Jehovah, and the benevolent efforts of
bis people, for the salvation of men. The gratification which it
occasions wars with a mighty force against the soul, and from it
Ckni commands men to abstain.
VI. Another principle of the Bible, is, '^ As we have, therefore,
opportunity, letus do good unto all men." (Gal. vi. 10.) A roan has
DO moral right, natural or acquired, to prosecute any business that
does not tend to do good to his fellow men. If the traffic in ardent
spirit, to be used as a chink, does not tend to do good to maDi*
421] SEVENTH REPORT. — 18J4. 83
kind, and especially if it tends to do evil, a man iias no rr.'^-al right
to pursue it. The question, then, is, Does it tend to cio good?
What are the facts ? They are such as have been mentioned ;
and may be summed up under the following heads, viz.
1. Ardent spirit, as a drink, is not needful or useful.
2. 1 1 is highly injurious to the body and the mind.
3. It tends to form intemperate appetites and to lead to drunk-
enness iiiid ruin.
4. h multiplies the incentives to evil, and gives to them pecu-
liar power over the mind.
5. It greatly increases the amount of pauperism and crime, and
lluis augments the pecuniary burdens of the community.
G. In the above, and in various other ways, it causes an immense
loss of property.
7. It increases the number and severity of diseases, and tends
powerfully to obstruct their removal.
8. It shortens many lives.
9. It ruins many souls.
10. If continued) it will tend to perpetuate these evils, and to
increase them, to all future ages.
Instead of doing good, therefore, it does evil, and nothing but
evil. To all these tremendous and overwheln-ing calamities, there
is no countervailing benefit. And while the cause of them is con-
tinued, they never can be prevented. The Bible then forbids it.
"Whether, therefore, ye eat or drink, or whatsoever ye do, da
all to ihe glory of God," is another principle of the Bible, which
the traffic in ardent spirit manifestly violates. Numerous others
might be mentioned. It violates all those principles which require
men to honor God or do good to mankind; it is manifestly hostile
to both; and no principle of religion, morality, or humanity, will
justify its continuance.
Even were it tme, as some have erroneously supposed, that the
evils result, not from drinking a moderate quantity, but from great
excess in quantity; still, it would be wicked to drink it, or to traf-
fic in it, because it is now proved by millions of facts, that men
are better without it. And as the drinking of a small quantity,
tends to the drinking of a larger quantity; to the formation of in-
temperate appetites and habits, and to all their evils, it is manifest-
ly wicked to drink it, even in moderate quantities, or to furnish it.
But the supposition is not true. And as such is the nature of
this liquor that its eflTects are injurious in all quantities, tliere is no
light in which it can be viewed, in which the use of it, or the
traffic in it, to be used as a drink, is not manifestly an immorality,
and an immorality as a^ravated as the mischiefs which it tends to
pmduce.
But, snys one, '* A thing is not inunoral which is viewed as re-
84 AMERICAN TEMPERANCE SOCIETY. [422
spectable, or in which men, deemed respectable in ilie community,
are engaged."
Then you have only to make immorality respectable, and it
ceases to be immorality. The selling of indulgences for tlie
commission of sin, was once viewed by some people as respecta-
ble; and it is still practised in some places, and sanctioned by the
government as a respectable employment. (See Sixth Report
Am. Temp. Soc, pp» 79 and 80.) But is it not sinful? Or does it
lose its sinful character, because men deemed respectable, are en-
gaged in it? Men deemed respectable were engaged in the cru-
cifixion of the Saviour, and it has sometimes been thought to be
respectable to put his friends to death? But was it not an immo-
rality? The character of actions does not change with the opinions
of men. If actions are immoral when execrated, they are immor-
al when praised. And there may be in this case, greater reason
than in the other, to declaie them to be immoral. The very fact
of their being deemed respectable, and practised by respectable
men, instead of being a reason why they should not be denounc-
ed as immoral, may be a powerful reason why they should be. It
may be impossible to change public sentiment, or for good men to
do their duty, if they do not cfenounce such practices as immorali-
ties ; and immoralities, which, if understood and persevered in,
will bring upon their perpetrators, the wrath of the Most High.
*' But it is not right," says another, "to denounce men."
The drinking of ardent spirit is not a man; the traffic in it is not
a man. There is nothing of the attributes, or that deserves the
appellation of a man, about either. They are practices, which
.God, in his word and providence, for wise and good reasons, we
have no doubt, by evidence greater than in a case of life or
death, would satisfy any impartial court in Christendom, has
sbown to be wicked. Fidelity to him requires his people, in
words and in deeds, to treat them as such. If sins may not be
declared to be sins, because men practise them, they can never
be called by their right name; and will never be treated according
to their real character. They must be spoken of as sins^ if you
would lead the community to view and treat them as such. And
if any man who practises tliose sins, thinks that so saying, we
condemn him, he must renounce them. That is tlie proper way
to escape condemnation. It is tlie only way. While to forbear
to declare sins, to be sins, is the way to perpetuate them.
Nor is there any thing, as the objection would insinuate,
immodest, or unkind in declaring an immorality so strongly marked,
as the traffic in ardent spirit, in the plainest and strongest manner,
to be an immorality. It is only speaking the truth in love, con-
cerning a practice in which some are encaged, which is endanger-
ing their souls, and the souls of their fellow men.
423J SEVENTH REPORT. — 1834. 85
Is it not proper, kindly and plainly, to say that gambling is au
immorality ? But what mischief does that do, compared with the
traffic in ardent spirit ? Is it not proper to say that counterfeitmg
the public coin, and theft, are immoralities ? But what mischief
does either, or do both of them do to the community, compared
with the mischiefs produced by the sale and drinking of ardent
spirit ? Says an eloquent advocate of the temperance cause,* — '* If
the truth press hard upon the heart of a fellow man ; if a fact fall
like a thunderbolt upon his head, he is not to be offended toith me.
Did / make the truth, or the fact ? Have / led him to do the
act, which gives to truth all its cutting power ? or, have I made
him the author of tlu fact ; the mere statement of which is as the
bursting of thunder upon his ear ? Has not he performed the
action^ which gives to truth its swortl of double edge ? and has
not himself been guilty of the fact^ the very hearing of which is
as the pouncing of a vulture upon his vitals 9 Should he not be
angry with himself and at once enter upon the way of reforma-
tion ? And, if the little I can say, produces such a commotion io
his soul, how will he stand the exhibition of the great day, the
light of the judgment ? If, the truth I tell^ raises such a storm in
his bosom ; if he quail before the glow-worm light shed around
him by a fellow man, if his conscience is roused to frenzy, and
all the plausible and false reasonings must be seized upon to give
him temporary quiet, how will such a man stand before the bar of
ineffable light, and truth, and rectitude ? Let him tremble now^
while he reflects what God is, and before what judgment seat
he will soon be summoned, when the sutnmons must and will be
heard and obeyed.'^
" Well," it is said, " I have no objection to its being spoken
of as an immorality by individuals, but why should it be done by
public bodies ?" Because public bodies have influence, and
the greater the number of those who unite in condemning a prac-
tice that is wicked, the greater the eflfect. It is so on all oUier sub-
jects, and the friends of this cause have judged that it would be
so on this. Hence the reason, why the American Congressional
Temperance meeting, the United States' Temperance Convention,
ten State Teirperance Conventions, numerous State and County
Temperance Societies, and various other bodies of men of all
professions and employments, and from all parts of our country,
and multitudes in other countries, have united in declaring to the
world their deep and solemn conviction, that the traffic in ardent
spirit, to be used as a drink, is an immorality^ and ought to be
abandoned throughout the world. Nor have they slopped with
an expression of their opinion. They have in various way? given
8 as*
86 AMERICAN TEMPERANCE SOCIETY. [424
to the world the reasons of that opinion ; and facts demonstrate
lliat lliese reasons commend themselves powerfully to the con-
science, and move strongly upon the heart. They are adapted to
do this. And should they, by all the friends of temperance, be
universally communicated, and enforced by a consistent example,
they would go on from conquering to conquer. Founded as lliey
are in truth, they take hold on the moral nature of man ; point
him, as an immortal being, to a world of unerring retribution, and
to a time when the universe shall witness concerning each mdi-
vidual, that as he hath sown, so shall he also reap. And though
uttered by the breath of feeble dying men, yet coming as they do
from the hearts of thousands, and as the echo of that voice that
spake and it was done ; stamped on the flying page, and scattered
as by the wings of the wind, they have caught the eye and reached
the heart of thousands, whose lips uttered " Glory to God in the
highest, good will to meii;" but whose hands scattered fire-brands,
arrows, and death. Many fountains that poured forth their
scorching poison have since ceased to flow ; and deserts long
scathed with their burning contents, have become like gardens of
the Lord. Joy and gladness hare been found in them ; thanks-
giving, and the voice of melody. Men in great numbers have
ceased to prey upon their fellow men ; or to live supremely for
themselves ; and in glorifying God, and doing good, have shown
the character, begun the business, and enjoyed foretastes of the
bliss of heaven.
Should the traffic in ardent spirit, to be used as a drink, be
universally viewed and treated, as it has been shown, by the word
and providence of God, to be in truth, an immorality^ and as such
be abandoned, it would do much to hasten the time, when this
should be the case with all men throughout the earth.
The means under Providence of universally accomplishing this
result, is, the universal dissemination of the reasons why this should
be done, with earnest desire and fervent prayer for the blessings
of the Holy Spirit, to render them successful. That this may be
dbne, these reasons, the Committee of the American Temperance
Society have embodied in this, and their three last Reports.
These Reports, as before stated, are stereotyped and paged
continuously, for the purpose of making a volume, exhibiting the
great principles and facts on this subject, and adapted to universal
circulation. And before closing this Report, which is to com-
plete the' volume, on the wickedness of using or trafficking in
ardent spirit as a drink, they would briefly address four classes
of men, viz : Moderate drinkers ; men who furnish
THEM WITH ARDENT SPIRIT ; MINISTERS OF THE GOi9PEt9 4ND
MEMBERS OF CHRISTIAN CHURCHES.
435] SEVENTH REPQRT^ — 1834. 87
ADDRESS.
I. To MODERATE DRINKERS. By these we mean men wli0
drink ardent spirit, but who do not get intoxicated.
Fellow Citizens — You are a class of persons like tliose
with whom the drinking of ardent spirit commenced ; and to
whom it was designed, by sober men, to be confined. Their
object in its introduction, as a drink, was not to make drunkardst
but to benefit sober men. But such is the nature of this liquor^
and such the character of men, that if they drink it, it will injure
them, anri in many cases, lead to drunkenness and ruin. Obser-
vation, and the experience of 250 years, have proved this.
Of (*ourse it must be wicked to drink it, unless it is needful or
useful. But the great body of all intelligent physicians who have
examined this subject, testify that it is neither. And the experi-
ence of millions of men, show that their testimony is true. And
it is also proved by the experience of all who have given it a fair
trial, that men of all ages, and in all kinds of lawful business, are
better without the use of ardent spirit, than with it. More than a
million of men have made the experiment. Of course, the point
is settled. Men.are better without it. It is, then, wicked for yoM
to drink it. Because by drinking it, you teach the doctrine that it
is needful, or useful, or innocent ; no one of which is true. Yo«
perpetuate a practice, which, if perpetuated, will form, and perpet-
uate, and increase mtemperate appetites, and lead multitudes dowB
to death. And you do this, without any good reason, and against
all good reasons. And if this does not appear so to you, it is
because you drink spirit, and while you continue to drink it, yo«
will be under its deluding pov.er. Being in its nature a mocker^,
it will deceive you. The fact that you think it does you good»
shows that you are deceived. It is one of those things which
make men call evil, siood, and good, evil ; and to do it often witk
great confidence. But it is wicked to be thus deceived; and
especially amidst all the light which God, in his Word, and by hit
providence, has furnished, is it wicked to perpetuate that decep-
tion, and be4hc means of extending and perpetuating its influence
over others. We entreat you, therefore, for your own sake, and
for the sake of others, that you would renounce the drinking of
ardent spirit for ever.
There is another reason why we most earnestly entreat you to
do this. You are instrumental in perpetuating the traffic in ardent
spirit. It would not be in the power of all the dninkards in the
world to perpetuate this traffic, if it were not for the moderate
drinkers. Tuere would be bardly a man in the community foolish
enough to ooDtinue. it for drunkards only, after all sober men have
88 4MERICAN TEMPERANCE SOCIETY. [426
renounced the drinking of it. And if a man should do it, drunk-
ards only would not long make profitable customers ; and the man
who should furnish spirits to them, and thus perpetuate their
abominations, would be esteemed by the community as among the
inost guilty of the whole. Sellers of this poison often declare
that they would not keep it a day, for drunkards merely. But they
have some sober, respectabie customers that want it ; and they keep
it for them. This is the case with the great body of sober rum-
sellers. For this reason we most earnestly entreat you to
renounce for ever the drinking of it. If you do not, you are loaded
with the amazing, the overwhelming responsibility of perpetuating
that awfully immoral traffic, and its abominations. It is a respon-
sibility, which, if you continue, you will, to all eternity, wish that
you had thrown off, or never assumed. As friends to you, to
your children, and to the community, we entreat you ; as friends
to the Saviour and the eternal interests of men, we entreat you for
their sakes, for your own sake, and for His sake, to renounce
the drinking of ardent spirit. And unless your experience shall
be altogether different from that of 1 ,500,000 others who have
renounced it, you will have reason to bless God, and thank
chose who induced you to talce this course, for ever and ever.
II. To THOSE WHO FURNISH ARDENT SPIRIT TO KODERATE
DRINKERS.
The ardent spirit which you sell is composed of alcohol and
water. Alcohol is cgmposed of hydrogen, carbon, and oxygen, in
the proportion of about 14, 52, and 34 parts to the hundred ; and
is, as all chemists and physicians know, a poison. When taken
in small quantities, it disturbs healthy action, produces an unnat-
ural excitement, and causes more or less disease ; and when taken
in large quantities, or in smaller quantities habitually, destroys
human life. According to the testimony of the most eminent
physicians, and those best acquainted with this subject, more than
30,000 persons have been killed by it, in the United States, in a
year. And those who have drunk it, have generally had their
lives much shortened. It has also been the cause of a great por-
tion of the diseases with which our countrymen have been afflicted;
and has often rendered those diseases which have arisen from
other causes more fatal than they otherwise would have been. It
has also occasioned, as you know, a great portion of all the pau-
Eerism, crimes, and wretchedness which have prevailed. It has
indered men from becoming righteous, and rendered them much
more wicked. It has greatly obstructed the process of the gospel,
and all means for human salvation ; and been instrumental, there is
reason to believe, in the ruin of many souls. While the traffic in it
ts continued, these evils will be perpetuated ; and you will be held
accountable to Qod for being instrtunental in producing tbom.
427J SEVENTH REPORT. — 1834. 89
It Is now known that the drinking of ardent spirit is not need-
ful, or useful ; and tliat men in health, under all circumstances, are
better without It. Facts prove this. Of course, it is manifestly
wicked to drink it. Yet by selling It you teach die doctrine, that
the drinking of it is right. This doctrine is false, and to multi-
tudes, it is fatal. You cannot. In view of the facts, witliout great
guilt and danger, continue to teach tliis doctrine. It Is teaching
a falsehood.
By furnishing ardent spirit to moderate drinkers, you help to
form Intemperate appetites, and to perpetuate intemperance. If
none were sold except to drunkards, they would all soon be dead;
and if no other drunkards were made, drunkenness would cease.
But by selling it to moderate drinkers, as fast as one generation
of drunkards are killed, another Is prepared to fill their places ;
and then another, and another ; and so drunkenness is perpetuated.
The men who sell to moderate drinkers, are therefore accessory
to all diese evils ; and are in fact Instrumental in producing and
perpetuating them. This is toicked. We entreat you, therefore,
not to do it. It will. In the end, injure you. It will endanger
your salvation, and will destroy many of your fellow men.
You also, by increasing the pauperism and crimes, greatly
increase the pecuniary burdens of the community. The laxes of
the people for the support of paupers and the prosecuuon of
criminals, are through your instrumentality greatly augmented.
This is positively unjust. You have no moral right for your own
individual profit, even if it were profitable, to carry on a business
which thus tends to injure the public. It b a violation of one of
the first principles of common law, and Is forbidden by the Bible;
and if you were not shielded by an unjust statute, you would be
liable to indictment at common law, for perpetuating a nuisance.
Many a man has been indicted, and convicted, and condemned,
for causing a nuisance that did not do to the community half the
mischief which is done by your business.
But do you say, that as you have a license, and are thus shielded
by human statute from legal prosecution, you are therefore shielded
from guilt ? This is by no means the case. The law which
licenses you to carry on this Immoral business, is Itself, an Immoral
Lw. It was passed while men were under the delusion of sup-
posing that ardent spirit, If taken moderately, is beneficial. This
is now known to be false. Of course all the supposed foundation
for licensing the traffic in It, has vanished. Had the facts always
been known on this subject, which are known now, and men been
disposed to do right, It never would have been licensed. And the
licensing of it ought not now to be continued. And while it is
continued, it does not justify. In a moral point of view, any one in
taking out a license,-— or in selling spirit, If be has one. As the
8*
90 AMERICAN TEMPERANCC SOCIETT. [428
thing is in itself wrong, no human statute, and no license of men
can make it right ; or secure any one, acquainted with the subject,
if he continues in it, from the withering indignation of the Ahnighly.
It is not honest. You do not furnish to iJie moderate drinkei
my thing of real value for his money. He had better be without
it. And should he, after paying for the spirit, turn it on the
{round, it would be better for him than it is to drink it. It does
bira real injury. Do you say that you are not answerable for
that injury, if he chooses to drink it ? But if you know, as by
doing you) duty might know^ that it is to him an injury, you are
answerable. You have no moral right to take his money for that
which you know, or might know, will only injure him ; much less
bave you a right to teach by business, as you do, the falsehood,
that it will benefit him. And if you continue to do tliis, you will,
by the Divine Being, by your own conscience, and by an enlight-
«ned community, be condemned.
There is another view in which you are doing an immense
fcjury to mankind. You are aiding in perpetuating a practice
which will greatly expose the children and youth to pursue a
ecurse, that wmII blast their characters, destroy their usefulness,
and niin their souls.
Who gave you, and who can give you a moral right to pursue a
Business which increases four-fold the exposure of our children and
youth to become drunkards, and be ruined ? a business that tends
to demoralize their character, to increase their diseases, to shorten
Aeir lives, and destroy their souls ? Who gave you, or who can give
jou, a moral right to increase the pauperism and crimes, the pecu-
Diary burdens and the wretchedness of the community ? to aid in
perpetuating a custom, that, if continued, will perpetuate intemper-
«nce, and roll its desolating curses over future generations ? Who
gave you, or who can give you a moral right to obstruct the
trogress of the gospel, and hinder the gracious reign of the
Ledeemer over the minds and hearts of men ; and thus to
counteract his merciful designs for their spiritual illumination and
eternal salvation from sin and death, and their restoration to the
purity and blessedness, the light and glory of heaven ? No one
Das given you this right — and no one can do it. There is no
such moral right for any creature in the universe. You are acting
in this business against all moral right. And when the community,
long and grossly injured, complain, — instead of infringing your
rights, you, while you continue, are constantly trampling on theirs.
You are doing injuries, not only which you have no moral right
to do, but which no legislator has any moral right to license you
to do. It is a business which moral right forbids.
And if you continue to pursue it, you do it in violation of that
noral obligation which binds you, ns an intelligent, accountable
429] SEVENTH REPORT. — 1834. 91
agent, to glorify God, and to do good, and good only, as you have
opportunity, to all men; and which will hold you responsible, to
an endless retribution, according to your works.
And now. when the public iiynd is settling down upon the con-
clusion that the traffic in ardent spirit, to be used as a drink, is
immoral;* and the question is to be decided whether it is, or is not
to be continued; and you are to be one by whom the decision is
to be made, and made too not merely for lime but for eternity,
we beseech you, most kindly, and most earnestly beseech you,
each one who has been engaged in the business of furnishing
ardent spirit to moderate drinkers^ without delay to renounce it.
Cease any longer to do evil. Do good, and good only, to all, as
you have opportunity, and thereby, good shall come unto you.
That great deep into which so many have plimged never to rise,
will be dried up, and a way be opened for blessings, in rich
variety and abundance to flow down upon men, to all future ages.
III. To Ministers op the Gospel, of every name, and
IN every country.
With great respect, and with an affectionate regard to your
high and sacred office, we address you. We view you as ap-
pointed by the God of Heaven to proclaim his will tq men. That
will is made known in his Word, and his works. These, as we
fully believe, and deeply feel, both show with great clearness,
that the use of ardent spirit, and the traffic in it, to be used as a
drink, are morally wrong; a violation of the divine law. Millions
are now groaning, and have long groaned under the effects of this
violation; a sad memento to all ages, that " the way of transgres-
sors is hard.*'
We are, therefore, exceedingly desirous, as we have no doubt
that the eternal destiny of multitudes of our fellow men will be
deeply affected by it, that not only a part, as is now the case, a
large part, but that the whole of your number should abstain from
the drinking of this poison, and from the traffic in it; and should
also not only be convinced, but should show by your preaching and
practice, that you are convinced, that both are a violation of the
will of God; and that regard to Him, to themselves, and the com-
munity, require that all men should abstain from them. For this
purpose we most respectfully request you to examine thoroughly
the Reports of the American Temperance Society, and such
other documents as have been published on this subject, with fer-
vent prayer daily, for the guidance and blessings of the Holy
Spirit. And especially do we entreat you, each one, to cease
entirely from the drinking of the poison, yourself; for if you do
* Appendix C
92 AMERICAN TEMPERANCE SOCIETT. [430
not, it will tend powerfully to counteract the influence of the
Heavenly Messenger, and of the most conclusive reasons. Men
must, on this subject, cease to do evil, or they will not be likely
to feel a practical conviction of their obligation to do well. The
mocker has power, often, when men are only under its moderate
influence, to prevent the effect, even of demonstration itself. And if
men continue to tamper with it, only moderately, especially Cliris-
lian men, and most of all, ministers of die Gospel, we cannot
expect that they will ever view it and treat it in a proper manner.
But total abstinence from the use of it, and all connection witli
the trafiic in it; examination and the teaching of the Holy Spirit,
obtained by hearty desire, fervent prayer, and consistent conduct,
have convinced thousands, that to drink it or traffic in it is sinful.
A similar course would, as we believe, convince all. And the
benefits, which such a conviction, with correspondent preaching
and practice, would produce, no tongue can tell. It might be in-
strumental in saving vast multitudes from perdition.
A most excellent and respectable Doctor of Divinity was led
to look at this subject in the light of the principles and facts ex-
hibited in our Reports. "It is," said he, " one of the greatest
and most momentous subjects in the world. I never viewed it in
that light before; I will not drink any more brandy." Here we
have a reason why he had never viewed it in that light before. He
had drunk a little brandy — a very moderate quantity after preach-
ing; and had been, of course, to a great degree, blind to its na-
ture and effects, long after many of liis brethren, who drank none^
had clearly seen them. He now resolved to break off, and
renounce the poison. He uttered this resolution. It was heard
by a magistrate, who said, ''I am glad to hear it. Doctor. It
IS a resolution more important, perhaps, than you are aware of.
I was conversing, last week, with Major , who you know is
killing himself by drinking brandy. I told him that if he did not
break off, entirely, he would soon be a dead man. I pointed him
to his family, and entreated him to give up drinking. He heard
me very patiendy." ''But," said he, " there is good Doctor
," mentioning the name of this very minister, " he drinks
orandy ; and if he drinks it, why may not I ^ " Here was a
drunkard going down to death, who must give up his brandy or
perish; and yet shielded, in his own estimation, from guilt in con-
tinuing to drink it, because that good Doctor of Divinity drank
it. How many other drunkards have been in the same condition,
the light of eternity will disclose. And that light too will show
how great a share of the guilt of their ruin, must eternally attach
to ministers of the Gospel. Nor is tliis all. It is indeed but a
Tcry small part of the mischief Many a moderate drinker,
fbielded from the convictions of truth and the reproofs of con-
431J SEVENTH REPORT. — 1834. 93
science, by the example of ministers, will continue to drink, and
their hopes be blasted for ever. And many a youth, too, will
adopt the habit of drinking, become a drunkard, and go down to
death.
A father, conversing with his own son, who had become a
drunkard, told him that he must break off the use of spirit, cn-
tirely^ or he would certainly die. The son did not deny this
truth. '' But," said he, "you drink spirit. And if you drink
it, why may not I? " The fether, or the minister who means to
continue to drink, might answer, '' Because you drink too much.
I do not take, or do not mean to take, any more than docs me good."
And the dnmkard might answer, "No don't I. I am as much
opposed to drinking too mucA, as you are. But a little, you
think, does good, and so do I. That is all I mean to take." And
so he goes down to death. Who must judge how much makes
him feel better, if not the man himself ?
Deacon , after hearing from his minister, a powerful ser-
mon against drunkards, said, " It is abominable to drink as many
men do. To take a little," said he, as he was stirring up his
glass, during the intermission, " I think does a man good; but to
drink so much as some men do, is abominable. They ought to be
preached against." What would such a man do, whether deacon
or minister, in reclaiming dninkards? Nothing. Who does not
know, that drunkards must break off entirely^ or it cannot be ex-
pected that they will ever be reclaimed ? And what can the doc-
trine, taught by precept or example, that a little does gjod, do
towards reclaiming them? Nothmg. It makes drunkards, and
perpetuates drunkenness. If deacons and ministers drink, the
church members and parishioners will drink. Each one will
judge, in his own case, how much does him good ; drunken-
ness will continue, and it will continue to plunge its victims into
hopeless death.
We again beseech you, therefore, to read, with deep attention,
our Reports; and especially those parts of them which show, the
fatal effects of even a little ardent spirit^ in counteracting the
efficacy of the Gospel^ grieving away the Holy Ghost^ and ruin"
ing the souls of men. And as it is proved that even a little, is,
and from its nature ever must be, injurious; and that multitudes, if
they take a little, will be led to take much, we put it to your con-
sciences, in the fear and love of God, whether it is not your duty,
your indispensable duty, to abstain from it entirely. You cannot,
m your high and responsible station, teach the fatal heresy, that it
«s right to drink ardent spirit, and not do ir finite mischief.
" If even meat make ray brother to offend," said a great ex-
emplar of Christian ministers, ^* I will eat none while the world
standeth." How much less, then, would he takepoisonf After
33
94 AMERICAN TEMPERANCE SOCIETT. [4S2
rt had been shown, by the most conclusive evidence, to be poison;
and proved by the experience of millions, that men are in all respects
better without it ; and that it cannot be taken without leading mul-
titudes to ruin? How certain is it, that he would not, under such
circumstances, take any while the world standeth. Apostolic in
principle, and millennial in effects, will be the efforts of Christen-
dom, when all her ministers and deacons and church members,
shall be governed in all things, by the same high and holy motives-
Yours, Reverend and respected Sirs, is the privilege, the honor,
and, as we most solemnly believe, the duty of setting this high and
holy example. As captains of the Lord's hosts, and pioneers
in the emancipation of the world, you are bound to lead in those
measures which are to fill it with light, purity and love. But,
ah, should the light which is in you, be darkness, that darkness
will be very creat; and the consequences, to multitudes, wiU be
overwhelmingly dreadful.
» But we hope and expect better things, though we thus speak.
We cannot but hope and expect, that you will take such a course
as not only to be convinced that the drinking of ardent spirit, and
the traffic in it, to be used as a drink, are morally wrong, but that
you will feel it to be your duty, by preaching and practice, to
show this to your people. And if die truth on tliis subject is
Eroclaimed from the pulpit, in demonstration of die Spirit, it will
e embraced by the churches. And by walking in the truth, they
will be sanctified by it, and they will become free from the guilt,
under which they have long groaned, of being accessory to the
perpetuating of intemperance. They will find the way of truth
to be a way of pleasantness, and a path of peace. And that
mighty obstruction to the efficacy of the gospel, being removed,
and the Gospel proclaimed widi the Holy Ghost sent down from
Heaven, Zion will arise and shine, her fight being come, and the
glory of the Lord will rest upon her.
IV. To THE Members of the Churches of Christ, of
EVERT DENOMINATION THROUGHOUT THE WORLD, WC WOuld
also address a few words.
The church, in its character and object, is but one. It was
established by the God of Heaven, to be on earth, the pillar and
ground of his truth. Its members were designed, by their prin-
ciples, profession and practice, to be the means of extending the
knowledge of his truth to all people, and perpetuating it to all
ases. If what is shown in his word and his works, to be truth, is
viewed and treated as such by them, it will be by others. Thus its
influence will be extended and perpetuated. They are the divine-
ly appointed instruments for producing such effects. And although
weak and insufficient in themselves, tnrough him they are mighty,
433] SEVF.NTn REPORT. — 1834. 95
«ven to the piiil'.ng down of thv* slrjiig'^si liolds cf si:i and Satan ,
and to the rearing u|>oii ti:plr ruins liio king iom and throne of the
Redeemer.
If, on the other Iwnd, they view and treat as in-^ral, what Gcd
lias shown to be immoral, it will, under tiie full blaze cf revela-
tion, utid amidst all the spleuvlors of Providence, be viewed atid
CrculeJ as moral by others. The world v\ill grope in darkness ;
and men go down in sin, to hopeless dea;h. Wiiiiout liie exam-
ples of members of the churcti, we liave not the divinely appoint*
ed instrumentality « for reclaiming the world; and vain will be otir
ertbrts to do it. Hence, th^ imp^ rtan'^e, and ev^jn me necessity,
if they would comply with the will of their Lord, of actings each
one, in accordance with hii truth. It is not enough for them to
have in tlieory, or profession merely, a scriptural creed; nor is it
enough that they should have a minister who in speculation, or
the inculcation of doctrine, should preach according to it. He
must show them also, from the word and providence of God,
what pr4ictice8 are allowed, and wliat are condemned ; and they
must treat them accordingly. Nor is it enough that the princ'i-
pl(?s of the Bible should govern them in their devotions, and re-
iigious duties merely; they must govern them in their eating and
drinking, in their buying and selling, in all the business, and in aU
the concerns of life.
And as the buying and selling of ardent spirit, to be used as
a drink, are manifestly immoral, and have been shown to be im-
moral ; we earnestly beseech all members of churches, of all
denominations, and in all parts of the world, to treat them as im-
moral. If they do not, tney are not, on this subject, the pillar
or ground of the truth; but of error; and are instrumental in up-
holding, extending, and perpetuating that error, with all its destruc-
tive consequences to the character, happiness and prospects of
men.
And the fact that some church memben are now speaking and
actins as if the traffic in ardent spirit, to be used as a drink, is
moral; or not, as it is in truth, manifestly immoral, is one of the
greatest hindrances to the triumphs of temperance ; and one of the
most operative and powerful causes of perpetuating intemperance.
While members of churches continue this course, they act against
the great object for which the church was established ; for which
the Saviour died ; for which the Gospel is preached, and all the
means of grace were appointed. They oppose the reign of the
Redeemer over the minds and hearts of men ; and exert a mighty
influence to render sinning and suffering eternal.
We renewedly beseech each, and every one of them, therefore,
to abstain entirely from the drinking of this poison, and from t&e
fumishiog of it, in any way, to be drunk; aoa do all in his power.
96 ikMCRICAN TEMPERANCE SOCfETT. [434
by the dissemination of information, and by tlie exertion of a kind
persevering moral influence, to extend and perpetuate this course
throughout the world.
To you, Beloved Brethren, in so doing, we look, as tb.e means,
and to God as the cause, with sure hope and unwavering expecta-
tion of this mighty destroyer, this aggravated immorality, this foul
abomination, and deep disgrace, being for ever done away.
The temperance reformation, which has scattered the darknesn
and broken the slumber of ages, and is now travelling in the great-
ness of mercy over the length and breadth of the w^orld, was begun
by the influence of the Bible. It was undertaken in prayer, and
for tlie purpose of delivering souls from sin and death. It was to
remove that mighty obstruction to the eflicacy of the Redeemer's
kindness, which, while continued, will keep millions in spiritual
bondage; and to open the way for the speedy and universal
triumphs of his grace. This it is, we believe, which has led Him
to favor it, and by his mighty power to crown it so extensively
with his blessing. And lliis it is, which inspires us with the con-
tinually growing expectation, that if his friends do their duty, it
will never stop, till drunkenness has ceased from under heaven.
To friends of Christ and of man, therefore, of every name and
In every place, we would say, brethren, go forward. Be strong
in the Lord, and in the power of his might. Take unto your-
selves tlie whole armor of God. Pray with all prayer and suppli-
cation in the spirit, and watch thereunto with all perseverance.
Be not weary in well doing. In due time ye shall reap abund-
antly, if ye faint not. And to Him who is the author and finisher
of all good works, and who is able and willing to do exceeding
abundantly above all that we ask, or think, according to the riches
of his grace ; and to his continued benediction, we would devoutly
commend this great concern ; saying in humility, faith, and action,
*'Let thy work appear unto thy servants, and thy glory imto
their children. And let the beauty of the Lord our God be upon
us ; and establish thou the work of onr hands upon us ; yea, the
work of our hands, establish thou it."*
• It was expt»cled, when the above Report wae written, that this, together
irith the Appendix, would form the clotie of the fimt volume of Permanent
Temperance Documents. But it has since been thought best, to add another
Report, *' On the nature of Alcohol, the manner in which it causes death, and
the utility, as illustrated by examples, of abstinence from the use of it/' to
which we would ioYite the special attention of the reader.
APPENDIX.
A. (P. 9.)
At the first annual meeting of the American Congressional Temperanon
Society at ihe Capitol in Washington, February 25th, 1834, tlie gentlemen
IV hose names are mentioned, offered the following resolutions, which were
adopted.
lion. Benjamin F. Butler, Attornejp General of the United States.
Resofrfd, Tha.i Temperance Assiiciatlons, formed on the plan of entire absti-
nence from the drinking and furnishing of ardent spirit, in view of the evils tbej
are designed to suppress and to prevent ; the means by wliich they propose to
effect this end ; tlie food already accomplished ; and the beneficent results
which may he expected from their future triumphs, deserve to be ranked among
the most useful and glorious institutions of the age, and are eminently entitlsd
to the active support of every patriot and philanthropist.
lion. William Hendricks, Senator from Indiana.
Itesttlved, That we view with lively interest the formation of I^gislatifis
IVmiM^rance Societies, and hope tiiat the time is not distant, when such s
Society will be formed, and will number among its members all Legislators, \h
each State throu£rhout the Union.
Hon. Hrnry L. Pinckuey, Member of Congress from South Carolina.
Resolved, 1 hat the abolition of the use of ardent spirit in the Anny, is highly
auspicious U) the great interests of our country ; and that its abolition througln
out the Nnvy, wnile it would increase the health, the respectability and Um
happiness of the seamen, would also tend greatly to strengthen the arm of
national defence.
Hon. George Grennell, Jr., Member of Conprress from Massachusetts.
Resolved, That literary men, and meft in public life are under peculiar obK-
gations to proinoti* the cause of Temperance, and that it be recommended thai
Temperance Societies be formed in all literary and scientific institutions
tliroughout the country.
Hon. Arnftid Nuudam, Senator from Delaware.
Resolredy That tlie abandonment of the sale and use of ardent spirit in
steamboats, public houses and groceries, is highly conducive to the public good;
and that the frirnds of human liappiness, by encouraging, in all suitable wajs^
such establislmients as have adopted this course, will perform an iinportaol
service to the community.
Hon. Dani^'l Uardwell, Member of Congress from New York.
Resolved J 7'hnt as the universal diffusion of knowledge and virtue is essential
to the purity and permanence of free institutions, we recommend to all friends
of tlieir country, to supply themselves with some Temperance publication ; and
in all suitable ways to spread the knowledge of the facts on this importsnl
subject, as extensively as possible.
Hon. Samuel Bell, Senator from New Hampshire.
Resolved, That essential aid has been given to the cause of Temperance, ]i|r
the united examule and energetic action of yoimg men ; and should it enlist in
its favor the whole of tha interesting class of our fellow citizens, its blessings
would be extended not only tliroughout our land, but we might hope, througn-
out the earth.
Hon. Harmer Denny. Member of Congress from Pennsylvania.
Rrso'red, That the adoption of the principle of abstinence from the use 4if
ardent spirit, by the superintendents of manufactories and public works ; the
proprietors of railroads, steainh<»at8, stages, &c. with regard to all in their
employment, while it would increase the value of their services, would add
greatly to their comfort, as well as to the convenUnM and safety of the public.
33*
441] SEVENTH REPORT. 1834. APPENDIX. 103
Dr. Fdwards, Corresponding Secretary of the American Temperance Societj.
Hcsolcedy That the effect of American example and effort, in the promotion
oFTenipi^rance in foreign amntriesy ought to inspire us with a high sense of our
obligations to tiie Author of all good; and encourage us to make new, and ever
growin^T exertions to become still more eminently benefactors, not only of our
oim country, Out of the world.
Hon. Felix (irundy, Senator from Tennessee.
Resolved^ That the practice of not using ardent spirits, at the celebration oF
the 4tli of July, tlie great day of American liberty, is truly republican ; and tends
In prevent that corruption of public morals, which is the deadhest foe to the
pro«|M^rity (^our country.
Hon. George N. Uriggs, Mentber of Congress from MassachasettJi.
Resoivedf Thut the influence of Temperance on the intellectual improvement^
the moml uurity, the social enioyment, tlie civil prospects, and tlie eternal
destinies ot man, id such as ought to secure for it the united example and the
active, perttevering exertion of all tlie Christian ami patriotic, the philantiiropic
and huiuanr thiou^hr>ut the world.
Him. Theodore Frelinghuysen, Senator from New Jersey.
Rtsolvrdy That tlie iimuence of leoman, is essentia) to the triumph of ererj
great and good caujw ; and should that influence which God has graciously
given her, be universuiny,aDd perseveringly exerted in favor of tlie Temperance
reformati<m, itj) triumphs would be certam and complete; and its bleasinn.
while richly enjoyed by herself, and those whom she loves^ would be extcnited
to all {leople, and perpetuated to all ages.
B. (P. 9.)
Extract* from the Address of Hon. Bet^min F. Bwtler.
The great objects of the Temperance reform are so patriotic, bene>oIent and
useful, and the leading means by which tliey are proposed to be effected, so
|ust in tlicmselves, tliat I feel no appreliension as to the ultimate result. But to
ensure a ^H'dy growth, and an abundant harvest, even to tlie seeds of truth,
thev must ever be scattered by tlie hand of love. To every laborer in this field
of cluty, I would tlterefore, say, in the languai^e of inspired wisdom — " Let not
MKRCY and TRrxH fon^ke tliee : bind them about thy neck : write them uport
tlie table of Uiine heart ; so slialt thou find favor and good suceesa in tlie sight
of (>i>d and man ! *'
And now, air, in view of all that has been said, I submit it to the en]i|^tened
judgments of those who bear me, whether the Temperance Associations, in
the langua^ of this resolution, do not " deserve to be ranked among tlie moat
nsi^ful and glorious institutions of the age.'" Wliether they do not really
deserve the approl»ation — the active support — of every lover of his country and
his kind .' It tliere be any present, who have not yet given to tliis effort their
approbation and support, let me respectfully conjure them, by all the ties that
bmd them to this blessed land— by all the endearments that encircle the
dom<\stic hearth — by all they possess, or love, or hope for — no longer to five lo
lolly, vice, and crime, the support of their example. If they do not see it to be
tlieir duty to enrol themselves pubiidjf, under our banners, let them at least
abandon the use of spiritooua liquors, and oease hereafter to furnish tliem to
others, or to encourage those who are engaged in doing so. Methinks, to every
reflecting and benevolent mind, this little self-denial — I will not dignifV it with
the name of sacrifice — thia little self>denial would be but Uie merest trine, when
p.it in coiiiiM^tition with the good which even a nVent example of abstinence, may
effect. Think, nir. of the bk^ssincs you confer, when you save but one man from
the d;-unkard'9 life, the drunkard's death, and the drunkard's retribution 1 Yo«
raise from tlie degradation to which it would othtuWise have sunk, and you
restore lo iu appropriate rank in the acale of being, an iaunortal mind— an <
104 AMCRtCAN TEMPKRAKCfi SOCIETT. [44f
tion of tlie Deity * It may be he is a sod — and then jou give new life to the parenti
whotie ffray hairs would else " have been brought down wilh sorrow to th*
grave ! * Or he is a husband — and then you impart hope and happiness to the
eserled female, who, in Uie confidence of youthiul love united her destiny witk
his I Or he is a father — and then the little band whom you have rescued from
anticipal(.*d orphanage, will rise up and call you blessed ! Or he may unite la
himself all these lelations, and then you open in numerous hearts, new an4
unlooked for sources of delight! Or to some one or all of them, he may «d4
tlie gills of gt>nius and the accomplishments of learning — he may have bees
endowed with powers of tlie highest order, and ere he gave way to brutal
appetite, he may have adorned tlie sacied desk, the senate or the bar ; and then
you replace a fallen luminary in its native sphere, and you diffuse, through IB
extended system, light, and life, and joy ! uut our aim is not to save one, not
fif\y, but thousands and tens of thousands, from the drunkard's fate ! To save
our friends, our brethren, and ourselves, our children, and our children*!
children, our country and the world ! Shall we not, one and all — henceforth and
for ever— deem it, not merely a duty, but happineu and honor, to be felloir
laborers in a work, so benevolent and sublime ?
Extract from Ute Address of the Hon. Henry L. Pinckney.
Sir, what has been the cause of the vice and crime — tlie mutiny and insobo
ordination — the tumults and desertions — the disgraces and punishments — that
have occurred in the American army or the navy f They may be traced,
unquestionably , to the great error of the government, in having encouragal^ if nd
in having actually produced, habits of intoxication among those, in whom, it
was not only its true policy, but its positive duty, to inculcate principles of tem-
perance, subordination, and decorum. 1 have understood, however, and I have
learnt it with very great pleasure, that the practice of paying our soldiers with
ardent spirits has been, witliin tlie last year, very extensively, if not thoroughly,
reformed. For this valuable improvement, in that branch oi the public service,
we are indebted to the distinguished officer, Mr. Gasa, who is now at the head
of the war department. Sir, he deserves, and should receive, the tlianks of the
army and of the country for having conceived and executt^d this important
reformation : and it is a source of great gratification to me, that whilst in Amu
we have an able and efficient advocate of Temperance, so in tlie amiable and
estimable gentleman, Mr. Butler, who now holds the office of A ttorney General,
we have an ardent and enlightened supporter of all those great enterprise!
which have for their object the moral and religious renovation of society. I
have understood, also, tlmt the abolition of the use of ardent spirits in tlie army
hax met with the cordial approbation and concurrence of both officers and men :
that, as regards the latter, it has effected a decided improvement in tlieir charae-
ters and conduct : that misbehavior and indecorum now occur but seldom, com-
paratively speaking, and that tlie crime of desertion is almfwt totally unknown.
And if such have been the happy effects of this valuable improvement ■•
regards Uie army, why has it not been extended to the Navy ? Why is tlie uee
ofintoxicating liquors still required, by law, in tliose who bear our flag upon the
mountain wave f Why does such a law still disgrace our statute book ? Why
should not the Secretary of the Navy be authorised by Congress to imitate, in
his department, and to the same extent, the reform that has been effected in the
military branch ^ Is there any thing in tlie naval, more than in the military
service, tliat renders tlie use or ardent spirits necessary or expedient P Certainly
this will not be pretended. Experiments have been made of the Temperanoe
plan, and on very long voyages too, and have succeeded admirably Hell, and le
the perfect satisfaction of both officers and men. Numerous merchant vessels
now navigate the ocean on the principle of Temperance, and experience his
proved that it contributes unspeakably, not only to the harmony and goodorder,
out to the positive healthiness and comfort and efficiency of me crews. Why
then should it not be established in the navy .'
Let the experiment only be made in the nayj, and we shall soon be amply
rewarded for having made it, not only in Uie suocees of the effort itself, but ia
the gratitude and approbation of the seamen. I^et as then endeavor, by tfai
•doption of the moltitaoa befiwe you, lo attnot tfai attMition of Congress to thio
443] SCTEIVTH REPORT. — 1834. — APP£1fDt%. 105
•ubjert. Let us hope that the department may be authorisied by law to aboliib
the distribution of ardent spirits in tlie Navy. What possible objection can Con"
gress have to gratifying, in this particular, the reasonable wishes of a very larre
portion of our citizens ? Why, when Temperance is going on so triumpnantly
on land — spreading its benign and meliorating inftoence through all our town*
and villages — and particularly when it has been introduced, and has so bappilv
succeeded in our army — why should the practice of paying men with that whieo
destroys their characters, their bodies and their souls, be still continued in the
Navyr Why should our seamen still be made intemperate by law f Whj,
when every other class is reforming and improving, should t^ey still be tempted
and encouraged to ebriety and vice ? Is it the policy of tlie goremmeRt ta
make them drunkards ? Or liave they done any thio^ to deserve that they
should stin be paid with poison, whilst all other public servants are paid in
money, or in wholesome and nutritious fbod ? Have they no characters to loae ^
No principles worth improving? Or no feelings or motives which an eiriight'
enea government should cultivate ? Above all, nave they no families to provide
for, — or no souls to save ? Sir, it is high time this fbul stain were eraaed from
the escutcheon of our Navy.
C. (P. 17.)
Part of a Letter from Gkrrtt Shtrrn, Es<^., ta the Chairman of the Executire
Committee of the J^ew York State Temperance Society.
The following narrative exhibits important changes, that have taken place in
most of the drunkards, who resided in omr vilh^, and within two or three
miles of it. There are within the same limita a dozen or fifteen other persons
who still remain intemperate : and, unless their sober neighbors who have not
yet subscribed the pledge to total abstinence, hasten to do so, and to put away
the snare of their example, there is great reason to fear, that a part, if not alh
of these persons, will go to their graves and to the judgment seat, in their
present character.
No. 1. Upwards of 40 year» of age. Was frequently intoidcated, omtil the
last two or three years. When so, ne was apt to be wild and quixotic in hiv
conduct, and to involve himself in difficuHies, from which he was not olwavj
extricated without a considerable loss of money and time. He beeame quite
poor. His l&rj?e family were frequentiv in need of the comforts of life. He
IS now one of onr most industrions, thriving and respectable farmers. lie
is a member of the Temperance Suciety, and a highly esteemed member of tke
church.
No. 2. Upwards of 30 years of age. Was for several years very inCempe«
rate. When under the influence of liquor, he occasionally exhibited a pro-
pensity to crime, which wellniffh involted him in utter ruin. He beeame
very poor, and neglected to provide for his wife and children. Often, when in
his drinking mo(Ms, absented himself from his home for days together, wan-
dering about like a maniac. He has been a consistent member or the Tempe-
rance Society, about two^ears. Happily, he dreads cider, as he dreads rum ;
and when, a few weeks since, it was proposed by some of his fellow laborers
<^Nototte
the bum-
ma^ De suthcient te igmte. ne is now aa
industrious, respectable, money-making farmer.
No. 3. About 50 yean of age. liie gradations of moderate drinkimg', of
tipplinff, and of hard drinking have been observable in ha case, as in the
eases m most drunkards. He became exceedingly jioor. His very numeroos
fiimily suflered for the necessaries of life. Such or his children, as are grown
«p, are -wery ignorant ; and, I believe, some of them can neither read m^
write. Seven or eight month* ago, he oubsoribed the pledge of total aboti-
106 AMERICAN TEMPERANCE SOCIETT. [444
nence ; and, at his own solicitation, and with the full consent of those of then,
who were of sufficient age to ^ive it, the names of all the members of his fami-
K* , not excepting the infant child, were added to tiie uame talismanic instrument,
e is now cheerful and light'heartf^d : loves his family, and provides well for
them : and he cannot fail to see, that he is greatly n^spected by his neighbon.
An incident must be related here. The nearest neighbor of No. 3. at that time,
was a deacon — and a respectable good man he is. But, being rather credulousi
the stories about church and slate and other bugbears, of which the invention
of artflil demagogues is so prolific, had deterred him from joining the Tempe-
rance Society. No. 3 feeling, as is very naiural, a great desire to strengthen
Uie party to which he and his family haa recently acceded, and feeling, doubt-
less, that he should be strong in his new faith and steadfast in his sobriety,
somewhat in proportion as the Temperance party should be numerous and
respectable, hurried with the pledge, as soon as the names of his family were
put to it, to the good deacon for his name. The application was unquestiona-
oly very trying to the deacon. The conflict of his emotions may well be im-
agined. Here stood before him a man, who but yesterday was a drunkard, and
who was now imploring the aid of the deacon's name towards confirming the
good resolutions which he had just been making. Humanity — his religion —
not to speak of his ecclesiastical office — urged the deacon to give his name
promptly. But, on the otlier hand, he may have had some lingering notioni,
that this scheme of making all men sober would, in the event of its comptete
success, unite church and state. There was too the pride of opinion and con-
sistency rising up strongI)r in his breast; for even Christians are subject to this
miserable and wicked pride. He had joined in the common talk against the
society : had often refused to belong to it ; and, now to give his name, at the
solicitation of a drunkard ! — a deacon to lake lessons in ethics from the lips of a
drunkard ! — this was too humiliating! He refused to sign ; but said that thej
were about to get up a Temperance Society in the church he belonged to, and
he would sign there. The church Temperance Society, however, has never
been formed ; and the deacon's influence, in respect to Temperance, remaina
where Jesus Christ tells him it should not be.
No. i. Is about 55 years of age : was for many years a loathsome drunk-
ard ; spent his earnings in filling Tiis whiskey bottle ; and left his family to suf-
fer for clothing, food and medicine. Some three years ago the Angel of
Mercy was sent to his rescue, and he was reclaimed to soberness and to God,
apparently without the aid of human instrumentality. He and other membeia
of his family soon after made a public profession of religion, which they have
honored to this day with sober and godly lives. Of course he is a member
of the Temperance Society.
No. 5. Upwards of 30 years of age : was intemperate for seversl yean.
Nearly a year ago, he joined the Temperance Society*^ and has been sober and
industrious ever since. Drunkenness kept him very poor : but his, family are
now comfortably supplied. During his abstinence from ardent sf^irit, he hu
frequently Iteen in tne sanctuary. 1 very rarely, if ever, saw him there before.
It is said, that he sometimes drinks cider; and those of us, whose abundant
observation on this point assures us, that Uie reclaimed drunkard, who takei to
cider and strong beer, will by the use of these drinks, revive and maintain hia
appetite for ardent spirit, and be liable also to intoxication upon theae drinka
themselves, are very apprehensive that he will fall.
No. G. About 30 yean of age, and has a family. Some six montha afo,
he discontinued the use of ardent spirit, and joinedf the Temperance Societv.
Has recently drank to intoxication. Never forsook his evil companiona. fiua
poor deluded father, who is a professor of religion and opposes the Temperaaoa
reformation, is greatly, perhaps fatally, in the way of the recovery of his MB.
I this day had a conversation with the brother of No. 6. He thinu No. 6 will
drink no more ardent spirit.
No. 7. About 40 yean of age, and has a family. Has more than a eomaum
education. For many yean a loathsome drunkard. I have seen him lying fai
the street so drunk, as to be entirely insensible to his condition. Beeame r~'~
erably poor. About two yean since, relinquished the use of ardent spirili
joined the Temperance Soeiefy and chunh. With the eaoeption of one
445]
SBTBNTH REPORT.^— 1834.— APPEHDIX. 107
m theae two years, h(^ has appeared well the whole time. DurinjBT that week
he was so in^prudent and, I may add, so sinful, as to ffo unnecessarily into that
only house in our villa^, where the poisun is vended. lie drank strong beer
there, until he becime intoxicated. It was suspected, that his ie\hf^ dnnken
mingled spirituous liquor with the beer, that thev might, in the fall of tlie poor
man, have an occasion for exulting over the temperance cause. His fit of
drunkenness lasted several days : but when he recovered from it, he manifested
the penitence of a child of God, and abjured even cider and beer for ever.
No. 8. Is Elder Truman Beeman. I mention his name, becau.se he hai
given me liberty to do so : and because the mention of it will, in the manjr
parts of New England and this state, where he is known, increase ttie inter-
est in the account I give of him. He is about 73 years of age ; and, thou^
his body is feeble, his superior mind remains perfectly sound. From twenty
to thirty years he was a preacher of the Gospel. A portion of thit time, h^
resided in Rensselaerville and Katskill in this state. He removed to this
village upwards of twenty years ago. He was fond of liquor then, and
had left the ministry shortlv before. Soon he became a drunkard and a
gambler; and tlie lips whicn had taught others the way of truth and lifr,
were now eminently profane and obscene. No other man amongst us has
ever done half so much to corrupt our youth, as Elder Beeman has done.
11 is wit and re.Markablv ready talent at rhyming were his most powerful aux-
iliaries in this work. He became very poor, afVer having possessed a handsome
property, and, but for the industry and good management of his wife, thej
would both have suffered the want of food and clothing. It was observed aev-
eral years ago, that the Elder's habits were improving under the general reform-
ation, that was going on amongst us. But never, until a year ago, did he come
to the resolution to abstain entirely and for ever from the use of ardent spirit.
E^rlv in the winter, he attended a Temperance meeting, which was addressed
bv Mr. Turner, the agent of the New York State Temperance Society, and
there joined tlie Society. From that day to this, he has not tasted the poison,
and, I believe, that the offer of a world would be insufficient to bribe him to
taste it. Last winter he received from the War Department tht* welcome news,
that his name was placed upon the pension list, and that he was entitled to one
hundred and sixty dollars backpay. His old companions now flocked around
him for a treat. They trusted, that the Elder's temperance was not yet firm
enough to withstand so gre.it and sudden prosperity. They had, perhaps, flat-
tered themselves, that his temperance was owing, in a measure, to his inability
to purchase liquor. But they were disappointed. They found hmi to be an
incorrigible cold water man. The Elder went to work in paying his debts and
supplying his familv with comforts ; and lefl his old companions to pvrekase the
whiskey they would hive begged from him. I have oflen visited the old ge**'
tleman, within the last "gear. Not only is he sober ; but. it can be said of him,
as it was of Paul : ** Behold he prayeth." This old and exceeding sinner —
this wonderful monument of the patience of God — n )W sits '' at the feet of
Jesus, clothed and in his right mind." Harmony has taken the place of discord
in his family ; and that aged breast, which, for twenty years, was agitated with
the untold norrors of the drunkard, is now the abode of ** quietness and amm-
ranee for ever.** The Eldet s religion is of such a character, that h:' prefers the
Bible to all other books, and spends a large share of his time in reading^ it.
His change is well worth all the Temperance efibrts that have been made in
Peterboro .
No. 9. Upwards of 50 years of age. Has lon^ been an inhabitant of the
town. Has an excellent fkmily. Was for a long time a moderate daily drink-
er— next a tippler — and thence, by quick marehf a full grown drunkard. Lost
bis health ^nd respectability, and ceased to increase his propertv. About two
years since he quit his cups; his health and cliaracter are already restored, and
Gsace and cheerfulness, long banished from it. are now returned to his dwelling,
e has not yet joined the Temperance Society, though he attends its meetings.
I nw him angry, the other day. The alarming thought came into my mind^
that he had been drinking cider. I remembered the laying \niong the Jenej
women, thnt eider drunkards are crosaer husbaiubthan other drunkards. I bope^
' kowever, that be does not drink cider.
108 AMERICAN TEMPERANCE SOCIETY. [446
No. 10. About 50 yean old. Has lived in town but a couple of yean. Was
▼erj in'.eraperate when he came here, and poor. Has a good family. Hia re-
moval into this Temperance atmosphere was most happy for him ; for he had
not been here Ion?, before he joined the Temperance Society. He has contin-
ued ever since his connection with the Society to be a sober and respectable
man. He has recently manifested a hope in Christ.
No. II. An old man. Had been intemperate for many years. Very poor
Connected himself with tlie church, two or three years since ; and has been
sober from that time. Demagogues have made him believe, that the Temperance
reformation is but a scheme to abridge men of their political rights, and there-
fore, (though possibly a lingering and secretly indulged love of nun has some-
thing to do with it,) he cannot join the Temperance Society.
No. 12. A colored man, about 30 years of age, with a family. Was a very
great drunkard, and very poor. For the last three or four years, he has wholly
abstained from ardent spirit. About a year since he drank freely of cider on a
festival occasion, and probably became somewhat intoxicated. He then resolv-
ed, that he would never again taste of any intoxicating liquor whatever. He is
a lovely Christian of remarkable tenderness of conscience, and of course belongs
to the Temperance Society.
No. 13. An old person. Intemperate for many years. Has been sober for
the last two or three years. Now a member of the church, and probably would
be of the Temperance Society, if a certain near relative would be, on whom
No. 13 is dependent.
No. 14. About 30 years of age, with a family. Had been intemperate for
several years ; and, therefore, could not preserve his earnings. Some three
years ago, he joined the Temperance Society, and has ever since lived up to
Its requirements. He is now an industrious and respectable roan. Much of
the time during his abstinence from ardent spirit, ne has been religiously
minded.
No. 15. About 40 years of age, with a family. Was a miserable sot, and
very poor. For the last three or rour years, he has abstained from ardent spirit,
and has, during that time, been a consistent and beloved member of the church
of Christ. I scarcely need add, that such a member of the church is also a
meml>er of the Temperance Society.
No. 16. About 60 years of age. Had been for twenty or thirty years one of
tlie greatest drunkards in town. Was very poor, and a brute in his family
when drunk. Flas trained up several sons to drunkenness. Nearly a year ago
he Joined the Temperance Society, and has remained sober ever smce, one oc-
casion perhops excepted. I fear ne drinks cider, and if he does he will probably
soon relapse into drunkenness.
No. 17. About 50 years of age, with a large and intelligent family. Had
been intemperate for many years and became very poor. Three or four years
ago he joined the church and the Temperance Society, and has ever since been
a sober man and a decided Christian.
No. 18. Was a great drunkard, and was very poor. Joined the Temperanoe
Society a year or two since. Had a long drunken frolic last winter. I know
little about him.
No. 19. Was a great drunkard. Now a member of the Temperance So-
ciety, and a respe^^table professor of religion. Has as much fear of cider and
strong beer, as of rum.
No. 20. About 60 years of age, with a family, and poor. I believe he has
not used ardent spirit for months. Was formerly intemperate. I know bat
little of him.
No. 21. About 50 years of age, with a large family. Had been intemperate
long enough to waste the considerable property he had accumulated m the
early part of his life. Last winter he bound himself in writing to abstain fVora
ardent spirit. The person who wrote the instrument, begged him very long
and earnestly to suffer the prohibition to extend to cider also. But the unhappy
man could not consent to it. He laughed at the charge of danger in a drink of
eider. It turned out, as the writer feared. He made cider his substitute for
ardent spirit *, and he now drinks ardent spirit jierhaps as freely as ever. Manj
a heart bleeds for his meek and pious wife.
447]
SEVENTH REPORT. — 1834. — APPENDIX. 109
No. 22. About 60 jean of age, with a large family. Had long been verj
drunken and very poor. About two years since he relinquishfd Uie use ol
ardent spirit. He was persuaded to attend tlie election last fall^ and some dem-
agogues, to contrc»l his vote, got him to drink. One of his respectable childreo
told me that his father had not drank any ardent spirit before for a year. Had
the poor father been a member of the Temperance Society, the tempting ^laM
and the importunities of the designing might not have overcome him. 1 hope
he does not use ardent spirit now.
No. 23. Seventy years of age, with a family. Had lonz been a very great
drunkard. Now abs>1ains from ardent spirit. But it is said drinks to intoxica-
tion of cider, which a professor of religion is ignorant or unprincipled enough
to sell him. Has not joined the Temperance l^^iety. One of his neighbors,
who has great influence over him, talks much of church and state.
No. 24. Lives a little out of the territory, to which 1 have confined my ex-
aminations. Was a great drunkard — but has been, for some time, a consistent
member of the Temperance Society.
No. 25. Lives near No. 24. Was quite intemperate. Has recently joined
the Temperance Society, and appears very well.
No. 2G. Was a drunkard, until tlie last three or four years. From that time,
until his death, nearly a year a^o, was a sober man and interesting Christian-
He waa about GO years old, at his death. The cry that is often raised to justify
our neglect of the drunkard, and to discouraffe our efforts for his recovery is,
that tlie reformed drunkard will t^o back. Thit cry is signally rebuked and
falsified in the case of No. 26 ; ibr instead of going backy he has gone to
Heaven.
No. 27. About 45 years of age, with a family. Was very poor and drunken.
1 am infi»rmed, that he has abstained entirely from ardent spirit, for the last
seven or eight months, and is pious.
No. 28. About forty years of age, with a family. Was very poor and drunk-
en. For the last two years, has been a respectable and faithful member of
the Temperance Society. Is now so afraid of ardent spirit, that some months
ago, when in great bodily pain, he refused camphor, because it was dissolved
in it.
No. 29. About 40 years old, with a family and poor. Hid been intemperate
for years. Has recently promised to abstain from all intoxicating liquors, and
I hope soon to see him in the Temperance Society.
No. 30. Upwards of 30 years of age, with a family, and was poor. Had
been intemperate for several years : but, for the last year or two, he has been a
zealous ana faithful member of the Temperance Society. He is now a sober,
pious, industrious and money-making man.
No. 31. About 60 years of age. Had long been intemperate and poor
Lives at a distance from this place. Visited his friends here Inst winier, and got
caught in the Temperance trap. Returned home a sober man, and, to the great
joy of his numerous and very worthy family, has remained so ever since. It is
said, that his old drinking companions tried very hard to get him back into the
ffum ranks. He is industrious in proselyting his drunken neighbors to Tem
perance. Of course he belongs to the Temperance Society.
No. 32. About 40 years of age. This is a very remarkable instance. He
fives a number of miles from this place, but is to remove to this ueishborhood
in two oi^three weeks. Seven or eight months since, he came to me, Tate in the
evening, for Uie single purpose, as he avowed, of subscribing his name to the
Temperance Pledi^e. He was very drunk. 1 sought hard to put him off. But
he would subscribe the pledge. He seemed to feef that this, and nothing short
of this, would save him. Rather to rid myself of his importunity, than in the
hope of benefitting him, I wrote the pledge for him to sitrn. He look the pen,
fell upon his knees, and signed it ; and immediately aAer offered an audible prayer
of ten minute's length. Stiange to say, he has never tasted spirituous liquor
since. He is now very industrious, and very anbitious to be a man of respecta-
bility and property. His remaining affection for his amiable and pious wife
seemed to be his strongest motive for signing the pledge and entering upon the
redemption of his character. Let the unhappy wife of the drunkard so demean
herself towards her wretched partner, as to keep ali?e hi* love of her. In womt
10
110 AMERICAN TEMPERANCE SOCIETY. [448
heaven- favored moment, that love maj impel him to successful efforts to escape
from his bondage.
No. 'SS. About forty years of age. Had long been a drunkard. His family
frequently needed the comforts of Fife. Nearly a year sgo, be resolved on total
abstinence from ardent spirit, and has been a sober industrious man, ever since.
He has not yet joined tlie Temperance Society, but probably will s<M)njoin it
I believe he wishes to make a thorough trial of his constancy to his new princi-
ples, before be joins the Society. In this, he is in a common error. He m^'ds,
and s«> docs every drunkard, who is striving to reform himself, the help of a
connection with the Temperance Society to keep him from falling.
No. l\4. About r>5 vears of age, with a family. Had been intemperate for
many years. About four years ago he joined the Temperance Society, and has
been a peifectly sober man ever since. Never, however, until the last winter,
did he resolve to give up cider. It was much feared by some of his friends,
thnt luA use of cider would bring liim back to rum.
No. :^. About '^ years of age. Well educated. Was a very great drunk-
ard, and was very poor. Two or three years ago he joined the church, and ever
since he has been a sober, pious and useful man. lie removed into a neighbor-
ins town soon after he made a profession of religion.
No. 30. Very drunken ana poor. Has recently joined the Temperance
Society. Does well thus far. But I cannot yet form an opinion how he wiU
hold out.
No. 37. Similar to No. 3G in all respects.
No. ',^. Upwards of 50 years of age : had long been a drunkard : became
pious two or three years since, and joined the church. Last winter some of his
rum drinking neighbors got him to drink, until he was inUixicated. When he
became sober, he was very penitent, and hastened to join the Temperance So-
ciety. Previously, he felt too strong to need the help of a connexion with it
I can now confidently say of him. that he is a sober man and a Christian.
This list would be far longer tlian it now is, should I add to it tlie names of
all tho9(> p<»r.yion9, within the same territory, who, but for the Temperance re»
formation, would, in all probability, have become drunkards, ere this time. Num-
bers of my most respectable neighbors had already drunk ardent spirit so long
as to contract a decided appetite for it.
The most importint fact established by the foregoing narrative is the con-
nection between the Temperance Reformation and Uie woik of the Holy Spirit.
Or, I might venture the remark, tliat innumerable instances in our country,
similar to some in this narrative, establish tlie f,icl, that the Temperance Refurvut-
tfon is itself the tcork of the Holy Spirit. Well has the Reformation been called
the John Baptist of the Gospel. For, in thousands of instances, it lias prepar-
ed the way for the Saviour to take possession of tlie sinner's heart Such con*
versions to God, as are recorded in tliis narrative, whilst they illustrate His
forlx^arance. greatly encourage tlfe individual, who enters into tlie work of
reforming tlie drunkard, wiOi the hope, that he may be instrumental in
savin^r 'Sa soul from death,** as well as drying up the fullest and bitterest
fountains of U^mporal misery.
Were there spice for it in this communication, I might advert to sevenU
other fricts t>stabiiRhed by the foregoing narrative ; and esjieciplly to the one,
that the drinking of ardent spirit induces poverty. But [ puss from this to scy
soniothinfr abr>ut our process for reforming the drunkard.
Benevolence is tlie soul of this process, as it is emphatically of the whole
Temperance enterprise : and if any are laboring to promote that enterprise from
motives at all inferior to the love of ilieir fellow men, they are at best but feeble
helpers of our noble cause. Those of my neighbors, who have undertaken, in
reliance on God, the work of reforming drunkards, do not ii?el and act towards
these wretched beings, as they once did. They have learnt highly prized les-
sons on this subject in the great school of Temperance Reform. Pormerly,
they despised the drunkard. Now they pity him. Now they feel, that no class
of men are entitled to draw so largely on their compassion, as drunkards are ;
and especially do they feel tiiis, when they consider how nmch they have them-
selves done to make drunkanls. For who of us can in truth say, that he has
done nothing towards continuing that rum-drinking custom in our eoiintrfi
34
449]
SEVENTH REPORT. — 1834. — APPENDIX. Ill
whence have come all our drunkards ? Formerly, they repulsed the drunkard
from their doors; neglected his sufFerings ; and wherever they met him, mani-
fested their contempt and abhorrence of him. Now, they are kind to hira;
furnish him with employment : are tender of his feelings, and attentive to hi«
wants. The drunkard's self-despair arises, in a great measure, from the con-
viction, that he is an outcast from the public respect and sympathy. Of thi^
we have been aware in our efforts to reform him ; and we have sought to show
him, that, as to ourselves at least, this conviction shall henceforth be groundless
We have taken great pains to persuade him that we are his friends, and that
every improvement in his habits, however slight, would proportionably and
promptly elevate him in our esteem. We have also cheerfully consented to prac-
tise every self-denial, by which we could gain his confidence : for in no way
can you so surely win men's hearts to you, as by submitting to obvious sel^
denial, for their sake. It was not because of his self-denial, but it was nM-
withstanding this endearmg virtue, that the great Pattern of self-denial
was crucified. Whilst inculcating the doctrine, that the drunkard, to be
thoroughly reformed, must relinouish wine, cider, and molt liquors, as well
as ardent spirit, we have seen ana submitted to the necessity of giving up these
drinks ourselves. The drunkard is affected by this self-denial for his sake ; and
be straightway opens his heart to those who practise it. But should we, whilst
insisting on nis disuse of these drinks, indulge in them ourselves, he would
despise our inconsistency and selfishness : and we should only make the mat-
ter worse, by attempting to justify ourselves in saying to him : *' these drinks
are safe for us who are sober ; but you, who have lost vour self-control, are not
to be trusted with them.'* Much as the drunkard's self-respect is impaired, he
cannot brook a distinction so offensive as this.
The self-denial, that prompted the god-like Howard to visit and explore the
vilest and most repulsive scenes on earth, ** to take the ffuage and dimensions
of human misery, ' in its most loathsome and aggravated forms, must actuate
him, who would befriend and save the drunkai3. His regard for the drunk-
ard's welfare must be stronger than his disgust towards his loathsome vice ;
and he must toil for his rescue unweariedly. Even as the man of God fixes
his weeping eyes on an impenitent neighbor, and resolves in the holy benevo-
lence of^ his heart, that he will devote himself to the salvation of that neigh-
bor ; so musttlie friend of Temperance single out the drunkard ; employ upon
his recovery the fruitful ingenuity, that a good man ever has in a good cause ;
visit him frequently ; exhort him " in season and out of season ;" wrestle with
God for him ; entreat others to be kind to him, as well in tlieir example, as in
their words ; and he must finally resolve never to give over the labor, whilst
his unhappy fellow being remains the slave of the bowl.
I recollect having said to you, a couple of years since, that the Temperance
Reformation was worth all it had cost, if it were only for its having developed
and exercised, in composition and public speaking, so much of the talent of
the younj^ men in humble life in this country. 1 would now add, tliat the
Reformation is worth all it cost, had it accomplished no other good than that of
teaching thousands of professors of religion, that they have little self-denial,
and of course little of Christ in them. The Temperance Reformation has
shown, that many a professor of this self-denying religion, would rather cling
to his glass, than throw it away to save a soul.
D. (P. 64.)
Extracts from the RepoH of S. Chipmait, Esq., toho visited all the JlmskouBoSf
and Jails, in the State ofjfste York.
To Arist ARGUS Cbampioh, Esq. — Dear idr : I am now prepared to malce nn
exhibit of the result of an examination, which your liberality, with the blessinc
of God, has enabled me to undertake and accomplish, to which I have devoted
nine month's time, and in which I have travelled more than four thi^ustnd &W9
kundrsd miles.
112 AMERICAN TEMPERANCE SOCIETT. [460
Notwithstanding 1 hare shown beyond the power of contradiction that more
than three-fourths of the ordinary tax is absorbed by the support of the poor, and
the administration of criminal justice — that more Uian three-tawrtkB of the pauper-
ism is occasioned by intemperance, and more than fire-sixths of those committed
on criminoJ charges are intemperate, yet the ^atest obstacle in our way is the
pecuniary interest of a few individuals — that ol manufacturers, and venders. If
the tax-payers will submit to tliis, we might, looking upon it as a mere matter
of pecuniary profit or loss, stand by and laugh at Uieir folly : but when we
reflect that the business of the manufacturer and vender involres the temporal
happiness of thousands, as well as their eternal interests, this subject assiunes an
infinitely more serious aspect. In no poor-house that I have visited have I failed
of finding the wife or the widow, and the children of the drunkard. In one poor-
house, as my certificate will show, of one hundred and ninety persons reheved
there the past year, were ninetbrk wives of drunken At<j6a»ia«, and seventy-
o.NE children of dnmken fathers. In almost every jnxl were husbands confined
for whipping their wives, or for otherwise abusing their families. In one nine,
in another fourteen, in another sixteen, had been in prison for this offence tlie
last year : in another three out of the four who were tken in prison were confined
for toltipping their wives. But when we reflect that but a very small proportion
of these brutes in human shape are thus punished, the amount of misery and
domestic suffering, arising from this source, exceeds the powers of tlie human
mind to compute ; and yet the sale of that which causes all thb is not only
tolerated but is authorised by law.
You, sir, with every friend of his country, and especially, every friend to the
religion of our Saviour, cannot but be pained at the bare recital of these facts ;
yet you, and all that are engaged in the temperance reformation, may have the
pleasinfir reflection that you are laboring to eradicate these evils, and that all
your labors and sacrifices in this cause nave thus far been crowned with a
measurs of success so fiir beyond your most sanguine anticipations, as to de-
monstrate that the cause of Temperance is under the special protection of Him,
who con, and will cause it ultimately to gain a complete and glorious triumph.
Tlie following will shoto the presetU condition of Temperance operations through'
out that Stute,
The Executive Committee of the New York State Temperance Society
respectfully submit to tlie Parent Institution the following sumtnary of results,
by the blessing of Providence consequent upon the efforts of the iKNsiety in
that state, during the sixth year of its operations.
G98 Towns and Cities have reported 1652 organixed societies. Ill towns have
not sent in their reports, all of which have one or more societies ; but the com-
mittee estimate them each to contain one organization, which added, makes the
town and city associations amount to 17G3. The organization of the 10,000
school districts in the state is rapidly progressing : from the tenor of the reports,
the committee calculate that at least 1000 of^ these minute associations are
already formed. So that the committee feel safe in calculating 2500 as the
number of associations, larffe and small, in the state of New York, for the pro-
motion of temperance. The actual number of pledged members in the 689
towns reported, amounts to 320,427 — averaging about SgO to each. Estimating
the towns that have failed to report, at only one-half of thoae that have, would
give the present Temperance strength, in pledged members, 340,107.
The actual increase during the past year, in the towns reported, amounts to
91,642: add the increase in towns not reported, and the committee estimate' the
whole increase of members for the past year, to be at least 100,000.
Fourteen hundred and sevent3r-two persons have been reported as having
abandoned the sale of ardent spirits during the year, in their taverns or stores :
many towni, in their reports, state that all have abandoned the traffic ; and
Dumbers not being given, they cannot be estimated. In the towns reported,
2874 persons still continue to bring on their neighborhood taxes, beggary and
death, by dealing out ardent spirit for gain.
The subscription to the Temperance Recorder in the various counties in the
state, amounts to 97,924— in the whole Union, over 200,000.
. In view of the foragoiog mniltf, the oommittae thank Gbd, and tdw oouife.
451]
SEVENTH REPORT. — ^1834. — APPENDIX. IIS
They have some thin^ to discourage, but more to encourage ; and it u their
intention, should their lives be spared, to address theraseWes to their labors with
renewed diligence and zeal, with a solemn conviction of duty to God and man|
and with the hope that they may receive the assistance, the influence, and the
prayers of all good men, and the continued countenance of God Ahnighty,
without which their eflbrts would be powerless.
In behalf of Ihe Executive Committee,
EDWARD C. DELAVAN, Chairman.
Albany, July 2dth, 1634.
E. (P. 91.)
Pursuant to a caH from the American Temperance Society, as recommended
by the National Temperance Convention, held at Philadelphia, May 84, 1833,
a meeting of officers and delegates from the State Societies, throughout the
United States, assembled for me purpose of forming a general Temperance
Union.
Dr. S. Agnew, of Pennsylvania, was called to the chair, and John Marsh and
I. 8. Loyd were appointed secretaries.
On motion — Justin Edwards, Edward C. Delavan, N. S. N. Beman, Thomas
Brainard and G. B. Perry, were appointed a committee to report officers and
prepare business for tlie meeting. The committee, aAer having retired,
reported the following members as officers for the present meeting of the
Union :
STEPHEN VAN RENSSELAER, of N. Y., PresideiU.
Samuel Agnew, of Penn.
William Jav, of New York,
G. B. Perry, of Massachusetts,
Richard Boylston, of N. H.
Cyrus Yale, of Connecticut,
John Marsh, of Pennsylvania,
>'Vice Presidents,
> Secretaries,
Isaac S. Lord, of do.
Harriso.s Gray, of Massachusetts,
Thomas Brainaro, of Ohio,
The committee farther reported a series of resolutio*\8, which were adopted,
as follows :
1. Resolved, That the officers of the American Temperance Society, and of
each of the State Temperance Societies, in their associated capacity, bie denom-
inated. The United States' Temperance Union.
2. Resolved, That the object of this Union shall be, by the diffiision of infor-
mation, and the exertion of kind moral influence, to promote the cause of Tem-
perance throughout the United States.
3. Resolvedj That Isaac S. Loyd, Matthew Newkirk, and Isaae Collins of
Pennsylvania, John Tappan, of Massachusetts, Edward C. Delavan, and
Samuel Ward, of New York, and Christian Keener, of Maryland, be a com-
mittee to carry into effisct, by all suitable means, the objects of this Union ; and
that they continue in office till others are appointed.
4. Resolved f That the above mentioned commmittee call another meeting of
this Union at such time and place as they may judge proper.
5. Resolved, That the Corresponding Secretaries of all State Societies be, ex-
officio, members of this committee.
6. As it i9 proved by the united testimony of thousands of medical men, and
Dy a great number of facts, that ardent spirit is a poison, the drinking of which
is not only needless, but hurtful, as it necessarily tends to form intemperate
appetites and habits, and while the use of it as a drink is continued, intemper-
ance can never be done away ; as it causes a great portion of the crimes, wretch-
edness and pauperism in the community ; increases greatly the number, severity
and fata] termination of diseases; tends to weaken and derange the intelleot;
10*
114 AJCfiAICAIf TEMPERANCE SOCIBTT. [462
pollute the afl^etions ; harden the heart and corrupt the morals ; as it deprives
many ofreason, and still more of its healthful and salutary exercise, and brinn
down multitudes annually to an untimely ^ravc ; as it tends to produce in the
children of many who drink, a predisposition to intemperance, insanity and
▼arious bodily and mental diseases ; to cause a diminution of strength, a feeble-
ness of vision, a fickleness of purpose and a premature old a^, and to produce
to all future generations a general deterioration of physical and moral character;
as it tends to promote vice and wickedness, to counteract the efficacy of the
gospel, and otall means for the intellectal elevation, the moral purity, the social
happiness, and the eternal good of mankind, and is, without any counteracting
benefits, in all its influence and effects evil, only evil, and that continually ; as
its use is a manifest violation of tlie laws of health, of life and of God, and if
continued, will perpetuate intemperance and its innumerable evils, to all future
generations, and extend its destructive effects over multitudes, we fear, to
eternity : therefore,
Resolvedy That for the benefit of the community, and especially the young, it
be published and circulated as extensively as practicable, that, in the judgment
of this body, afler deliberate and careful attention to this subject, tke use of
ardent spirit, as a drink, is morally %orong, and ought to be universally aban-
doned; and that we unite with the thousands of physicians and the hundreds
of thousands of philanthropic men, in this and ottier countries, in expressing
the sentiment that the entire disuse of it as a drink, would tend powerfully to
promote the health, the virtue and the happiness of the community.
7. As the traffic in ardent spirit, to be used as a drink, ministers to the use of
it, and teaches the erroneous and destructive sentiment, that such use is right,
and tlius tends to produce and to perpetuate the above mentioned evils ; as it
also tends by increasing pauperism and crime, to augment the taxes of the
people, as well as to diminish their health, corrupt their morals and shdrten
(heir lives, and is thi^ manifestly unjust as well as injurious towards the com-
munity, being contrary to all just views of liberty, as well as a violation of the
fundamental maxim of common law, ''so use your own as not to injure the
Sublic;" that for the benefit of a few, (spirit dealers), the many should be bur-
ened, therefore.
Resolved, Thai the traffic in ardent spirit as a drink, is, in our view, moraUy
wrong, ana ought to be universally ahanaoned.
8. As the traffic is now uphela by the sanction of legislation, and that legis-
lation by teaching to community tne error, that the use of ardent spirit as a
drink, and the traffic in it as such, are right, tends to perpetuate the above
mentioned evils, and to hinder the truth from producing the universal convic-
tion that the drinking of ardent spirit and the traffic in it are morally wrong ,
therefore.
Resolved, That it be respectfully suggested to all friendsof humanity, whether
the laws which authorise the traffic in distilled liquors as a drink, by licensing
men to pursue it, are not morally wrong, and whether they ought not to be so
modified, that tlie evil should be no longer licensed, or its contmuance receive
the sanction of legislative support.
9. As what is morally wrong is never politically right, or expedient, or
useful, but is always on the whole, detrimental to the community, therefore it
is respectfully suggested whether it ought ever to be licensed, arid whether
all legislation in regard to it, if legislation is required by the public good and the
voice of the people, ought not to he, not on the ground of licensing the sin, but
only in the wisest and best way, of defending the community from its evils.
10. As the practice of drinking spirit is perpetuated, not principally from
regard to the gratification and to obtain the money of drunkards, but or mod-
erate drinkers, and from their ranks alone the recruits are to be taken, for all
the drunken armies that are to be raised, to all future generations, and as no
other men can keep up a custom which shall perpetuate intemperance and its
abominations except themselves ; therefore.
Resolved, That in view of the innumerable evils which they may remove,
and the infinite benefits which they may confer on the community^ they hereby
are respectfully, and kindly, and earnestly requested to permit the interopeitniDe
of our country to ceaae.
34»
4531 BEVENTH REPORT. — 1S34. — ^APPENDIX. lib
11. The morality or immorality of using ardent spirit as a drink, is, in our
▼iew, the ffrand point on which the defeat or triumph of the temperance cause
dependtf . If it is thought to be morally right to drink ardent spirit, and to traffic
in it, both will probably be continued, intemperate appetites will be formed, and
drunkenness witli its evils will be perpetuated ; but if it is morally wrong, and
the evidence of this truth is universally, kindly, and perseveringly ezMbited
in words and in deeds, by all the friends of truth j and attended as in that coae
we may expect it will be, by the influences of the spirit of truth, it will univer-
sally prevail ; therefore,
Kesolvedj That all persons who do not drink or furnish ardent spirit, and yet
do not believe either to be immoral, be, and they hereby are requested to exam-
ine the subject in the light of all the facts whicn are developed, and of all the
consequences of drinking ardent spirii, and see if they have not heretofore been
mistaken ; and if they sliould be convinced that the practice is immoral, that
they be requested to use all suitable means to spread universally the evidence
of this truth throughout our land.
12. As it is a maxim of common law as well as of common sense and of the
Bible, that the accessory and the principal in crime are both guilty, and as the
men who furnish grain and other materials for the distillation of ardent spirit
to be used as a drink, and the men who rent tenements for grog-shops to be
occupied in the sale of it, are manifestly accessory to the perpetuating of the
drinking of it and its evils ; therefore.
Resolved f That they be, and hereby are respectfully requested to consider
whether their practice in the above mentioned particulars is not inconsistent
with moral duty, and injurious in its consequences to mankind; and whether
an enlightened rejrard to the public good, as well as to the great principles of
morality and the Christian religion, do not require that those practices should be
universally abandoned.
13. As the expression of the views of enlightened, judicious and philanthropie
men, especially of those who, from their profession and employment, have
peculiar opportunities to form a correct judgment on the subject, has deservedly
great weight with the conmiunity, and as more than 3,000 physicians have
given it as their settled conviction, that ardent spirit as a drink i» not needful
or useful ; that, on the other hand it is exceedingly hurtful, being a frequent
cause of disease and death, and oAen rendering diseases that arise from other
causes more difficult of cure and more fatal in their termination, and that the
entire disuse of it would greatly promote the health, the virtue and comfort of
the community ; therefore,
Resolved, lliat all physicians in the United States, be, and they hereby
are respectfully requested to examine this subject, and give the result of their
inquiries with regard to the nature of ardent spirit, in its effects on the human
system to the public \ and to state explicitly, whether in their view the entire
cususe of it as a beverage, would not promote the welfare of mankind.
14. As knowledge and virtue are essential to the welfare of mankind, and the
dissemination of truth is one of the principal means of doing good, and espe
cially in this cause, whose grand instrumentality is the univerMil diffusion of
information, and the exertion of kind moral influence ; therefore,
Resolved^ That we view with great pleasure, tlie rapid increase of temperance
publications, and would earnestfy recommend it to the friends of temperance in
each state, to take effectual measures to put a copy of some such publication
statedly, into every fimfiily that will receive it throughout the countnr.
15. As the living voice is one of the principal means of operatmg on the
public mind, and many persons can be influenced only by this means, and u
great good has already been accomplished by means of living agents, visiting
all parts of a county, or a state ; therefore,
Resolved, That it be, and hereby is respectfully and earnestly recommended
to the friends of temperance to employ one or more such agents permanently in
Mch state.
16. As young men are the hope of our country, and as the course which they
■lay take with regard to temperance, will have a momentous bearing not onl|
en their own chuacter and happiness, but on their influence upon the world
and as the cause of temperanoe has already been efseotially prmoted by thm
116 AMERICAN TEMPERANCE SOCIETY. [454
interesting and efficient clan of our citizens ; and should all young men giw
to this cause their united and persevering support, it would soon be uniTersally
triumphant; therefore,
Resolvedy That every young man in the United States, in view of the benefits
which his example and influence may confer, be requested to gi?e to this canst
his prompt, energetic and unremitted support.
17. As the elevation and worth of woman, and the extent and power of her
influence, are sure indications of the state of society ; and as according to this
standard our countrymen are under special obligations to the Author of all
good, and are bound to be peculiarly grateful for the bright manifestations of his
nvor; and as the cause of temperance in conmion will all other good causes,
has greaUy multiplied and extended it blessings, through the instrumentalitr
of woman s example and efibrts ; and should that example and efibrt be generaL
onited and persevering in the promotion of this cause, so intimately connected
with her own comfort and prospects, and that of those whom she most tenderly
loves, and for whom she most cheerfuUy sacrifices and labors, it would surely pre-
vail, become universal, and its blessings be extended to all future time ; thererore.
Resolvedj That the females of the United States, in view of the powerfiU and
salutary influence which they mav exert over all classes in the communis, and
especially over the young ; and the immeasurable blessings which they may be
instrumental in conferring upon all future generations and for both worlds, be^
and they hereby are, most respectfully and earnestly requested, universally in
all suitable ways to give to this cause their united and persevering efibrts.
After the organization of the Union, the foregoing resolutions were adopted
with great unanimity^ as expressing the deliberate and solemn convictions of its
members. We subjom the following remarks as explanatory of the temjperanoe
organization in America. This organization consists of the American Temper-
ance Society, twenty-three State Temperance Societies, and more than jmmk
thousand associations in counties and smaller districts of country.
The American Temperance Society, is composed of a number of known and
influential friends of temperance in various parts of the United States. Its
object is, by the diffusion of information, and the exertion of kind moral influ-
ence, to extend the principles and blessings of temperance throughout the
world. In the prosecution of this object, it does not intend to unite all friends
of temperance in the United States in that society, but to procure the formation
of a state society in each state, a county society m each county, and local asso-
ciations in cities, towns, villages and districts in all parts of the country. Each
of the state societies takes the general supervision of temperance operations
throughout the state. The county societies, as far as they please, are auxiliary
to these, and superintend operations in the county. Local associations in cities,
towns, SLc.f when they choose to be, render themselves auxiliary to the county
societies, but rebate their own movements and efibrts according to their own
views of^necessity and expediency, and with direct reference to their own wants
and ability. Each society is independent of all others, except so far as eaeli
may choose for mutual benefit, and for the public good to become united ; no
one society having power to dictate to another, or to control its operations.
Each seeks the same object, but no one is obliged to pursue any but its owm
course to attain that object.
The United States' Temperance Union consisti of the officers of the Amerieaa
Temperance Society, and of each of the State Temperance Societies, or of a
delegation equal to their number, appointed by them.
Enough has been done to show that the principles adopted are correct, aa^
the means used efficacious. Let them be universally and perseveringly applied^
and with the divine blessing, the object will be accomplished. Abstinence finaa
the use of that which intoxicates, while it will tend to jiromote the bodily anA
spiritual, the temporal and eternal eood of mankind, will also causa dranksp-
ness to cease from the earth. SoBriety, with its attendant blessings, wiQ
become universal, and the time be hastened, when the will of God shiill b»
done on earth as it is done in heaven.
so AMERICAN TEMPERANCE SOCIETY [514
U80LUTIOI9S ADOPTED BY THE NEW YORK STATE TEMPEIU^CE 8OCISTT9
AT THEIR SEMI-ANNUAL MEETING, JULY 9, 1835.
L RMolTed, That the following preamble and resolution adopted by the American Tsmu
paomee Society meet our cordial approbation : viz.
** Aa it has been proved by the experience or thousands in the United States, of all dasaev
•f persons, and in all kinds of lawful business, that abstinence from the use oif all kinds of
Intoxicating liquor as a drink, is not only safe but salutary, and as this is the only course in
which it can be rationally expected that intemperate persons will ever be pemanant^
nformed, and as the example and kind moral influence of the temperate is the grand mean*
of leading the intemperate to adopt and pursue a course so Essential to their preoent and
fbtare good ; therefore,
Resolved, That the more extensively this course is adopted by all classes in the coanaia-
nlty, and especially by all members of temperance societies, the more rapid will be the
piogress of the temperance reformation, and the more certain the prospect that drunkeaneai
ana its evils will cease."
SL That wherever temperance societies have been formed, on the principle of atetteonea
firom the use of ardent spirit, and yet drunkenness is continued from the use of other intox-
icating drinks, it is, in our view, proper and expedient that there should be a pledge, signed
by such as are disposed, that shall include attstinence from the ase, as a beverage, of all
intoxicating liqoor ; and the more generally this course is adopted the more complece will
be the triumphs of the temperance cause.
3. That the rapid increase of temperance societies on the plan of abstinence from tbe oaa,
aa a beverage, of aU intoxicating liquor, manifests the deep hold which the cause baa taken
upon the hearts of philanthropists, and alRMtls increasing evidence that it will not be reUa-'
qaiihed till, through the divine blessing, its triumphs shall be complete and universal.
4. That the promptness and unanimity with which increasing numbers of young men are
adopting the plan of abstinence from all intoxicating liquor, is an exhibition which ought
greatly to cheer the hearts of their fathers : and is an example which. If universally followed
by the youth of the United States, would not only save multitudes from drunkenness and
ruin, but would tend to make that Interesting class of our citizens, beyond any generation
that has gone before them, the benefactors of oar country and of the world.
5. That the formation of such societies among children and youth, whose parent! and
guardians are willing to have them unite in thcM societies, would, in our view, tend not
only to promote their own highest benefit, but to render them more eminently uaefol In
mankind.
6. That the union with such societies by the older and more influential elanet in the
community would be an example which would have a most salutary influence on the yonnfL
and would tend strongly to induce them to set out in life in the way they should go, aod
when they should become old not to depart from it.
7. That the importing and exporting, the manufacturing and Tending, or in any way
furnishing intoxicating liquor to be tstd as a common drink, are in our view injurious to tbe
community, tend powerfully to hinder the progress of the temperance reformation^ and the
efficacy of all means for the intellectual elevation, the moral purity, the social happmesa and
the eternal good of men, and ought therefore to be universally abandoned.
8. That the furnishing of materials for the making of intoxicating liquor, and tbe renting
of buildings to be occupied for the sale of it, to be used as an ordinary beverage, are In our
view inconsistent with the good of society and ought for ever to cease.
9. That the practice of Insurance Companies, In insuring temperance vessels at a leie
Eremium than others, tends greatly not only to promote the cause of temperance, but to
icrease the safety of property, and to promote the health, virtue and happineas of aeameo,
and the preservation 01 human life.
10. That the licensing of the sale of intoxicating liquor, to be used aa a common drink.
and thus throwing over this immorality the shield of legislative sanction and support, ana
teaching to the community the erroneous and destructive doctrine, that its continuance ia
required by the public good, when the facts show that the public good utterly forbids it, to l»
ow view inconsistent with the good of society, and ought not to be continued.
11. That should the sale of Intoxicating liquor, to be used as a drink, and its manlftM
erila to society be continued, and should the public good and the voice of the people reqoira
the continuance of legislation with regard to it ; the object of such legislation ought to be,
inataad of Iicensin|( the sin, to defend *he community flrom its evils.
19. That the universal difi^ision of information, with regard to the nature and effettm of
intoxicating liquor, and with regard to the benefits of abstaining (torn the use of it, and an
exhibition of those benefits by the united, consistent and pereevering example and kind
moral influence of patriots, philanthropists and Christians, may in our view be expected,
nnder the continued smiles of a benignant and gracious Providence, to increase and exteotf
the temperance reformation, till its triumphs shall be complete, and its blessings become
permanent and universal.
13. That the plan of the American Temperance Society, for embodying the facts on thto
■MMnentous subject in m permanent volume, and furnishing a copy of it for each profeaslontt
man, legislator, secretarv of a temperance society, school teacher, and youth in all publie
■emlnanes of the United States, &c., also for sending copies of it to each mtssioaary of all
denominations who have gone, or may go to the heathen, and also to distinguished and
Chilanthropie men in all parts of the world, with a letter briefly stating what has been done
I this and other countries, the benefits which have already resulted from the temperance
leformation, and the blessings which, should it become universal, would result to the world,
and inviting a prompt and universal co-operation, meets with oiir cordini approbation ; ano-
Ihmt wa will aaaiat in carrying a plan so fraught with blessings to mankind, into execution
EIGHTH REPORT
or TBB
AMERICAN TEMPERAl^CE SOCIETY,
Ever since man turned away from God, as the source of
enjoyment, and from his service as the means of obtaining it, he
has been prone to seek it in some improper bodily or mental
gratification. And no kind has perhaps been more deadly in its
mfluence upon him, especially as a rational, accountable, and
immortal being, than that which results firom the drinking of in*
toxicating liquor.
That intoxicating principle, which has, in this country, been
the chief cause of drunkenness, is not the product of creation ;
nor is it the result of any living process in nature. The animal
kingdom, in all its vast variety of existence, and modes of opera-
tion, saith, " It is not in me;" and the vegetable kingdom responds,
*^ It is not in me." It cannot be found, and it does not exist,
among all the living works of God. Those substances, however,
which contain, or which will produce sugar, after they are dead,
and have become subject to those laws which, then^ operate on
inanimate matter, in the incipient stages of decomposition, under-
go a process, which chemists call, vinous fermentation. By this
process a new substance is formed, called Alcohol. This is the
means of intoxication. It is composed of hydrogen, carbon, and
oxygen in the proportion of 13,04 ; 52,17; and 34,79 parts to
a hundred ; and is in its nature, as manifested by its effects, an
exceedingly subde and diffusive poison. The elements, by the
combination of which this is formed, existed before ; but the
substance, which this combination forms, did not before exist. It
is an entirely new substance, and is altogether different in its
nature and effects, from what existed before. It was formed, not
by the process which operates in theformation of living matter, but
by that which operates on a certain kind of matter, only after it is
dead. And the substance which is thus formed is as really dif-
ferent, in its nature and effects, from every thing which existed
before, as the poisonous miasma is different from the fruits, or the
vegetables, from the decomposition and decay of which it springs.
It is as really different, as sickness is different from health ; or
drunkenness b different from sobriety. Hence It no more fot*
1
2 AMERICAN TEMPERANCE BOCIETT [459
lows, because fruits and grains are proper for man, that therefore
Alcohol, which the fermentation of these substances produces, b
proper, than it follows, because those substances are proper, tbat
therefore poisonous miasma b proper. One is formed bv a Uving
process ; the other by a process which operates, only after deaih*
And they are as redly different, as life is different from death.
Because one is good, it does not follow that the other is good ;
and to Qonclude that it is, is as really unphilosophical, as it would
be to conclude, that because potatoes are good as an article of
diet, that therefore the manure Out of which they grew, is good
for the same purpose. But one does not follow irom the other.
There is no such connection between them as to lay the foun-
dation for any such conclusion.
We are the more particular on this point, because there is much
error in the public mind, with regard to it Many suppose thai
there is some portion of Alcohol in all vegetable substances ; al
least m all, whose fermentation, after death, will produce it. But
this is an entire mistake. Not a living vegetable under heaven, so
far as has vet been discovered, contains a particle of it. It does
not exist m any living substance. It is formed only by vinous
fermentation. After it is formed, it can be extracted frono fer-
mented liquors, in three ways. One is, to place the liquor under
a receiver, and exhaust the air ; when the Alcohol, bemg lighter
and more volatile than the other parts, at a temperature of about
70 degrees, will rise ; and may thus be obtained.
Another way, is, to precipitate the mucilaginous parts, the acid
and the coloring matter, by means of the subacetate, or suf^ar of
lead ; and then to take off the water that remains, by means of
the sub-carbonate of potassa, or pearlashes ; when the Alcohol will
remain.
Another way is bv the application of heat, as in common disdl*
htion. The art of distillation has been said, by some, to have
been known in China, at a period much earlier than we have anj
authentic evidence of its having been known in other parts of tfaie
world.* But there is no proof that Alcohol was ever extracted
from fermented liquor, till about eight or nine hundred years a£0.
When this was first done in Arabia, no person knew what Was
1)roduct of distillation was ; nor was there any language that had
or it even a name. Thev however made a name. They called
it Alcohol ; and that is the chemical name, in every country, to
this di^. Alcohol in the language of that country, was a fine im-
Edpable powder, with which the women used to paint their faces,
r the purpose of mcreasing their beauty ; and m order to appear
to be, what they reaUy were not And if any, under the influence
• 8m MonhMui OB inebritUog liqwr*, p. 107» Ite.
467] EIGHTH REPORT. — 1836. S
of this intoxicating poison, really thought, that they were more
beautiful than they were when sober, and under the influence of
that only, which Grod made as a beverage for man, they were
deceived. But they were not more reaUy deceived, than have
been the thousands and millions, who, under the idea of beinr
benefited by the drinkine of Alcohol, have since lived and died
under its power. It is in its nature, in a high degree, ^' a mocker ;"
and, it is also ^' raging." Whosoever is '' deceived thereby," as
every man is, who thinks that as a beverage, it does him good, '^ is
not wise."
It was however soon ascertained to be a poison ; and it does
not appear, that any one, who understood its nature, even thought
that the time would ever come, when any people would think of
using it, as a drink. Amoldus de Villa, a physician in the south
of Europe, who lived in the thirteenth centur}% is, so &r as is
known, the first writer whose opinion is on record, who recom-
mends in any case the use of it even as a medicine. Under his
influence, however, and that of his disciple, Raymond Lully, who
was bom at Majorca, in 12^, its medicinal use extended north-
ward, and spread oyer various parts of Europe. Judging irom
its immediate effects, it was thought to increase life ; and was
denominated, aqua vite, water of life. This was what its friends
pretended it to be ; and what, while under its influence, and
deluded by its eflfects, multitudes, down to this day, have thought
it to be. Whereas if named according to its nature and conse-
quences, it should have been, aqua mortis, et damnationis; water
of death, and damnation. Tet, so powerful was its influence to
deceive men, and to make them call evil good, and good evil,
that Theoricus, as stated in Holinsheds Chronicles, published in
the sixteenth century, wrote a treatise upon its wonderfully sana-
tive power ; in which he sa^s, '' It sloweth a^e, it strengtheneth
youtn, it helpeth digestion, it cutteth flegme, it abandoneth mel-
ancholic, it relisheth the heart, it lighteneth the mind, It quick-
eneth the spirits, it cureth the hvdropsia, it healeth the, strangurie,
it [)ounceth the stone, it expelleth gravell, it pufieth away ven-
tositie, it keepeth and preserveth the head from whirling, the
eyes from dazzling, the tong from lisping, the mouth from snaf-
fling, the teeth from chattering, and the throat firom rattling ; it
keepeth the weasan irom stifling, the stomach from wambling,
and the heart from swelling ; — it keepeth the hands from shiv-
ering, the sinews from shrinking, the veins from crumbling, the
bones firom aching, and the marrow firom soaking." Such were
supposed to be its wonderful virtues ; and many began to think
that they could not live without it*
Ulstadius, another writer, ascribes to it this most singular praise ;
be says, ^^ It will ttim, \mo^ kindled." And this be considers)
as demoDstratioo of its pecuhar exceUcnct*
4 AMERICAII TEMPB&ANCB SOCIETY. [458
It was DOt therefore strange, with such views of its power as m
medicine, that men should begin to conclude that it must also do
good in health, especially when they were peculiarly exposed, and
under severe labor ; nor that they should introduce the use of it
for the purpose of preventing, as well as curing diseases. Th's
was the case, particularly in the mines in Hungary ; and afterwards,
in 1581, it was introduced, by the English, as a kind of cordal
for their soldiers, while engaged in war in the Netherlands.
It was also introduced as a drink into Ireland and various other
places. What was the consequence of this ? The same wluch
ever has been, and while the world stands, ever must be, the conse-
quence in every country, of thus using it, delusion^ DELUSION,
as to its nature and eflfects. Men cannot come under the power
of this mocker, and not be mocked. Another effect was, and,
while it is used, ever must be, it created a tendency to perpetuate
d)at use of it ; and also to increase the quantity used. Hence
says a British writer, speaking of their introducing it into the army
in 1581, '^From this litde cloud, no bigger than a man's hand,
has been evolved that mighty mass which is now suspended over
our country ; and which is pouring its fiery streams through all
the currents of public and domestic intercourse.*' The people
of that country, have since drunk 40,000,000 gaUons of distilled
spirit, besides vast quantities of fermented spirit, in a year. And
says one of their Medical writers, " The disease occasioned by it
has been by far more destructive than any plague that ever raged
in Christendom ; more malignant than any other epidemic pesti-
lence, that ever desolated our suffering race ; whether in the shape
of the burning and contagious typhus, the loathsome and mortal
small pox, the cholera of the east, or the yellow fever of the west ;
a disease by far more loathsome, infectious and destructive, than
^ of them put together, with all their dread array of suffering and
death, united in one ghastly assemblage of horrific and appalling
misery." And although it did not become a common drink, with
the people of the United States, till within less than one hundred
years, they have since drunk in a vear, more than 60,000,000
gallons ; and the people of some other countries have drunk, in
proportion to their numbers, more than twice that quantity.
No nation has ever adopted the use of it without its producing
similar effects ; nor without its proving to be, one of the most
Gniitful causes of all their woes. Yet while evil after evil has
rolled in upon them like the waves of the sea, they, under the
vain, delusive idea, that they were promoting their own benefit,
nave continued, till within a few years, constandy to increase the
cause. Here is a delusion, one of the most entire, extended, and
btal, with which sin, or Satan, has, in any form, ever cursed the
world. And when this delusion is exhibited, under the life-giving
power of Him who causes light to shine out of darimeaa^ mvi
459] BiaHTB BBPOBT.— 1836. 6
wmkB from it, as from t dream; and as tbe truth is eiampfified
b practice, they say with amasement, ^'Why have we never
seen this before?*' The answer to tins question, is, ^^ If God
had not showed it to us, we should not have seen it now."
Yet there are reasons for that delusion ; reasons why men
tluik that this poison, taken in some form or degree, does them
good ; and of course, why after they have begun, they continue
to take it ; and also reasons why they continue to increase the
quantitv. Some of these reasons are the foUowing, viz.
Such is the nature of Alcohol, that its first effect on the human
system is a quickening of action ; animation, excitement. This,
by a fundamental law of our nature, is a source of pleasure. This
present pleasure, men mistake for real good. It also arouses for a
moment the reserved and dormant energies of the system, which
are not needed, and were not designed for ordinary healthful ac-
tion, but were intended to be kept for special emergencies ; and
which cannot be drawn out and used, on ordinary occasions,
without necessarily shortening human life. This awakening of
dormant energy, men mistake for an increase of real, permanent
strength. But on both these points they are entirely mistaken.
As well might thev conclude that because sin, sometimes gives
present pleasure, that therefore it is a source of real good ; or
because the delirium of a fever, sometimes arouses into action
dormant energies, — and the man who before had hardly life
enough to raise a hand, for a moment, puts on the energy almost
of a giant, that therefore disease and delirium are a source of
permanent strength, as to draw any such conclusion concerning
Alcohol. The miit which God, on pain of death, had forbidden
promised, and the eating of it may have given, present pleasure.
But the man who thinks that it was, or that sin is, in any case,
the means of real good, is entirely mistaken* He calls evil
good, under the dehisicMi, which the practice of evil occasions.
The falling mto a river, and the immediate danger of drowning of
an infant child, or its exposure to be consumed in a house on fire,
may awaken the dormant energies of a delicate and afiectionate
mother, and arouse for a moment the strength almost of Hercules
for its rescue. But the man, or the woman, who thinks, judging
firom the immediate effects, that such scenes increase real, per-
manent strength, is mistaken. Whatever the present appearance
or reality may be, the consequence is, weakness, not strength ;
sickness, not health; death, and not life. So with sin, in all
cases ; its end is bitterness and death. So with Alcohol. What-
ever die present appearance or reality, '' at the last, it biteth like
a serpent, and stingeth like an adder."
Yet as it gives present pleasure, and appears sometimes to
increase strei^th, a motive is hereby created to drink it.
6 41IEEICA1I TBMPBBAHOC •OCIBTT. [4f0
It someames dso appevs to remofre trouble, ad Aii if anod^
er motive to take it. A man's wife, wl the stite of New T<»fc,
was seized with the cholera, and he was in trouble. She died ;
and he drank Akohol. Under its mBuence, he took her by the
hair of her head, and in high ^ee, dragged her bodj across the
floor, and tumbled it into the coffin. It seemed to remove trou-
ble, and even under the most trying circumstances, to occrasion
mirth. But the mirth of the wicked is short ; and tlie end of
that mirth b heaviness. Yet, as the mirth b rtol^ and is occa-
sioned by Alcohol, it presents a motive to drink it. And tfaou-
ands do drink it on this account.
It sometimes also seems to remove even poverty ; and to in-
crease riches, and other desirable things. A poor man in Massa-
chusetts who was not a drunkard, but was in the habit of daify
using spirit, gready to hb own injury, and that of hb iieunily, was
entreated by a rich neighbor, to renounce the practice. He had
none it himself, and found great benefit, and he wbhed hb neigh
oor to do it. But the poor man gave this as a reason why they
did not think alike on thb subject. ^'You," said he, ^^are a
rich man, and of course have no need of taking it. You are
rich enough, and you feel rich enough, without it. But I am a
poor man ; and nobody likes always to feel poor ; and when a
man has taken a little, he feeb five hundred dollars richer^ than
he did before." But is he any richer? Is his fismaily any richer?
Or is it all delusion? Delusion ; but no more real than the men
experience in other cases, who, because it gives them present
pleasure, think it does them real good. It gave to thb man for a
moment the pleasure of feeling that he was rich, when he was not
rich ; the pleasure of being deceived ; and this b its nature. It
gives to men the pleasure and profit of deception. For thb
reason, it has often been fumbhed at public sales of property for
the purpose of leading those who might attend, and would partake
of it, to feel more rich than they really were ; and to give more
for properly, than it was worth.
A respectable lawyer in the neighborhood of Boston was about
to sell the wood which was standbg upon a certain piece of ground.
He knew that ardent spirit is poison, and of course that it b
wicked for men to drink it, or to furnish it to be drunk by oth-
ers ; and although it had been the custom, on such occasions, to
furnish it, he told the vendue-master, not to furnish any ; but in
its stead, to furnish nourishing food. The vendue-master con*
sented to follow his directions, but, said he, 'M am very sorry,
you will lose a great deal of money. I know how it works ; and
you may depend upon it, that after men have been drinking, the
trees look a ^reat deal larger than they did before." But are they
any brger? Men may al^, sometimes, seem to see two or more
461] BiaHTH REPOBT. — 1835* 1
•
trees, where before they drank the poison, they could see but
oncw But are there any more trees than there were before?
Yet as there seem to be more, or they seem to be larger, and men
who furnish the poison, get at the time more money, it presents
to them a powerful temptation to commit the sin of fumisliing it.
A number of gentlemen in the State of New York, assembled
to consult upon the worth of certain parcels of land, which were
to be offered at public sale. After due consideration, they con-
cluded unanimously, that the lands were not worth over a certain
sum, and that they would not seU for more. At the time ap-
pointed, they attended the sale. No one offered more than what
was considered, by men, when they were not poisoned, to be the
worth of the property. The owner would not seU it at that
price. He invited the men to his house, and gave them Alcohol
and water, sweetened and prepared in such a manner as to be
palatable. After partaking of it they repaired again to the sale,
and one of those very men, who is now a highly respectable man,
felt so much richer than he did before, the property appeared to
be so much more valuable, and it appeared to him so much more
important that he should have it, that he bid, and actually gave
more than four times as much as he, or any other man, %ohen not
poisoned^ thought the land to be worth, or was willing to give for it.
The above account the writer of this, had from the man himself.
A vendue-master in Connecticut, in giving an account of such
cases, said, ^' I have often, in this way, gotten more than ten times
the worth of the spirits which I furnished." Horse-jockeys, gam-
blers, tliieves, highway-robbers, and murderers often furnish Alco-
hol for tliis purpose. Men are now carrying it in great quantities,
to different parts of our country, to the Indians on our borders, and
to various portions of the heathen world, for the express purpose
of deceiving those who drink it, and thus by deception and fraud,
obtaining their money. Such are some of the reasons why men
drink it, and why they furnish it, to be drunk by others. The
one class experience a temporary pleasure, or a seeming increase
of some desirable thing, and the other class obtain, or hope to
obtain, more money. But both the money and the pleasure, or
other supposed benefits, are, in these cases, obtained by a vioU^
Hon of the latos and will of Gpd; and although real, and thus
operate as motives, are nevertheless forbidden^ and of course
must be hurtfuly and short.
Let us now look a moment at some of the reasons why men
who begin to drink Alcohol, not only continue ' to drink it, but
continue also to increase the quantity.
The system, by this poison, having been over-excited, becomes
deranged; and having been over-worked, without any new strength
communicated, it is of course weakened, and therefore soon flags;
t AMERICAK TEMPBEAHCB tOCIBTT. [4At
becomes tired, and is exhausted. Now, acoordii^ to anodMr
fundamental law, there is pain, languor, and inexpr^siUe uneasi*
ness spread throi^ the system, as suffinrmg nature, under the awfid
abuse which has been practised upon h^, cries out for help. A
man cannot thus chafe, irritate and exhaust his system, and not
afterwards feel uneasiness, any more than he can put his hand into
the fire, and not feel pain. He violates a law estaUbhed by Ood;
and must find the way of transeressors tp be hard. Hence arise
two motives to drink again. One is, to obtain the past pleasure,
and the other b, to remove the present pain. But as the system
is unstrung and partly worn out, and is also lower down than it
was before, the same quantity will not, the next time, raise it up
so high; nor cause the wearied organs to move so briskly. Of
course it will not fiilly answer the purpose; will not cive so much
present pleasure, or produce so much effect, as beiore. Hence
the motive to increase the quantity; and for the same reason, in
future, to increase it more, and still more. As every repetition
increases the difficulty, and also throws new obstacles in toe way
of its removal, the temptation to increase the quantity, grows
stronger and stronger. The natural life of the system constant^
diminishes, and of course in order to seem to live, what there is,
must be more and more highly roused, till, in one half, one quar-
ter, or one eighth of the proper time, the whole is exhausted, and
the man sinks prematurely to the grave.
There is another principle which tends also strongly to the
same result. The more any man partakes of this unnatural, for-
bidden, and guilt}'' pleasure, which Alcohol occasions, the less
susceptible he becomes of the natural and innocent pleasures, oc-
casioned by the use of nourishing food and drink; by the view
and contemplation of the works of creation and Providence; by
the exercise of the social affections, and the discharge of the va-
rious duties of life. It disinclines the mind to look at Ood, and
incapacitates it, not only for the spiritual, but also for the nat-
ural pleasures, which his works and ways are adapted to aflbrd.
Hence a person under its power becomes more and more desti-
tute of all enjoyment, except that of this mocker. Like Phara-
oh's lean kind, it devours all other kinds; and as to enjoyment,
becomes to the man, more and more, all in all. And however
much he may have, he remains stiU unsatisfied; nor is his leanness
or craving abated. And while its immediate influence becomes to
him more and more his only enjoyment, the absence of that, and
the experience of its ultimate effects, becomes increasmgly the
sum and substance of his woes. And thus, by the allurement of
his sole pleasure on the one hand, and the terrors of awful wretch-
edness on the other, he is urged on to death. Of all the expA-
diems which Satan has ever devised to increase the descent and
463] EIGHTH REPORT. — 1834. 9
Telocity of a man, on his course toward perdition, and augment
the difficulty of his return, the drinking of Alcohol is among the
chief. And though tlie taking it, may seem right unto a num,
who is under its power, '^ the end thereof is the way of death "
From the above, it is evident, that the deranged and exhausted
state of the system, from which the uneasiness, when not under
the excitement of Alcohol, springs, and which causes the hanker-
ing or thirst after the poison, is not a natural state; nor is that
appetite a natural appetite. God never gave it, nor is it tlie fruit
of obedience to him; but it is always formed, by a violation of his
laws. Hence another reason, why this course, like every other
course of sinning, is downward ; and the farther a man proceeds
in it the steeper it becomes, the swifter his progress, and the more
difficult his return. It is the way of disobedience to God; of
course the way of death. Such are some of the reasons why
men who begin to drink Alcohol, and receive from it nothing but
injury, nevertheless, not only continue to drink it, but to drink it
in greater and greater quantity.
Let lis now consider how it causes death. Alcohol is a sub-
stance which is m its nature unfit for the purposes of nutrition.
It is not in the power of the animal economy to decompose it,
and change it into blood, or flesh, or bones, or any thing by which
the human body is, or can be nourished, strengthened, and sup-
ported. When taken into the stomach, it is sucked up by absorb-
ent vessels, and carried into the blood; and with that is circulated
through the whole system, and to a certain extent, is then thrown
off again. But it is Alcohol when taken, it is Alcohol in the
stomach, it is Alcohol in the arteries, and veins, and heart, and
lungs, and brain, and among all the nerves, and tissues, and fibres
of the whole body, and it is Alcohol, when, after having pervaded
and passed through the whole system, it is thro\^'n off again. Give
it even to a dog, and take the blood from his foot, and distil it, and
you have Alcohol, the same which tlie dog drank. No, not that
which he drank; for a dog knows too much to drink it; the same
which, in opposition to his knowledge of good and evil, or the
instinctive sense which God gave him, and drunkenness had not
perverted, you forced upon him. Not even tlie sense of a dog
will permit him to take it, nor can the powerful stomach of a dog
digest it. Much less can that of a man. Take the blood from
the arm, the foot, or the head, of the man who drinks it, and distil
that blood, and you have Alcohol. You may take it from the brain,
gtrong enough, on the application of fire, in an instant to blaze.
(See Permanent Temperance Documents, p. 202.) Not a blood
vessel however minute, not a thread of the smallest nerve in the
whole animal machinery, escapes its influence. It enters the
organs of the nursing mother, which prepare the delicate food for
2
10 AMERICAH TEMPERANCE SOCIETY. [4M
the sustenence and growth of her child. It is taken into the cif^
cuhtions and passes through the whole system of the child; haying
through its whole course produced not only on the mother, but
also on the child, the appropriate effects of the drunkard's poison.
This is a reason, why, after the mother has taken it, the babe
although before restless, sleeps all night like a drunkard; and t
reason also, why such children, if they live, often have an appetite
for spirit, and are so much more likely, than other children, to
become drunkards. This is a reason, also, why, when the parents
have been in the habit of freely taking it, their children are so
much smaller, and less healthy than other children; have less keen-
ness and strength of eye-sight; firmness of nerve, or abili^ of
body and mind to withstand the attacks of disease, and the vici^
situdes of climates, and seasons; and also a reason why they have
less inclination and less talent for great bodily, and mental achieve-
ments. By the operation of laws, which no man can repeal, or
withstand, the iniquities of the fathers are thus naturally visited
upon the children, from generation to generation.
Nor is the increased liability to drunkenness, or diminution ct
size, and strength of body and mind, the only evils. There is aba
a greatly increased liability to insanity, and various other diseases.
The records of insanity throughout the world show that Alcohol
has been, in all countries where it has been used, one of the chief
causes of this disease. It penetrates, pervades, and hardens the
brain. (See Permanent Temperance Documents, p. 64, 69,
202, &c.) The same may be said with regard to a great number
and variety of other formidable and fatal diseases. (See Do.
p. 203, 405.) From the fact that it is not suitable, as an article
of diet, it follows of course that it must be hurtful, and that it is
wicked to drink it, or to furnish it to be drunk by others. All the
organs of the body, have as much labor to perform, as is consistent
with permanently healthful action, when they have nothing to dis-
pose of, but suitable food and drink. Grod designed tbit they
should all in that case be diligent in business; and m the struc-
ture of the human body, he has given them as much work as they
can perform m the proper dispo^ of suitable diet, and yet remain
permanently healthy, and preserve life to the longest time. And
if you withhold firom them a suitable portion of that which is
nourishing, and thus lessen their strength, or load them with that
which is not nourishing, and thus increase their labor, you neces-
sarily produce premature decay and death.
In tne taking of Alcohol, you do both of these. Tou ultimate
ly lessen the nourishment, and you increase the labor of the
system. Nor is this all; but, by this poison, you deteriorate die
nuality of the nourishment wluch the system does receive. Amidit
the bustle, excitement, and irritation, which Alcohol occasioaBi
4M] BICIHTB BBFORT. — 18S6. 11
dio otgBom cionot furnish nourbhmfliit, pure and bealtlifiil as dwj
otherwise would. And thus by a threefold process^ you workout
destruction.
Were the hunaao body transparent and the operations of its
organs in sustaining life, visible, every man might see that naiun
iUelfy or rather, God by the operations of his providence in sus-
taining life, teaches that the drinking of Alcohol is wicked, and
cannot be continued by a man without hastening his death.
The receptacle for food is the stomach and intestines. From
these after being changed, first into chyme, and then into chyle, it
b taken up by absorbent vessels and carried into the blood, and
conveyed to die right side of the heart. From that it is sent to
the lungs; and by commg into contact with the air, and taking out
of it, wluit it needs, in order, with what it has, to nourish the
body, it is sent back again to the left skle of the heart. From
that, it is sent in arteries, or tubes, which Ood has prepared, for
that purpose to all parts of the body, for the purpose of carrying
the nourishment which it contains, and which each part needs to
its proper place. Along on the lines of these tubes, or canals,
through which the blood, with its treasure flows, God has provid-
ed a vast multitude of litde organs, or waiters, whose office is,
each one to take out of the blood, as it comes alcMig, that kind
and quantity of nourishment which it needs for its own support,
and also for the support of that part of the body which is com*
mitted to its care. And although exceedingly minute and delicate,
they $ure endowed by their Creator, with the wonderful power of
doing this, and also of abstaining from, or expelling and throwing
back into the common mass, what is unsuitable, or what they do
not want, to be carried to some other place, where it may be need-
ed; or if it is not needed any where, and is good for nothing, to
be thrown out of the body as a nuisance. And strange as it may
seem, they are endowed with a power of doing this, with a pre-
cision, and an accuracy, and a perpetuity also, which led Gk>d
himself to say of them, '^ very good." And had they not been
deranged by sin, they might, as a demonstration of the truth of
his declaration, have operated, like their Author, in perfection,
untired, for ever.
For instance, the organs placed at the end of the fingers, when
the blood comes there, take out of it what they need for their sup-
port, and also what is needed to make fineer nails; while they will
cautiously abstain from, or repel that which will only make hair,
and let it go on to the head. And the organs on the head, care-
fully take out that which they need for their support, and also
that which will make hair, or, in common languaee, cause it to
p;n>w. WhQe they will caudously abstain from taking that which
n good for nothing, except to make eye-balls; and let it go to the
^9 AMEEICAH TEMPBIANCC SOCIBTT. [4M
ejes, and wifl even help h oo. And the organs, about the eye
will take that and work h up' into ejes, or cause them to grow.
And so throughout the whole. And there b, among all the
millions and millions of these workers, daj and night, all dili-
gent in business, or rather had thej not been invaded and assault-
ed by sin, or something L'ke it, there would have been, the most
entire and everlasting harmony. And there is also the most deli-
cate and wonderful sympathy. If one member sufier, all the
members instinctively suffer with it; and if one member rejoices,
all the members rejoice with it.
And when the blood has gotten out to the extremities and been
to all parts of the system and left its treasures along on the way, as
they were needed, for, freely it has received and freely it gives,
then there is another set of tubes, or channels which God has
opened and prepared to take the blood, and with it, what was not
needed, or was good for nothing, or had been used till it was worn
out, back to the right side of the heart. From this it is sent
a^ain with its load to the lungs for the purpose, by expiration, of
throwing off what is not needed, and what, if retained, would only
be a burden and do mischief ; and also, by inspiration, of taking
in a new store, and setting out again on its journey round the sys-
tem. And to give it good speed, the heart, like a steam-engine,
worked, not by fires which men can kindle, but by the breath of
the Almighty, keeps constantly moving, day and night, summer
and winter, through storms and sunshines, sickness and health, till
it has landed the immortal passenger, according to his conduct
on the voyage, in an eternal heaven, or hell.
Then there is anotlier set of organs, too minute, and too nu-
merous for any man to number, whose office is, to take up re-
fuse matter, and which if retained would be hurtful, and throw it
without the body. Wliat other organs reject, and thus show to
be a nuisance, these organs seize upon ; and in the least possible
time, expel from tlie system. By doing this, they prevent sick-
ness and death.
From the manner in which these various organs, guided, in
a healthy state, by the instinctive power of their Author, treat
any substances which are taken into the system, and also from the
manner in which, as they do their office, these substances treat
U)em, and through them the rest of the body, we may leara the
nature of those substances, and also the will of God with regard
to the use of them. This is the way in which nature, or to
speak more properly, God, by his providence, gives instructiaD,
and makes known his will.
What then is the manner in which these various organs, guided
by God, treat Alcohol.^ First with regard to those organs wboee
business is, to select and deposit in proper places^ a suitabb
4C7] SIOHTH BBPORT. — 1835. 18
kind and quantity of nourishment, for the growth and support of
the system; how do they treat Alcohol? Do they take it up, and
use it, for the purpose of making flesh, or bones, or any thing
by which the body is nourished, beautified, and supported? No;
they all with one consent instinctively, and instantly reject it. It
goes to one class, and they reject it; to another, and they reject
It; and then to another, and another, and so on, but they all reject
it; and will not, if they can prevent it, suffer it even to stop. No
one will embrace it, or look at it as a friend; but all view it as an
enemy, and treat its coming as a hostile invasion. Nor do they
merely let it alone, but they fight against it. This increases their
labor, and they soon langubh. Nor does this enemy let them alone,
or merely fail to benefit them. It fights against them, and thus
draws them ofiffrom their proper work, or goads them on unmer-
cifully, till they become fi^ntic. Having to labor amidst the fire
and the fumes of an irritating and poisonous enemy, the organs be-
come themselves irritated and chaied; their sensibilites are blunted,
and they do their work badly. Then the parts of the system which
are dependent on those organs, and sujSer, through their derange-
ment, begin to complain of those organs, and they, provoked,
retort back again. The harmony is destroyed; the kindness of
the system annihilated, confusion ensues, and every evil work. In
their frenzy they bite and devour one another, and are thus con-
sumed one of another. While the common enemy, is chased on
from organ to organ, marking his course with irregularity of action,
and disturbance of function, and if he cannot be expelled, will
produce certain death. And how b it with the other kind of
organs, that mighty host, whose business is, to watch for enemies,
and drive them out — to clear off nuisances, and expel poison.
How do they treat Alcohol? Do they let it alone, and suffer it
to remain? No, they would be traitors, should they do that. But
they are not traitors, nor cowards. — They seize upon it, and as
speedily, and thoroughly as possible exclude it. And if another
recruit comes along, they treat that in the same way, and another,
and another. It is a war of extermination ; to continue, if the
enemy continues to invade, as long as life lasts. But mark, this
is all so much extra labor ; and labor too, of a most disagreeable
and exhausting kind, with a subtle and deadly foe, and in a pecu-
liarly poisonous atmosphere, which that foe creates. And yet they
had as much work as they could possibly do, consistently with
permanently healthful action, to cope with only natural and com-
mon enemies. And when this artificial one comes, they are soon
crippled, and exhausted; they cease to operate; or they do their
ordinary work, badly. Their food becomes unwholesome, and
they grow sickly. Their recuits fail, enemies multiply, and take
strong holds, and keep possession; the territory is more and
2
14 AMERICAN TEMPEIUNCE SOCIETY. [468
more invaded^ till the whole is conquered, and death and destructkm
tnumph over all. And this destruction is often accompl'ished, teo;
twenty, and sometimes fifty years sooner than even sin or Satan,
without Alcohol, would accomplish it. And the poor soul is not
permitted to stay out its probation on earth, by half a century.
Facts justify the conclusion, that Alcohol has within the last
thirty years, cut off, in the United States more than thirty million
years of human probation, and ushered more than a million of
souls, uncalled, and in violation of the command, *•' tliou shalt not
kill,*' into the presence of their Maker. (See Permanent Doc-
uments Am. Temp. Soc. pp. 28, 203, 206, 405, &c.)
The process by which this is done, is simple, and certain. All
the organs of the human body have as much work to do, as is
consistent with permanently healthful action, and with the longest
continuance of human life, when men take nothing but suitable
food and drink. And if, in addition to this, you take Alcohol,
and thus throw upon them the additional labor of rejecting and
throwing off the poison, and at the same time, as by tlie taking
of it you certainly will, weaken and exhaust their energies, you
necessarily shorten their duration, and commit suicide as really
as if you did it with arsenic, a pistol, or a halter. It also greatly
increases the violence of diseases which arise from other causes,
and often produces death, in cases in which, had not Alcohol been
used, a cure might have been easily and speedily effected.
Nor is this all. There is another set of organs, whose office,
is, to furnish sensibility to the human system. For this purpose
they are spread over the surface of the whole body, and in such
vast numbers and variety, tliat you cannot slick into the skin, the
point even of the finest needle, and not strike some of them, and
thus occasion pain. They seem to form the link between the
body and the mind, and to be the medium through which each
reciprocally, and instaq^tly acts upon the other. Of course what-
ever affects them, affects not only the body but also the soul, and
the influence which one has upon the other.
Their seat is tlie brain. From this they derive excitement, and
power to communicate it to all parts of the system. And in or-
der to furnish this excitement, the brain must itself be excited.
And what it needs for this purpose, is that, and that only, which
is furnished by arterial blood, when men take nothing but suita-
ble food, and drmk, exercise, rest, and sleep. For this excite-
ment it eagerly waits, and this it joyfully receives; and cheerfully,
with the rapidity almost of lightning, communicates to every
part, spreading a glow of animation, and making even existence,
especially amidst the exuberance of divine kindness, a source of
constant and exquisite delight. But as it stands waidng to receive,
and instandy and joyfully to communicate, the bread and the
460] ^ EiaHTB REPORT* — 1835. 15
milk of Heaven, you throw in Alcohol, and thus instead of bread,
give it serpents ; instead of milk, scorpions ; and they go hissing
and darting their serpent, scorpion-like influence through the whole
man ; body and soul ; turning husbands into demons, and fathers
into fiends ; causing them, as it were, to be born of the devil, and
r^eneratcd for damnation. (See Per. Temp. Documents, p.
140, 142, &c.)
Did it destroy only the body, the evil would be comparatively
nothing, but the seat of its mischief, is the soul. It cuts off its
probation. And this, if done wittingly, involves the soul in tre-
mendous guilt. Nor does it merely shorten its probation. It
enfeebles its powers, corrupts its character, and aggravates all its
moral diseases. It also tends to counteract all the means of divine
appointment for their removal, and thus to fix the soul in perma-
nent, unending death. Not that it tends to annihilate its existence;
but it tends to annihilate its excellence ; to annihilate its blessed-
ness, to annihilate its hopes ; to fix it in a state of unutterable and
eternal anguish ; and make endless existence, an endless curse ;
and bring upon the soul, in the language of the Bible, 'Mhe
second death."
This it does in two ways, by increasing the wickedness of the
soul, and by preventing its removal. In proof of its bcreasing
the wickedness of the soul, we have only to advert to the fact,
*that vastly more who drink it, in proportion to the number, be-
come drunkards, than of those who do not drink it ; and thus form
a character, which God declares shall not inherit tus kingdom.
Vastly more, also, neglect known duties, and commit known sins,
and crimes, of tlie one class, than of the other. (See Permanent
Temp. Documents, pp. 41, 42, 200, 2S9, 397, &c.)
In Seneca County, in the State of New York, containing in
1834, 3,G51 families, and 20,868 individuals, 768 persons who
drank it, were drunkards ; thus carrying the mark, should they
continue in tliat course, of death eternal on their foreheads. In
seven towns in Yates County, in the same State, containing 3,332
families, there were 694 drunkards ; and in five towns in Cayuga
County, containing 1,254 families, there were 242 drunkards,
about one to twenty three of the population. While m all these
counties, and indeed throughout the whole State, of those who
did not drink it, scarcely a drunkard, comparatively, could be
found.
Nor is it known, that, in those counties. Alcohol has been more
injurious, in this respect, than it has, upon an average, througteut
the country. And if it has not, we have in the United States,
more than .500,000 drunkards ; all made such, by Alcohol. And
we have, also, 2,000,000 more, who are in the habit of using it ;
lid are thus exposed to form the drunkard's character; and become
16 AMBEICAir TEMPERANCE SOCIETY. [47Q
pvtakers forerer of the drunkards woes. While aU who do not
use it, will, continuing this course, from all such dangers be for-
ever safe.
In proof that it leads men to neglect known duty, we need only
advert to the (act that more than three-fourths of all, in the United
States, who, by such neglect, have been reduced to poverty, and
thrown upon the charity of the public for support, have been
brought to that condition, by the use of it. (See Perm. Temp.
Documents, pp. 398, 399, &c.)
6. W. Welch, Esq. Superintendent of the Almshouse m
Albany, N. Y. states, that there were, in 1833, received into the
Almshouse, 634 persons ; viz. not intemperate, 1; doubtful, 17;
intemperate 616. There were also in the house, on the first of
January, 297; making in all, 931. One half that proportion,
throughout the United States, would make more than 200,000.
Mr. Guion, clerk of the Almshouse in New York, states, that
in addition to 5,179 persons supported in the Almshouse in that
city, there were relieved and supported out of the Almshouse,
19,150 ; making in all, in that city, relieved or supported, 24,329 ;
and that three-fourtlis of this was occasioned by intemperance.
One-fourth of that proportion, throughout the United States,
would make more than 300,000 ; four-fifths of whose pauperism,
is occasioned by Alcohol.
Mr, Stone, Superintendent for 8 years, of the Almshouse in
Boston says, 'M am of opinion that seven-eighths of the pauper-
ism in this house, is to be attributed to intemperance."
The Superintendent of the Almshouse in Phikidelphia states,
that the expense of supporting paupers in that institution, in 1 833,
was $130,000 : and that 90 per cent, of the amoimt was occa-
sioned by intemperance.
And in proof that it leads men to commit crimes, we need only
advert to the fact, tliat more than four-fifths of those who commit
them, have been in the habit of acting under its influence. (See
Permanent Temperance Documents, pp. 401, 402, &c.)
In the State of New York there were, in 1833, 9,849 persons
in jail. An equal number, in proportion to the population, would
make in the United States, about 70,000. Nearly the whole of
them drank habitually of this poison, and a great majority of them,
more or less often, even to drunkenness. While Irom the small-
ness of the number, in any jail, who never drank it, or who had
not done it for two years, previous to their commitments, it would
seem, that were it not for this, jails would be comparatively need-
less.
J. 0. Cole, Esq. Police Justice of Albany, N. Y. states, that
S,500 persons came under his cognizance in a year, and that 96
m a hundred of the ofieoces, were occasioned by mtemperance*
471] EIGHTH REPORT. 1835. 17
Mr. Badlam, who was long Master of the House of Correction
in Boston, says of its inmates ; '' three-fourths were habitual
drunkards, and the remainder mostly intemperate."
Mr. Robbins, Assistant Master says, of 5,611 persons, who
were there confined, " with very slight exceptions, all were in-
temperate."
In the counties of Plymouth, Bristol, and Barnstable, constitut-
ing what is called the ^^ Old Colony," and containing a population
of about one hundred and twenty thousand inhabitaniSj no licenses
liave been granted for the sale of ardent spirits, for the last three
years. The prohibition has generally been rigidly enforced, par-
ticularly in New Bedford, Plymouth, and other large towns, where
the sea-faring population, and others who are most subject to the
evil consequences oi the unrestrained traffic in that pernicious
article, chiefly congregate. So well satisfied have the people of
those counties been with the result of the experiment, that public
sentiment in its favor has gained great strength under its operation ;
and at the recent election for county commissioners, full boards
were chosen who were avowedly opposed to the granting of
licenses.
At the recent session of the courts m these counties, after a
vacation of three months in one, four in another, and seven in the
other, there were but two indictments in the whole of them, and
each of these was for a petty larceny, of less than $10 in amount !
and not a single indictment has been found for any aggravated
offence. — {Worcester Spy,)
And among all the multitudes of idle and vicious persons who
go at large. Sabbath breakers, gamblers, thieves, liighway robbers,
and murderers, few, comparatively very few, can be found, who
do not habitually use it. It is the grand instigator, and chosen
companion of vice in eveiy form ; and is thus, by its firuits,
proved to be a mighty agent in working out human perdition. -
Nor is this effected merely by the increase of human wicked-
ness ; but also, to a great extent, by withstanding and preventing
the efficacy of all means and efforts for its removal. In proof of
this, we need only look at the fact, which is now abundantly es-
tablished, that more than five times as many, in proportion to the
number of those who do not drink it, become apparently, in the
language of inspiration, " partakers of the divine nature, and escape
tlie corruptions that are in the world through lusts," than of those
who do. And it is well nigh being settled by facts, that where
the nature of Alcohol is understood, no person, who continues
habitually to use it, as a drink, can rationaUy be expected, even
under all the means of grace, to be converted to God. (See
Per. Tem. Doc., pp. 99, 148, &c.) Whatever may be the pres-
ent appearance, if men continue habitually to drink it, their case
2* 3
(8 AMERICAN TEMPERANCIC SOCIETY. [473
IS comparatively hopeless. Oq the other hand, when the use of
h is abandoned, and the means of grace enjoyed, the prospect of
their saving efficacy, is increased four-fold. (See Perm. Temp.
Documents, p. 242, &c.)
A gentleman from Tennessee writes, that the formation of a
Temperance Society in his vicinity, was followed by such a re\i-
val of religion, as in tliose parts was never before known. That
in numerous other places where Temperance Societies were
formed, they were followed by the same glorious results ; and that
in a compass of about three miles, as the result apparently of the
temperance reformation, more than three hundred persons were
hopefully added to the Lord. And so generally has it been fol-
lowed by such results, that it is spoken of in various countries,
and even on opposite sides of the globe, as "John the Baptist,"
preparing the way of the Lord. (See Per. Temp. Documents,
p. 374, &c.)
Whether the reason of this can be philosophically and satisfac-
torily explained, or not, the fact is settled that intoxicating liquor,
tends from beginning to end, to increase human wickedness, and
also to render that wickedness permanent. The men, therefore,
who make it, and the men who furnish it, to be used as a drink,
are by their whole influence in doing this, increasing the vices and
augmenting the woes of mankind. And though some of them
profess to be friends of temperance, and to wish to have it prevail
and become universal, they are taking the very course for ever to
prevent it. As well might a wholesale dealer m counterfeit money,
!>rofe0s that he wishes to have none but the true coin circulate, as
or a man to profess that he wishes to have temperance prevail,
who continues to furnish the most powerful means of counteract-
ing it ; imd also of promoting the intemperance which he professes
to wish to have cease.
Alcohol so affects the understanding that moral considerations
are less clear Iv perceived; and it so affects the heart, that moral
obligation is less powerfully felt. — It causes the conscience to
lie more donnant, and the imagination to be more extensively and
deeply polluted, and polluting. It cornipts the very source and
springs of moral action, and brings a man peculiarly in all respects,
under the power of the devil. Mental iniquity, from which the
raind, when not poisoned, instinctively recoils, becomes, when it
is, the element of its delicious revel; and crimes from the thought
of which it before started back with abhorrence, it now commits
wiA greediness. And so perfectly is this known, that, by the
agents of him, who was from the beginning " a murderer," it is
furnished for this very purpose.
A youne num in Irehnd committed a murder, in March, 1833.
He was afterwards tried at KilkeiiDy, and pronounced by the juij
473] StQHTH RSPORT. — 1835. 19
to be guilty. " Yes, 1117 Lord," said the prisoner, <^ I am guilty;"
and pointing to his mother, a woman of more than eighty years of
age, who stood by, he said, " She was tlie cause of it," She
had agreed beforehand, for the price of the blood of Mr. Lennard,
tlic man, who, according to tiiat agreement, was to be murdered,
by her son. She watched for the coming of the unfortunate and
unsuspecting man, and when she saw him approaching, she handed
her son the pistol, with which to take his life. But there was not
enough wickedness and hardness in the young man to commit the
deed. He instinctively shrunk back, saying, ^' How can I mur'
dtr the poor gendeman." His mother handed him the whiskey
bottle, which she had got for the occasion, and said, '^Take
that." He took it, shot the man, and was hanged. (Br. Par.
Rep. p. 292.) It increases the wickedness of tlie soul ; and
prepares it to be led captive by the adversary of all good, at
his pleasure. The men, therefore, who manufacture, import,
sell, or in any way furnish it, to be used as a drink, are assist-
ing the old murderer in the work of human destruction.
Another young man who had committed a crime, so horrid that
it was thought to be incredible, was asked by the magistrate in
his examination, how it was possible, that he could commit such
a crime .^ He answered, "With the help of whiskey I could
commit twenty such crimes." (Do. p. 299.) It tends to remove
all difficulties, arising irom moral considerations, in the way to
hell; and to keep its victim, till his probation closes, from tummg
his eye toward the path of life.
A young man, wno but just escaped death, from the outrage
and brutality of a number of persons who were under its influ-
ence, who was indeed supposed to be killed; and was left by
them for dead, m giving his deposition, after his recovery, was
asked by the magistrate, whether they were drunk; lie answered,
'* No. They were well able to do their business." He was then
asked, whether they had been drinking.^ He answered, "I won-
der tliat your honor, a gentleman of your knowledge, should ask
such a simple question; sure you do not think, that they would
come without preparing themselves." So universally is it now
understood to be a needful preparation for all deeds of darkness,
that he wondered any one shoidd think that they would attempt
such mischief without it. Mr. Poinder, in his testimony before
the British Parliament, states that many criminals assured him
that it was ntctssary^ before they could conunit crimes of pecti-
Uar atrocity, to have recourse to this stimulant; and knowing this
to be the fact, they resorted to it beforehand, for no other pur-
pose but to fit themselves. "I could not," said one of them,
*^ enter your house, m the dead of night, and take the chence of
your abootmg me in it, or of my being bimg when I got out of it,
80 AMERICAN TEMPERANCE SOCIETY. [474
unless I was to get well primed first." But when a nmn b under
its influence, he can, so far as wickedness is concerned, do anj
thing, to which his own heart or Satan may tempt him. And
he can, and ordinaiily will, withstand, and for ever prevent the
saving efficacy pf all the influences which are brought to bear
upon him, to mduce him to become a holy man, and to prepare
for the employment and the bliss of heaven. All then that use
it, make it, or furnish it, or are accessory to its being used as
a drink, are by this exerting an influence, which tends more
surely and speedily to bring men to hell ; and under which,
there is the most unequivocal and appalling evidence that mul-
titudes are now on their way to that place of torment.
To save as many of them as possible, and especially to save
others from following their example, extraordinary efforts have
been made within the last few years, and the Lord has crowned
them with the most signal success. The object has been, by the
diffusion of information, and the exertion of a kind moral mflu-
ence, to persuade men to permit the evil of intemperance to
cease, by ceasing to perpetuate its cause^ And as this cause has
been Alcohol, and in the United States, principally in the form
of distilled liquor, 2,000,000 of persons, it is supposed in this
country have already ceased to use it. More than 8,000 Tem-
perance Societies have been formed, embracing, it is thought,
more than 1,500,000 members. Twenty-three of these socie-
ties, are State societies; and there is now one in every State, with
one exception, tliroughout the Union. More than 4000 distilleries
have been stopped, and more than 8000 merchants have ceased
to sell ardent spirits, and many of them have ceased to sell any
kind of Intoxicating liquor. More than 1200 vessels sail from our
ports, in which it is not used; and more than 12,000 persons who
were drunkards; and it is supposed more than 200,000 other per-
sons, have ceased to use any intoxicating drink. And the light of
experience proves, that abstinence from the use of all intoxica-
ting liquor, as a beverage, is not only safe but salutar}'; and that
it is the only course, in which it can be rationally expected, that
drunkenness will ever be done away. A deep and solemn convic-
tion of this truth, as a knowlede;e of the facts is communicated,
is rapidly extending among the friends of temperance, throughout
the conununity. And the number who are in practice adopting
this course is constandy and rapidly increasing. In the pledge of
many societies the words "ardent spirit," has been changed
for " intoxicating liquor;" and most of the societies which have
been formed the past year, especially among yt>ung men, have
been formed on the plan of abstinence, from the use as a bever-
age, of all intoxicating liquor. Nor is the change which has been
effected, confined to this country. In July 1834, more than
475] EiaiiTH EBPORT. — 1835. 21
150,000 in Great Britain had also been embodied in Temperance
Societies. The Report of the American Temperance oociety,
on the immorality of laws which license the sale of ardent spirit,
had been reprinted in that country, and a copy of it distributed to
all the Members of Parliament. It has since, with the previous
Reports, been circulated extensively throughout tlie kingdom.
A committee has also been appointed by tlie House of Com-
mons, to inquire into the extent, causes, and consequences of
drunkenness; in order to ascertain whether any Legislative meas-
ures can be taken to prevent the continuance and spread of so
great a national evil. This Committee, witli power to send for
persons and papers, were in session more than twenty days, and
obtained answers from various individuals to more than 4,000
questions. They have also made to Parliament a long and very
able Report; which together with the evidence on which it is
founded, makes an octavo volume of nearly 600 pages, which has
been printed, and circulated extensively through the country.
The Chairman of that Committee, James Silk Buckingham,
Esq., m a letter dated Sheffield, Jan. 1, 1835, says, '^The cause
of Temperance has advanced more rapidly in Britain, within the
last year, than in any ten years preceding. The number of so-
cieties has nearly doubled, and the number of members increased
in a still greater proportion. Above all, the two extremes of
society, the very rich, and the very poor, have been brought to
think very anxiously on the subject ; though until lately, it has
occupied the attention of the middle classes only." He also
states that he had visited Sheffield, Lincoln, Hull, Boston, Birm-
ingham, Manchester, Liverpool, Greenock, Glasgow, Edinburgh,
Belfast, and Dublin, and delivered Temperance Addresses in
each place. "The meetings," he says, "gave a great impulse to
the circulation of the Parliamentary Reports, and the printed evi-
dence on which it was founded; and the seed thus scattered is
every day producing a rich and an abundant harvest." In another
letter dated March 2d, 1835, after speaking of his Temperance
Mission, as he calls it, to the above mentioned places, he says,
" In each of them, I h^ld several very numerous and important
meetings; none of them less than 1000, and some of them ex-
ceeding 5000 in number, for the promotion of tlie Temperance
cause; which is making rapid progress in these Islands." He
then says that on the last Tuesday in February, the day appoint-
ed by the American Temperance Society, for simultaneous Tem-
Eerance meetings, througnout the world, they held a public cele-
ration, of the Anniversary of Temperance Societies, in London.
At the meeting were assembled of both sexes, not less than 1500
people. He opened the meeting, by giving them an account
of bis late jouniey through Englimd, Scotland, and Ireland, the
S2 AMERICAN TEMPERANCS SOCIETY. [47$
information which he had collected, and the impressioiis which
had been made, while he had been permitted, on his joumqr
personally to address, on the subject of Temperance, more than
100,000 individuals. The meeting was then addressed by vari-
ous otlier speakers, including officers of the navy, clergymen c^
the established church, dissenting ministers, and a young Eng-
lishman who had just returned from a residence of several years
in tlie United States. The meeting was continued nearly six
hours, and he says, "never was diere more order, harmony, and
even enthusiasm, than prevailed throughout the whole period."
In various parts of that kingdom also, especially in Lancashire
and vicinity, numerous societies have been formed on tlie plan
of abstinence from the use of all intoxicating drinks. The
effects have been numerous, extensive, and happy. At Pres-
ton, large and interesting meetings were held for five evenings in
succession, at which the benefits of this course were delineated,
by those who had, from one to two years made the experiment.
At two of the meetings, the presiding officer was Robert Guest
White, Esq., late sheriff of Dublin, and at two others P. H.
Fleetwood, Esq. — ^member of Parliament. At the meeting on
die fourth night, one of the speakers, said, " Here stands before
you die king of reformed drunkards. I regret that the Temper-
ance Society did not start twenty years sooner; for had I been
sober, I might have offered myself as candidate for the borough
of Preston ; and been worth £10,000. I now thank God, that I
stand fast in the liberty with which Temperance has made me
free.'' Another rose and said, "I can now go to bed and gel
up a sober man. Having made up my mind to sign the pledge,
I met a person from ShcfField, as I went down to the Temper-
ance Hotel, and told him my errand. He invited me to go with
him, and take a bottle of ale. I replied. No; I am determined to
go and sign, and if 100 devils widi 100 daggers each, were to op-
pose me, I would press my way against them. I have now friends
on every side. One tradesman has written me from Liver(KX)l,
offering me whatever I may want ; another from Sheffield offered
to supply me with <£50 worth of goods, if I would order them.
They had heard diat I had joined this glorious cause. I rejoice
in the change, and I trust that I shall stand firm as long as I hve."
Another by the name of Johnson, then rose and said, " I am
indeed a brand plucked from the fire.'* He then mentioned that
during the days of his drunkenness, he twice resolved to take his
own life; that he once took a razor for that purpose, but was prov-
identially prevented from using it; that he then got a quantity of
laudanum, mixed it with a glass of ale, drank it, and lay down to
ileep, never expecting to open his eyes again in this world. — ^But
through the mercy of the Lord, he was preserved ; was led to
477] EIOHTH EEPORT. — 1835. S3
sign the pledge, of total abstinence from all intoxicating liquor,
has since been sober, has united with a religious society, and,
said he, ^' I hope soon to be able to say ' Johnson owes no man
any thing. ' If you mean to be steady men, take up witli religion,
and stand to the cause like men."
Anotlier said, ^^ I stand before you a person who was a drunk-
ard for upwards of 20 years. I drank to that excess, that I could
scarcely hold the glass to my moutli — I was dcsU"oying my health ;
could scarcely eat or sleep, and was reduced so low as to have
hardly a chair, or a bed to lie down upon, and was making every
body miserable around me. I heard of Temperance, and in-
quired what it meant. I was told that they taught men not to get
drunk. I thought it was a grand thing aj)d I would have a do
with it. If it has cured so many, I thought, why not me? It is
now nearly 18 montlis since I tasted any intoxicating liquor. I
have laid out in my house, and in furniture, above £20. I never
enjoyed so good a state of health; we have food, raiment, and
contentment ; and eveiy thing comfortable. I go regularly to a
place of worship and feel quite satisfied. What! Temperance
Societies done no good? If they had accomplished nothing,
more than what they have done for me, they would be amply
repaid for their labor."
Another said, '^ I appear before you a man who has been in-
temperate 35 years, and a temperance man, nine months. I was
told I could not stand, but I thought I would try. A man had
better die, than be a drunkard. There is no remedy for the
working classes except to join the tee-total (the Temperance So-
ciety on the plan of abstinence from the use of all intoxicating
drinks.) The Temperance Union, is the best of all unions. I
feel a great deal better, since I gave up drinking intoxicating li-
quor; and am ten or fifteen years younger, than I was nine months
ago. The beer bill, which was said to be a benefit to the work-
ing classes, was the worst that was ever passed. Seeing there is
so much intemperance and vice, it is time for the magistrate,
nobility, gentry, and all sorts, to join the tee-total."
Another said, " When I go through the streets on Sunday, it
does my soul sood, to meet so many reformed drunkards, well
dressed, and going to their places of public worship. What fools
ou are, to cover the landlords' table, while you yourselves must
ive on potatoes and salt ; your children bare-footed, and bare-
headed, your coats out at the elbows, and your trowsers out at
your knees, as mine used to be. I called the temperance people
fools, but after attending a meeting at the Moss school-house, I
found that I was the fool, and that they were wise men. I signed
the tee-total, am strong and hearty, can do my work better than
ever, and am determined, to go about preaching Temperance, as
long as I live."
h
94 AMERICAN TEMPERANCE SOCIETY. [478
Another rose and said, '^ I was a drunkard 29 years, and I un
sure, if there was any good in drinking I should have found it ;
for I gave it a fair trial. I now stand before you a rational being,
and have been so for twenty months. My house which was a
house of cursing and swearing, is now a house of prayer. How
can we rest while our neighbors are going down to hell. And
now, since llie Temperance cause came into to^n, if the land-
lords will go to hell, with a light in their right hand, don't accom-
pany them ; but come with us, and we will do you good."
Another staled that he had been intoxicated for ten or twelve
days, previous to a Temperance meeting, which was held at
Manchester on the 22d of July, 1832. At that meeting he said
to himself, " I have spent forty years, and am in this condition,
when I might have been riding in my carriage." Three days af-
ter he attended another Temperance meeting, and from that time
abstained from all intoxicating drink. He went diirty miles to
sign the Temperance pledge, and now, said he to the audience,
*' I have come thirty more to tell you of it. If I could carry my
employment from Manchester, I would never go back again, I am
ten years younger than I was, two years ago.'*
Another said, " This is a glorious meeting, we have got col-
liers and parliament men. The king will come next, or if he
don't, we will send for him. — I have been a drunkard eight years.
I signed the pledge ten months ago, and was never so coinforta-
ble in my life. I first signed the pledge for twelve months, and
when that is up, I will sign it for 999 years. I can now send
my children to school, and go to a place of worship myself. I'll
buy no more caps or bombasin gowns for landladies, but my
own wife shall have them."
Anotner said, "After five and twenty years of intemperance, I
now stand before you in my proper senses. I drank to such ex-
cess, that I had neitlier clothes, nor shoes to my feet — but now, I
can appear in my own clothes, mstead of giving them to the land-
lords. Take tliem your money, and when you have spent it,
they will kick you out of doors. When I signed the pledge,
they said, I should not live two mondis ; but I have now exceed-
ed nine months, and am better than ever. I was generally known
by the name of dnmken Bob; but now they call me Temper-
ance Bob ; and I preach up Temperance, and am determined to
do so, wherever I go. My little boy, nine years old, was brought
up to drink; but now he will not touch any, but says. My &ther
is in the Temperance Society."
Another said, " It is now fifteen months since I have tasted
intoxicating liquor, and I hope, while God gives breath, I shall
never taste again. I have always been seekinc this sobriety, but
I never knew how to find it. I professed to oe religk)us, and I
479] EIGHTH REPORT. — 1835. 3S
went on twenty years mixing drinking and religion together. I
wanted to be sober, and my friends told me to pray; but one word
from your Advocate set me right. I found that drunkenness is a
physical evil; and the way to avoid being drunk, is never to taste
the liquor that produces drunkenness. I attended the meeting
and said, Put me down to the stceeping measure; nothing else will
reach my case. Nothing but abstinence will suit this country;
and every system that does not go on the basis of tee-total, is
quackery. This, like the Whit worth Doctor, is a cure-all. I
never had such a fifteen months before. I can eat, drink, and
sleep, and serve God consistently; and I am determined, suik or
swim, to stick by it. And the most I regret is| that nobody
started this twenty years ago."
Another said, "I entered moderation, but I have now been a
tee-totaler one year and one month. I will never preach mode-
ration, I will preach sound doctrine. I am determined to have
barley in its full bloom, just as God made and sends it. I will not
have it bled, and scalded, and mashed, and its nose sprit out, like
an urchin. Only take off its rough coat, and I will eat it soul and
body. John Barleycorn is good, but they abuse him, and he
abuses them in return. I wish they could not get carts to cart
about those casks full of murder. And these religious drinkers
are the worst. The scripture says, you should lay down your
lives for the brethren. But these will not lay down a glass of
wine for their brethren. They will not lay down that which is
a source of sickness and death, to promote the health and life of
others. I would abstain from any thing. If porridge (and I like
it as well as any thing) sent half as many souls to hell as ale has
done, I would lay down my spoon.^*
Another said, "It is owing to the exertion of the Preston
friends, that I stand here a sober man. You have now in Bolton
600 abstainers, and this is a sufficient reward for your labors. I
knew an individual who received a religious training, entered the
matrimonial state a sober man, by industry and economy he accu->
mulated a capital, and entered upon business under tlie most
favorable auspices. Prom taking one glass, he got to two, or
three; and then became a dnmkard. All filial affection was gone,
and his children dreaded his appearance. He became a most de-
based drunkard, and I remember in one of his last carousals, after
eight days drinking, he was taken up in Deansgate for dead, and
carried mto a public house. After some time, life appeared, and
he was carried home. He afterwards felt determined to reform,
or to terminate his existence. He heard of the Temperance
meeting in the Town Hall, on the first of January, 1834, and at-
tended it with his wife. He went to the table, and he — no, not
lie, but I, (for I was the man) signed the pleds^e; and it has been
3 4 ^
3& AMERICAN TEMPERANCE SOCIETY. [480
kept inviolable, to the present day. It is now my pleasant duty
to tell you of the glorious results. Some said I should not stand
a month; some gave me three months, but I stand firm to this day.
We have now peace in our family; the children have a true affec-
tion for their father, and I go home with pleasure. For many
years I was troubled with die asthma, but in consequence of
water drinking, I am quite restored. I am now in good health,
happy in my family, improving in business, and enjoying a hope
of future bliss. I beg of you to come forward and join this glo-
rious Society.**
Another rose and said, ''It is now two years since I laid aside
intoxicating liquor; and I feel stronger than I ever did in my life.
I first signed for 12 months, but now I have signed for ever, and
for ever. And I am so grateful for the benefits I have received,
that I am determined to spend and be spent in this cause. I have
three brothers, a wife, and a mother, all abstainers. I have been
anxious about my father-in-law; and I got a promise from my wife,
that if he could be brought in, I might have full liberty to go
where I would, preaching Temperance. And though he has been
a drunkard for 35 years, he is now a tee-totaler. The happiness
that temperance has brought into our family, it is impossible to
describe."
Such is a specimen of the exhibition made at their Temperance
meetings. At the close, the chairman, the late sheriff of Dublin,
himself, signed the pledge of total abstinence from all intoxicating
drinks, and gave the Society a donation of £ 20.
The third annual meeting of the Preston Temperance Society,
which has since been holden, occupied six successive nights.
The theatre, in which the meetings were held, was crowded to
overflowing; and the Youth's Temperance Society, consisting oi
969 members between 14 and 25 years of age, presented their
first Annual Report. On the third day, a reformed drunkard
arose and said, '' My dear friends, this is one of the happiest
hours in my life. I am one of those individuals who can tell you
the difference between temperance and intemperance. Another
year has rolled into eternity, and we appear this night to give an
account of our stewardship. Intoxicating spirit is the greatest
enemy to God and man, whether found in ale, gin, porter, or
wine. If there be any person more than another that has reason
to be grateful to the Temperance Society, it is myself; and I
could detain you till midnight in declaring the blessings which tem-
perance has brought to my family. The seed of abstinence is
sown, and I have no doubt but it will bring forth 500 fold. One
Eublic house I saw shut up to-day, and I hope many others will
ave to follow: if they don't, they will be compeUed to it. If
there were any here last night, that were not convinced by Mr.
4811 EIGHTH REPORT. — 1835. 27
Lhresey's lecture, they must have been thick-skulls indeed. Our
Seat grandfathers were deluded, and recommended this article,
ough it has ruined so many — stripped them of their coats, waist-
coat?, and even tlieir shirts. Tee-total men are never bothered;
moderate men are continually bothered, for they never know how to
take their drink. Being sent for to the Castle Inn by a gentleman,
after having refused, I at last went, and being asked to take a glass,
I replied, ' Don't you know that you are in Preston ?' If I had
been of the half and half class, I should have taken a sly glass. I
remember well, engaging for a new hat not to take more than three
gills a day, and the last time I took my three glasses, the devil
tempted me to take a fourth. I was alone, and he said, ' Nobody
will know.' ' No, no, honor bright,' something said within me;
and I jumped up and run out of the public house, and I have
never tasted from that day to this."
A carpenter then arose and said, " This is the first time I ever
addressed an audience like this. Having been twenty years a
drunkard, I think it my duty to make all the reparation I can. I
have no excuse, for I was brought up with good moral and reli-
gious instruction. But I was bound to a trade where they were
nearly all drunkards. I got such an appetite for ale that I was
never satisfied unless I was at the ale house; I loved ale so that I
preferred it to any thing else. I became an ale house politician,
a drunken reformer, trying to govern the nation, and yet not able
to reform myself. I continued sinning and repenting, and making
•nd breaking resolution after resolution. I became slighted by
every one, ran into debt, and my children naked. At last I went
to the Cockpit, though I was a coward, and ashamed of others'
noticing me. I signed moderation, but became, I think, more
immoderate than before. After trying in vain to temper myself,
at last I signed the tee-total, and I cannot make you believe the
pleasure I found. I am now determined never to taste again. Ask
ray employers whether I cannot work better; ask my fellow work-
men also; and I am sure I look a great deal better. Nobody
could believe what satisfaction I feel. "
Another rose and said, " You see before you a reclaimed Li-
verpool drunkard. From the age of 14 to 23, 1 sank in the depths
of drunkenness. My father bound me an apprentice to a respect-
able merchant in Liverpool. I soon got acquainted with drunken
companions, and became acquainted with free and easy societies.
On one occasion, I had £15, and I went with a comrade for a
glass; I staid three days and nights, and came away with only 5s.
in my pocket. I was disowned of my father, and I ran away. At
last, my father, as a punishment, botmd me to a bricklayer, and
here I was again in the midst of drink. At last I was persuaded
to join the Temperance Society, but it was a Moderation Society,
S8 AXKUCAH TKXPB&AHCB SOCIBTT. (4tti
mid it tlvpw me further ioto hdl tfavi ever. At hst, about seven
or eight mooths since, I joined the tee-total, and never was so
happy in my life as I lave been from diat day. I have got my
character back ; my father can now trust me with the rent book;
I am now in business for myself, and doing weU. Though for
some time the rulers of the Webh Church of Calvinistic Me-
thodists, to which I belong, opposed the tee-total pledge, yet they
are now more favorable. We have formed a society upon the
tee-total principle, and in three weeks we have got 30 names. I will
stick to the cause as long as I E%'e; and such is my peace of mind,
that if any person were to ofier me a thousand a year to forsake my
plei^e, I would spum the offer. I mean to do all I cao to benefit
others. There is a young man, an acquaintance of mine, who
spent SI ^00 in three years, and reduced himself to be^gsry. I
s}>oke to him and teased him till at last he has joined, and since
then he has got a situation of §150 a year. My whole course
of life is now changed; I am now getting up my head; and I wish
that tee-total may fiourbh as long as I Uve."
A carter then rose and said, ^^ Instead of being here, if it had
not been for temperance, I might have been chained down in the
lockup. I am well known; I Inve been a faithful servant to the
landk)rds for 14 years, and a rascal to my wife. Now I am as
happy as any man alive; and for these 13 months I have enjoyed
more pleasure than I did in all my life before. I have punished
my family shamefully; my children were all naked; I got money
enough, sometimes £5 a week; but if I had got £10 a week, and
worked for a hundred years, it would have been no better. Thank
God that temperance ever came to Bamber Bridge! My children
are not now without clogs, and shirts; with stockings torn up: no,
they are well clothed. I started this morning at 3 o'clock, and
have been a long journey, and I am now as fresh as a lark. I nev-
er was so well in my life, and my house, which was hell, is turned
into heaven with tee-total. A landlord one day, to whom I bad
sold a load of coals, ordered his wife to fetch me up a quart of the
best ale: he filled a glass and held it up to the window. '^ Did
thou ever see any thing so nice? take hold and drink." I an-
swered, "No, I defy thee, Satan;" and then as he could not get
me to drink, he began to praise me for my sobriety. Ah! if you
were to see my house now! we have had 13 months of tee-total,
and we have every thing we want. Thank God, we have plenty
of beef and puddings. I like coffee and beef: it is a capital thing
to travel on. Come forward, all of you, and join this glorious
cause." .
Next rose a spinner, and said, "Drunkards are the greatest
slaves. I began drinking at footings and other stirs; and though
but a lad, I used to think myself a man. Since I was married^ I
485] EIGHTH REPORT. — 1835. 29
hare been turned out of house five times. Although I had a wife
and but one child, drinking brought me to the workhouse, and to
breaking stones at the canal side. However, I got to spinning
again; and was turned off again. I ran away to Manchester, and
left my wife and two children, both of them sick. Solomon says,
" Who hath wo ? who hath wounds without cause? They that
tarry long at the wine!" I had many a time black eyes, and arms,
and shins, all through drinking. At last I came to Preston, and
found two of my brothers tee-totalers. I was led with seeing
them to think about it, and on Whit-Tuesday I entered. Plenty
of debts coming against me, and law upon law, ay, wheel bar-
rows full of law, but I thought the Lord is sufficient to bring me
through. I have begun to pay something towards my old debts.
Jack is here after all, and thank God that ever I got on the Tem-
Eerance Ship. I have signed for life. Am but 25 years of age;
ut if I live 25 hundred years, I mean never to drink again.
We are three brothers of us; and we have not only joined
Temperance; but we also sail on the gospel sliip; we all go to the
chapel, and we are making our way to Canaan's happy shore. The
Lord of heaven help you to come and join the tee-total, and stick
to it."
Another spinner then rose and said, 'M was a drunkard 11
years, but I signed the tee-total, and have kept it eleven months, a
fortnight and one day. I used to get drunk at footings and room-
ings; and I followed on drinking and carousing. I 'listed for a
soldier, and was bought off again. I continued drinking, fre-
quently lost my work, with my clothes, in the pop-shop. I hired
into die militia, but I got enough of soldiering. This way I car-
ried on till 1 1 months and a fortnight since, when I signed the tee-
total; and from that time I never enjoyed so much happiness in
all my life. I am now respected and in good credit, and I can
serve God as I ought to do. If you will ask my wife, she will
tell you. [Here a pleasant voice from the boxes was heard, which
excited rapturous applause, something to the following effect:
*' Yes, thou has plenty of credit now; thou has not so many at-
tomev's letters as thou used to have; and I like thee better than
ever I did."] Come forward and sign; do as I have done. I am
now happy for this world, and am hoping for life eternal."
Such was a specimen of the addresses from this class of speakers
at diose meetings. And it was stated by respectable gendemen,
that the last, was the sixth assizes, at which there had not been a
single case of felony from Preston. With such facts before him,
who can doubt, as to the course of safety, interest, and duty? Let
men cease to use that which intoxicates, and while health, virtue,
and happiness will be greatly promoted, dnmkenness and all its
evils will be universally, and ior ever, done away. More than
3*
so* AMERICAN TEMPERANCE SOCIETY. [4S4
twelve millions of drunkards would become sober men, and more
than fifty millions, who are now on the way to drunkenness, wouU
escape that awful doom.
The Chairman of the Parliamentary Committee, in his Address
at Liverpool, stated that he had himself sailed to the East and the
West, in hot weather, and in cold, and that he never found any
benefit from that enervating, disorganizing, and destructive poison;
which, wherever it found an entrance, was always sure to be pro-
ductive of mischief. He afterwards became a land traveller. He
had passed through Egypt, and Palestine, and Mesopotamia, and
Arabia; and afterwards settled in India, where he lived six years-
In the course of these journeys, he passed twice to India, and
back again by land; and travelled not less than 30,000 miles. He
visited the cities of Cairo, Damascus, Aleppo, Ispahan, &c., —
and in his tours, hsid seen, it was supposed, more tlian 3,000,000
people. Of course he had had a very extensive opportunity to
witness the different habits of men; and he had never known
them to be in any respect, benefited by the use of strong drink.
Nor had he ever known any people who had adopted the use of it,
among whom it had not been, in proportion to that use, detrimen-
tal. He also stated, that the finest race of men he had ever seen,
were a tribe residing on the Himalaya Mountains in India. They
came down to Calcutta as Jlthletae^ to show their skill in wres-
tling, boxing, throwing the quoit, and other athletic exercises.
They were pitted against British grenadiers and sailors, the strong-
est that could be found. The result was, tliat one of these men
was more than a match, for any three tliat could be brought against
them; and they had never tasted any drink, from their infancy
upwards, stronger than milk, or water. He had himself travelled
from Diabekir to Bagdad, a distance of 800 miles on horseback,
in ten days; with the thermometer ranging from 100 at sunrise,
to 125 degrees in the afternoon; without mjury, and without any
drink, but water. During his arduous labors in Parliament, and
during his recent tour of 2,400 miles, in the course of which, he
had lectured six nights in the week, in towns frequently 80 or 1 00
miles apart, he had tasted nothing but water, and yet those who
heard him, one night, would perceive no essential difference in
him should he continue a similar course for sbc months together.
(Preston Temp. Advocate.)
At a general Conference of Deputies from the various Tem-
perance societies in Lancashire, and the adjoining counties, held
at Manchester, Sept., 24, 1834, it was, after discussion and delib-
eration, unanimously '^ Resolved, That it is expedient, in the pres-
ent state of this country, for the purpose of united and efficient
exertions, that die sociedes in this, and the adjoining Counties,
adopt a pledge of total abstinence from ott tnlojficaliiy Uquon.**
485J EIOHTH REPORT. — 1835. 31
The experiment, so far as it has been adopted, has succeeded to
admiration; and should it become universal, it would cause drunk-
enness, and with it the greatest cause of pauperism, crimes, and
wretchedness to cease. It would also prepare the way for the in-
tellectual and moral elevation of the whole community; and in all
respects, promote the highest good of the country. — They have
also established a monthly publication called the Preston Tem-
perance Advocate, which urges strongly the adoption of the doc-
trine of abstinence, from tlie use, as a drink, of all intoxicating
liquors.
The following is an Address from thirty Mechanics, who were
drunkards, to the drunkards and tipplers of Great Britain.
"TIPPLERS, DRUNKARDS, AND BACKSLIDERS!
Friends! — ^You are miserable and wretched, both in body, soul
and circumstances; your families and friends are suffering through
your folly; you have no peace here, and can have no peace here-
after; and all this proceeds from the delusive, maddemn^ habit of
drinking intoxicating liquors. You are told that these hquors do
you good. It is a falsehood^ invented and propagated for the
purpose of getting your money. Judge of the good they have
done, by the effects which they have produced upon yourselves
and others. Oh! shun the public house as you would do a
pla&:ue, and the company of drunkards as you would a gang of
robbers.
Friends! — ^We were once drunkards, and most of us were in
the same wretched condition as yourselves; but being reclaimed,
we are anxious for you to enjoy the same liberty and blessings
which we enjoy. We are now happy; our wives are comfort-
able; our children are provided for; we are better in health, bet-
ter in circumstances; we have peace of mind; and no tongue can
tell the comfort we have enjoyed since we became consistent
members of the Temperance Society. Ale and strong drink have
slain more than war or pestilence; and while we refuse no kind of
food or drink which God hath sent, we abstain from all diluted
poison, manufactured to ruin mankind, and to rob our country of its
greatness. fFe h(ive seen our delusion^ and we now drink nei-
ther ale^ tptnf, fiftn, rum nor brandy^ nor any kind of intoxica-
ting liquor. There is no safety for you nor us but in giving it
up entirely. Come forward, then, ye tipplers, drunkards and
backsliders! attend our meetings, and be resolved to cast off the
fetters of intemperance; and once and for ever determine to be
free.
JOHN BILLINGTON, weater.
JOIIN BRADE, joiner.
RICHARD BRAT, flshmongtr.
ROBERT CATON, tpinMr.
WILLIAM CATON, apintter.
WILLIAM GREGORY, tailor.
GEORGE GREGSOX, plasterer.
JOHN GRE680N, mechaaic
WILLIAM HOWABTH, fixer.
ROBERT JOLLY, aawytr.
AMERICAN TBMPERANOE SOCIETT.
[488
WILLIAM MOBS, maehanie.
MARK MYERS, shoemaker.
H. NEWTON, mole^satcher.
T. OSBALDESTON, moulder.
ROBERT PARKER, moulder.
WILLIAM PARKINSON, dogger.
JOSEPH RICHARDSON, ihoemaker.
RICHARD RHODES, weaver.
JAMES RYAN, apinner.
RICHARD SHACKELTON, aptimer.
SAMUEL 8MALLEY, iplimer.
JOSEPH SMIRK, moulder.
JAMES SMITH, Bpinner.
GEORGE STEAD, broker.
THOMAS SWINDLEHURST, roller m»
ker.
RANDAL SWINDLEHURST, mechanifl.
JOHN THORNHILI^ cabinet-maker.
RICHARD TURNER, plasterer.
JOSEPH YATES, shopkeeper.
WILLUM YATES, weaver.
PBtaroN, Dbc. 27, 1834."
A gentleman from Liverpool writes, ^' thousands are tumiiq;
their attention to the subject, that never troubled themselves be->
fore about it. Light and knowledge are spreading far and wide.
Tracts, Addresses, Recorders, Reports, both American and Eng-
lish, are circulating through the countiy. Temperance Societies
are springing up in every town and village. Men of talent, learn-
ing and independence, are devoting their time, their talents,
and their money, to the cause. Mr. Buckingham, M. P. is trav-
elling through the country, lecturing to multitudes, arousing the
people to a sense of their danger from the inroads of the enemy,
(the Bloated Monster.) Conscientious men, who are dealing in
spirituous liquors, are beginning to feel uneasy, wishing they were
not in the business, don't know what to do. The business is be-
coming more and more disreputable. Diana is tottering on her
))edestal, and I trust ere long she will fall, and great will be the
all thereof England shall be delivered ; God is for it, who shall
fight against it, and prevail.^ Let infidels scoff, let the profane
sneer, and swear, and rave, and let his companion, the drunkard,
put his shoulder to the pedestal of the idol, God will mock at
their puny efforts; down she must come, and beneath the ruins,
cover with shame and confusion the persevering upholders of the
Idol, a system which is a source of crime, of misery, poverty
and death, temporal and eternal. Down must come the greatest
machine the enemy of souls has at work, in this our world, for
transforming men to devils, and hurling them to perdition, into
outer darkness, into eternal night, where the smoke of their tor-
ment ascends for ever and for ever, and where there is fruitless
weeping and wailing and gnashing of teeth."
In Sweden also the cause continues to prosper; and it has begun
to excite attention and to lead to action, m Denmark and Finland.
From the latter country a gentleman writes, " The effects of
drinking brandy are horrible; and not only with the vulgar, but
also with the people of rank ; and not with hearers only, but even
with priests. In such, Satan reigns supreme; and from this result
innumerable spiritual j as well as temporal evils. As for the
temporal, poverty is the inseparable companion of the drunkard.
He makes himself, his wife, and his children begsars and vaga*
bonds As to spiritual thingS} such a man is the slave of Satan.
487] EIGHTH REPORT. 1835. 33
Every thing which has been attributed to our nature in the Holy
Scriptures, may justly be attributed to him. (See Gal. v. 19 —
21.) The evil consequences of this sin are innumerable. May
God, wlio knows our miserable state, in some way grant us aid."
Some publications liave been sent to him pointing out the easy
and certain cure of all these evils, by simply ceasing to perpetu-
ate their cause. And it is to be hoped tliat tlie time is not distant,
when the application so easy and efficacious, shall be as life from
the dead, to all the northern nations of Europe.
From Russia a gentleman writes, that these publications have
already been translated into three languages, the Russ, the Estho-
nian, and the Finnish ; and that tliey are circulated, through diat
vast Empire; and even to the borders of Persia and China. He
adds, ^^ How wonderful that tlie first tracts, on that dreadful vice
of intemperance, should have been published in this country, in
three languages, and circulated, chiefly through the instrumentality
of American Christians. And how delightful to observe the
sameness of effect every where produced, where this all-impor-
tant subject is brought to the attention of the reflecting part of the
community. By the communications which I herewith send you,
you will see how the monster Intemperance is viewed and dreaded
universally, as the destroyer of the hopes of man. And how
remarkable it is, that tlie exertions of the American Temperance
Society, should have been the means, under Grod, of arousing
Christians, in every part of the world, to a sense of their duty on
this deeply interesting subject. You will see how rapid has been
the sale of our edition of "The Advantages of Drunkenness;"
and we are now preparing a larger tract, in which the subject
will be brought home to every family."
And he says, " I never knew a Russian peasant, or poor roan,
refuse a tract. I never knew one to ridicule or speak contemp-
tuously of religion. Every where in the country, tracts are re-
ceived and read with avidity, and from all quarters we hear that
much good is done by them."
And tlie gentleman above referred to from Finland, writes, con-
cerning the tracts on drunkenness, which had been distributed
ID tliat country, " Wives read them to their husbands, and chil-
dren read them to their parents; and many have derived benefit
from them. The Finnish tracts, I trust, will do great good
here."
Nor are the effects confined to Europe. From Chunar in In-
dia, the Conductor of Ordnance in that place, writes, "Soon as
I received the tracts on Temperance, I was not easy till we bad
formed a society here; and I set about it immediately. I went
to the chaplain of tlie station, and presented him with some
tracts. He read them, and the effect was, that in a short tune
5
S4 AMERICAN TEMPERANCE SOCIETY. [488
afterwards, he ordered his servants to take all his spirituous li-
quors, and pour them into the flood. This he saw done, and
&en joined the society. And we are now in a flourishing state,
as a Temperance Society. I have sent tracts to all parts of
Bengal, where I have friends residing, and I do hope that many
Societies will be formed."
From Burmah, a gentleman writes, ^' Every man, woman, and
chUd should wage unceasing war with all intoxicating drink. It
is surprising that we were so long in league with this disgusting and
hateful poison. How many it has reduced to nakedness and hun-
ger; how many it has entombed in an early grave; and how many
it has brought to the lowest hell. When I think of the lying,
stealing, fighting, robbing, murdering, and all the endless crimes
that foUow in its train, I am astonished that we were so long blind.
The Pagan makes an idol and worships it. He calls his wife and
she worships it, and then his children, and they worship it. All
pronounce it good. Your father did so, and you must. Tour
father was stupid and mad, and you must be so too. So toith liquor.
The drinking father reels to the grave, and the drinking son fol-
lows. Fools tread on the heels of fools, drunkenness shakes
hands with drunkenness, and death and hell open wide their arms,
greedy for their prey. He who drinks little is a madman, and
he who drinks much, a demoniac. Let every person who loves
sobriety, honesty, or virtue, peace at home, or peace abroad, a
clear conscience in life, or consolation in death, come out openly
on the side of total abstinence. This is the only wise or safe
course. I look upon him who encourages intemperance, as the
vilest of the vile. He stabs innocent children, and sends the
grief-stricken wife and mother to the grave. He turns orphans
naked and hungry into the street, while he digs the grave of
their father. The wolf is his sister, and the tiger his father. He
fattens upon the carcasses of his fellows. Oh, when shall the
spell be broken, and the delusion wholly cease!"
From Batoe, ofl* the West coast of Sumatra, a gentleman
writes.
'' My heart is sick unto death, with seeing the glass filled and
emptied before breakfast, with breakfast, at eleven o'clock, before
dinner, with dinner, and continually after, till bedtime. Wher-
ever I have been in India, wine is placed on the table m the
morning; when the table is cleared away, the decanter stand
of strong drink makes its appearance. With the dinner, wine
and strong drink are abundant ; and after dinner, again the stronc
stuflf. It was formerly so pernicious at Padang, that it obtained
the Malay name of Pakoe, (a nail) because the people said k
drove one more nail into their coffins. It was pakoe with a
rengance."
489] EIGHTH EEPORT. — 1835. 35
But he adds, ^^ The nifluence of the American Temperaoce
Society has been felt here. It has made the old monster sin,
tremble on his throne, even in this distant foreign land. There
is a state of interest waked up that ought to be cherished ; and a
spark kindled that ought to be fanned to a flame. I dined, and
spent some time with his Excellency the Governor General; and
almost all the time I could spare from my own business, was em-
ployed by him in making inquiries concerning tlie Temperance
movements in the United States: thus placing this great move-
ment in the Western hemisphere, before all other objects. In
every place where I have not introduced the subject, the people
have done it. Our Temperance Ships, and Temperance Cap-
tains and Supercargoes, have done wonders. They would be
astonished themselves to see how a little seed of example^ sown
by the way side, has taken root, and promises to bear fruit with
the luxuriousness of an equinoctial plant.
The spirit which laid the foundation of the majestic superstruc-
ture which is so fast rising in the new world, to the admiration
of the old, was not merely a spirit of patriotism^ but a sister in the
same family of the other great benevolent institutions, which are
so many suns in your Western hemisphere. It was based on
philanthropy. The cause in which it is enlisted, is the renovation
of morals^ and the elevation of the human mindy not only in Amer^
ica^ but wherever it is enslaved. It had its origin in the United
States, but it must not have its end, till it has circumnavigated and
blessed the entire world. And now what can the American Ten»-
perance Society do for India? It must flood the country with
printed documents. They are cheap as dirt in America, compar-
ed with their price in this part of the world ; and there, they come
from the warmth of feeling hearts and speaking pens. Ships are
coming here continually, and they can bring any quantity. If no
one else oSers as an agent, send them to me ; and I will send
them to every civil, mUitary, and missionary station, and to every
commercial place in which are men, who can read the English lan-
guage. They are needed for the high and the low, the rich and
the poor, the learned and the ignorant; but most of all for the/or-
mer classes. We want the whole system and its blessed effects,
spread out before the people. They are anxious to know what it
is, and how it is. I would advise that a splendidly bound set of aB
the Society's publications, be sent to his Excellency the Goi^
ernor of Batavia. If the Society have not funds to supply the
wants of a bleeding, suffering world, will not some individuds do
it? If not gratuitously, let them be sent for sale. But I am cod'*
fident that when the wants are known, I shall have a supply. "
From Alexandria in Egypt, one of our countrymen writes,
^^A few days ago, I gave a copy of the Reports of the American
S6 AMERICAN TEMPERANCfi SOCIETY. [490
Temperance Society to our consul, and finding last, night that
they had interested him and his family, I furnislied them this
morning with another set, and with some tracts for this city and
Cairo. His lady had long been an advocate for Temperance, and
was now inspirited with new zeal. She determined that all her
countrymen who would, should have an opportunity to read the
Reports at Alexandria; and not only so, but that in Cairo also,
they should be furnished with them. At the latter place, are a
large number of English mechanics, in the Pasha's manufactories,
under a respectable director of their own nation. Many of them
fall into lamentable Iiabits of intomperance, and thus sacrifice their
health and their life. She subsequently went to Cairo, on a visit
to her son, the American agent there, and procured the ready
approbation of this director, to the circulation of the Temperance
publications among his men. So deeply did the principles of
Temperance, ultimately take root in her own family, that her hus-
band poured out all his stores of ardent spirit, and thus cleared
his house of the poison. It was not a little gratifying to us to
see our worthy national agent, enter so promptly into what, I
trust may be called soon, if not now, our national spirit. These
with similar facts tliat might be named, seemed to us like the first
glimmering of early dawn upon the long spiritual night of Egypt. "
Similar are the testimonies of mtelligent, reflecting men, from
various parts of the world. They all unite in two things; First,
that wherever intoxicating liquor is used as a drink, it is one of
the greatest and deadliest foes to the social, civil, and religious
interests of men:
Second, that wherever the truth with regard to the nature and
effects of such liquor, as illustrated by facts, has been made
known, and the benefits of abstaining from it been enforced, on
the part of the friends of Temperance, by a united and consistent
example, the efl^ect has been surprisingly extensive and beneficial.
Such lias been the change of mental and moral habits, where ab-
stinence from the use of this liquor has prevailed, that not only
has drunkenness ceased, but health, virtue, and happiness, have
been gready promoted ; and all means for the promotion of the
Zpod of man have been crowned with greatly augmented success.
It has been like the purifying of the pestilential atmosphere of a
great country, on the health of the population. The old plan of
operating on this subject, while men continued to make, to sell,
and to use the cause of intoxication, and labored only to remove
its efi^ects, was, as unphilosophical, and as absurd, as it would be,
to manufacture, sell, and use poisonous miasma, and bend all our
efforts, not to prevent the Cholera, but only if possible to cure
It, after it had, by the wickedness of men, occunred; or for the
>
491] siQHTH EEP0».~1835. a?
Government to license the dissemination of the cause, and then
to employ physicians, to try to remove the effects.
But the present plan, which has burst like a new sun upon the
world, is, not to generate the cause. Instead of making it the
great object, to remove the evil after it has been committed, or,
while continuing the cause, to prevent only its effects, the plan is,
not to commit the evil ; but to let mischief alone, before it is
meddled with. Then its effects will have no existence. Let
this become universal, and drunkenness, and all its abominations
will, of course, for ever cease. The cessation of the cause, will
necessarily be followed by the cessation of its effects; and their
cessation will be the cessation, and to an untold extent, of innu-
merable other evils, and the production of good, pure, unmixed,
immeasurable good, under the influences of the means of grace
and of the Holy Spirit, to an extent which can hardly be con-
ceived ; and to multitudes, which no man can number.
The grand means, under Providence, of accomplishing this
infinitely glorious result, is, it is believed, the universal dissemina-
tion in all countries, and among all classes of people, of a know-
ledge of the facts, with regard to the nature and effects of intoxi-
cating drink. These facts the American Temperance Society,
and other Temperance societies and friends of Temperance have
for seven years been collecting ; and parts of them, have from
year to yeai* been published for the information of the community.
The facts and reasonings hitherto published, have related princi-
Eally to die use of Alcohol in the form of distilled spirit^ as that
as been one of the chief causes of drunkenness in the United
States. But the same principles and results will apply, other
things being equal, to the use of intoxicating liquor, of every kind,
in proportion to the quantity of Alcohol which it contains, and its
power to produce intoxication.
The benefits, in all countries, from the spread of information, so
far as it has been extended, has surpassed the most sanguine ex-
pectations; and has inspired strong confidence, tliat could the
knowledge of the facts be universally communicated, and attend-
ed, as we have reason to expect that it would be, with the illumi-
nating and purifying agency of the Holy Ghost, millions of the
present generation may be saved from the drunkard's grave ; and
the drunkenness of all futiwe generations, be prevented.
The American Temperance Society have therefore resolved to
embody these facts in a volume under the title of ^^ Permanent
Temperance Documents;" and in reliance on divine aid, and
the assistance of the firieods of humanity, to furnish a copy of it,
as iar as practicable, for each preacher of the Gospel, physician,
lawyer, legislator, and secretary of a Temperance Society ;
and al^ for each youog maa in all public seminaries of learning,
4
38 AMERICAN TEMPERANCE SOCIETY. [492
and for each school teacher throughout the United States. The
object is, to furnish the principles and facts for all those classes of
persons who may be expected to communicate, most extensively,
the knowledge of them to the whole community ; and especiaUr
to the young.
It is also proposed to make extracts from the above volume, of
the most interesting parts, and put them into a smaller form, to be
called, "The Temperance Manual, designed particularly for
all the young men of the United States. Depositories will be
opened in the principal places throughout the country, from which
the population may be most conveniently supplied. The friends
of Temperance in many of the towns, counties, and States, it is
hoped, will either print it, or supply themselves, at cost; and the
avails will be appropriated to the gratuitous and more extensive
dissemination of the work.
It is also proposed that each family of emigrants which has, or
niay come into the country, should be supplied with a copy; and
that a number of copies should be furnished for each missionary
of all denominations, and in all parts of the world.
It is also proposed to send a copy, to a number of distinguish-
ed, and philanthropic individuals, in all countries ; accompanied
with a letter, briefly stating what has already been done on this
subject, and suggesting some of the prominent benefits, temporal
and eternal, which, should men cease to drink intoxicating liquor,
would result to the human race, and inviting a prompt and univer-
sal cooperation.
Thus by the press, and by the living voice, the truth on this
subject, with suitable activity and perseverance, may become uni-
versally known; and so far as known, it will, with the divine
blessing, commend itself to every man's conscience in the sight
of God. And although it may not at once, be so extensively
circulated, and so powerful in its influence, as to save from per-
dition every drunkard, or to save from becoming a drunkard, eve-
ry sober man, yet tlie number of this class, as 'Might and love"
are extended and produce their appropriate efl^ects, will, as we
may hope, continue to lessen and to lessen, till the last drunkard
sbsdl draw his last breath, and not a name, nor a footstep, nor a
trace, nor a shadow of drunkenness, shall again be found on
the globe.
Then shall great voices be heard in heaven saying. Alleluia;
(or the Lord Grod Omnipotent reigneth. Peace shall flow as
a river, and righteousness as the waves of the sea. Joy and
gladness shall swell every heart, and to the Author and Finisher
cyf all good shall arise, as a cloud of incense> from the \diolQ
earth, thanksgiving and the voice of ipeilody.
Tkic ■nimad Sdiodiila will show the unoant of ARDENT SPIRIT Imported faito tte Unllii
fkfrtes in Mch star darinf Um peiind mentioned.
Yanr.
I790-—
1791-
MM«^«OM»i^^M^«MM^MAM«W<M«l
1793-
179S-
1796-
1797-
I798~'
1799 —
1300 —
^tm^^^m^t^'""*'*>0*t i»»*^w
1803-
GaIUmm.
-4,143^86
),e03,8b'l
-.4,5»«7,lt50
3,428,391
.5,545,681
,018,562
^,599,760
•6,819,728
1,648,743
7,302,297
4,785,937
8,413,314
7,829,482
8,525,217
9,855,792
Ytnr.
1805~.
1806>'
]807«M
IBOv""
1809
1810-
1811
1812~^
18]S~-'
ISli-'
ldl5~<
<0m<mm»^>m^m0mm'0wm*s<0^m0im
181^
1817-
Gallons.
~7,694J258
'->9,9l 6,428
-9,770,79.^
'^5,842,896
3,85;,754
-4,504,530
-4,026,486
^,519,726
>1, 044,344
597,414
•^,913,031
-4,941,732
J 8 1 o^^^^^^*
-4,051,136
-6,052,453
1830-
182U
1822-
1823>
GalkNML
-S,fi28,99t
wwtMMMi ^m^m
5,088,989
3,946,224
I ii»»>5,677,7i4
-5,091,170
18S0~
1331
1832-
im0»t>m»tmm^i^m0tm0»0>^^0^ w^^^^'
1,692,344
2,49l,d29
2,810,140
1 8 1 » . >.»»> — .^■,..,«>.,>,,, 4,477,628 Total in 43 yean, 214,434,342
In each giUIon there are 231 cubic inches. In 214,434,342 gallons there are 49,534,233,002 ruble
inche?i ; equal to 28,665,702 cubic feet. Divide this by 80, the number ofaqiiare (tot in a fuot of
a Canal 20 feet wide and 4 (bet deep, and we have 358,321 feet of Canal. Divide this by 5280,
the number of teei in a mile of Canal, and we have about 68 miles ; the leugth of a Canal 20 (be*
wide' and 4 feet deep, which the above amount would fill. Suppose that there were 20 times ae
much domestic spirit used as there waa of spirit imported into the United States, the whole
would nil a Canal 20 feet wide, 4 feet deep aud about 1360 miles long.
The amount of WINE, iraponed and exported (Irom 1790 to 1832.
Yiara.
1790
1791
1792
1793
1794
1795
1796
1797
1798
1799
1300
1801
1802
1803
1804
1805
1806
1807
1808
•309
1810
1811
Groan
ImporVn*.
GalU.
Exported.
2,718,526
3,070,187
2,186,697
4,321,205
6,261,690
4,221,619
5^oR8,ul9
3,292,883
1,169,720
1,366,267
1,8^,609
1,487,758
1,292,799
326,689
1,585,382
3,519,780
3,570,200
3,180,475
1,187,081
621,052
233,943
344.521
Leairingfor
coftKump.
1,088,455
916,256
1,269,723
1,507,483
2,494,352
• 3,357,960
2,219,905
2,041,413
1,364,963
- 1,807,501
1,678 915
1,230,768
1,777,388
1,860,008
2,735,923
2,742,010
661,410
2,387,844
2,105,802
548,068
1,127,334
1,553,088
Yean,
1312
1813
1814
1815
1816
1817
1818
1819
1820
1821
1822
1823
1824
1825
1826
1827
1828
1829
1830
1831
1832
Oroem
Leaontffor
ImporVna,
Gait*.
Exported.
eonaump
1,962,324
303,694
1,658,630
802,689
101,443
701,348
423,259
18,466
404,789
1,280,860
191,273
1,0^.587
2,734,063
1,445,754
1,663,483
1,255,266
1,754,322
9,215,142
329.732
2,885,410
2,0^8,216
336,656
2,731, 6fO
2,675,244
684,660
1,990,584
2,101,359
790,628
1,310,731
3,160,528
797,396
2,363,133
3,438,060
612,253
3,823,807
3,375,503
590,353
2,785,150
2,914,611
506,892
2,407,710
3,070,545
356,457
2,714,089
3,281,693
388,004
2,893,680
3,680,052
321,118
3,358,931
5,845,556
423,924'
5,421,631
DRANDE'S Table, showing the proportion of Alcohol in diitilled and (^rmented Liquors.
Proportv^n of Spirit per cent, by meaaure
I.
o
3.
4.
5.
6.
Brandy-
Rum--*
Gin
Sc^trh
key-
.<-~''>*.53.39
Whis-
Iritih ditto 53.90
Lissa— — — — 26. 47
Ditto.~-~^~-*-^24.35
A verage- — ^-25.4 1
Raisin wine^26.40
Ditto —
Ditto.-
Average-
Marstela~>
Ditto —
25.77
23.20
25.12
26.03
25.05
10.
II.
13.
Average— ''•^25.09
Port — 25.83
Ditto. —-"> -■"— '24J29
Dilla 23.71
Ditto. 23.39
Ditto 22.30
Dltto.~'«-'>'— *-«2l .40
Dilto. 19.00
Average— '— 22.96
Made ira--~-.»<~<24 .42
Ditto. -—23.93
Ditto.(SerciHf>2i.40
DiHo."»«~—"-—> 19.24
Avemip) '«'-«4tf .27
Carrart w(im 'JOlM
fibernr— •^«<»-> -i^Pl
.IS.7UJ3I
Average-.*-— 1 9. 1 7
13. Tenerlflfe 19.79
14. Colares 19.75
15. Lnchryma
Christ! 19.70
16. Coustantia,
white-~—— 19.75
17. Ditto, red 18.92
18. Lisbon 18.94
19. Malaga— »<—l 8.94
20. Bucellas^- 13.49
21. I'ed Madeira'^22.30
Ditto 18.40
Average — -.20.35
22. Cape Mischat 18.25
23. (;ape Madeirn 22.94
20.50
18.11
20.51
18.11
19.20
IC.IO
18.65
19.2.5
17.26
—17.26
21.
25.
26.
27.
2;{.
29.
30.
Ditt
Ditto-
Average—
Grape v^'iie
Calraveila
Dilto -—
Average ~
Vidunin
Albn Flora
Malaga —
White Herrui
tage
Ronsillcu
Ditto.
Average
Clart,!-"-*
17.43
19.00
17.26
18.18
17.11
Ditto-
Ditto-
i0>0i0immm0^0»0
32.
33.
34.
35.
J6.
37.
33.
Ditto——--—
Average---'*'
Zante— — — —
Malmsey Ma-
Lunel—
16.32
14.08
12.91
15.10
17.05
39.
40.
41.
42.
43.
44.
45.
46.
47.
48.
49.
•16.40
'15.52
Sheraax—'—'— 1 5.52
Syracuse ———15.28
Sauterne— — 1 4.22
Burgundy 16.60
Ditto— ———15.22
Ditto 14.53
Ditto " — 1 1.95
Average — ~— . 1 4. 57
Hock 14.37
Ditto. 13.00
Ditto, (old in
cask)-— — > 8.88
A verage— — 1 2.08
K ice-~— — 1 4.63
Barsac ^13.36
T^tn t *^*^<"^'^»**»^'^**» 1 ij »90
Champaign
(»tUI) 13.30
Ditto (spark-
llDg; 12.80 56.
Ditto (red) 12.56 57.
Ditto (ditto>-li.30
Average— >l2.6l 58.
Red llermU
laga——— 11.93
50.
51.
52.
53.
54.
Vin de Orave-l3-m
Ditto 12.80
Average- 1 3.37
Prontignac
(Rivesalte>~ 12.79
Cote Rotie-~<-12.3S
Gooseberry
^inc 11.84
Orange wine —
average of
six samples
made by a
London mn-
Hufiicturer— 11.26
Tokay 9.88
Elder wine 8.70
Cider, highest
average -— ~ 9 87
Ditto, lovirest— 5.3i
Perry, average
of 4 samples 7.26
Mead—"-'— 7.32
Ale (Burton)^ 8.88
Do. (Edinburg) 6.20
Do. (Dorches- 5.56
ter. Eng.) — 5.56
Average-—- 6.87
Brown Stont^-' 6.M
London Porter
(average)— 4.30
Do small Beer
(average)— 1.21
appe:xdix.
Ettrattsfrom a Prize Essay y by Reuben D. Mtissey, M. D. Professor of Anmlomm
and Surgery f Dartmouth CoUtge, JV. H.; President of the JVetr Hampshire Mti'
ical Society; and Fellow of ths American Academy of Sciences, ^. {^.
For the above mentioned Essay, was awarded a Premium of three hundred
dollars. Among the distinguished gentlemen, of a Committee by whom the
award was made, were John C. Warren, M. D. Professor of Anatomy and Sui
gery, Harvard University, Boston ; Thomas Sewall, M. D. Professor of Anato
my and Physiology, Columbian College, Washington, D. C. ; Parker Cleave
land, M. D. Professor of (/hemistry and Materia Medica, Bowdoin College^
Maine; and Benjamin Silliman, M. D. Professor of Chemistry, Yale College.
New Haven, Conn. The professional and official character of the above named
gentlemen, will give great weiffht to their opinion. The following eztracta ai«
published for the purpose of directing the attention of Medical men, and espe-
cially students of Medicine, to this momentous subject ; and with the hope tnat
all improper use of a substance, which has been so exceedingly destructive to the
human family, may be universally done away.
*' Is there any condition of the system in health or disease, in which the use sf
ardent spirit is indispensaltle, and for which there is not an adequate substitute f
Op the eflTects of alcohol as a beverage in health, there ought to be but oae
opinion. The whole history of spirit drinking, whether simple, or combined
with the different ingredients existing in fermented or brewed liouors, affords
abundant proof of its being uncongenial with the most natural and heidthy a^
tion of the bodily organs. How wide from the truth is the notion that spirit
aids the stomach in tlie proces.4 of digestion.
Dr. Beddoes observed, that 'animals to whom he had given spirits along with
their food, had di^fested nearly one half less than other like animals to whom
none had been given.* Under the habitual use of spirit, the daily dose may
give a temporary alleviation to the irritated nerves of the stomach already en-
Kebled, but instead of conferring tone or vigor to that organ, it only serves to
perpetuate its disease or debility.
In tJie case of St Martin, a young man into whose stomach through the side,
a large opening was left afler the healing of a severe wound. Dr. Beaumont fre-
quently observed diseased appearances; — as, red or purple spots upon the lining
membrane of the stomach, from some of which exuded small drops of grumous
blood ; — aphthous or cankery patches upon the same membrane ; * the gastric
fluids mixed with a large proportion of ropy mucus, and muco-purulent matter
slightly tinged with blotxl, resembling the discharge from the bowels in some ca-
ses of dysentery.' It is worthy of remark that these beginninffs of disease were
not always accompanied with external signs or symptoms of disorder. When
of considerable standing, however, these appearances were occasionally observed
to be attended with ' an uneasy sensation and tenderness at the pit of^the stom-
ach, and some diziiness and dimness and yellowness of vision on stooping down
and rising again,' also, with a brown coat upon the tongue, and a slight mIIow-
ness of the countenance.
* Improper indulgence in eating and drinking,* says Dr. Beaumont, ' has been
the most common precursor of these diseased conditions of the coats of the stom-
ach. The free use of ardent spirits, wine, beer, or any intoxicating liquor, when
continued for some days, has invariably produced these morbid changes/
In evidence of the directly poisonous influence of alcoholic drinks upon the
constitution, is the fact, that men long accustomed to their daily use may be ta-
ken ofi" suddenly and entirely fiom them, not only without impairing the beslth,
496] EIGHTH REPORT. — 1836. — ^APPENDIX. 41
i
bat with a certainty of improving it. In the summer of 1829, Mr. Powert, agent
and keeper of tlie Penitentiary at Auburn, N. Y. declared, that during several
years' residence in tliat institution, he had never known an individual whoae
health had not been benefited by the total abstraction of spirit and every other
■timulant drink and narcotic from his diet. This testimony is very important,
inasmuch as a large proportion of the whole number of convicts when admitted
to tiiat establishment are drinkers of alcoholic liquors, from tippling to beastly
drunkenness. ^ These drinkers,' said Mr. P. * are geneiully very uneasy and ner-
vous, and sometimes greatly distressed for ten or fifteen days after oeing put
upon water as their exclusive beverage ; but afler that period they have a good
appetite, increase in flesh, and become healthy.' A considerable number are an-
ually received and discharged *, the average number remaining in the peniten-
tiary, was six hundred. I nave never seen so large a congregation of men so
healthy looking as these convicts, when they came into the chapel on Sabbath
morning to hear a sermon from their chaplain. Some of these men were sixty
years old when admitted, and were confirmed drunkards. The evidence fur-
nished by all our state prisons, where similar discipline is practised, is of the
same character.
A wealthy farmer in Sullivan county. New Hampshire, had been in the habit
of drinking spirit for a number of years, and during the haying season he oflen
used it freely. With more than ordinary activity of mind and a vigorous bodily
constitution, be attained the age ofaecenhj five years; much broken down and
decayed however, under occasional attacks of gout, which he called rheuma-
tism. At this period he broke off suddenly and wholly from the use of spirit ;
ahd within two years, that is, at the age ot aeventy-aeven, he was so much re-
cruited as to appear several years younger, and be assured me that in the last
two haying seasons he had accomplished more personal labor than in any othefr
two haying seasons for the last ten or twelve years. He expressed himself in
the most decisive and energetic manner when remarking upon the effects, in his
own case, of total abstinence from spirituous drinks ; he had not only not been
iniured, but had been an unspeakable ^ner by the change. This case, and
others like it, show the futility of the opmion that it is unsafe for persons of any
age suddenly to break off the habit of spirit drinking, and that those advanced
in life should either not attempt to discontinue it, or should do it in the most
cautious and gradual manner. The truth is, that the effects, whetlier immedi-
ate or remote, of alcohol, whenever they src so distinct as to be estimated, are
always those of an unnatural, unhealthy, or poisonous agent; and soon afler
the daily poison is withdrawn, the vital powers, relieved from their oppression,
rally, the organs act with more freedom and regularity, and the whole machin-
ery of life exhibits something like a renovation.
Spirit has been erroneously supposed to afford a protective influence against
the effects of severe cold. A sea captain of Boston, Massachusetts, informed me
that in a memorable cold Friday in the year 1816, he was on a homeward pas-
sage off our coast not far from the latitude of Boston. Much ice made upon the
ship, and every person on board was more or less frozen, excepting two mdivid-
uals, and tiiey were the only two who drank no spirit
^ In 1619, the crew of a Danish ship of sixty men, well supplied with provis-
ions and ardent spirit, attempted to pass the winter in Hudson's bay ; h\ii fifty-
tight of them died before spring. An English crew of ttoeniy-tvoo men, however,
destitute of ardent spirit and obliged t6 be almost constantly exposed to the culd,
wintered in the same bay, and only two of them died. Eight Englishmen did
the same in like circumstances, and all returned to England. And four Russians,
lefl without spirit or provisions in Spitzbergen, lived there six years and afler
wards returned home. Facts of this nature might be multiplied to any extent.
So far, slso, from guarding the animal fabric against the depressing and irri-
tating effects of heat, spirit tends to produce inflammatory diseases. A distin-
gruished medical officer, Marshall, who was subjected to great exertion and ex-
posure in a tropical climate, observes, * I have always found that the strongest
liquors were the most enervating ; and this in whatever (quantity they were cod-
eumed : for the daily use of spirits is an evil which retains its pernicious char-
acter through all its gradations ; indulged in at all, it can produce nothing bet
ter tJian a ciiluted or mitigated kind of mischief.*
4*
4S AMERICAN TEMPERAHCS SOCfEtf. [4M
Thoce ships' crews who now Tisit hot and sickly climates without spirit, have
an avera^re of sickness and mortality strikingly less than those who continue the
use of it as f<trm«>rly. ' The Brig Globe, Captain Moore/ says the annirersaiy
Report of the Pennsylvania Temperance Society for ItitU, * has lately returns
from a voyage to tJie PaciHc Ocean. She had on board a crew often persons,
and was absent nearly eighteen months. She was, during the voyage, in al-
most all the climates of the world; had not one person sick on board, and
brought the crew all back orderly and obedient. All these advantages Captain
Moore attributes, in a great measure, to the absence of spirituous liquors. There
was not one drop used in all that time ; indeed there was none on board the ves-
tal.'
To a place among preventives of disease, spirituous drinks can present but the
most feeble claims. If, under occasional drinking during the period of alcoholic
excitement, a temporary resistance may be given to uiose morbid influences
which brin^ acute disease, be it occasional or epidemic, that excitement, by the
immutable laws of vital action, is necessarily followed by a state of rekxatioD,
depression, or collapse, in which the power of resistance is vceakencd, and this
too in proportion to the previous excitement. In order therefore to obtain from
alcoholic stimulus any thing like a protective influence against the exciting
causes of disease, tlie exposure to these causes must be pericnlical, precisely cor-
responding with the stage of artificial excitation. If, however, such accuracy of
adjustment between tlie powers of vital resistance artificially excited, and the
unhealthy agencies which lend to produce disease be wholly impracticable, then
the danger must be increased by resorting under any circumstances to spirit as a
preservative ; and if nut, other articles would do as well.
The best protection against disease is derived from a natural, healthy, nnfloe'
tuating state of vital action, sustained by plain articles of nutriment taken at reg*
nlar intervals, uninfluenced by any innutritious stimulus which operates upon
the whole nervous power. The habitual drinking of ardent spirit creates a mul-
titude of chronic or subacute organic irritations and derangements, upon which
acute disease is most easily, nay, oflen necessarily ingrafled; hence tipplers and
drunkards, exposed to the exciting causes of inflammatory, epidemic, and €00*
tagious diseases, are liable to an attack, and when attacked having the vital
powers unnecessarily wasted, they die in larger numbers. These results are
witnessed in epidemic pleurisies, lung fevers, the severe forms of influenxai
pestilential fevers, and cholera.
Most appalling evidence is afforded by the history of this last disease, of the
pernicious mfluence of intoxicating liquors in preparing the human constitntioii
for its attack. In India, Ramohun Fingee, a native physician, declares that
' people wlio do not take spirits or opium do not catch the disorder, eTen when
they are witli those who have it.' In the army under the command of the Mar-
quis of Hastin|r8 in India, consisting of dghUen thousand men, more than half of
the men died in the first twelve days ; the free use of intoxicating Uquozs in a
hot climate will assist in explaining this extraordinary mortality.
In China, according to Dr. Reiche, * the disease selected its victims from among
such of the fteople as live in filth and intemperance.'
Mr. Huber, who saw 21(i0 perish in twentv-five da3rs in one town in Rosria,
says, ' It is a most remarkable circumstance, that persons given to drinking have
been swept away like flies. In Tiflis, containing 20,000 iimabitants, every ovnic-
ard has fallen ! all are dead — nut one remhins.*
A physician of Warsaw says, *that the disease spared all those who led regn-
lar lives, and resided in healthy situations; whereas they whose constitntioos
bad been broken down by excess and dissipation, were invariabl v attacked. Out
of one hundred individuals destroyed by cholera, it was proved that ninety had
been addicted to the free use of ardent spirits.
In Paris, of the 30,000 persons destroyed by cholera, it is said that a grant pro-
portion were intemperate or profligate.
It has been computed that ' five-sixths of all who have fiillen by this disrf
m England, were taken from the ranks of the intemperate and dissolute.*
Dr. Rhinelander, who visited Montreal during the prevalence of cholera thMt
in the summer of 1832, says, < that the victims of the disease are the uUempenit
—it invariably cuts them off ' In that city, after there had been twdve "^ — -* — "
497]
filOHTH RfiPORT.-'^lSSS. — APPENOtX. 4S
caaes of the malady, a Montreal joamal staiefl, that * Hot a drunkard who has
been attacked has recovered ; and almost all the victims have been at least mod'
erate drinkers.'
Or. Sewall of Washington city, while on a visit to the cholera hospitals in
the city of New York, tl^ same season, writes to a friend, that ' of 204 cases of
cholera in the Park Hospital, there were only six temperate persons, and that
those had recovered ; while 122 of the others, when he wrote, had died >' and
that the facta were * similar in all the other hospitals.'
In Albany, the same season, cholera prevailed for several weeks, attended
with a severe mortality; and it is a remarkable fact, that during its whole period,
it is not known that more than two individuals, out of the five thousand mem-
bers of Temperance Societies in that city, became its victims, while of the
twenty -one thousand of the res( of the population, the number of deaths of
persons over sixteen years of age, was three hundred and thirty-four.
Water is the natural and proper drink of man. Indeed it is the grand beve
rage of organized nature. It enters largely into the composition of the blooa,
and juices of animals and plants ; forms an important ingreaient in their organix-
ed structures, and bears a fixed and unalterable relation to their whole vital econ-
omy. It was the only beverage of the human family in their primeval state.
In that garden, where grew * every tree pleasant to the night and ffood for
food,' producing all the richness and variety of * fi'uit and flower' which an om-
nipotent and all-bountiful Creator could adapt to the relish of his senses, and
the exigencies of his entire organization, it cannot for a moment be doubted
that man was in a condition tl^ best suited to secure to him the uninterrupted^
as well as the highest and best exercise and enjoyment, of his physical, mental,
and moral powers. His drink was water. A river flowed Trom Paradise. From
the moment that river bejB^n to * water the garden,' till the present, no human
invention has equalled this simple beverage; and slU the attempts to improve it
by the admixture of other substances, whether alcoholic, narcotic, or aromatic,
have not only failed, but have served to deteriorate or poison it, and render it
less healthful and safe.
Water is as well adapted to man's natural appetite, as to the physical want* of
his organs. A natural thirst, and the pleasure derived from its gratification,
were given us to secure to the vital machinery the supply of liquid necessary to
its heSlthy movements. When this natural thirst occurs, no drink tastes so
good, and in truth none is so good as water; none possesses adaptations so exaet
to the vital necessities of the organs. So long as a fresh supply of liquid is not
needed, so long there is not me least relish for water; it oners no temptation,
while its addition to the circulating fluids would be useless, or hurtful.
This topic has been most ably discussed by Dr. Oliver, as follows : — <Tlie
waste of the fluid parts of our bodies requires the use of drink to repair it, and
we derive a sensible gratification from quenching our thirst. What use do we
make of this fact ? Wny , to try if we cannot find something that we shall take
Eleasure in drinking, whether we are thirsty or not ; and in Uiis search mankind
ave been remarkably successful. To sucn a degree indeed have we succeeded
in varying and increasing a pleasure which was designed by nature merely ae
an incentive to ouench our thirst, that to quench thirst is become one of the last
things that people drink for. It is seldom indeed that people in health hate
any natural thirst, except perhaps after exercise, or labor in a hot day. Under
all other circumstances, we anticipate the sensation by drinking before it comM
on, so as but seldom toenioy the natural and healthful gratification of drinking
because we are thirsty. Who has not observed the extreme satisfiu;tion whion
children derive from quenching their thirst with pure ¥rater, and who that hie
perverted his apatite for drink, by stimulating his palate with bitter beer, sour
cider, rum and water, and other brewages of human invention, but would be a
gainer even on the score of mere animd gratification, without any reference to
health, if he could bring back his vitiated taste to the simple relish of nature.
Children drink because they are dry. Grown people drink, whether dry or no^
because they have discovered a way of making drinking pleasant. Children
drink water because this is a beverage of Nature s own brewing, which she has
made for the purpose of quenching a natural thint Grown people drink any
44 AMEEICAK TEMPERANCE SOCIETr. [498
tiling but water, because thb fluid ia intended to quench only a natural thirst,
and natural thirst ia a thing which they seldom f^l.
' One of the evils, though not the only or tlie greatest one, of perverting the
natural appetite of thirst, is, that it leaves us without a guide to direct us when
we need drink, and when we do not. There is no danger, it is true, that this
want will mislead us into drinking to« little ; the danger is, that we shall be
betrayed into drinking too much, t. e. when nature does not require it ; and
such no doubt is frequently the case. If a man is fond of some particular drink
(and most people I beheve have their favorite liquor,) he will be tempted to take
it when he does not really need it This consideration points out the wndom
of nature in providing for us a beverage which has nothing to tempt us to drink,
except when we are really thirsty. At all other times, water is either perfectly
indiflerent, or it is disagreeable to us ; but when we labor under thirst, t. e.
when nature requires drink, nothing is so delicious to a pure, unadulterated
taste. While we adhere to this simple beverage we shall be sure to have an
unerring prompter to remind us when we really require drink ; and we shall be
in no danger of being tempted to drink when nature recuires it not. But the
moment we depart from pure water, we lose this inestimable guide, and are left,
not to the real mstincts of nature, but to an artificial taste in deciding on actions
intimately connected with health and long life. What is more common than
for a man to take a glass of beer, or cider, or wine, or rum and water, not be-
cause he is thirsty, and really needs drink, but because opportunity makes it
convenient, and he thinks it will taste well. And this is true, not only of fer-
mented or distilled liquors, which are directly injurious in other modes, but in a
less degree, of any addition made to pure water to make it more palatable. Let
me not be misunderstood. I am far from insinuating that lemonade, and milk
and water, are hurtful drinks. Far from it. But 1 say, that in using even these
mild and healthful beverages we lose one important advantage we should derive
from the use of pure water alone. If they are more palatable to us than water
(and otherwise we should have no motive to use them,) we shall be tempted to
Cake them oflener, and in greater quantities than is required by nature, and may
thus unconsciously do ourselves an injury. It is rare for a person to drink a
glass of water when he is not thirsty, merely for the pleasure of drinking ; and
as thirst is the natural guide, if he drinks when not thirsty, he takes more fluid
than nature points out as proper ; and so far violates one of her obvious laws.
But it may be asked if any injury can result from drinking more than nature
absolutely requires. Not perhaps in particular instances, but the habit of drink-
ing more may undoubtedly be injurious. It is a suflicient answer to all these
questions to say that our Creator knows best. Under the guidance of the in-
stincts he has implanted in us with regard to the use of drink, we are ordinarily
safe. But as soon as we leave these, and place ourselves under the direction of
our own educated appetites, we are constantly liable to be led into danger. It
it certainly hurtful to drink habitually more than was intended by nature, be-
cause it imposes upon the constitution the task of removing the excess ; or else
it is retained in the system, and there may lead to dropsy, or some other of the
consequences of plethora, or redundance of fluids in the system.*
Dr. CuUen, formerly a distinguished professor of Medicine at Edinburgh,
afler speaking of the general use of water, both by man and the brute creation,
lemarks, — ' Simple water is, without any addition, the proper drink of man-
kind.'
Dr. Gregory, the successor of Cullen, in his Conspectus Medicine Theoretics,
aays, that * pure spring water, when fVesh and cold, is the most wholesome drink,
and the most grateful to those who are thirsty, whether they be sick or well ; it
quenches thirst, cools the body, dilutes, and thereby obtunds acrimony —^ofVen
promotes sweat, expels noxious matters, resists putrefaction, aids digestion, and,
in fine, strengthens the stomach.*
Dr. James Johnson, an eminent physician now residing in London, remarks
upon water as follows : < There can oe no question that water is the best and the
only drink which nature has designed for man ; and there is as little doubt bat
that every person might, gradually, or even pretty quickly, accustom himself to
this aqueous beverage. The water drinker glides tranquilly through life without
199] EIGHTH REPORT. — 1835. — ^APPENDIX. 45
much exhilaration, or depreMioo, and etcapea many diseaaes to which he would
otherwise be subject. The wine drinker experiencea short but vivid perioda of
raoture, and long intervals of gloom ; he is also more aubject to disease. The
balance of enjoyment then, turns decidedly in favor of the water drinker, leav-
ing out his temporal proaperity and future anticipations; and the nearer we
keep to his regimen, the happier we shall be.'
How congenial is this flmd to the human oi^nization, adapted as it is to iti
necessities under every variety of constitution, and vicissitude of climate, from
the equator to the artic circles. Dr. Mitchel, in reference to facta already quoted,
and others like them, respecting ships* crews wintering in icy regions, saya,*that
in all the frequent attempts to sustain the intense cold of winter in the arctic re-
gions, particularly in Hudson's Bay, Greenland, and Spitsbergen, those crews
or companies which had been well supplied with provisions and liquors, and
enabled thereby to indulge in indolence and free drinking, have generally per-
ished ; while at the same time the greatest number of survivors have been uni-
formly found among those who were accidentally thrown upon the inhospitable
shores, destitute of food and spirituous liquors, compelled to maintain an incee-
sant struggle against the rigors of the climate in procuring food, and obliged to
use water alone as drink.'
In hot climates, too, water is the only safe drink. Dr. Mosely, on tropical dii^
eases, uses the following language : * I aver, from my own knowledge and cus-
tom, as well as from the custom and observations of others, that thoae who drink
nothing but water, or make it their principal drink, are but little a&cted by the
climate, and can undergo the greatest fatigue without inconvenience.'
The Arabs of the desert are among the most hardy of the human race, endu-
ring the greatest fatigue and exposure under a burning sun, and their habitual
drink is water.
The effects of water drinking in a bumin|r climate are well marked in the fol-
lowing account, given by Mr., afterwards Sir James M'Gregor, of the march is
Egypt of a division of the British army sent from Hindostan to aid the main ar-
my in opposing the French under Napoleon. ' After crossing the Great Desert
in July Idol, from a difficulty in procuring carriage, no ardent spirit was issued
to the troops in upper Egypt At this time there was much duty of fatigue,
which, for want of followers, was done by the soldiers themselves *, the other do-
ties were severe upon them ; they were frequently exercised, and were much in
the sun ; the heat was excessive : in the soldiers* tents in the middle of the day
the mercury in the thermometer of Fahrenheit stood at from 114 degrees to 118
decrees, but at no time was the Indian army so healthy.'
Dr. Johnson, from whom an opinion on tne superiority of water to wine as a
beverage, has already been given, remarks, in his Tropical Hygiene, that ' it
mi^ht appear very reasonable that in a climate where ennui reigns triumphant,
and an unaccountable languor pervades both mind and body, we should cheer
our droopinrr spirits with the mirth-stining bowl ; a precept which Hafiz has re-
peatedly enjoined. But Hafiz, though an excellent poet, and, like his predeces^
sor, Homer, a votary of Bacchus, was not much of a physician ; and without
doubt his '* liipdd nJnty' as he calls it, is one of the worst of all prescriptions for
a '< pensive heart." I remember a gentleman at Prince of Wales Island, CMt. S.)
some years ago, who was remarkable for his convivial talents, and flow or spirits.
The first time I happened to be in a large company with him, I attributed his an-
imation and hilarity to the wine, and expected to see them flag, as is usual,
when the first effects of the bottle were past off; but I was surprised to find them
maintain a uniform level, after many younger heroes had bowed to the rosy god.
I now contrived to get near him and enter into a conversation, when he disclosed
the secret, by assuring me he had drunk nothing but water for many years in
India : that m consequence his health was excellent — his spirits free — his mental
faculties unclouded, although far advanced on time's Hst ; in short, that he could
conscientiously recommend the " antediluvian" beverage, as he termed it, to
every one that sojourned in a tropical climate.'
Facts and opinions, corresponding with the foregoing, from physicians and
others, might be cited to a much greater extent, but it is deemed unnecessary.
Not only at the present day, but in times gone by, and even far back up to the
remote period^or regular medicine, eminent physicians have commended water
46 AMERICAN TEMPERANCF SOCIETY. [oOO
ma the best, or ag the only proper and healthful beverage for man. Amongr them
may be mentioned Parr, Cheyne, Arbuthnot, Sydenham , Haller, StanI, Van
Swieten, Bosrhaave, Hoffmann, and even Celsua, Galen, and Hippocratea. These
were like so many meteors shooting here and there amid the darkness which
for aces hung over men's minds ; but upon this darkness a broad light has at
lenflrUi broken, which, it is believed, is a sure presage of * perfect day. The ex
perunent has been made on a large scale, and many thousands of witnesses in
our country may now be referred to for an opinion furnished by their own per>
sonal experience, on the effects of water as the habitual and only drink. Mol-
titudes of farmers, mechanics, manufacturers, sea-faring, and professional men,
give Ibeir voice in its favor.
Of 160 whaling vessels belonging to New Bedford, Massachusetts, 108 furnish
no spirits for their crews; and the uniform opinion of the owucrn and captains
of these, as well as of merchant vessels in different poxts, as furnished to the
executive committee of tlie New York State Temperance Society is, that tlin
use of intoxicating drinks for sea-faring men in any climate, and under any
circumstances, are not necessary, but injurious; and they assert that observation
and experience prove that sailors are more healthy, more orderly, and perform
their duty altogether better without these liquors. Vide^ * Testimony of Amer-
ican merchants and sea captains.' — American Quarterly Tnnpcrance Magazine
Jwr Aumutj 1834.
So fully impressed are commercial men with the belief that disasters at s^a are
very of\en connected with the use of intoxicating drinks, that an insurance
company in Boston, and more recently all tlie marine insurance companies in
New York, in all amounting to ten, have engaged to return five per cent on
the premium of every vessel navigated without spirit.
At a meeting «f the board of underwriters, held at the oflice of the American
Insurance Company, in the city of New York, on the second of October, 1834,
it was
Resalvedy That the different marine insurance companies in the city of New
York will allow a deduction of five per cent, on the net premiums which may
be taken afler this date on all vessels, and on vessels together with their outfits,
if on whaling and sealing voyages, terminating without kws, provided the master
and mate make affidavit, afWr the termination of the risk, that no ardent spirits
had been drunk on board the vessel by the officers and crew during the voyage
or term for which the vessel or outfits were insured.
William Neilsox, President.
Walter R. Jones, Secretary of the Board.'
yidt, American Quarterly Temperance Magazine for November, 1834.
As a vehicle for medicinal agents, alcohol has held a distinguished place. An
extensive list of tinctures ^ or spirituous infusions of vegetable articles, and of
alcoholic solutions of mineral substances, is still found in our dispensatoriea.
In a highly scientific work of this kind, lately published in this country, there
aregiven the methods of preparing about one hundn;d and fif\y tinctures I
The tonic barks, and roots, snd woods, impart more or less tlieir medicinal
properties to distilled spirit; and thus imparted, these profiertios arc |>re8erved
lor a considerable length of time. Of these preparations, however, it may be
observed, that the spirit often so modifies tlie impression made upon the stoix»-
ach, brain, or blood vessels, as to prevent their being given in doses sufHcient
for the objects intended. Tliis is the case in certain forms of gastric and intes-
tinal irritation, accompanied with an unnatural irritability, not only of the gan>
glionic nerves, but of those belonging to the cerebro-spinal system. Cases not
anfrequently occur where the decoction or toatenj infusion of the Peruvian bark
is altogether preferable to the tincture ; and perhaps there is never a case in
which some preparation of quinia, as the sulphate for example, is not decidedly
better for the patient than any alcoholic infusion of the bark.
The spirituous preparations of opium are in many, if not in all cases, inferior
to the black drop, llie stomach has been known, in a state of great irritability
afler excessive vomiting, to retain the black drop, or one of the salts of nior
phia, when the tincture of opium was perseveringly rejected.
M)l] EIGHTH REPORT. 1835- APPENDIX. 47
In those cases of excessive imtability of the stomach, accompanied with
spasms of its muscular coat, and also that of the intestines, in which external
anodyne apphcations are indicated, the warm black drop upon the abdomen, or
the (dry) acetate of morphia applied to a blistered surface, is altogether more
efficient than the tincture of opium. I have repeatedly witnessed a much hap-
pier effect from the simple acetous solution of opium focallv applied, than from
the spirituous solutions, in relieving the agonizing pain of phlegmasia dolenr.
The medicinal qualities of the tonic and narcotic vegetables may be preserv-
ed without decay in the form of the elegant preparations, which owe their exist-
ence to the perfection in chemical processes invented incur own times; and these
preparations may be employed without alcoholic or any other admixtures which
would serve to modify or impair their effects. The materia mtdica then would
sustain no loss if alcohol were wholly given up as a vehicle for these classes of
medicines. The same is true of its combination with the active principle of the
Spanish fly. This article fields to water and to vinegar its active properties.
A strong vinegar of flies is a better vesicant than the alcoholic infusion ; and
the chemical extract named cantharidin unites readily with oil as a vehicle, and
in this form may be most conveniently employed for the purpose of making a
blister.
The essential oils, the balsams, and the resins, may unite with, or become dif-
fused in water bv the aid of sugar and gum arable, or by the admixture of am-
monia, where this can be done without too far modifyingr their medicinal effects.
These mixtures, called emidsionSt admit of the medicinal article being taken
at any requisite degree of diluUon. They are greatly to be preferred to the al-
cohonc solutions, inasmuch as these last are precipitated in ttie form of a white
or brown cloud, or in a mass of small globules the moment they are thrown
into water, and are thus less equably diffused in the water than when combined
with it through the medium of sugar, or some other suitable article. Camphor
may be very effectually comminuted and diffused in water by rubbing it with
calcined magnesia, ana adding water slowly.* This is a more uniform mixture,
and more convenient for internal exhibition, than can be made by mixing the
spirituous solution with water.
The emulsions then of these articles, as medicines to be taken into the stom-
ach, are decidedly preferable to the alcoholic solutions, or tinctures, as they are
oalled. If an attempt be made to swallow these tincfures witliout diluting tnem,
they are not only found too pun^nt, or acrid, but they are at once precipitated
by the fluids of the mouth and Uiroat ; and when the tincture of guaiacum or
of tolu is taken, the resinous matter is at once spread out upon tlie surface of
the tongue and mouth, in the form of an adhesive coating of varnish, which k
dislodged with difficulty.
As a remedy itself, in various forms of disease alcoholic stimulus has long
heen regarded with high crmsideration. In the slight departures from the eona-
ble healthy living actions of the body, marked by exhaustion from fatigue, lose
of blood, nunger, thirst, and exposure to great heat or cold, which approach the
state of syncope or fainting, some kind of intoxicating liquor is generally re-
sorted to as if It were the onlv remedy; but in some of these states this kind of
stimulus is not quite safe, ancl in none of them is it absolutely necessary.
A draught of bland liquid, as simple water, or sweetened water, or milk and
water, or cocoa, or some other simple nutritious substance, as some liquid fari-
naceous preparation, or the pulpy or juicy part of fruits ; or the tea of some
aromatic tierb ; or a drop or two of one of the essential oils, as those of the mint
tnSe, diffused in water by the aid of sugar, or a small dose of carbonate of am-
monia ; or simple ammonia well diluted with water — taken, one or more of
them, at a temperature suited to the state of the stomach and of the circulation,
and repeated at proper intervals, will accomplish every good purpose of alcohol-
ic stimulants, and in most cases with less exposure of some of the functions to
undue or dangerous excitation. In the prostration, for example, occasioned by
long exposure to cold, the introduction of a stimulus so exciting and unconge-
nial as distilled spirit into the stomach, makes an impression upon its nerves too
strong and unnatural, and a transition from a state of languor and exhanstion
to that of activity, too sudden to comport with an economical expenditure of
* * Camphor is sdnbto hi strong acetic add.*— ruffi«r*« ChtmUtry.
48 AMERICAN TEMPERANCE SOCIETY. [MS
the yital power, tendinn^ to create a predisposition to some form of diaeaae, it
not apeedilj to excite it.
Captain Harding gives his own experience as follows : * In answer to joor
eighth question, I say, that when I was in the habit of using ardent snirits when
wet and fatigued at sea, on going below to refresh and shift myself, 1 thought a
Uttle toddy was absolutely necessary to prevent taking cold ; but now that! am
more than fifly years old, I can get wet, cold, and fatigued, go below and put on
dry clothes, and, if thirsty, take a drink of water, and feel no inconvenienee
whatever ; so that in this case I answer from actual experience.
SAMUEL HARDING, roaster, ship Roraahn, of Bmnswick, He.'
Vide Letter to Mr. Delavan, American Quarterly Temperance Magazine for
August, 1834.
In a complete syncope^ or fainting fit, cold water dashed upon the head and
face; ammonia, or some essential ou, or both, passed into the nostrils, or into
the mouth and throat, will do more than any preparation of alcohol, towardb a
speedy and effectual resuscitation.
Ammonia and the essential oils exert an agency different in kind from that
made by alcohol. If in a sense they axe difftmble, their impressions being read-
ily transmitted from one part to another, they are not intoxicating. They seem
to stimulate the brain oniv indirectlv, perhaps through the medium of a slightly
increased action of the blood-vessels, causing, like muscular exertion, a hndur
motion of the blood in the brain ; but they do not make the same apparently
direct, unnatural, poisonous, bewildering, and exhausting impression upon the
whole power of the brain and nerves, as that which is derived from alcohdie
stimulus.
In dyspepsy^ the alcoholic treatment is now fortunately almost universallj
abandoned. Experience has at length taught physicians that the irritationt,
chronic or subacute, of the lining membrane of the alimentary canal, the ca|»i>
dious excitements of the nervous system, and the slight but obstinate deviatioas
from the healthy standard in tlie circulation, mav be more easily and perma*
nently controlled, under the influence of a plain diet, suitable clothing, bathing,
fHctions, exercise in the open air, proper hours for sleep, and a light and agree-
able occupation of the mind, than under the use of any kind of intoxicating
drink, in any manner administered.
In strumous constitutions, and under the local developments of scrofida, ar-
dent spirit was formerly employed. But who, at this day, would think of plae-
ing it in competition with the preparations uf iodine, employed at the hosmtal
of St. Louis in Paris, and in other places, joined with proper diet, bathing, utc-
tions, exercise, air, &c.? ,
In the whole range of nervous diseases^ alcohol, in any shape, is entitled ta
but very limited confidence. It seems to be incapable of doing any thing better
than to cause a transient alleviation, while its ultimate effects are pernicious;
wih the exception perhaps of that state of the brain and nerves exempli6ed in
traumatic tetanuSy which re<juires a narcotic influence. For this purpose the
combinations of morphia, either internally given, or externally applied, espe-
cially to a blistered surface, are to be preferred. A tonic or sustaining powor in
the treatment of this disorder may better be derived from the judicious use, in
addition to the morphia, of some vegetable tonic, as the sulphate of qoinia,
joined perhaps with carbonate of ammonia, than from spirituous drinks.
In inflammations J whether deep-seated or superficial, the vascular and nerront
hrritations are usually observed to be increased by the use of alcoholic liquon,
sometimes a soothing efl^ct is seen to follow the application of spirit to an
inflamed part. But now is this accomplished, if the internal exhibition of it
he pernicious.' Without much doubt, by the great abstraction of morbid beat
caused by the rapid evaporation of the spirit from the inflamed part, and by iti
anodyne or stupifying influence, which is ultimately exerted upon the irritated
nerves, unremittingly drenched in it by its persevering api>lication. The brain,
at the same time, and the nerves not directly invo&ea in the inflamihatioa,
Mceire but a slight impulse from the spirit so circoniKribed in its applicntlon;
603]
EIGHTH REPORT. — 1835. — APPENDIX. 49
the morbid imprenion they maj receiye from the medicine being more than
compensated for by the diminution of local heat and irritation.
The peneverinff local uae of alcohol appears to enfeeble, as it might be expec-
ted to do, the yitai powers of the part, wnile water may be applied ror any length
of time reqmred by the inflammation, without an undue local exhaustion of
Titality.
In a case of simple fracture of the leg of a boy, several yean ago, in which
common spirit diluted with water was locally employed for two or tiuee weeks,
there was m five weeks so slight a imion of the fracture that a very small force
broke it down. This effect seemed fairly to be attributable, chiefly at least, to
the influence of the spirit, in part over and above what resulted from the escape
of heat by evaporation ; especially as the limb was so covered as to prevent tne
sensation of cold; the fragments were kept in undisturbed contact, and the gen-
eral health was pretty good. A considerable number of surgeons at the present
day prefer simple water to every other lotion for the purpose of moderating ex^i
oessive excitement in local inflammation.
In the treatment of ganffrene, intoxicating drinks bear no comparison with
opium or the salts of morphia, carbonate of ammonia, and sulphate of ouinia.
To the morbid conditions of the system in fevers y alcohol, as a remedial agent,
is far from being well adapted. It bears no comparison with the sulphate of^
quinia as an article suited to break up the morbid associations in intermittent and
remittent fevers after suitable evacuations.
In the apyrexia, or remission of the paroxysm of ecntinued f every there are
probably but few physicians in our country who have seen a large febrile prac-
tice the last twenty-five years, who have not had occasion to regret its unfa»
vorable effects. Under the stimulant practice, trains of morbid symptoms are
often aggravated, new centres of irritation established, and which, if not suffi-
cient to destroy the patient, prolong the period of the fever, and frequently cause
relapses, or a lingering and interrupted convalescence. In the occasional states
of depression occurring in continued fever, those internal stimulants should be
preferred, if any be used, which exhaust the nervous power less than the intoxi-
cating articles. In this connection may be named the carbonate of ammonia,
campnor, and some of the essential oils.
In the collapse and prostration of cholera the smrit practice is now very gen-
erally acknowledged to have been unfortunate. Indeed it would have been re-
markable if an article which so strongly predisposes to this disease as alcoholic
stimulus should have proved to be its best remedy. The evidence of the mis-
chievous effects of spirituous drinks in cholera is too generally diffused to requiie
its being introduced here in a formal manner. Ice, cold water, or even ice in
small bits, swallowed at short intervals, may be more relied on for allaying the
deadly nausea of cholera than any form of intoxicating liquor. For the purpose
of restoring the strength in the debility which follows acute disease, is alcohol
necessary ?
If the fever or inflammation have been early treated with the proper evaca-
ants, and the progress duly watched, and local determinations prevented or ob-
viated, the debility which remains on the subsidence of the disease is easily re-
moved. The patient may be greatly reduced in strength, but when free from
disease, his convalescence is rapid under the most simple treatment But when
the stimulant plan has been perseveringly pursued with a view to remove the
disease, or the debility subsequent to it, now ofien if the constitution can resist
the action both of the disease and the medicines, is the patient observed to lin-
ger for weeks, and perhaps months, before his health is re-established ; and how
often is he subjected to some new form of disease, either subacute or chronic, or
perhaps both in succession; a cough, or difficult breathing fix>m bronchial or
thoracic irritation or effusion, an enfeebled and irre^lax action of the alimentive
organs, a swollen limb, &c. In illustration of these remarks, the following
■ketches of actual cases are given, the facts of which may be fVilly relied on.
Dr. R., flBt. twenty-five, possessing a good constitution, had, in February 1806,
a severe typhus fever which showed symptoms of crisis on the twentieth day.
fle took, early in the disease, purgative doses containing calomel, and afterwardf
tmall doses at short intervals of^the same article, which in ten or twelve days
•ocaaioned a ^ght soreness of the mouth ; soon after this, aptha being observed
5 7
60 AMERICAN TEMPERANCE SOCIETY. [504
in the throat, bark and wine were praMsribed. The bark howe?er was eooo
omitted on account of the ^reat distress it seemed to have occasioned at the nit
of the stomach, but the wine was continued. In three or four days after tna
rptoms of crisis were observedi a cough arose which was very troublesome
about a week, but as it suicided a swelling attended with pain and beat
■eized the whole lefl lower limb. In six weeks from the attack of the fever the
patient began by the aid of a staff to bobble out of his chamber. The swellin^^
of the limb, however, although bandaging was employed for several weeks, was
never wholly removed ; and from that day to the present, upwards of twenty-
seven years, the leg has exhibited a varicose state of its superficial veins, and
the whole limb including the foot has been larger and less vigorous than the
other, proving that its organization wan permanently affected, before the fever,
and until afWr the crisis^ this limb was, in the estimation of the patient, as sound
in every respect as the other. If in this case the processes of nature had not
been interfered with by an unnatural excitation of the nerves and bloodvessels,
is it probable that any form of local disease would have shown itself simply as
the effect of tlie fever ? One result rather inconvenient to the patient as be has
ofVen remarked, of the use of wine during his convalescence was the acquis-
tion of a strong relish for that beverage which he had never before felt, and
which at various periods since it has required Rome effort properly to control.
* Mr. F., St. eighteen, tall, and of fair complexion, havmg I believe always
enjoyed good health, was attacked with continued fever in autumn. He was
bled repeatedly, and took purgatives and antimonials. At the end of the second
week it was thought that ne would bear tonics. Mild articles were resorted to,
and continued about a week. The symptoms remaining nearly the same, sul-
phate of quinia and wine were prescribed. In a few days he had cough and diffip
cult breathing, with symptoms of effusion in the chest Auscultation readily
detected a fluid in the right cavity. Blisters and diuretics with active cathartics
were now employed. He was soon relieved, and in about a week his symptoms
were very much as when he began to take the wine and quinia, excepting that
the debility was greater. AVine aud the sulphate of quinia were again given, and
soon the same train of symptoms appeared as before, with an efiiision of fluid, in
the left cavity of the chest. Under the use of diuretics and blisters, these tjm^
toms were removed.
A third time the wine and quinia were resorted to, and the result was a swell-
ing of one of the lower limlM with heat and pain, resembling somewhat the
appearances in phlegmasia dolens. All tonics and stimulants were now laid
aside, and at a time when he was unable to turn himself in bed. A mild diet
was now prescribed, together with ablutions and frictions ; and he very gradually
and uniformly recovered, so as to have acquired a tolerable degree of nealth in
about four months.
In the course of the treatment, valerian, carbonate of soda, carbonate of am-
monia, camphor, serpentaria, and sulphuric acid, were employed. We varied
the combination of the medicines a great many times ; a measure which seemed
to be rendered necessary by sickness at the stomach which invariably followed
each combination in a day or two. At the time when he rejected stimulantBy
and in fact all medicines, he could retain articles of food.'
Mr. H. St twenty -five, of a fine constitution, bad remittent fever. In one
full day of his sickness, that is in twenty-four hours, he took three pints of
brandy^ and in addition, a small pill of opium every two hours, besides a smaU
dose of^ sulphate of quinia at the same interval through the niffht. Spirit was
taken freely for several days, although the quantity, as well as that of the opiam
and quinia, cannot be vouched for. Two years after this sickness the pauenft
had not recovered his health, but was still feeble, with impaired digestion, and
swollen limbs.
But there are agents of higher importance than alcohol or fermented liqiioii,
which may safely be employed to sustain the sinking powers in feven, nd to
restore the lost strength aner they have subsided.
Of these, the first to be named \» pure air, < I beliave,' sajs Mr. James ia
his valuable work on inflammation, * there is no poison moce injorioos tban fbvl
air — no restorative more effectoal than pure air ; and it runs no risk of di»>
ordering the digestive organs, as bark ofien does, or stimnUtiag the foiclitoo
ft05]
EiaHTH REPORT. — 1836. — APPRNPIZ. 51
much, like wine.' The restontiTe powen of the blood depend on Id parity
and the purity of this flaid cannot be ■ecured without pure ur ; henoe the abso-
lute necessity of the most strict and perserering attention to yentilation and
eleanliness.
Another agent is water. This is the proper beverage when a beverage is
needed. Nothing is so grateful in the thirst of fever, and nothing so good ; and
its febrifu£re, as well as tonic or invigorating power, judiciously iq>phed .to the
surface of the body is most striking. Either pure, or impregnated with soap, or
•aline' substances, it may be used by way of affusion, ablution, or sponging, at a
temperature warm, cool, or cold, according to circumstances. The successfiil
nse of cold water by Dr. Currie applied to the body in fevers is well known.
Dr. Robert Jackson, speaking of the fevers of Jamaica, says, that ' afler obvi-
ating parlicuUur symptoms of a fatal tendency, it was the principal indication to
ffupport the general powers of life, or to excite the tone and vigor of the system.'
For this purpose he mentions * cold bathing' as * the most important remedy
in the cure or the fevers of the West Indies.' For the purpose of removing the
prostration and langruor accompanying a form of fever prone to attack foreigfners
arriving in hot climates, he observes, that ' the principal trust was placed in
warm and cold bathing, which imder proper management seldom failed of
answering every expectation completely, or of speedily removing the chief symp-
toms of danger.' This gentleman was in the habit of frequently impregnating
the water strongly with common salt.
Oflcn have I witnessed in fits of distressing prostration, joined sometimes
with great irritability of the nerves, both during and afler the subsidence of the
aeverity of acute disease, a far more refreshing and invigorating effect from
apongin^ the head,* body and limbs with simple water, or weak warm soap-
auds. foflowed by gentle friction, than from any doses of spirit, wine, or porter,
1 have ever seen imministered. It is a striking remark of^ the celebrated Hoff-
aoan, that if there be in nature a universal remedy, that remedy is water.
Among the means of restoring the strength, one of great value is exercise,
especially m the open air. Indeed there seems to be no adequate substitute for
(his remedy. Who has not felt its invi^rating effects f Dr. Jackson, already
tjuoted, observed the most happy effects in the restoration of the bodily powecs
reduced by yellow fever, from his patients, when too weak to raise their heads,
being carried out daily in carts or wa^ns. Passive exercise in the sick cham-
ber, or the removal from it to an adjoining room on a truckle-bed or chair, may
be made very useful to the sick patient, when his strength is too much reduced
to admit of his being carried abroad.
In addition to the common articles of plain, unstimulating food, may be men-
Goned as an important restorative agent, fVesh. ripe fruit. This, especially if
acidulo-saccharine and juicy, oflen presents to the stomach precisely the stimi^
lus it craves, and may be borne when spirit and wine cannot be taken without
disturbing the circulation. The man wno shall invent a cheap and easy method
of preserving without decay the well ripened, juicy, and pulpy fruits, will be
entitled to the thanks of succeeding generations. Could the grape, instead of
being manufactured into wine, be carried fresh and distributed freely in distant
countries, in place of the intoxicating liquor with which it now supplies them, an
unspeakable amount of health and comfort would result to the human family.
With prescribed attention to ventilation, cleanliness, ablutions, and frictions,
plain, nourishing food, including oflen fresh fruits, joined with early and perse-
vering exercise, 1 have known patients to recover with a rapidity greater than I
remember to have observed from any use whatever of intoxicating drinks and
narcotics.
Under a more perfect acquaintance with the functions of life, and with the
influences exertea upon it by remedial agents, may it not be hoped that the pe-
riod will arrive when not only ardent spirit, but aU intoxicating liquors, will be
regarded as not absolutely necessary in the practice of physic or surgery .' It
may perhaps be worth remarking, that throughout the wide-spread kis^oms of
animal and vegetable nature, not a particle of alcohol in any form or combina-
tion whatever has been found as the efl^ct of a single living process, bat that it
* The bair haviag been previously sheared off.
52 ' AMERICAN TEMPERANCE lOCIETT. [506
ariies only out of the decay, the dinolation, and the wrack of organized nkatter,
or of its ever varied and wonderful productions*, and is it probable that the b*>
neficent author of such a countless multitude of medicinal agents as exist in the
products of vital action, would have lefl, to be generated among the results of
destructive chemistry, an article essential to the successful treatment even of a
Mngle disease ?
The profession of medicine has an extensive scope. It looks into the stmcv
ture of animal machinery, it investigates the laws of its vital movements, both
in health and disease, and contemplates a variety of influences by which its conk-
plicated processes are accelerated, retarded, suspended, or destroyed. It learns,
that to the functions of life belongs a standard rate of action, beyond which they
cannot be safely excited or driven ; that alcoholic and narcotic stimulants d»>
range and conmse the healthy movements, exhaust the vital power more than
nature intended, and induce premature decay, and dissolution. This profession
claims the strictest alliance with the cause of humanity ; it cherishes good will,
and proffers substantial blessings to men. It extends its hand not only to the ex-
hausted, bed-ridden patient, and to the tottering and dejected invalid, but even
to the healthy man, to save him from the pain and suffermg which ignorance, or
custom, or recklessness might bring upon him.
Jjct physicians then be true to their profession. Let them study the duties
they owe to the communities with whom they live and labor. Let them teach
the means of preserving health, as well as of combating disease ; let them show,
as it is in their power to do, that the taking of medicine in health in order to pre-
vent disease is most absurd and mischievous ; that the surest guarantee of health
is a correct regimen, and that the best treatment of acute disease is oflen very
simple.
Let them explain, as far as practicable to those around them, the mechanism
of their physical organization, and when it can be done, '^ knife in hand," the
work will be easy. Let them expound, so far as known, the beautiful and har-
monious laws enstamped upon this organization, by which its complicated move-
ments and diversified phenomena are sustained ; laws as immutable in their nsr
ture, and inflexible in their operaUon, as those that hold the planetary system
toother ; and like them originating in the same incomprehensible and mighty
mind, which, acting in the strength of its own philanthropy and unchangeablo-
uess, gave to man a moral code from amidst the smoke and thunders orSinai
No law coming from this high source can be violated with impunity; and he
who infringes a law of the vital economy, receives, in an injury done to the
machinery of life, the penalty of his transgression with no less certainty than he
who leaps from a tower heedless of gravitation. With all its given power of
accommodation to circumstances, no possible training or education of this msr
chinery can change the nature of its primitive adaptations, and make an article
congenial and healthful, which was originally repulsive and noxious. No hu-
man ingenuity or perseverance can render impure air as wholesome as that
which is pure, or any form of intoxicating liquor as healthful as water.
So long as alcohol retains a place among sick patients, so long there will be
drunkards ; and who would undertake to estimate the amount of responsibiUty
assnmed by that physician who prescribes to the enfeebled, dyspeptic patient
the daily internal use of spirit, while at the same time he knows that this simoks
prescription may ultimately ruin his health, make him a vagabond, shorten nis
ue, and cut him off from the hope of heaven. Time was when it was used
only as a medicine, and who will dare to offer a guaranty that it shall not again
•verspread the world with disease and death ?
Ardent spirit — already under sentence of public condemnation, and with the
prospect or under^in^ an entire exclusion from the social circle, and the do-
mestic fire-side — still lingers in the sick chamber, the companion and pretended
friend of its suffering inmates. It rests with medical men to say how long this
unalterable, unrelenting foe of the human race shall remain secure in this sa-
cred, but usurped retreat. They have the power, and theirs is the duty to per-
form the mighty exorcism. Let the united effort soon be made, and the fiend
he thrust forth from this strong but unnatural alliance and companjonship with
men, and cast into that 'outer darkness,' which lies beyond the precinctiol
bvman suffering and human enjoyment.
607]
EIGHTH REPORT. — 1835. — APPENDIX. 59
The following Extracts art from a Prize Essay ^ hy Harvey Idndsly, M. D. Wash-
ington, D. C. to whom a similar prsmium was awardea as to Dr. Mussey^ asuk
by the same Committee.
^EFFECTS OF irfF.BRIETY ON THE OFFSPRING OF INTEMPERATE PARENTS.
There can be no doubt, for it is as well established as any other fact in medi-
cine, that the temperament,* general decree of health, habits, predispositions.
&c., of the parent are very apt to descend to the child. And if the health of
the father or mother has been impaired by a long course of inebriety, or their
intellectual power much deteriorated, we may expect to see its lamentable con-
sequences in the debiliUiled bodies and enervated minds of their unhappy pro-
geny. Probably this eifoct is more striking, and its results more appalhng,
where the mother is a devotee of this disgusting practice, than if the fatner on-
ly be in the habit of it. The influence of the mother's habits over the physical
ns well as the moral and intellectual character of the children seems to be of a
more decided nature than that of the father. How doubly awful then does the
guilt of thiH vice appear when viewed in this two-fold aspect !
In connection with the influence of the mother's habits upon the health and
constitution of the child, we cannot too strongly reprobate the pernicious prac-
tice, still but too common, of nursing women employing brandy and other alco>
holic stimulants, in order, as is said, to aflbrd them strength to sustain the new
call made upon them. To sav nothing of the danger to the mother herself of
forming in this way habits or intemperance, is there not great danger of seri-
ously affecting the health of the child, if not of early instilling into it a taste
for ardent spints.' We all know that the milk of the nurse is not a little influ-
enced by the diet and medicines she may use. The infant can be purged by oil
or calomel taken by the nurse : and have we not as much reason to fear that the
employment of such powerful afents as brandy, cordials, &c., may exert an
eaually powerful influence upon the tender and susceptible, and excitable frame
or an infant' We have all seen these deleterious influences, when the intenv-
perate habits of the narents have been carried to a very great extent, in the pro-
duction of dropsy of^ the brain, imbecility of mind, and a lonf train of physical
and intellectual evils, which perhaps at the time may have oeen attributed to
hereditary predisposition, or to other causes. There cannot be the least excnse
for this maul^nce on tiie part of the nurse, for it is not only always useless,
tmt positively injurious.
Dr. North remarks, that children nursed by intemperate women are peculiar*
1 y liable to derangements of the digestive organs, and convulsive afiections; and
tnat he has seen the latter almost instantly removed by the child being trane-
ferred to a temperate woman.
A suitable and nutritious diet will be amply sufficient to sustain a woman
while nursing, and she may rest assured will be much more conducive to her
own health and that of her tender charge, than the artificial stimulus of ardent
spirits can possibly be.
DO ALCOHOLIC STIMULANTS CONTRIBUTE TO STRENGTH?
This question has at different times ^ven rise to no little discussion, but it
Rems at hist irreversibly decided in the negative. The idea which formerly
prevailed, that alcoholic liquors contribute permanently to strength, arose no
doubt from the temporary feeUngs of excitement and appacent stren^h which
they occasion. But these illusions have long since vanisned before the reason-
ings and observations of a more correct philosophy, and a more extended
experience.
The different degrees of debility, which may of course vary from the slight*
est degree of exhaustion to almost total prostration, can be relieved by two
methods, the one gradual, the other rapid. The gradual mode consists in em*
ploying sleep, rest, and food, or in other words accumulating the vital principle :
the rapid mode is by the application of diflTusible stimuli, t. e., calling into actioir
5*
54 AMERICAN TEMPERANCE SOCIETY. [506
the yital principle which remains ; u in sjrncope we apply ammonia, or an/
other pungent odor, to the nostrils.
Now the question is, which of these modes, the rapid or the gradual, is moat
likely to answer the purpose? No one can doubt a moment as to the answer.
The one is the order of nature — the other is artificial — the one, although more
dilatory in its operation, is unattended by any unpleasant consequences ; while the
other is sure to be followed by lassitude and depression exactly proportioned to
the amount of excitement and stimulus applied and felt.
In the beautiful and expressive language of anot|;ier, the stimulant restorativefl
may be compared to a * stream which nourishes a plant upon its bank, and caoa-
es It to flourish and blossom to the sight, while at the same moment it is under-
mining it at the root.'
Rest, sleep, and food, are amply sufficient to repair the fatigue and restore the
exhausted energy of all animated existence — 'tney are sufficient for the tribe
in the branches of the forest, and for the deer which range below, for the flock
on the mountain's side, and for the herd in the pasture of the valley. They an
sufficient for the elephant, for the ti^er, and the lion' — but man, poor deluded
man ! not satisfied with nature's ample provision for the restoration of strength,
and the preservation of health, must have recourse to alcoholic stimulants.
The absurdity of such a course is strongly depicted by Milton in speaking of
Samson.
* O madness ! to think um of Btrongest wines
And ■trongeat drinks cor chief support of health.
When God, with these forbidden, made choice to resr
His mighty champion, strong above compare,
Whose drink was only ftom the liquid brook.*
Who would think of applying the whip or the spur to a jaded and exhausted
horse, in order to increase his strength, and restore his accustomed vigorP Yet
such a course is not more ridiculous or absurd than that man's who employs
brandy, or rum, or^n to invigorate his enervated stomach when disordered by
improper diet, or ^ng fasting, or excessive fatigue — in both instances, to be
sure, new life and fresh animation, and apparent strength would be imparted,
but we all know that the horse will eventually yield sooner than if a more mer-
ciful and rational course had been adopted ; and so it is with the wretched ine-
briate who relies for aid on the stimulus of ardent spirits.
It is an undoubted fact that some periods of life can bear the excitement of
alcoholic stimulants with less injury than others. Probably the most injurious
time of administering spirituous potations is in infancy and early youth. At
this tender age the fibres are more susceptible of excitement and irritation, the
functions are more easily disordered, ana the foundation may be laid of future
disease which may then be incurable. The intellectual and moral faculties
seem also at this period peculiarly liable to deterioration ; and we doubt not that
the literarv progress of many a talented child has been impeded, and his moral
sense deadened by the early administration of stimulating drinks. How much
then is this ridiculous and disgusting practice, which unfortunately is still by
BO means uncommon among the mothers of our country, to be deprecated !
Indeed the absurdity of the notion that the use of alcoholic stimulants con-
tributes to permanent strenj^th is made manifest by daily observation, as well as
all past experience. The long and rapid marches of the ancient Greek and
Roman armies, and the privations and labors they underwent, are much greater
than could be endured by any modem European soldiery ; and yet these men
drank no ardent spirits. Some of the native East India troops in the employ-
ment of the British government possess the same power, and their religious
ideas and customs deny them spirituous liquors. Sir John Moore's army were
fpund to improve in health during their distressing march to Corunna as soon as
the usual allowance of ardent spirits was unattainule.
It is related by Niger that he forbade the use of wine in his army, wishing
the soldiers to accustom themselves to vinegar mixed with water, in conformity
with the ancient regulation. It may readily be imagined that such a reform
would give great offence to the troops : but Niger was resolute : and some sol-
diers who guarded the frontiers of Egypt, having one day asked him for aoiiio
609] EIGHTH REPORT. — 1835. — APPENDIX. 55
wine — ' What do you ray/ replied he to them, ' you have the Nile, and wine it oi»>
necessary for you.' Upon another occasion, some of bis troops, being conquered
by the Saracens, excused themselves upon the plea of weakness owing to this
regulation. ' An excellent reason,' said he, * for your conquerors drink nothing
but water.'
In what manner different stimulants when taken into the stomach act upon
the system is a question of no little interest to the pathologist and physiologist ;
and yet is one which is still involved in great obscurity. The mode in which
these substances act is not perhaps absolutely incomprehensible, for who will
dare to set bounds to human ingenuity, or to say that there are any laws of na-
ture so obscure that they may not yet yield to human industry ?
But, however this may be, we are at least certain that the hypotheses which
have hitherto been proposed are far from being satisfactory upon this point.
Some substances when ta|^en into tlie stomach increase the activity and vigor
of all the organs of the body : this is the case with nourishing food of all kinds;
with tonics, alcohol, opium, Ac. These we would call general stimulants.
There are other substances a^in which, when taken into the stomach, i»
csrease the activity and vigor or some particular organ of the body, aa tartar
emetic, castor oil, &c. These are local stimulants.
Many articles belong to both these classes : but all stimulants necessarily iii-
erease action, the effect being proportioned to the nature of the article, to th»
quantity taken, to the frequency orits repetition, and to the circumstances under
which It is employed.
There is a great difference, not only in the manner, but the rapidity with
which different stimulants act. Some produce their eSeci aa soon as taken into
the stomach, while others do not, except after long and frequent repetition. The
former are generally highly diffusible, and their operations transitory — the latter
cause more permanent changes, and effect those changes by obscure and almost
imperceptible gradations.
It would seem as if there were a certain amount of activity and of motive
power in the human system which alone is consistent with health, or there is a
particular proportion in the activity of the different parts of the living system
which must be maintained in order to preserve health. When this proportion is
deranged, or this activity suddenly and rapidly increased, disease and sickness
necessarilv follow. All highly diffusible stimulants are therefore, from the very
nature or their action, detrimental to health, aince this nice proportion — this
delicately adjusted equilibrium, is by their use destroyed, if such stimulante
be used but once, or but seldom repeated, the healthy relation between the actioo
of the different parts of the body may be quickly restored : but if they be used
habitually and frequently, this relation is for ever destroyed, and the health of
the wretched victim irrecoverably undermined.
But it does not follow from these principles that stimulants may not be benefi-
cial in disease, because here this relation is already lost, and stimulating articles
may afford the only remedy by which the equilibrium can be restored. We
may therefore lay it down aa an incontrovertible axiom, that stimulants are always
injurious in health.
SUBSTITUTES FOR ARDEIfT SPIRITS III THE PRACTICE OF MEDICINE.
It cannot have escaped the observation of any reflecting man that the medical
use of ardent spirits has frequently been the immediate cause of the formatioa
of intemperate habits. Many an individual, who had little constitutional fond-
ness for the inebriating draught, and whose habits were such as seemed pecu-
liarly fitted to preserve him from this fell destroyer, has made wreck of every
earthly prospect by bein^ induced to resort to the use of ardent spirits, for the re-
lief or perhaps some trivial complaint. The talented, the grest, and the learned,
as well as the degraded, the humble, and the ignorant, have thus fallen beneath
the withering touch of this sou]*destroying Moloch. In more than one instance
have I seen the able and hitherto faithful minister of the gospel laboring under
a slight attack of dyspepsy, and, by the advice of his medical attendant, drink-
ing daily for weeks together a glass of brandy and water until he has gradually
66 AMERICAN TEMPERANCE SOCIETT. [510
md onconscioutly formed a tatte, and acquired a relish for the fktal liqnor, which
has increased in strength, and acquired a firmer and firmer grasp upon the ener-
vated mind until it has obtained complete masteir — and the wretched rictim hm
made shipwreck of conscience, reputation, friends, etemitr.
There are yarious other ways also in which the medical use of ardent spiriti
may prove the forerunner of drunkenness. It is a very common practice in
some parts of our country for persons to resort to bitter herbs, as wrormwood,
gentian, chamomile, &c., steeped in ardent spirits, for the relief of a slight de-
gree of dyspepsy, to increase their strength, and gite them an appetite. The
whole family partake of this bottle, and resort is regularly had to it three or four
times a day. I defy any one to point out a mode more exactly fitted to convert
the most sober and temperate family in the world into sots than this. The regii-
lar, habitual, daily use of brandy ! This is precisely the way in which all drunk-
ards have been made. They always drink temperately before thej drink in*
teuiperateiy. True, they are all this while taking bitters, and that too perhaps
by the advice of their physician. But does that alter the case ? Are thej not
also drinking ardent spirits? And will they not, in all probability, persevere in
tiieir downward career till ruin stares them in the face ? It is self-evident that
such a course is not one whit safer, so far as the morals of the individual are eoi>i>
cemed, than if so much undiluted brandy had been taken.
Is it not then the solemn dut^r of every physician, as well of every Christian,
and every patriot, to do all in his power to dispense with an article the use of
wiitch is surrounded and accompanied by such tremendous dangers ? Grant that
in most cases there is little risk of this becoming so fixed a habit that the patient
cannot at any moment lay it aside — grant that most men have sufficient firm*
DOSS of mind, and fixedness of purpose to resist, and sunder at their pleasure, the
iron chain of habit — yet, if only one individual in an age were sacrificed on the
altar of intemperance by the medicinal use of ardent spirits, would not this of
lL$elf be a sufficient reason for proscribing and banishing it for ever.'
But it will be asked, how is this risk to be avoided ? If ardent spirits are nee*
assary for the cure of disease, and the preservation of health, shall we not use
them ? In reply I have no hesitation in asserting that there is no state of the
system, however exhausted or enfeebled — no species of malady, however obsti-
nate or unyielding — no case of disease, however dangerous or appslhng, in which
ardent spirit is indispensably neceteary, and in which a substitute, perfectly
equal to all the exigencies of the case, cannot easily be found.
Professor Chapman of Philadelphia, in his able work on the materia mediea
remarks: —
Mt is the sacred duty of every one exercising the profession of medicine Id
unite with the moralist, the divine, and the economist, in discouraging the coi>>
sumption of these baneful articles, and as the first step in the scheme of refbe*
mation to discountenance the popular notion of their remedial efficacy.*
And I think that every medical man, who will carefully review the whole
ground, will come to the same conclusion.
That stimulant articles are desirable, and even necessary in the practice of
medicine, no one can doubt. There are several states of Uie system in which
this class of remedial agents is indispensable. Whenever the system has been
exhausted by long-continued disease, or any other cause, and where no fever
exists, tonics and hitters, of various kinds, will do much to restore the lost en-
ergy of the stomach, and to bring back the wonted vigor of the constitution.
Among these stimulants and tonics ardent spirits have long held a high rank,
and have frequently been resorted to, especially by the vul^rar.
It is admitted that there are a few extreme cases in which ardent spirits are
temporarily beneficial : what is contended for is, that there is no case m which
they are indispensable , and in which an adequate subsiituU cannot nadilff ba
fotmd.
1. In Dyspepsy,
There is perhaps scarcely one disease in the treatment of which the patient
IDore frequentlv commits mistakes than in this. He feels languid and wretched
his food is badly digested — flatulency continaally harasses him — an uneasy,
611]
EIOBTII REPOBT. 1835. — APPENDIX. 57
indescribable wiiflation of opprMuon in the epigastric region, is a constant
companion — and to relieve these disagreeable feelinffs he has been tauffht by those
around him to resort to the etimnlus of bitters and ardent spirits, lie perhaps
receives temporary relief, and he is encooraged to proceed — another and another,
and another dose is taken, but the relief becomes more and more transient ; and
in order to obtain eyen this he is compelled to increase his libations. He will
however verjr soon discover to his sorrow that his disease, instead of being
cured, lb continually becoming worse. In short, he has mistaken his remedy —
and this will invariably be the result with every one who endeavors to break up
such a disease by such means.
Dyspepsy requires a very different treatment Where any thing of a stimu-
lant or tonic character is required, the usual bitters, as Peruvian bark, camomile
flowers, columba, quassia, gentian, &c., or the preparations of steel will be am-
ply sufficient.
The sulphate of quinine is a most excellent article in cases of languor, debility,
and Ices of appetite, and might be employed advantageously much more fii-
quently than it is. There is no bitter. I am inclined to think, in the materia
medica, whose effects are so prompt and decided as this — and which vives such
immediate and complete relief in those cases of simple debility whicu occur so
frequently during our warm summers — and more especially among men of sed-
entary habits — and females of delicate constitution.
There cannot be the least doubt that great, and sometimes essential injury
has been inflicted on the unhappy dyspeptic by recommending alcohol to
strengthen his digestive powers, ana increase his appetite. So delicate an organ
as the stomach cannot with safety be loaded witli so powerful a stimulus, and
especially when in a state of subacute inflammation, as is frequently the esse in
dyspepsy. Independently therefore of the imminent danger of the patients' be-
coming addicted to habits of intemperance, the advice too frequently given, I
am afraid even by physicians, to drink brandy and water cannot be too strongly
deprecated on account of its immediate effects on the system itself.
2. In low Tifphoid staJUs qf tiu System,
Where the strength has been exhausted, and a low typhoid state has come on,
cfler a long continued fever, it is a very general impression among the profes-
sion that a stimulus of a different nature from the ordinary tonics and oitters
is required to quiet the irritable and frequent pulse, to clear the black and coated
tongue, and to resuscitate the exhausted energy of the body. In this peculiar
state most medical men have been in the habit of using alcohol very rreely in
the form of wine or brandy. But, surely, when we consider the great number,
and vast variety of stimulants furnished by the materia medica, we can hardly
believe that amongst all these it would not be possible to select an article or arti-
cles which would be proper for almost any form of this disease, and every idio-
Sncrasy of constitution. When we consider the great and varied powers of
e Peruvian bark, ammonia, camphor, cayenne pepper, &c. <%«., can we doubt
that resort need never be had to ardent spirits where these can be obtained .'
But although perhaps there are cases where wine cannot readily be dispensed
with, yet I have no hesitation in asserting that there never was an instance
where there was the least necessity for using ardent spirits in any form or shape
whatever. Indeed, the only, or the principal plea for the employment of branny
or rum in these cases is, that wine sometimes disagrees with the stomach by
turning acid. It is rather a favorite notion with some practitioners that brandy
is less apt to disagree in this respect than wine, but I must say that I have never
found the least difficulty where the wine was of a {rood quality, and the proper
kind had been selected. Sometimes one kind of wine will smt better than an-
other, and some little judgment is required to select that which is best adapted
to the peculiarities of the constitution and the disease. Should there however
be a case in which wine could not be taken, good porter or ale could still be re-
s<Mrted to, and would be more suitable and advantageous than ardent spirits.
I have no hesitation then in repeating that there are no cases of typnoid fever
where ardent spirits are ever desirable, and very few if any in which wine it
absolutely indispensable
8
58 AMERICAN TEMPERANCE SOCIETY. [512
3. As an External Application m Cotes of Hemorrhage.
It would be abaurd to attempt a labored denial of the importance of ardent
spirits in this particular case, as probably not one sober medical man in a
hundred would ever think of resorting to them for any such purpose.
4. AUohol is frequently given ^ in some form or other y to infants to remove flatU'
lencijj relieve painj make them sleep ^ 4^.
This idea has already been discussed in a previous part of our work. I will
only add, that there is not probably a single imaginable state of the infant's sys-
lem in which other articles could not be used with more advantage for thete
purposes than ardent spirits.
5. In eases of sudden emergency in which the vital powers seem extinct ^ and
the patient is in immediate danger of death — as when large quantities of
cola water have been drunk.
Where accidents of this kind have taken place nothing is more common than
to see both practitioner and the standers by pouring down brandy or gin into
the stomach of the unhappy victim — not once reflecting tliat in ail probability
he haa. already half a pint of alcohol in his system, and without which kis
alarming situation never would have occurred. Nothing is more certain, than
that in nine cases out of ten, where injury has been suffered from drinking cold
water in warm weather, it takes place in persons of intemperate habits, the
powers of who.s« system have been prostrated by previous indulgence, and
which have not sufficient energy to bear the sudden introduction of a large
quantity of cold water. The drinking of cold water by persons whose habits
have been previously good, and whose health is perfect, is seldom, if ever, at-
tended by fatal consequences, and indeed generally by nothing more than slighi
and transient pain.
Is it not absurd then for us to prescribe, as a remedy, aA additional quanti^
df the very article which has caused all the mischief? Although no doubt stim-
olants are the proper remedies in cases of this kind, yet there can be as little
tfoubt that there are other articles much more efficacious and suitable than ar-
dent spirits Ammonia, cayenne pepper, camphor, laudanum, toother with ex-
ternal applications of mustard, cantharides, turpentine, heat, friction — all can be
employed to much greater advantage than alcohol in any form, and will be am-
ply sufficient for every possible emergency.
6. To remedy the disagreeable taste and the supposed injurious qualities of bad or
impure water ^ particularly in cities f and on ship-board.
Although this plea for the use of ardent spirits cannot be sustained by a single
rational argument, yet I have no doubt it has frequently been the means of in-
ducing intemperate habits It is a very common practice in our large citiea,
and perhaps still more common on board our ships, to plead this excuse in justi-
fication of the daily and habitual use of alcoholic liquors. But a moment's con-
sideration would be sufficient to convince any reflecting man that such a course
is only making the evil greater. If the water be unwholesome, the mixture
with it of brandy, which is itself injurious, cannot render it otherwise ; and if
the object be to disguise its disagreeable taste, there is a great variety of other
articles which could be employed quite as efiectually for this purpose, and which
are free from every objection, either on the score of morals or ot beaith.
7. External applications.
There are so many other things (as tincture of cantharides, spirits of tnrpen
tine, mustard, &c. Aa.) which can be used in this case, that not a word need
be wasted on the subject.
513] EIGHTH REPORT. — 1835. — appehdiz. 59
8. The vtdgartfirinwnfOr rather vfhat was the vidgaropinM
the laboring man requires the stimvlaiion of ardent spirits to enable him to per^
form his arduous dtUies^ and to defend him against the vicissitudes of our change
able climate^ is wholly unfounded.
i
It would be eaaj to proye this froih a philosophical consideration of this snb-
iect, but a still more infallible guide (experience) puts it beyond all controTersy.
Since the formation of temperance societies it has been found by the experience
of thousands, ascertained in every possible way too, that those laboring men who
abstain entirely from the use of anient spiiits, can perform more labor, and are
in less danger from the vicissitudes of our climate than those who use them.—
Witliin the last ten years, thousands of farms have been cultivated, hundreds of
ships have been navigated, and every variety of manufacture carried on without
a drop of ardent spirits — and the unanimous and decided testimony of the indi-
viduals concerned has been, not only that money has been saved, and morals
promoted, but that lives have been preserved, and health benefited by this al><
stemious course.
On a dispassionate review of this whole subject then, I think it will be ad-
mitted by every candid and reflecting medical man, that the use of ardent spirits
in tlie practice of medicine is never indispensable, and seldom, if ever, even
useful ; and that in this latter case there is a crreat variety of remedies which
are amply sufficient as substitutes. If this be the case, what is the duty of ev^
ery physician in relation to this article, which has spread such misery, desoli^
tion, and ruin throughout this country and the world.' Shall not physicians who
have always been pre-eminent in the labors of love and the exertions of philai>
thropy — shall not toey do something for the promotion of the temperance cause
— ^that greatest and best of the benevolent enterprises of this benevolent age .'
And m what way can this be done so effectually as by discouragingr the me^
ical use of ardent spirits .' No one can doubt that such use has msBe many a
drunkard, and filled many a drunkard's grave : and shall we not then relinquish
its employment, and resort to other articles equally efficacious, and at the same
time perfectly safe ? The apathy which has so long been felt by the medical
profession in relation to this important subject — thanks to the Temperance Soci-
eties and the reforming spirit of the age — is beginning to disappear, and more
enlarged views of professional duty and professional responsibility are beginning
to be felt.
Already has the seal of reprobation been put on the medicinal use of ardent
spirits by numbers of the most eminent of the medical faculty ; and may we not
hope that this spirit will spread ^et more widely and extensively until every
physician shall be brought under its influence, and shall unite with the patriot
and the Christian in the expulsion from its last strong hold of this most destroo-
tive of human vices, and direst of human foes ?"
** While we are convinced that there is no case in which ardent spirit le
indispensable, and for which there is not an adequate substitute, we are equally,
assured, that, so lon^ as there is an exception allowed, and men are permitted
to use it as a medicme, so long we shall nave invalids and drinkers among us.
Only let our profession take a decided stand upon this point, and intemperance
will soon vanish from our country." (THOMAS SEW ALL, H. D.
Frtf(Utor ttf Auatamig mi PkifgMegf, CotumUsn CoUtg§, Wkikbigten, D, C)
** The reservation of the use of alcohol for cases of sickneis appears to be of
litUe importance in a medical way, and if it leads to practical abuses such a
reservation should not be made." (JOHN C. WARREN, M. D.
Frefuwr tf Afnttamg and Sergergf Bmveri rWvtrsify, BsiCm.)
NINTH REPORT
OF THE
AMERICAN TEMPERANCE SOCIETY.
In the previous Reports of the American Temperance Society,
the following truths are proved ; and in various ways, by a great
variety of facts and reasonings illustrated and enforced, viz.
1. Alcohol, the intoxicating ingredient in spirituous liquor, is
not the product of creation, or of any living process in nature.
2. It is the fruit of vinous fermentation ; and is generated by
a process, which takes place in certain vegetable substances after
they are dead.
3. It is not, as a beverage, needful or useful to men, in order
to the enjoyment of the highest health, the greatest ability for
bodily or mental eflbrt, and the longest continuance of life.
4. It is, to the human constitution, a poison; the use of
which, as a beverage, is always hurtful.
5. It produces many, and aggravates most of the diseases to
which the human frame is liable.
6. It tends to render diseases hereditary, and thus to deteri-
orate the human race.
7. It weakens the understanding, stupifies the conscience,
and hardens the heart.
8. It often causes insanity, and produces a predisposition to
that disease in the offipring of those who use it.
9. It occasions the loss of a great amouht of property.
10. It lessens, and often destroys, social enjoyment ; and
causes a great increase of domestic wretchedness.
11. It weakens the power of motives to do right, and in-
creases the power of motives to do wrong.
12. It causes most of the pauperism, and of the crimes, in
the community.
13. It powerfully counteracts the efficacy of the gospel; and
of all means for the intellectual elevation, the moral purity, the
personal bene6t, and the public usefulness of men.
14. It corrupts the public morals, and debases the public
mind.
15. It endangers the purity and permanence of free insti*
tutions*
8 AMERICAir TCMPBKAHCC SOOIBTT. [516
16. It shortens human life.
17. It tends powerfully to lead men to dishonor God ; and
ibrever to destroy their own soub.
18. Abstinence from the use^ as a beverage, of intoxicating
liquor, is safe, and salutary.
19. This is proved by the experience of hundreds of thou-
sands, of various ages, conditions, and employments ; wlio have
adopted the course of abstinence from the use of it.
20. Should all adopt, and perseveringly pursue, a similar
course, drunkenness and its evils would universally cease.
21. The gospel and all means for the promotion of the tem-
poral and eternal good of men, there is reason to believe, would
be crowned with greatly augmented success.
22. For men to continue to use it, as a beverage, to make it
or furnish it to be so used by others, is morally wrong; and
ought, universally, to be discontinued.
23. Especially is it wrong, for professed Christians thus to
use, make, or furnish it ; and more especially still, for officers of
churches, and ministers of the gospel — as the better tlie charac-
ter, and the greater the influence of those who pursue a wrong
practice, the more extensively it will be imitated, the longer it
will be continued, and the greater the mischief which it will
be likely to do.
Of course it is especially important that all who belong to
either of these classes, and all who are, on any account, respc^cta-
ble or influential in society, should, without delay, renounce this
practice, themselves, and labor, in all suitable ways, to induce all
others to do the same.
But such is the blinding and hardening power of wrong prac-
tice, upon all who continue in it, that it is difficult in many cases
to convince professors of religion, and even officers of churches
and ministers of the gospel, while in this practice, and wishing
to continue it, that it is wrong ; or to persuade them to renounce
it. Yet, if suitable means are used, in a suitable manner, and
are attended, as we have reason* to expect that they will be, by
the influence of the Holy Spirit, this is possible. And facts
show that this is not only possible, but highly probable. The
great thing which is wanted, so far as means are concerned, is,
the universal diffusion of the knowledge of the facts, and espe-
cially that knowledge which results from experience.
In every case, so far as known to the Committee, in which a
fair experiment has been made, the result has been an entire and
strong conviction, not only of the safely, but of the great utility
of abstinence from the use, as a beverage, of all intoxicating
liquor. And these cases are so numerous, of suph great variety,
and so perfectly uniform and decisive, that it would seem that
517] miiTH KBPOBT.-s^l886. S
they must, if known, produce universal conviction. Yet, through
want of the means of information, or of due attention to them,
because men have a real or supposed monied interest in the sub«
ject, or are, at times, more or less under the power of intoxicating
liquor, many still continue to furnish it, or to use it. And are so
deluded by its effects, as to imagine that it does them good.
By coming under the power of what Grod hath pronounced to be
" a mocker," they are so mocked as to " call evil good, and good
evil ; to put darkness for light, and light for darkness ; call bitter
things sweet, and sweet things bitter." This is the case with
many, otherwise respectable men ; with professors of the Christian
religion ; and, we regret to say, with some officers of Christian
churches, and, in some countries, even with ministers of the
gospel. They go sometimes from the pulpit, to the intoxicating
bowl ; and even *'put the bottle to their neighbors' mouths ;'
and thus give the sanction of their influence and example to a
practice, which, so long as it is continued, will tend to perpetuate
intemperance, and spread its horrors over all future genera-
tions.
To convince such persons, and all who may be under the in-
fluence of this delusion, of their error, and lead them to forsake
it, the Committee of the American Temperance Society have
published the principles, reasonings and facts, contained in the
foregoing volume.* And that to these might be added the light
and influence of experience and example, they sent to a number
of distinguished individuals, the following circular, viz. —
" Dear Sir, — A number of distinguished literary men, and
others, noted for great and successful eflforts, have made known
to the Committee of the American Temperance JSociety, that
they have received special benefit, by entire abstinence from the
use, as a beverage, of all intoxicating liquor. Wherever the ex-
periment has been fairly made, the result, among all classes of
persons, so far as is known to the Committee, has been uniformly
and highly salutary. And it is thought, that, should the re-
sults of the experience of a few hundred distinguished men in
the various departments of life, be collected, and, in a perma-
nent form, be put into the hand of each young man, especially
in all seminaries of learning throughout the United States, it
would be of unspeakable service to them, and to the world.
Many of them might be saved by it, from a premature grave,
and the labors o[ others be rendered much more extensively and
highly useful.
* Pennaiient Tempennoe Doeoinenti ; a voliiiiie of 490 pages, eontaininf
he gieat prineiplee invdlvefl in the tempefttnoe reibrmatioii, and the retaoa-
i^p aad feeley bj whiek tbnb ptlMiptet m illMlnilBd and enlbroad.
4 AmemiCAii tempebance socxstt. [518
The Committee have therefore determined to address a num-
ber of gentlemen who are known, or are supposed, to have ab-
stained from the use, as a beverage, of intoxicating liquor, and
ascertain from them the resuhs of their experience on this subject.
And if you, Sir, will be so kind as to give them, as soon as con-
venient, the results of your experience and observation with re-
gard to it, that they may be embodied with the results of the ex-
perience and observation of others, and put into the hands of tlie
youth of our country, and thus extend their salutary inBuence to
all future ages, you will greatly oblige the Committee, and, they
believe, perform an important service to mankind.
Among other topics on which the Committee wish particularly
for information, are the following: viz.
1. What, in your case, has been the effect of abstinence
from the use of intoxicating liquor, on health ?
2. What has been the effect on the capability of making
great and continued efforts of body and mind ?
3. What has been the effect on the feelings, as to cheerful-
ness, uniformity, &c. ? with any other particulars which may
occur to you as important to be known by the human family.
Hoping to hear from you as soon as may be convenient, I am,
with great respect, yours, &c.
JUSTIN EDWARDS,
Cor. Sec. Am. letnp. Soc,
P. S. If other persons of your acquaintance have been in
the habit of abstaining from the use of the above mentioned
liquor, you will confer a favor by procuring the results of their
experience and observation, to be forwarded to the Com-
mittee.
In answer to the above, numerous communications have been
received, of which the following extracts are specimens.
1. From the Honorable Judge Brewster, of Riga, Monroe
County, New York.
" I have lived for nearly thirty years in this place — have con-
verted a large quantity of wilderness into a fmitful field — have
employed a large number of men, and have, according to the
custom of the country, consumed a large amount of ardent
spirit — and observed much of the deleterious effects resulting
from it to my men. About twelve years ago, I banished the ar-
ticle from my business and premises, and totally refrained from
the use of it myself — and although 1 used it (what was then
thought) temperately, I learned bv experience, (after I had left
off its use) that it bad bad a most deleterious efl^t oh «ie, as well
as on my men. I feund my men would susiab oold and iiealt
619] NINTH RSPOBT.^1886. 5
storm and fatigue, much better without this stimulus, than with
it. We felicitated ourselves upon this discovery. But about
two years ago, I commenced total abstinence from all intoxicat-
ing drinks ; and 1 am constrained 'to believe, that I have expe-
rienced a much more sensible improvement in my bodily and
mental powers than when the reform was but half accomplished,
I am now nearly sixty -two years old ; and find, so far as I am capa-
ble of forming a judgment, that my bodily and mental powers are
better than they were twelve years ago — and that far the greater
share of improvement has been experienced since I left off the
moderate use of fermented drinks. My health is next to perfect
— which used to experience frequent interruptions. My mind
is clear and perceptive, without much fluctuation — ^my tempera-
ment, which is naturally ardent, has become calm and even.
And 1 hope eternally to bless God that he gave me wisdom and
grace to adopt total abstinence from all fermented liquors. And
here allow me, dear sir, to say, that, from experience and obser-
vation, I believe that the use of fermented drinks is one of the
most potent agents in paralyzing the life of active piety, and holy
obedience, in Christians. And should this total abstinence prin-
ciple obtain throughout the evangelical church, I believe her
march would be rapid in her way to her millennial glory. Hence
let every Christian and philanthropist do all they can to advance
this man-restoring object."
^. From Colonel Guy Bigelow, of Colchester, Conn.
*^ In reply to your communication of the 17th of November, I
would stale that, till the age of twenty-nine years, I was in the
habit of using intoxicating liquor of almost every kind. For ten
years previous to that time, 1 was employed during the winter in
school teaching, and summer in laboring on a farm, with from
four to eight hands ; and, at times, in distilling cider, peaches, &c.
I had the art of rectifying and converting them into old spirits,
French brandy, Holland gin, &:c. I made spice and lemon
brandy, and several kinds of cordials, for family use, and to treai
friends ; and was in the daily habit of drinking them. 1 supposed
it necessary, especially in haying and harvest time, to enable me
to perform my part, which was equal to that of any one with
whom I labored. Although for several winters during that time,
I abstained wholly from the use of ardent spirit for three or four
months together. In 1814, 1 became satisfied ihut the use of it
was an injury, and came to the determination to abstain from it
entirely. I have dmnk none since, to my knowledge, except
twice, by mistake ; both times it caused a violent head-ache lor
several boun. The effect of abstinence has been, less fatigue
from hbcMT, lesB eifect from heat, especially in the night ; of coiuve
1*
6 AMSmiCAll TEMPERANCE 80CIETT. [5S0
I rested better, and was able to perfonn more labor, but was in
the habit of taking a glass of wine, occasionally.
'^ In 1824, 1 became satisfied that it was wrong for me to drink
wine. Since that time 1 have abstained from it, except at the
communion table. 1 refused to take a glass even at ray own
wedding, which took place in 1827. At the age of fifty, in
August last, I came to the conclusion, that it was expedient to
abstain from the use of cider. 1 had apples sufficient for twenty-five
or thirty barrels ; but I let the cattle and hogs take them, except
enough for two barrels, which was boiled down for apple-sauce.
Since 1824, I have continued to labor, summer and winter, and
am satisfied that, in my case, abstinence from all intoxicating
drink is beneficial to health. I am less affected by beat and
cold — have more uniformity of feeling, and more cheerfulness 6
mind."
3. From Mr. Joseph C. Hammond, a respectable agricul-
turalist, of the above mentioned place.
" For more than four years past, I have abstained wholly from
the use (as a beverage) of intoxicating drink of every name — and
can most cordially say, that, at no former period, have I had such
perfect health, been able to perform the same amount of labor
math so little fatigue ; and as a natural consequence, I have had
more cheerfulness, contentment, and happiness."
4. From Samuel H. Fox, Esq., a teacher of youth in the
same place.
" When in the occasional habit of using intoxicating liquors, I
was subject much to the head-ache, want of regular appetite, and
of course a general disorganization of the digestive organs. 1
have abstained from ardent s|)irit about eight years — and from
fermented liquors, of all kinds, about three. And the conse-
quences are, a relief from the above difficulties ; and I now enjoy
confirmed and good health. I am enabled to perform much more
labor with less fatigue, than when intoxicating liquors were used
as an auxiliary. 1 have a much better state of feeling, am less
liable to irritation, and have more cheerfulness of mind."
5. From the Honorable Judge Loomis, of Mootpeliefy
Vermont.
" Your letter of inquiry, of November last, was received. I
cheerfully answer, that from my youth until over forty-five years
of age, I was in the habit of drinking intoxicating liquor.
Through the mercy of God, I was preserved m the class fSif
* moderate drinkers/ and supposed^ at times at least| that if'
beneficial to me, .
&81] NINTH BEPOBT. 1836. 7
While in the use of it, 1 was frequently troubled with head-
ache, especially in ihe morning.
For eight or ten years past, I have wholly abstained from the
use of intoxicating liquors ; 1 find dispensing with the use of them
has been decidedly beneficial ; and that 1 was entirely wrong in
supposing they did me any good.
The benefits most perceptible to myself, are, almost entire re-
lief from h(>ad-ache ; better rest ; more refreshing sleep ; greater
peace and tranquility of mind ; more distinctness and satisfaction
in reflection and meditation.
In addition, I have a consciousness of having seen, and
abandoned, a very dangerous and sinful practice/'
6. From the Rev. Henry White, pastor of Allen street
Church, New York.
" In answer to the inquiries of your circular, I can say that 1
have received much advantage every way by a perfect adher-
ence to the principle of total abstinence from all intoxicating
liquor. This I have done for several years past — and I have no
doubt but that in my dispeptic condition, which has been of long
standing, the practice is iqdispensable to a moderate degree of
health ; to any important and protracted mental efforts ; and to
almost the lowest measure of cheerfulness and uniformity of feel-
ing. From the experience that I had, before rigidly adopting
the principle of total abstinence, from the very rare use of wine
and beer, 1 am convinced they were a bane to me. I do not
remember ever having used either, without suffering somewhat in
bodily health, and I cannot apply my mind profitably, after taking
even a very small quantity. It is to be presumed that in a per-
son of feeble digestive powers and of nervous debility, the effects
of using a small quantity of intoxicating liquor are much greater
and more deleterious than in a healthy constitution. But from
extreme cases the tendencies of things may perhaps best be dis-
covered.'*
7. From Joseph Speed, M. D., of Carohne, Tompkins
County, New York.
" 1 am a physician, and have been no inattentive observer of
the efiects of intoxicating, and other unnatural substances, on the
human system, in producing disease and death.
Where mal-formation does not exist, health is the natural state
of man ; and disease b unnatural, and brought on us, usually,
by our own im[
The usual fff ^jgB are improper food and drink, and »
deficiency of-<
8 AMERICAN TCMPERANCE SOCIETY. [SSS
There is nothing in the formation of man, there is nothing in
hb experience, that shows that nature designed he should use, m
heahh, any stimulating substance of any description, that does
not possess nourishment. On the contrary, every thin; of the
kind is injurious to health.
The only proper drink for man, in health, is water. No ad-
dition to it can make it more healthy ; no stimulating materials
can be added to it, without an injury to the health.
1 am now far advanced in my sixty-third year. In early life
I lived as many thoughtless young men do, to eat, drink, and be
merry. Few restraints were imposed on my appetite by myself,
or by those who had the care of me, until 1 attended a course of
medical lectures, delivered by Doctor Rush, in 1794. This
great and good man's memory must he dear to every one who
has attended his lectures. The earnestness and solemnity with
w^hicb he warned us against the evils of spirit, I can never forget ;
and from that time, I resolved to die a sober man. It is remark-
able, Sir, how little was said against the use of intoxicating drinks
in those days. 1 do not recollect that either of the other Pro-
fessors in the College said a word on the subject ; and so far as I
can remember, it was rare for a parent to admonish his child
against this deadly evil — nay, he often sweetened it, to make it
more palatable to his taste.
Having determined for myself, to die a sober man, I used in-
toxicating drinks of every kind moderately^ as it was called ; and
in consequence of it, I probably had sickness more moderately,
than I otherwise should have had. Knowing, from long obser-
vation, the dreadful evils of intemperance, when our temperance
reformation began, I early and joyfully joined a temperance so-
ciety, and abstained entirely from the use of distilled spirits. It
was not long before I was convinced of the propriety of adopt-
ing the same course with wine, and beer, cider, and all ferment-
ed drinks. It was pleasing to feel, how, step by step, I improv-
ed in health, as I made each successive sacrifice. £ncoura£«d
by these beginnings, and knowing that there were other things
injurious to health, which 1 was practising, I determined to take
a new start in the path of reformation, and successively gave up
the use of strong high-seasoned food of every description — my
tobacco, yes, my tobacco, the idol of my life, which I had used
for neariy fifty years, and without which life seemed a burden :
yes ; that dear, soothing comforter of my life — that vile,^ 6lthy,
health-destroying weed, had to go; and, not very long after,
my tea, and my coffee. Yes, my much loved cofiee, had to
go, too; but much as I loved it, .our separatk>n produced a pang,
but trifling compared to the loss of my dear, t&ominabUf filthy
tobacco*
S83] NIHTH BXPORT.— 1836. 9
I know, my dear Sir, that some will say, ' You poor, deluded
iknatic ; you have deprived yourself of all the comforts of life,
and what have you worth living for ?' I have healthy such health
as men never enjoy who do not lead a uniformly temperate life.
For years I have scarcely known what an ache or a pain is ;
and for years 1 have not had a cold, worth calling a cold.
My appetite is always good. 1 have a great pleasure in eating
whatever is suitable for man to eat, and I have lost all desire
for any thing, but the plain nouruhing food on which I live.
I feel as if I had gone back many years of my life, and have
the ability and disposition to perform nuich more labor than 1
had seven years ago. Here is what I have, that is worth living
for ; and I will ask those inquirers, in turn, what do they enjoy
that is more worth living for ? Do they eat the luxuries, and fat
things of the earth ; and drink the fruit of the vine in its fer-
mented and joy -inspiring state? 1 use my plain food, and plain
water, with as much pleasure and gratification as they ; for I have
tried both, and speak from experience, and know that their grat-
ifications are often followed by a bitter pang, and that mine are
not. Indeed, so far am 1 from suffering from my mode of living,
that it has relieved me entirely from the common sufferings of life,
to which improper living exposes us. 1 used to suffer much from
head-ache, sick stomach, want of appetite, irregularity of the
bowels, restless nights, rheumalic pain, melancholy feelings, and
a most distressing affection of the heart — a disease of which
organ has become one of the most powerful, and alarming dis-
eases of our land ; and brought on, perhaps, nine times out of
ten, by a deficiency of exercise, and the use of stimulating food
and stimulating drink. Of all these I have got cured, by aban-
doning stimulants and improper food.
You ask me. Sir, respecting the experience of others on this
subject. To tell you all the good effects I have known, would
need a volume, and 1 should not know where to begin. 1 will,
however, state one case. My neighbor, for whom 1 had often
prescribed for a head-ache, which had seriously injured his health,
and which he had had, with only one exception, once a month,
for more than forty years, applied to me, two or tliree years ago,
to try again and do something for him ; for he suffered excessive-
ly ; and his looks showed it. In fact his health was seriously de-
dining. His attacks lasted him a day or two, and he always had
to sit up one whole nighty in his chair — so severe was the pain,
at every attack.
I knew he was ibnd of rich ibod, loved coflee dearly, and his
tobacco still morey and used them very freely. I told him, that
I bad trifled with bim Ioqa enouibi'I would give bim no more
medicbe^ be mun cim . bbipelC and that be owsl abandon hia
10 JLUKKtCMM TSMFKBlltCtf ftMtBTT. [S84
coffee, his tobacco, and all high seasoned ibod, arid live upon
milk and light vegetable diet, and eat meat sparingly^ but once a
day. He tried to reason me out of it, as he said he had the
head-ache before he used tobacco, or coffee. I told him, it mat-
tered not ; his situation was serious, and he must follow my ad-
vice. He did so ; left off all, and for six months had but cue at-
tack of liead-ache, and that produced by a day's ritie on a
hard trotting horse, to which he had not been used. In fact he
became a new man. He has since returned slightly to his old
living, and tells me he has slight returns of head-ache.
Here, Sir, is one case, among thousands, of the injurious ef-
fects of stimulants^ and here is the simple cure. It matters not
whether the stimulants be, distilled spirit, or fermented liquors ;
they all, without exception, endanger the health of man, produce
diseases of the most fatal kind, and destroy more lives than
sword, pestilence, and famine. And, now. Oh my country, arise
in your might, and cast away those destructive things from your
borders. Ministers of the holy gospel, cease not, day nor night,
to bear your testimony against them. You know not what a
powerful influence some of you exert in favor of alcohol: banish
it, I beseech you, from all your drinks. You acknowledge that
temperance societies prepare the minds of men for our holy re-
ligion. Let me implore you to throw no stumbling block in
their way. Young men of my country, I am old, and you are
young. To you are committed the destinies of our country.
As you value its freedom and happiness, fly to its rescue.
We have brought the ark of temperance in sight of the prom-
ised land, and we will rely on your patriotism, your viiiue, and
heroism, to conduct it thither."
8. From Gerrlt Smith, Esq., of Peterboro', New Yoik.
" I thank you for addressing to me a copy of your circular —
but, as my use of intoxicating liquor, even before the temperance
reformation beij^n, was very hmited, my experience furnishes
little of the information you desire. I have, with very slight
interruptions, enjoyed good health through life — and, in respect
to ' cheerfulness' and *■ uniformity,' few men can say more for
their feelings than 1 can for mine. My only drink ior the last
three years has been cold water ; with the rare exception of a
tumbler of milk. Wine was banished from my liouse, eight
years ago."
9. From George P. Frost, Esq , of Ithaca, New York.
'' In answer to the iDquiries made in your circular, which I
have just received : Ist. ' What, in your cane, has been the ^Sm,
U abstinence fiom the ul« of inttuiioatiiig liquoTi on bedih}*
685] nunm KSFon.— 1836. 11
I answer; uocil six years ago last January, I indulged occasion*
ally in the use of cider and pearlashes, and beer and wine, the
first of which in particular was frequently recommended and
taken by me to cure the jaundice and sick head-ache, to which I
was very subject — the second was recommended, and also occa*
sionally taken, as a very healthy drink calculated to remove a
watery and sour stomach, with which I was much afflicted ; often
for years throwing off from my stomach in considerable quanti-
ties whatever of food or drink was taken therein ; and was told
by my physk:ian that I was to be very short lived, unless I was
careful to eat and drink such things only as would remain on my
stomach. But 1 sought such articles of food and drink in
vain — the third and last was recommended and taken to
strengthen and cheer my drowsy, weak, and aching frame*
But after abstaining entirely from all these, (and for more than
three years previous I had abstained from the use of all distilled
spirits) my health gradually improved until July of the same
year, when I threw away my tobacco, and since that time, 1 have
not chewed, snuffed, nor smoked the Jilthy weed. From this
time, my health daily and permanently improved, and is now
perfectly good. When I first abstained from all the above, ray
weight was 123 pounds, and now it is 153 pounds, and my
stomach no more emits from it the food and natural drink taken
therein, but digests it in the most natural and pleasant manner;
and my jaundice and sick head-ache have left me, and taken up
their abode where they can find more natural food to feed on,
than plain diet and cold water.
As to your second inquiry, * What has been the effect on the
capability of making great and continued efforts of body and
mind?' you may judge when 1 inform you of some of my do-
ings, (though they are all very small), viz: my business by
which 1 obtain my living for myself, and wife, and numerous
family of children, is the manufacturing of saddles, harnesses,
and trunks. The purchasing and cutting out all the stock, and
selling the same when manufactured, (as well as making ma4jy
articles) 1 do altogether myself; and, during the past year, I have
discharged the duties of secretary of the Ithaca Temperance So-
ciety, and secretary of the Tompkins County Temperance So-
ciety ; also distributing aj^ent for the county of Tompkins, and
have received and distributed to all the towns in the county,
monthly, 5,300 Temperance Recorders, and all the other tem-
perance papers and almanacs which have been sent from the
New- York State Society, (and they are far from being few), and
in the discharge of these duties have written about five hundred
Jettcrs ; have acted as secretary for the Tompkins County Sab-
bath School Union, and secretary of a fire company, in order to
12 AMERICAN TCMPCRAMCB SOCIBTT. [596
escape assault and battery jury suits, to settle rum quarreb ; have
(superintended a Sabbath school every Sabbath from April to
November, three miles from our village, which I have always
visited on foot ; have acted as treasurer of the Ithaca Elducation
Society ; have discharged the. duties of Assessor of the Town of
Ithaca, in discharge of which I have visited every tenement and
])iece of taxable property in a district of our town including a
population of 4,000 inhabitants ; discharged the duties of one of
the trustees of the Corporation of the Village of Ithaca, and one
of the street committee and superintendent of bridge building,
&c. kc. ; and also have discharged the duties of tract distributor
in a district which I ascertained to contain a population of one
hundred and forty-seven souls, in which were fifty-six professors
of religion, and after I obtained thirty signatures to the total ab-
stinence pledge, there were eighty-five members of temperance
Hocieties, eleven who drank alcohol^ thirty-four children between
the age of five and sixteen years, twenty-six of whom attend
Sabbath school. I have also performed neariy all the labor of a
gardener, in cultivating and raising, or growing more than double
the vegetables of every kind required for my family's use.
Although all the above are small things, you will perceive that
my leisure moments have been few and far between.
A? to your third inquiry, * What has been the effect on the
feelings as to cheerfulness, uniformity, &tc.,' 1 can only say that
my feelings are quite uniform and cheerful, compared to what
they formerly were ; and quite free from hypochondria or the
apprehension of coming to poverty, (for I ever was poor) as is
the case with some of my rich neighbors."
10. From William Ladd, Esq., of Minot, Maine, Secretary
of the American Peace Society.
*' I have discontinued the use of ardent spirits for about five
or six years, and the use of all intoxicating drinks for about two
years and a half My health has been gradually improving ever
since, and is now perfectly good ; but I cannot say what efllect
the abstinence from intoxicating liquors may have had on it.
The * effect on the capabiliiy of makinj^ great and continued
efforts of body and mind,' has been decidedly favorable. I can
do neariy double the mental labor which I could formerly da
I have always been troubled with a superabundant flow of
spirits. 1 have been able of late, in some measure, to subdue
them. On the whole, my enjoyments, both mental and bodilyi
are much increased by abstinence from all that can intoxi-
cate/'
6S7] MIIITH BEPOBT.— 183& IS
11. From Amasa Walker, Esq., merchant, of Bostoa, MtM*
''In reply to yours of the 15th instant, I would state, that
it is now several years since I have entirely abandoned the use
of all kinds of alcoholic drinks. The only use I ever made of
them was such as I supposed my health rendered necessary.
Being of a feeble constitution, and afflicted with dyspepsia, I
believed it essential that I should make use of spirits on particu*
lar occasions ; as, when travelling and exposed to the inclemency
of the weather, or uncommon hardships and fatigues. But since
I have adopted the principle of total abstinence, I find I can
perform the longest journies, by night and day, on land and
water, in heat and cold, and yet not suffer any inconvenience
from the want of stimulating drinks. So far from it, that I
know my general health is improved by abstinence, and that 1
can make greater efforts of body and mind than formerly.
I am fully satisfied, from my own experience, that all kinds
of intoxicating drinks irritate the organs of digestion, impair the
vital powers, and tend inevitably to indispose the mind for calm,
vigorous, and long continued action, as well as to destroy its
cheerfulness and equanimity.
Tobacro, which 1 once used habitually,! am now satisfied was
highly injurious, and subtracted greatly from my enjoyment of
life, and from my powers of physical and mental action ; and
hence, I would most earnestly entreat all, especially young men^
to avoid entirely the use, in any form whatever, not only of
all kinds of intoxicating drinks, but also of all narcotic sub-
stances."
12. From the Rev. Abraham Wheeler, of Meredith, New
Hampshire.
" Having received your circular, I cheerfully make the follow-
ing statement respecting the temperance system.
I now drink neither ardent spirit, nor any other intoxicating
beverage — not wine, cider, or beer. The effect is, I am uni*
formly well and cheerful. I enjoy mote, even in eating and
drinking, than formerly ; am apparently younger, and more
vigorous, than I was ten yeara a«;o; and now, at the age of
fifty-six, am about to go into the West, as a young man, to en
gage in new toils and labors."
13. From the Rev. Henry C. Wright, late Agent of tlit
American Sunday School Union ; and Children's Preacher t
Boston.
" 1. The efifcct of abstinence on health.
I once kept in my house various kinds of intoxicating drin
especially wine, cider and brandy ; and used them oce«sk)nally«-«
2
14 AMEBICAN TEMPEBANCE SOCIETY. [528
wine and cider often, generally on the Sabbath after preaching.
1 also freely used tobacco y smoking it. What was the effect on
my physical nature ? 1 bad a constant sensation of uneasiness at
the stomach ; a constant burnings which used to rise into my
throat ; what is commonly called the heart-bum^ I had contin-
ually. I was also visited, by turns, with a hcad-ache that en-
tirely unfitted me for business. I had fiequent turns of c/tarrAea.
I was afflicted with a perpetual thirst. My sleep generally dis-
turbed and unrefreshing. My food seldom relished, and ntver
without powerful spices, mustard, pepper, be. At the age of
thirty, I used to think that I was getling into a poor way, and
should soon be broken down as to heahh. 1 used to wonder
wliat could be the cause of my pains and troubles. Such 1 now
know was the effect of stimulating drinks and substances on my
bodily system.
For seven or eight years I have used for beverage pure cold
watery and nothing else ; nor have I used any tobacco in any
form. 1 have used nothing but cold water at my meals, morn-
ing, noon, or evening; or at any other time. My uneasiness at
the stomach, the heart-burning, and the tendency to vomit, are
eone. I have had nothing of them for five or six years. My
head never aches, except it is produced by studying late at
night and want of sleep. I relish my food, always having a
good appetite. As to my physical system, I have not a tenth
part so many pains and disorders as I had formerly, and 1 know
It is owing to my having abandoned the use of all heating and
exciting drinks, and of tobacco.
2. As to the effect on my capability of making great and
continued efforts of body and mind ?
During the five last years of my life, I have made greater ef-
forts of body and mind than I ever made before. Two of these
five years, 1 was an Acrent of the American Sabbath School
Union — in which I travelled about five thousand miles — preach-
ing and lecturing, upon an average, about once a day during the
whole time — frequently riding in an open gig twenty-five and
often thirty miles, after preaching three times in One day. I
bave frequently travelled all day, in my open gig, in rain and
snow storms, under burning suns, and in freezing cold. 1 never
made so much mental effort, nor so great. I have written more
in the last five years than in any other equal portion of my life.
I can truly say that since I have got my system timroughly into
t cold water habit, I know not what fatigue is. Whereas, ten
years ago, 1 used to get exhausted easily by mental and bodily
eflbrts. Eight years ago, it would have tired me more to
wpeak b public half an boUTi than it would now to speak an
Mur.
G89] Nnrra bbfokt. — 1836. IS
3. Effiscts 00 the cheerfulness and uniformity of my feel-
ings.
Here I could write a volume. I solemnly believe that
nineteen-twentieths of the fault-fihHinc;s, the unkindnesses,
the bickerings, the strifes and contentions of domestk; and
social life, should be charged directly to narcotic, and in-
toxicating drinks, and substances. The use of tobacco in any
form, of cider, beer, wine or any other intoxicating drink, is
enough to destroy the most cheerful and amiable temper that
God ever made. I do not claim to have received such a temper
from my Maker, but such as 1 did receive, has in days past been
awfully perverted by stimulants of various kinds. 1 used to be
subject to fits of deep depression, and great excitement — as I
supposed owing to a peculiar ruttural temperament. My family
used to call me nervausy when on the high pressure and low
pressure. The world often seemed to be clothed in darkness—-
no hope, no friends ; could do nothing ; make no mental or bodily
efforts ; cared not to see any one, or to speak to any one. Then
suddenly an irrepressible feeling of joy, that would burst over all
bounds. Thus I had my ups and dotons — no calmness in my
joys, no uniformity in my social and domestic feelings and habits.
I was often visited with most frightful, horrid, and unimaginable
dreams. My whole intellectual and moral nature was utterly
disordered. I used to wonder, and so did my family, what could
be the matter with me. 1 now know what was the trouble. It
was the occasional use of stimulating drinks, combined with the
habitual use of that most filthy and disgusting of all filthy and
disgusting things, tobacco. I lived in a cloud of nauseating, suf-
focating tobacco-smoke. May God forgive me. My wonder is,
that my family, or my people, over whom I was placed as a
minister of Christ, could endure me. My head was deranged,
my heart was deranged, and my body was deranged, and I
thought my family and all the world around me, was deranged
likewise.
Now, thanks be to God, I am fi^e. Ever since I have got
my system into a cold water habit, I feel like a new man. I
enjoy a uniform calmness and cheerfulness, and contentment in
my heart, to whkh the drinker of stimulating liquors, and those
who use tobacco, must ever be strangers. I feel that my mind
is now in a state to enjoy intercourse with men and with God. I
know that intoxicating and exciting drinks and substances would
entirely disarrange that state, and unfit me to enjoy such inter*
course. This world uniformly looks cheerful, and death and
eternity looks pleasant and desirable. I can but give thanks to
God for leading me back to simple cold water as my only bever-
age. I think I shall never be fooled and mocked again by alco-
16 AiuUieAS TBamuKCE tociBTr. [580
hoi in any form, nor by tobaooo. I am free, and I think I would
rather die than ever again become the slave of these fell de-
stroyers.
I would add — my &mtly, having all united with me in the
use of cold water, unite with me in attestmg the truth of this
statement. Our experience enables us to say much more in
prabe of cold water. Be assured we have reason to bless God^
for cold water,**
14. From John Ball, Esq., merchant, of Boston, Mass.
^' About six years since, I gave up the use of ardent spirit ;
about three years since, I relinquished the use of wine and beer ;
and about a year since, I ceased using cider, coffee, and tea. My
usual drink being, in winter, wann water and milk, and in sum-
mer, cold water alone — so that, to sum up all, I neither use ardent
spirits, wine, cider, or any other intoxicating drink. 1 neither
smoke, chew, or snuff tobacco.
I have traveled much the past winter, which has been re-
markable for intense cold, and have some days journeyed when
the thermometer was 8, 12, 14, 18, 20, 22, and once 25 de-
grees below zero, and drank water only ; and although exposed
early and late to the intensity of cold, as above named, I was
not frozen, neither did 1 take cold ; while some others with whom
I occasionally traveled, would drink at the taverns their sling,
bitters, &cc. &c., I was comfortable, and did not sufier as much
as they did ; and am, under the blessing of God, in the enjoy-
ment of perfect health, never knowing what it is (since 1 ab-
stained from the use of every thing of an intoxicating and ex-
citing nature) to be unwell for five minutes at a time.
Having, sir, experienced such beneficial results, as above
mentioned, (and my case, I presume, is by no means singular),
I would only say to others, try this same course as an experiment;
and the effect upon the system will be so manifest, and so good,
that no one will abandon it."
»
15. From Carter Branton, Esq., of Brandon, Virginia.
'^ Perhaps the experience or observation of a person, in such
a retired and humble sphere of life, as the one I occupy, will be
considered of small value, and have but little weight, as an ex-
ample to others ; it is, therefore, with much diffidence, I am in-
duced to give it you, as an inconsiderable aid in the noble efEbrts
you are now essaying, in behalf of a reformation, that b vitally '
connected with all tmt is dear and vatuablftjidth ite •xistenct
of nuuu
S81] mntn BsMikT.~1836. 17
Till within eight or nine years past, when I had lived to be
more than thirty years of age, my daily habit was to use ardent
spirit. It was my daily practice to drink from two to four glasses
of julep, and toddy, and sometimes ' spirit and water.' This was
considered a temperate and moderate use of the article. When
in the habit of thus using it, to be sure, the quantity was fre-
quently varied. I do not think I ever passed a moment, in
which I was not excited by the spirit used, without head-ache,
drowsiness, heaviness, qualmishness at the stomach, and an apa-
thy to all kinds of business or exertion. My feelings were most
peculiarly uncomfortable, perfectly indescribable, in the morning,
till the system could be roused and excited. At that time, it
was my conviction, that such a state of health was constitutional,
or inseparably connoted with the climate in which I lived. My
health had become precarious ; I thought, and so did my physi-
cian, that my constitution was much impaired, and becoming
more and more feeble.
At, or about the period alluded to, I abandoned, altogether,
the use of ardent spirit ; solely, however, with the view of ascer-
taining the effects of abstinence from it, on my general health.
Then, if I had heard of, I had not reflected at all, on the great
moral change, that was believed by many to depend on the dis-
use of intoxicating liquors. Twelve months after I had lived
without using ardent spirit, for the purpose of regaining health,
I became convinced, that abstinence was a principle intimately
blended with the best interests of mankind on earth, and on
which his felicity beyond the grave might very much depend.
With the abandonment of the use of ardent spirit, my health
became better, and continued to improve — and I can most
conscientiously assert, from a strict observation of the two pe-
riods, that there is no labor, effort, exercise, or occupation of
the intellect or body, that 1 cannot perform and undergo bet-
ter, since the use of ardent spirit has been forsaken, than prior
to that period — both my mental and physical capacity possess
an elasticity, and an untiring assiduity, in whatever they may
be occupied, that I am satisfied they did not when it was my
habit to use intoxicating liquors. If any one can be a judge
of their disposition, I feel certain that mine has partaken of
its full share, with the rest of my system, of the benefits of
abstinence — for, of all the properties of the heart, none suffers
more, from this foe to the human race, than the disposition,
to be at peace with one's self and all the world. I have per-
sonally witnessed many irascible tempers, rendered placid, and
meek, and cheerful, and robbed of their acerbity, by abstinence
from intoxicating liquors.
18 AMBBIGAM TBIIPBB4mS MCIBTT. pflS
No friend tp happinessy and the huniiai face, can Withhold from
youy their best wisbesi in your labon k» this enteiprise, the
greatest and most important that is connected with the earthly
destinies of man. That every being of the present generation
could become subjects of the reformation^ is greatly to be de-
sired and prayed for — ^but the interest and solicitude of every
friend to the cause, cannot be otherwise than intense, in behalf
of the rising race — who will, in a few years, occupy the places
of their fathers, and be the only actors in the great drama of
life — that they should proscnbe, understandingly, the use of in-
toxicating drinks — ^that they should early be impressed with the
principles, and become accustomed to the habits of austinence ;
is an event that would, beyond almost any other, promote not
only their own benefit, but the highest good of the world."
16. From the Rev. Edward Hitchcock, Professor of Chem-
istry, and Natural History, in Amherst College, Mass.
" In order that you may rightly understand my case, I ought
to state, that, in consequence of an i«^norant disregard of the laws
of hygiene, more than twenty-five years ago my health began to
be seriously aflfected with dyspeptic complaints, which became
inore and more aggravated for fifteen years ; chiefly in conse-
quence of the absurd prescriptions that I followed. Among
others, so far from being directed to abstain from all alcoholic
drinks, brandy was recommended with dinner, and wine after
preaching on the Sabbath. From the brandy 1 perceived no
good effect, and therefore soon abandoned it ; and the wine was
so decidedly and immediately injurious, tliat I used it a still
shorter time. One recom mend ai ion, however, that was given
me fifteen or twenty years ago, was of real service ; viz. to give
up the use of tea and coflfee in the morning. For a few months
alter doing it, an almost daily head-ache afflicted me. Soon,
however, head-ache and I parted company ; and we have hardly
met since, except of late, in consequence of a severe blow on the
head. Even now we are on (>oor terms ; and it threatens to
leave me, if I will not nourish it with some drink more stimulat-
ing than water. I continued in the use of weak tea at ni*^hl for
several years lone^er ; but at len;ilh, I gave up every alcoholic
and narcotic drink, and do not lecollect that 1 have tasted of
them for the last five or six years, except at the communion
table. In these changes, the nearer I came to the use of water
alone for drink, the greater I found to be the advantage, both to
health and happiness. The disuse of snuff, also, I found to be
decidedly beneficial. Ten years ago, my system had become so
much shattered by fon^ abuse, that I was obliged to leave the
ministry. But by simplicity in livings with water only for drink.
•»] mMTM mEroBir.-^t8a& 19
tod faithful attention to exercise, I was ere long enabled to
sume intellectual labor. And since that tiniei I have generalljr
been able to accomplish far more, both physically and intelled-*
ually, than at any previous period. However small my labors
may seem to those who possess more vigorous constitutions, and
more industrious habits, I have great reason to be thankful for
the power to perform them: for they seem to me to be so
much added to my existence, as the rich fruits of an imper-
fect conformity to the rules of temperance : since my constitu-
tion, ten years ago, appeared to be so nearly worn out that it
seemed scarcely possible it should ever recover from the pros-
tration under which it labored. Precisely how much of these
good effects of attention to temperance and exercise, I am to
impute to disuse of alcoholic and stimulating drinks, I am unable
to say. Yet 1 am quite sure, that had I continued to use such
drinks, all the other means that I have employed would have
been wholly ineffectual. The particular benefits, that, in my
case, 1 think can, in a greater or less degree, be traced to the
use of water only, as a drink, are the following:
1. Freedom from head-aches.
2. Relief from nervous irritation.
3. Freedom from unnatural thirst ; so that now I never
drink more ,than nature demands ; and when I do drink, it b
with great relish.
4. Greater equanimity and clearness of mind ; so that I
can pursue study in moderation a much longer time without the
necessity of seasons of relaxation : I mean long seasons of re-
laxation. I should doubt whether, for a single day, I can study
more than when under the influence of stimulants, except so far
as improved health operates favorably. But I am not apt under
the aqueous regimen to overwork the mind one day, so as to un-
fit it for exertion the next : and in the long run, 1 doubt not but
the power of making intellectual efforts is much increased. And
the same is true of bodily excition.
5. 1 can judge better when nature demands repose. And
1 find that in ordinary cases the system chooses for this pur-
pose the early part of the night.
6. More uniformity and buoyancy of the animal spirit. A
cheerful state of mind is the consequence, and a capacity to en-
joy for a much longer time, and with few drawbacks, the pleasures
of social intercourse.
7. The power of determining with greater accuracy ih%
nature of the religious emotions. So long as the brain is under
the influence of unnatural stimulus, or inactive from its absence,
the mind cannot well determine its real state on this important
subject.
90 AMERICAN TKHFBaANCB SOCIKTT. [834
A few years ago I was called to make a geological surrey of
the State of Massachusetts, which required about five thousand
miles of travel, in an open wagon, at a rate not greater than
from twenty to thirty miles per day ; and very severe bodily
exertion, in climbing mountains, and in breaking, trimming, and
transporting more tlian Gve thousand specimens of rocks and
minerals. I was usually employed from sunrise till ten o'clock
at night, with little inteniiption ; and 1 think it was the severest
protracted labor that I ever underwent. Yet, during all my
wanderings, 1 drank not one drop of alcohol, nor indeed any
kind of stimulating drink, except perhaps from twelve to twenty
cups of weak tea. And I found myself more capable of exer-
tion and fatigue than in former years, when I was in the occa-
sional use of stimulating drinks.
In my early days 1 labored upon a farm and made use of al-
coholic drinks, accoiding to general usage. One of my fellow-
laborers, however, having been enticed to drink when only six
years old, until he was thoroughly intoxicated, could never after-
wards be persuaded to take another drop of the poison : and
althouoh of less size than myself, 1 always found him more
than a match for me in mowing, reaping, &c., and always bless-
ed with more vigorous health. Up to this day he has adhered
to his resolution not to taste of alcohol ; (even cider he drinks,
only when it is new,) and the consequence is, that his health
has been always good ; he has prospered in his worldly busi-
ness, and has a large family of children, who, I understand, are
ready, as soon as old enough to understand the subject, to fall
into the ranks of temperance with their father ; and to fight its
battles. It is now forty years since he first enlisted, if any de-
sire to have this statement corroborated, let them call on Mr.
Horatio Hoyt, of Deerfield, and they can learn the whole truth ;
for he is the individual to whom I have referred.
In conclusion, I cannot but express the conviction, that
one reason why many temperate men derive but little ap-
parent benefit from the use of water as a drink, and continue
to employ it rather from a sense of duty than from choice,
is because they still continue in the habitual or occasional use
of some mild stimulant mixed with it, either alcoholic or nar-
cotic: and thus by keeping up an appetite for stimulants, they
prevent the system from getting into that natural state in
which it prefers water to every other beverage, and finds that
amply sufficient for recruiting all its energies. At least, this
▼iew of the subject corresponds with my experiencCi and I ba-
Jieve also with the laws of physiology.''
S35] mim mBPOST.^-^lSaS. tl
17. From the Rev. Jobn Pierce, D. D., of Brooklinei Mt88.
'^ For more than a quarter of a century, I have conscientiously
abstained from distilled liquors. In the mean time, I have occa-
sionally taken a little wine, when in company, and one tumbler
of cider at dinner.
At length, thinking this unnecessary, having before me the
example of a beloved father, who abjured the u^se of every intox-
icating beverage, after he was eighty, and lived with both bodily
and mental faculties almost wholly unimpaired, till past the age
of ninety-one ; and continually hearing, that the habitual drinkers
of ardent spirits exclaim, ' Give us your wine, and we will drink
no more rum,' I resolved to abstain fit)m the use of every thing
which can intoxicate.
This practice I have continued for more than two years ; and
the experiment has more than answered my most sanguine ex-
pectations.
1 . The result is, that my health has been firm and uninter-
rupted. I have not had even a common cold.
2. As to corporeal exertions, though in my sixty-third year,
I walk ten miles in an afternoon, at the rate of four miles an
hour, without fatigue, and, what is better, without thirst.
Indeed, since T have abjured cider, I often dine without drink-
ing even water, especially when I have soup or broth.
As to mental efforts, I never feel so well prepared for close
application, as immediately after 1 have walked ten miles without
drink.
3. Uniform health of body is almost necessarily accompanied
with cheerfulness of mind. The saddest interruption I find to
the latter, is that, in the use of drinks, I cannot induce more to
* le as I am.^
That Brookline is not behind the age, in the cause of
temperance, may appear from the following fact, that, whereas,
within ten years, there have been five places in the town, where
spirituous liquors were vended, there is not now, to my knowl-
edge, any sold within its precincts.
That you may live to witness a similar result, in every part of
our land, is the sincere prayer of your brother in the temperance
reformation."
18. From Elisha Taylor, Esq., of Schenectady, New York.
" When I was five or six years old, I was taken to my father's
^^casty^ by an older brother, and drank spirit until I became so
drunk as to be nearly twenty-four houis without knowing any
thing. The whole fiunily were alarmed — the neighborioji
physicians called ioi and death was expected to ensue. Tins
St2 AMERICAN TKMPBllANCB SOCIETY. [536
debauch gave tne a decided antipathy to strong drink, which
lasted until after I went to my apprenticeship, in my sixteenth
year. And it was the jeers and jokes ^ and being called old
woman, sneaky and JluvJCy and such like names by my shop-
mates, which, after some weeks, led me to take a very little
spirits in a great deal of water. During the five years of my
apprenticeship I continued to drink, very frequently, if not
daily. It was the practice of the shop. A few weeks since
I came in company with an apprentice of a later date than
myself, of the same shop, — a gentleman of wealth, respecta-
bility and character — a totaler — and we counted up twenty-
one journeymen and apprentices, who had wrought in that
shop during the period of our two apprenticeships. But two
of these, (except our two selves,) we think are now alive,
one is the lowest of drunkards, the other is occasionally intox-
icated ; and of the seventeen which are believed to be dead,
ten were pi^lic drunkards, and the remaining seven used in-
toxicating drinks freely ; and it is known some of them increas-
ed the virulence of disease thereby, and very probably, in this
way, shortened their days. Verily, I am a hrand plucked out of
the burning! We all began to drink temperately! and not one
designed to be a drunkard ! What desolations, for time and
eternity, have been induced by temperate drinking!
It is about fifteen years since 1 quit the use of distilled spirit
as an ordinary beverage. And this I did, because I was fully
satisfied that the* use of it was doing incalculable mischief,
and I began to feel, more deeply than fonnerly, that I was
accountable for the whole of the influence I could exert on all
and each of my fellow men. I also found that the extreme
acidity of my stomach, (which I am now fully persuaded was
induced and strengthened, by the use of alcoholic drinks,) was
rendered more distressing by the use of spirits. This particular
complaint has been mitigated and my general health improved
by their disuse. But '^ total abstinence firom all that can intox-
icate, as a beverage/* has done more still to relieve the acidity
of my stomach and improve my general health. I discontinued
the use of wine and beer, as a beverage, about seven years ago,
not because I then thought they would, or did hurt me, but
because I saw they impaired my influence as a friend and ad-
vocate of the cause of temperance. For the same reason, two
years since I quit the use of cider, and all acoholic drinks.
And I can truly say, that total abstinence from all that can
intoxicate^ is not only safe^ but comfortable. It not only b a
good example to others, especially our own households, but
causes increased health to the system, and equanimity and
cheerfulness of tamper. It tends to promote discretiQii and
•ound judgment, and increased purity of heart and life.
637] NiifTH RCPORT. — 1836. 93
For a few of the last years, I have spent about a fourth of
my time as a voluntary agent to promote the cause of Temper-
ance, and have become acquainted with the history of a large
number of moderate and immoderate drinkers of alcoholic
beverages, from the light chanipaigns, to fourth proof brandies.
I have watched the reformation of some dozens of inebriates,
and have l)een compelled to witness the relapse of many who
had ''run well" foi a time. And I say, without any fear of
contradiction, by any one who has paid attention to the subject,
that the greatest obstacle to the reformation of drunkards, is the
habitual use of wine, beer, cider and cordials, by the respec-
table members of community. And in very many, I lielieve
in most cases, intemperate habits are formed — the love of
alcoholic drinks induced, by the habitual use of these '' lighter
beverages." I have not room on this sheet to detail specific
cases in confirmation of the foregoing positions, but will refer
you to the Albany Temperance Recorder of May, 1835, in
which, in an article commencing on the first page, you will find
twenty-seven, all real cases, of the reformed and relapsed^
proving that '' the lighter drinks " take the drunkard back
to his intemperance, even when he would reform ; and that
they who mean to stand, must not tamper with the foe. I am
happy to add, to No. 2, there mentioned — that while he
drank his cider, though in lessened quantities, he found the
" vile thirst" unsubdued, and a constant warfare was kept up
in his throat and stomach, and he, months since, became a
iotaler. The *' vile thirst" is gone, and his eyes are well
I rejoice to say that a very great majority of the several
hundreds of clergymen, of my acquaintance, are decided friends
of the temperance cause, and both by preaching and practice
inculcate " total abstinence Jrom all that can intoxicate, as a
beverageJ^ The fields of labor, of the few who are exceptions,
are, so far as I can recollect, like the ''mountains of Gilboa."
No dews of divine grace distil on them. And more than this,
the drunkard and the young recruits to this army of five hundred
thousand drunkards, all make a battery of these clergymen,
and say. " Rev. Mr. won't sign your total abstinence
pledge," and " Rev. , D. D. drinks his wine and says
*It b good.'" " If alcohol is good in wine, so it is in whiskey,
and rum." And so these dear brethren, who should be the firet
to bar the road to death, and pluck sinners from the burnings, are
really stumbling blocks, over which drunkards, and temperate
drinkei's, too, stumble into hell. O, if I could arouse these
••watchmen," I would "cry aloud and spare not," until they
should put on the "beautiful garments" of self-denial, ana
24 AMERICAN TSKPBRAIICB HOCICTT. [588
come up to the '^ help of the Lord," against the desolatioiis and
ruins o I drunkenness.
I am under infinite obligations to Him, who guided me, when
I knew him not, and upheld me, while so many have fallen on
my right hand and on my left; and, by His grace, I will labor
in this field, and where His providence mny appoint. Poor is
the return I can make. But I will not be unthankful for the
'< day of small things." To be humbly grateful for a little, b
the way to get more."
19, From the Hon. David Porter, American Charge d'at
faires, at Constantinople, Turkey.
** I have received your favor of January 1st, accompanied by
a volume of Reports presented to me in behalf of the Execu-
tive Committee of the American Temperance Society, and
asking for any information I can furnish with regard to the na-
ture and effects of intoxicating substances, used in the countries
I have visited, and my opinion as to tlie effects which would fol-
low the discontinuance of their use.
I beg leave to return through you to the Executive Com-
mittee, my sincere thanks for the valuable volume they have
presented to me, which doubtless has done u)uch good in the
world, and promises much more ; and so far as my experience
goes, I can safely diTlare that I know of no intoxicating sub-
sl.nnces whatever, however used, except as a medicine, but what
are injurious to the heahh and intellect of those who are in the
habit of taking them; and I conceive that the discontinuance
of the use of tlicm throughout the world woultl be a great
benefit."
20. From the Hon. Joshua Darinir, Chairman of the Exec-
utive Commillee of the New Hampshire Slate Temperance
Society.
" In answer to your inquiries, allow me to say, if my experi-
ence can be of any u^e in proinolins; the i^reat Temperance
reform, I will overcome a'l scruples of delicacy on the subject,
and here siii)init n»y narrative to your Hisj)osaL to he u^ed as
you think be^t. I am now sixty years of ai^e. It is alx>ut
seven ye.irs since I abajnlonccl the use of arrlent spirit. About
four veal's airo. I ^ave up wine and tobacco; and for one year
I have Lscd no cider, nor do I permit its use on my fanu or in
my fkinily.
Frotn early youth, I had been accustoiDed to the con<(tant,
five and unrestrained use of ardent spiriL When in college,
over forty years ago, most of the students were in the habit of
539] NINTH RBPOBT. — 1836. S!6
using, and gi^g to their finends, from their mm ttoru^ ardent
spirit and wine. As to the quantity drank, we did not all
conform to the standard of one of our number, who, when
inquired of by President Wheelock, answered, ^' that the least
quantity he could put up with, to prevent the water from
injuring his system, was from two to three pints daily" — but,
with few exceptions, we drank too much for our health, or for
our advancement in the acquisition of knowledge. For thirty
years after obtaining my degree, I was engaged in trade ; ana,
during all that time, I sold the deleterious poison, in large and
small quantities, having both a tavern and a retail license for
that purpose. Is it much to be wondered at, that during
nearly half a century, in which I was in the almost constant
use of intoxicating drinks, and daily furnishing them for others
for the last thirty years of the time, if the whole man became
deeply affected by such a course ? Although in the eye of the
world I may not have been considered a confirmed inebriate,
as 1 had my seasons of intermission, and never enUrely gave up
business, yet I am constrained to confess, that I was descending
the downhill path to destruction ; and when I seriously reflect
on my then situation, it is my deliberate opinion, that, if the
blessed temperance reformation had not come to my rescue, I
should, like thousands, and tens of thousands of others, who
began as 1 did, by moderate drinking, have found, as they have
done, the same drunkard's grave.
I was constitutionally very nervous, and subject to periodical
returns of depression of spirits, and I am fully persuaded, now,
that this tendency was greatly increased by the use of stimu-
lants, which so enfeebled my nerves that I could hardly, at
times, write my name, and this, for the time, induced me to give
up corresponding with my friends. But since I have refrained
from ardent spirit, and more especially from all intoxicating
drinks, and the use of that subtle poison, tobacco, my nervous
system has regained more than its wonted tone; my hand
writing is Jimiy and equal to that of my younger days.* My
general health is much improved, and I have a more uniform
and constant flow of animal spirits.
My experience has convinced me that the free use of intox-
icating drinks unfits the mind for study, meditation, and reflec-
tion; and incapacitates the subject from performing, properly,
his duties to himself, or to h'ls Creator.
In addition to all the other blessings which have, in my case,
followed the change in my habits, I have reason to hope, that
by the grace of God, I have been led to embrace the Saviour,
* And it, truly, it a fine tpeciinen of penmanships-^. £.
3
96 AMBRICAN TKMPBBANCB SOCIETT. [540
•8 offered in the gospel. I do, therefore, most earnestly, and
affectionately, entreat all persons of every age, and more espe-
cially all students, in every stage of their education, to abstain
entirely fr<ym all intoocicating drinks ^ and drugs; and to take
for their motto, what, through divine goodness my entire family
of ten children, have adopted, — ' touch not — taste not — handle
not' the destroyer of our peace here, and of our hopes hereafter.
To God alone, who is migluy and able to save, by whom my
deliverance has been wrought, through the entire abstinence prin-
ciple, would I render all the praise.
21. From the Hon. Lewis Cass, Secretary of War, Wash-
ington, D. C.
" I have received your letter, proposing certain inquiries
respecting my experience on the subject of abstinence from
intoxicating liquors. The pressure upon my time is such, that
I can only give you a very brief answer.
I have never tasted ardent spirits, nor have I, at any time,
during life, been in the habit of drinking wine. It is, of course,
almost useless to add, that I know nothing of the effects of
stimulating liquors upon the constitution, except by observing
them in others. I have, perhaps, during a portion of my life,
been as much exposed as most men. Having lived, since
boyhood, in a new country ; havinj^ served in the army during
war, and having been led by ofHcial duties to traverse almost
all the westrm region north of the Ohio, and east of the Mis-
sissippi ; it is impossible to say what effects would have re-
sulted from the use of stimulating liquors, at periods of great
exposure or fatigue. 1 can only say that 1 have done well
enough without them."
22. From the Rev. Alonzo Potter, D. D., Professor of In-
tellectual and Moral Piiilosophy, in Union College, Schenectady,
New York.
" I have to acknowledge your letter of the 20th ult., in which
you inquire whether I have received any special benefit from
discontinuing the use of intoxicating liquors, as a beverage. 1
answer by stating a fact. Durini; two years which have elapsed
since I discontinued the u«e of wine and porter, the only intox-
icating substances which I have been accustomed to take, 1
have improved materially in health, and have been able to make
more prolonged efforts both of body and mind. We are not
authorized, from any such fact, to infer that the abstinence and
the improved health, ^tand to each other in the relation of cause
and effect But when it is found, as I doubt not it will be in
541] HINTH REPORT. 1896. 87
the course of your inquiry, that similar experiments by others
have been generally, if not invariably, followed by the same
results, the relation will be established, and will merit the deep
regard of all young men.
It may be proper to add, that this change in my habits was
not induced by any hope of promoting my health — I had rather
cherished the belief that some local infirmity, as well as an ex-
treme general debility, from which I sometimes suffered, might
be partially relieved by the use of good wine, and, in this opin*
ion, 1 found myself confirmed by the advice of judicious friends
and physicians. But it was growing more and more evident that
I could not succeed in persuading others to renounce one kind
of intoxicating liquor, while I continued the habitual and daily
use of another, and that in order to impress upon reformed
inebriates the necessity of total abstinence from all that could
intoxicate y as the only means of persevering in their new course,
I must add example to precept. And further, that related as I
was, to a large number of interesting young men, the hope oi the
country and of the church, it was peculiarly incumbent on me
to exhibit a consistent and blameless example. On these ac-
counts I felt obliged to deviate from my former practice, but
with the expectation of suffering considerable physical discom-
fort in my own person, and not a little reproach from others.
In both these respects I have been happily disappointed. My
friends have appeared perfectly willing to concede me the en-
joyment of my liberty in this respect, and 1 have had, since the
expiration of the first few weeks, almost daily consciousness of
increased health and enjoyment. While 1 continued to drink
wine, I had repeated attacks of hoarseness and sore throat, which
disabled me from the comfortable discharge of my duties as a
minister, and induced me at length to retire from them. Since
October 1833, I have had but one slight attack of this kind;
and there has been no Sunday, on which I could not have of-
ficiated in public with ease. 1 do not suppose that the disuse
of wine has been the only cause of thb improvement, but I am
persuaded that it has been one of the most powerful. It should
be understood that for some years previous, I had been accus-
tomed to take wine, at dinner, daily, and with as much freedom
as was proper in a clergyman, or in a zealous advocate of the
temperance cause.
In concluding this letter, I cannot refirain from inserting an
extract from the private letter of a fi'iend, which I received a
few days since. The writer is a gentleman of distinguished
opulence and worth, now considerably advanced in life ; and if
I felt at liberty to mention hb name, it would secure for his re*
marks, wherever be is knowD^ the most implich confidenoe.
S8 AVBRICAN TEMPERJlNCB SOCIETY. [542
He says, 'I don't know but I am likely to become a cold wa-
ter man. The first day of my stay in , I asked for a
bottle of claret ; and was, to my surprise, told that there was no
wine kept in the house, and that nirther, none of the boarders
used wine. At the moment I hesitated, but finally concluded
that as 1 was situated, it would not be courteous to interrupt
the habits of the house. From this moment I viewed myself
as beginning an experiment on the question of total abstinence.
I have so far persevered, and may be said almost to have be-
come a convert, it being ten weeks since I have confined my-
self to the wine of our first parents. So far, I am satisfied that
my health, which was good before, has improved. My eyes
have been stronger — my intellect clearer — and my sleep more
oblivious. Should this experiment result, as I now expect it
will, in an entire relinquishment of this species of indulgence,
it will be a fact of some little notoriety in my history ; for per-
haps there are not many, who, for thirty years past, have taken
more pains and lavished more expense in procuring exquisite
wines, under the impression that they would cheer not only
myself in the evening of life, but others who had acquired sim-
ilar habits and similar tastes. What a commentary on the plans
and contrivances of poor human wisdom ! Perhaps a death-
bed will be needed, to teach us how inany of our cares and
pains-takings must come to a similar result.'
23. From the Honorable Walter Lowrie, Secretary of the
United States' Senate, Washington, D. C.
" I have received your circular, in relation to the special ben-
efit to be derived by entire abstinence from the use, as a bever-
age, of all intoxicating liquor.
I can speak from the personal experience of more than five
years ; and without going into detail, I will merely remark, that
that experience b entirely favorable to all the particulars men-
tioned in your circular ; — and if it were my last request, to my
best friend, it would be, abstain entirely, and at all times , from
the use, as a beverage, of all intoxicating liquor.*^
24. From Edward C. Delavan, Esq., Chairman of the
Executive Committee of the New Y(»rk State Temperance So-
ciety, of Albany, N. Y.
^ '* To your inquiry relative to the effects on my health of the
disuse of intoxicating drinks — ^I reply briefly, that several years
have now elapsed since I have practised total abstinence, and
diuring that time my health has regularly improved. For more
tbao iwwty yean t have been severely afflicted with chronic.
543] HiNTH &SPOKT. — 1836. S9
and most obstinate constipation of the bowels, and, at times, to a
degree that almost deprived me of comfort. My physician as-
sured me, that, from original temperament, or confirmed habit, or
the combined influence of both, he had no expectation that I
should obtain any thing more than temporary relief by the use of
medicine. But I can now state, and 1 do it with sincere grati-
tude, that since I have abandoned alcohol, under all its various
disguises, and substituted cold water as my only bevei'age, 1 have
been gradually and constantly improving in this particular, and
that I have now scarcely a vestige of the complaint remaining.
During the year past, 1 have sustained greater mental effort,
tlian at any previous period of my life, yet my health has
steadily improved ; and I recently ascertained that, during the
same time, I had gained in weight nine pounds, seven more
than 1 ever weighed before. It has often been remarked, (and
as far as my knowledge extends it is true, and I have made
many inquiries to ascertain the fact,) that there are few indi-
viduals, who have arrived at mature age, but have some com-
plaint, or infirmity ; it may be slight, in many cases, but still
the defect is acknowledged. Now it is believed, that the use
of intoxicating drink, even in moderation, will find out, not to
cure, but to aggravate and increase that defect ; and, if used
and persevered in, under the influence of the fatal error that
it is medicinal, there is a high degree of probability that the
overpowering appetite will be formed which nothing can satisfy, '
short of the destruction of the whole moral as well as physical
health of the victim.
As it is now ascertained that three-fourths of all the crime
and pauperism in our land are occasioned by intoxicating drinks ;
it is my honest conviction, that the same proportion of the
calls of physicians, especially in cities, are from the same cause.
I have remarked a great increase of healthfulness in many
families, that had abandoned all drinks that can intoxicate, and
neariy an entire absence of the physician. Suffice it to say,
in my own case, the improvement of health I have experienced,
by total abstinence, has amply compensated me for all I may
have done to advance this great and good work in which you,
my dear sir, are so laudably and successfully engaged.
A principal obstacle in the way of convincing persons in the
moderate use of wine of its injurious tendency is, that they
think it does them good, that they would suffer by givins; it up.
But would such persons only make the experiment ol entire
abstinence for a few months faithfully, till the system should
have time to recover its natural and healthful action, inde-
pendent of its accustomed stimulus, and till the appetite pro-
duced by that stimulus had subsided, 1 feel assured they would,
3*
80 AMBBIOAN TEMPEftANCB SOCIETT. [544
almost without exception feel, and candidly acknowledge, that
tbey bad been greatly mistaken ; and that their individual good,
regardless of the example to others, imperiously required this
self-denial.
That your efibrts may continue to be blessed, as a means of
inducing the people of the United States to abandon the use,
as a beverage, of all those drinks that produce intoxication, and
turn to the full fountains of pure water to allay their thirst, is the
constant prayer of your affectionate friend."
25. From the Honorable Theodore Frelinghuysen, of New-
ark, New Jersey, late United States' Senator.
" 1 have been favored with your circular, requesting the results
of my experience in the matter of entire abstinence from the
use of intoxicating liquor — and especially as to its effects on
health— -on bodily and mental ability, and the feelings of the
mind. I can from personal experience bear decided testimony
to tlie happiest results, In all these particulars, arising from
entire abstinence. For the last nine years I have wholly
abstained Crom ardent spirits, and habitually from all fermented
liquors. The last year, which has been the period in which I
have relinquished even the occasional use of wine, 1 have
enjoyed better health, than in either of the nine. And it is
an interesting and grateful fact to me, that protracted and severe
mental efforts can now be borne without wtariness — bodily
exercise and labor are refreshing — and the mind is far more
cheerful, composed and self-possessed, than in the days of
infatuation, when the spirits and wine cup, met us, on every
sideboard, and assailed us at every table.^'
26. From John T. Norton, Esq., of Farmington, Con.
" I was in the habit, until about eight years since, of using
moderately, all sorts of intoxicating drinks, mostly, however,
cider, strong beer, and wine. My constitution was originally an
uncommonly good one ; but about twelve years since, it yielded,
• under a great pressure of business, exposure, and entire igno-
rance and carelessness In regard to diet. Subsequent experience
has convinced me that even my moderate use of intoxicating
drinks, contributed not a little to this result. Certain I am, that
these drinks, particulariy wine, and porter, or beer, to which I
resorted, by advice of friends and physicians, in order to build
up my debilitated system, only increased the evil, and I became
incapacitated for almost all bodily and mental effort. Traveling
was of little use to me, because 1 thought the more I was de-
bilitated, the more I required nourishing fixxl ; and I believed
645] HINTH RBFORT. — 1836. SI
that such ionics as wine and strong beer were indispensable to
enable me to retain the little strength that remained.
Thus I continued for about twelve months, without any mate-
rial change, when I consulted an eminent physician, in Pliiladel-
phia, who said, '^ Your mind and body need rest — go home, live
on bread and water, until the tone of your stomach is restored ;
avoid anxiety, and exercise moderately every day." Had he
added, ^^ Drink nothing but cold water the rtst of your c/uy*,"
he might have saved me much bodily suffering, and added great-
ly to the value of seven or eight years of the prime of my life.
I returned home, and obeyed his injunctions almost litei-ally, ab-
staining entirely from animal food, and drinking nothing stronger
than very weak tea. In six weeks^ I had gained flesh and
strength so much as to be capable of attending to business as
usual, and felt authorised to resume, in some measure, my ordi-
nary diet.
1 fear I shall be too minute, and will only say, that having
learned the secret of resorting to btead and uater, when nature
would no longer bear to be abused, I regained, and was enabled
to preserve, a tolerable degree of health ; but I considered my
fine constitution as materially impaired, and bad no expectation
of again enjoying perfect heahh.
About eight years since, I signed the pledge of total abstinence
from distilled spirits — strong beer I had already learned was in-
jurious to m€, and seldom used it. In a year or two more, I
came to the same conclusion in relation to cider. Still I was
under the delusion, that fermented drinks were useful in general,
and only injurious to me, owing to my impaired constitution. I
continued to use wine occasionally at dinner, in company, and
when fatigued — indeed, a day seldom passed, that I did not
drink one or two glasses, taking particular care to procure the
choicest kinds of Aladeira, port, pure juice, &cc.
About four years since, I became satisfied that it was all bad
for me, and since that time, with perhaps half a dozen excep-
tions the first two years, I have totally abstained ; and I can truly
say, on reviewing my whole progress, that in proportion as I got
rid of alcohol, I got rid of disease; and during no part of my
life, not even before my constitution began to fail, have I enjoyed
such uniform health of body and mind, as during the last two
years.
In relation to bodily powers, I am as capable of great and
long continued efiforts, as at any period of my life; and in-
deed I suffer less from exposure, seldom having more than
the incipient symptoms of a cold, and recover immediately from
fatigue.
39 AMERICAN TEMPERANCE SOCIETT. [546
As to mental efTorts — my pursuits have not led me to severe
exercises of this nature, yet I am conscious that my mind is much
more clear and capable of effort than formerly.
My own experience, as also my observation of others, con-
vinces me that intoxicating drink is an enemy to true cheerful-
ness, kindness, and uniformity. 1 would not, for a moment, be
understood to mean, that any thing but the grace of Gody and a
sense of pardoned sin, can give true cheerfulness and peace of
mind ; but I fully believe, that .intoxicating drink has been a
great disturber of the Christian's cheerfulness, and has often
curdled the warm current of kindness and love, that should
ever flow from a Christian's heart.
My opportunities for observation have been rather better than
ordinary, having been engaged for twenty-four years, in New
York and Albany, in extensive mercantile and other business,
and having for eight years, been much interested in the temper-
ance cause, and a member of the executive committee of the
New York Stale Temperance Society, since its first formation ;
and having had many other advantages, which it is not necessary
to enumerate. I will, therefore, as briefly as possible, give
something more of the fruits of luy experience and observa-
tion ; and could, 1 believe, establish all my positions by facts,
illustrations, and arguments, did the limits of such a communica-
tion allow me.
1. Intoxicating drinks, of every description, are always hurt-
fid to every individual who uses thtm, as a beverage. 1 know
they were so to myself — hundreds of my friends and acquaint-
ances, who now experience the benefits of abstinence, have told
me that they were always injurious to them — and 1 have now in
my mind's eye, a laige number of individuals, many of whom I
greatly love and esteem, who continue to use intoxicating drinks
temperately, and who are affected, in different degrees to be
sure, but in the same general manner, as I myself was ; and as
all others, who arc now free, acknowledge themselves to have
been affected. 1 have watched closely the effects of intoxicating
drinks, when used the most temperately, in all classes of society ;
the rich and the poor ; the most exalted in rank, intellect, re-
finement, and morals, as well as the more humble ; the merchant
and the mechanic — the employer and the laborer. Whatever
they drink of this nature, whether cider, beer, wine, or brandy,
the same general effects are visible. Alcohol is written legibly
upon all who drink it.
2. The use of intoxicating drinks, lessens the benefit of tak-
ing nourishing food. I am well acquainted with laboring peo-
ple, both mechanms and farmers, who formerly used cider and
beer temperately, but who now abstain, and wbo say, they enjoj
547] WIHTH REPORT. — 1836. 38
what they eat better, have better health, better temper, better
spirits, than formerly, and experience less fatigue from labor.
3. A moderate use of intoxicating drinks, tends to make men
of refined and intellectual character, and Christians too, as well
as men of a different character, impatient of control, restraint, or
opposition, uncharitable, and, in a greater or less degree, to im*
pair their intellectual and moral perceptions. I mean that these
dispositions are indulged, and are more manifest in those who
use these drinks, than they would be if they absta'med from
them.
4. Intoxicating drinks, especially cider, beer, and wine, are
exceedingly dangerous to youth, and should be avoided by them,
as they would avoid a deadly serpent. When I was not more
than twelve years of age, and subsequently, during a clerkship
in New York and Albany, it was common for me, and also for
my companions, to drink strong beer and wine. Cider and
strong beer were daily furnished at our homes and boarding
houses. On recalling the names of the companions of my youth,
more than half have gone down to premature and dishonored
graves— of the remainder, full half live dishonored lives. The
few that have been spared to any degree of honor and useful-
ness, have reason to bless God, who interposed for them, for they
were equally exposed.
5. Parents and employers, who use intoxicating drinks tem-
f^rately, contribute to sow the seeds of intemperance, and to
form a taste for alcoholic stimulants in their children, and the
youth under their care ; and, I fear, in the great day of retribu-
tion, many a youth, whose hopes for this life and at^other have
been destroyed by alcohol, will remind his parent, or employer,
that he first put the cup to his lips.
6. Cider, strong beer, and mne, are at the bottom, they are
the foundation of intemperate drinking. In the country, particu-
larly in New England, cider, rather than water, has been the
common beverage. Until within a few years, I believe I may
safely say, in a majority of the families of New England, the
water pitcher was never placed upon the dinner table ; and I
may add, tiie mug of cider had its place, on a majority of the
tea and breakfast tables. A love for stimulating drinks was thus
formed, and a supposed necessity for such drinks with food, was
thus created, in youth, and almost in infancy. What wonder
then, that drunkenness has so lamentably prevailed, even in fa-
vored New England ? What wonder, that her sons, as they
emigrated to other regions, where their favorite cider could not
be obtained, should substitute beer, and wine, and brandy ? In
cities, and indeed in many &milies in the country, children have
been regularly taught, both by precept and examplci to drink
34 AMERICAN TEMPERANCE SOCHBTT. [546
wine, to hear its praises, and to discuss its qualities. I have my-
self given it to my children of four and six years old, and
taught them to drink healths^ when they could scarcely lisp
the word. Those who could not aflbrd wine, yielding to
fashion, and to supposed necessity, and to gratify their early form-
ed tastes, have resorted to beer, or to stronger drinks. Many
lessons are given, it is true, to young children, even in the
nursery, with a piece of sugar immersed in gin, or brandy;
but the great school of intemperance, has been taught under
the auspices of cider, beer, and wine ; those drinks, which the
good and the wise have heretofore thought harmless, and in-
deed useful.
P fear 1 have already said more than was expected from
any one individual, and that I have not confined myself strict-
ly to the objects you had in view. With many wishes and
prayei*s, for the success of the cause which you have, under
God, been so instrumental in promoting, I am yours, with sm-
cere respect and esteem."
27. From the Rev. Orin Fowler, of Fall River, Mass.
" In reply to yours, recently received, I can say, that I have
abstained for a nuniber of years, from all ordinary use of all
intoxicating drinks, (which 1 never took largely,) water having
been, for a long time, my only drink. My health is perfectly
sound and has been so for twenty years, in which time I have
had but few pains and aches, except during a short sickness
some ten years since ; and I feel as youthful and vigorous
(I am forty-four) as when I was twenty-four. I have, for
years, and at all seasons, preached, uniformly y three^ Jrequtntly
four, sermons on the Sabbath, and several others during the
week; besides making more than one thousand pastoral visits,
annually, and attending to much other labor, bodily and men-
tal ; and believe that upon my water drinking^ regular diet,
and early rising system, with the divine blessing, I may hope
to be young, vigorous, healthy, for many years yet to come.
If 1 could reach every ear in the nation, and especially of
every minister, and every student, I would say, drink nothing
but water — no ardent spirits — no intoxicating liquor — take no
tobacco in any form — retire to bed at half-past nine and rise at
four, the year round — be regular in your diet, (always exer-
cising half an hour before eating) and you may expect sound
health — atpability for great and continual efforts oi body and
mind, together with cheerfulness, uniformity, and elasticity.
Such is my practbe — such b my experience."
549] NINTH REPORT. — 1836. 85
28. From the Rev. Samuel Miller, D. D., Professor of
Ecclesiastical History in the Theological Seminary at Princeton,
New Jersey.
" Your communication of November 17th reached me on the
25lh, and would have been acknowledj^ed before, had not en-
gagements, of the most urgent kind, deprived me of the requi-
site leisure. It gives me peculiar pleasure to comply with
your request in regard to the use of nil intoxicating drinks, be-
cause I verily believe that tire well-being of society, and espe-
cially the best interest of the rising generation, must be con-
sidered as deeply involved in the banishment of such drinks
from habitual use. You request a statement of my own expe-
perience in reference to this matter.
I was never in the habit of using ardent spirits ; and, during
the earlier period of my life, seldom drank wine. Yet my ab-
stinence from it, prior to the forty-third year of my age, cannot
be said to have been either sysleniotical or rigid. In that year I
had a severe fit of illness, in recovering fronj which, the use of
some sound old wine which was, providentially, within my reach,
was so strikingly beneficial, that my physician advised me to
continue it after my recovery ; and, indeed, expressed the opin-
ion that I ought to take, at least, one glass, if not two, of good
wine daily, to the end of life. I followed his advice for more
than sixteen years ; I very seldom drank more than one glass,
and never more than two glas^^es. In this moderate use, I was
almost invariably regular ; and great were the pains to which 1
submitted, from time to time, for obtaining wine of pure and
indubitable qualities, not as a matter of Itixurt/, but of health.
During all this time my health, though not bad, was delicate ;
and toward the latter part of the sixteen years just mentioned,
there was every appearance that my constitution was giving
way, and that a premature and feeble old a:re was creeping
upon me. Still I had no suspicions that wine was hurting me,
and only supposed that, in spite of its benefits, my sedentary
habits were undermining my strength.
More than six years ago, when I was a})proaching my sixti"
eth year, hearing so much said about the mischiefs of stimulat-
ing drinks, and entering, as I did, with cordial zeal, into the
temperance reformation, I detcnnined to go beyond those
around me, and to abstain not merely from ardent spirits, but
make the experiment, for at least three months, what would be
the effect of an immediate and entire abstinence from wine,
and all intoxicating beverage. Accordingly I broke off at once
and from that day to this, have not tasted wine, excepting at
the sacramental table. I have also abstained, during the same
time, from cider, beer, and every species of drink stronger than
96 AMBRtCAK TEMPVIUNCE SOCtETT. [550
water, and never set any of them on my table, unless they are
called for by peculiar circumstances. The experiment had not
proceeded more than a single month, before I became satisfied
that my abstinence was not only distinctly, but very strikingly
beneficial. I was so far from suffering any injury from the ab-
straction of my accustomed stimulus, that the effect was all the
other way. My appetite was more uniform and healthful ; my
digestion decidedly improved; my strength increased; my
sleep more comfortable ; and all my mental exercises more
clear, pleasant, and successful. Instead of awakening in the
morning with parched lips, and with a sense of feverish heat,
such feelings were almost entirely banished ; and instead of that
nervous irritability which, during my indulgence in wine, was
seldom wholly absent, I am now favored with a state of feeling,
in this respect, very greatly improved. In short, my experi-
ence precluded all doubt, that the entire disuse of all intoxicat-
ing drinks has been connected, in my case, with benefits of the
most signal kind ; with much firmer health than I enjoyed
twenty years ago; with more cheerful feelings; with greater
alacrity of mind ; and with a very sensible increase of my capa-
city for labor of every kind. I can never cea5>e to be grateful
that I was led to make this experiment ; and think it is highly
probable that if I had not adopted this course, I should not now
have been in the land of the living.
I have had occasion frequently to observe that some who,
like myself, drink nothing but water, are very liberal in their
use of that element. Tliey drink it often and largely, and es-
pecially make a very free use of it at dinner. This was once
my own habit ; but I became fully convinced that it was not
salutary, at least to me. The truth is, since I have left off the
use of all intoxicating drinks, I seldom experience the sensation
of thirst. Often I do not touch a particle of any kind of drink
at dinner, and even when I am overtaken with thirst, I find
that, in my case, it is better slaked with a few tea-spoons full
of water, taken slowly, and at several swallows, than by a
whole tumbler full, or double that quantity, as many are accus-
tomed to lake — I am very confident that we may take loo much,
even of water; and that deluging the stomach even with the
roost innocent fluid, tends to interfei*e with perfect digestion.
I feel a deep interest, my dear sir, in the reception and pre-
valence of these opinions. It would be well for the church and
the world, if our present race of young men, especially those
in our seminaries and colleges, could be prevailed upon to enter
into the spirit and practice of this doctrine. How many brok-
en constitutions ; how many cases of miserable nervous debili-
ty ; how many degraded characters ; how many melancbdy
561] NUTTH REPORT. — 1836. 37
wrecks of domestic peace, and of official usefulness, would be
spared, if we could make our beloved young men believe us,
when we speak thus! May the Lord enlighten and counsel
them in his time ! "
29. From William A. Alcott, M. D., of Boston, Mass.,
author of the Young Man's Guide, and editor of the Moral
Reformer, Parley's Magazine, &c. &c.
" I was early accustomed to the use of cider, in large quanti-
ties. Occasionally, too, I diank distilled liquors; almost always,
however, from the earliest years, with strong doubts of their
utility. The utility, and even necessity of cider, for many
years, at least, I never doubted. But water — pure cold water —
I never drank in early life, except to cool myself From the
age of 25 to 30 I began to doubt still more strongly, the good
effects of distilled spirit. I seldom drank it except when
exposed in an unusual degree, to cold or wet. At about 28
years of age, 1 began to abstain entirely, from ardent spirit,
and soon after from cider. At 32 I abandoned all fermented
drinks.
Before I discontinued the use of narcotic, and intoxicating
drinks, I was threatened with consumption ; this tendency still
remains, but is every year diminishing. My general health
has greatly improved. I think my constitution, of both mind
and body, more juvenile than six years ago. For six years
past, all my senses, except hearing, have improved greatly;
but my hearing remains the same. My taste, and my sight,
are remarkable. As to taste, water, formerly so insipid,
has now a surprising sweetness. I must add, in closing, that
many circumstances in which I have been placed, during the
last six years, have been far less Javorable to health than for-
merly. I was bred to the farm, till twenty-four years of age,
and accustomed to much exercise in the open air. Since then,
1 have, at times greatly neglected air and exercise ; yet I have
performed excessive labors; enough, frequently, for two ordinary
men. 1 have studied much by night, or rather morning, for I
rise at three or four o'clock, all the year round. I have lost
nothing by my temperance, but have gained immensely ; a spe-
cies of property, too, which worlds of extraordinary stimulants
would not now induce me to part with."
#
30. From Charies A. Lee, M. D., of New York.
"I have the pleasure of acknowledging the receipt of a
circular, issued by the American Temperance Society, request-
ing answers to certain questions therein proposed. I cheer-
4
36 AMERICAN TEMPERANCE SOCIETT. [552
fiilly comply with this request ; as I am satisBed, if the expe-
rience of those who have tried the plan of total abstinence from
alcoholic drinks, for a few years past, in our country, were fairly
spread before the public, it would furnish such a mass of testi--
iDony in favor of the system, that the most sceptical would be
induced to give it a trial. It seems indeed very singular, that
mankind should ever have adopted the opinion, that such an un-
natural stimulus as alcohol was necessary to man ; or that it could
be used, without such a violation and derangement of the organic
laws of life, as to be totally incompatible with a state of health.
And it appears no less strange, that it should be necessary to em-
ploy arguments, derived from statistical facts and personal expe-
rience, to prove the inestimable benefits which flow from a strict
course of temperance. But so it is ; and this belief, to which I
have alluded, is to be ranked among; those popular errors, or de-
lusions, which, in different ages, and in all countries, have more
or less extensively prevailed.
When the temperance reformation began, in 1826, it found
me, as it did a large majority of my fellow citizens, addicted to
the OTorferw^e w^c, so called, of alcoliolic liquoi-s. 1 took brandy
with my dinner, not only as a corrective of the bad qualities of
our water, but principally to aid digestion ; and fermented drinks,
ID conformity to the hospitable laws and regulations of society,
and also to furnish strength and support under fatigue, and tliose
other numerous circumstances, whicii were then supposed to jus-
tify, and even require their use. It is true, I had many misgiv-
ings, as to their utility, but 1 had never duly considered the in-
fluence, which my habits might have upon my physical and in-
tellectual well-being — I had never properly appreciated the im-
portance of this study, so much neglected, and yet so essential to
our welfare, as well as the progress and ultimate triumph of tem-
perance principles. I had then been laboring under confirmed
dyspepsia, since the second year of my college life, 1819, and
had experienced a full proportion of the nameless bodily and
mental horrors of that protean disease. My lungs were so weak,
that I could with difficulty speak aloud ; my nervous system was
deranged and shattered, and my general strength so reduced,
that slight exertion caused much fatigue. I was constantly
troubled with head-ache, and depression of spirits, and an inca-
fmcity for mental effort. My other symptoms I need not particu-
arize, as they were such as are generally found connected with
this complaint.
As soon as my attention was particularly directed to the ef-
fects of ardent spirits, which was in the year 1827, 1 fonned the
resolution of abstaining from their use. I acknowledge, it was
BO sacriflce to do it, as I never bad used them but in a moderate
558] NINTH REPORT. 1836. 39
manner, and as, moreover, I reserved the privilege of drinking
wine, beer, and cider, under the conviction that they were inno-
cent, and at times, even necessary. A careful observation of
their effects, however, soon satisfied me, as in the case of distilled
spirit, that I invariably was injured by their use, and I therefore
gradually came on to the plan, which ought to have been adopt-
ed at first; viz. total abstinence. I have thus tried alcohol in
most of the forms in which it is used, and under the circum-
stances in which it has been supposed to be innocent, if not use-
ful, and I can conscientiously say, that, / have never received
any benefit from it. As a restorative, in case of fatigue, it was
truly "a mocker ;" appearing for a short time to give strength,
but always inducing greater lassitude and debility, when its first
effect had subsided, and placing the system in that condition, in
which it could not sustain extra exertion, without great exhaus-
tion. After abandoning the use of alcoholic drinks, I found my
general health improved ; my dyspepsia vanished ; my hypo-
chondria and head-ache disappeared ; and my strength much in-
creased. I could not doubt that this beneficial change was
owing to my abstaining from these stimulants, for my habits, with
respect to exercise, diet, fee, were the same as before. I was
also enabled to apply myself to study, with pleasure and without
head-ache, which I have scarcely been able to do for several
years. When fatigued, which is very seldom, I find a glass
of water, or milk and water, or lemonade, a much better
cordial, than any kind of intoxicating liquor ever was. I can
also bear heat or cold better than formerly, and am not liable to
get sick from exposure, or over-exertion. While under the old
regime, I had frequent attacks of illness, and some of a serious
nature ; but since I have adopted my present course, I have not
found occasion to take a particle of medicine, nor have I been
confined to my bed a single day. And why should we not ex-
pect such beneficial results to flow from abstaining from even the
moderate use of poison ? It is now proved, by the experiments
of Magendie, and other physiologists, that if alcohol be intix)duc-
ed into the stomach, in any quantity, it goes directly, unchanged,
into the blood, and unassimilated, is carried to every organ and
every fibre in the system. The unnatural excitement thus occa-
sioned tends to weaken and derange, and not to strengthen or
nourish ; and if taken in combination with nutritious substances,
it goes far to neutralize their otherwise valuable properties. My
own experience, therefore, as well as observation, fully satisfies
me, that the moderate use, so called, of alcoholic drinks, tends
directly to debilitate the digestive organs ; to cloud the under-
standing, weaken the memory, unfix the attention, and confuse
fill the mental operatkms ; besides inducing a host of nervous
40 AMERICAN TEHFEBANCE SOCIETY. [554
maladies. The mode of reasoning usually adopted, of compar-
ing alcohol with food, and then showing that, as the moderate use
of the latter is necessary and useful, so also it must be with the
former, is perfectly delusive and fallacious ; for, as alcohol con-
tains no nutriment, and cannot be assimilated, it is absurd to in-
stitute such a comparison. The fact is, tliere is no analogy
whatever, between the two substances. Alcohol may and does
stimulate the nervous system, and thus excite to extraordinary
efforts ; but it can give no real strength ; it can create no phyi-
cal power ; but like the action of the galvanic or electric fluid, it
rouses the excitability, while at the same time it exhausts it.
Literary and professional men have labored under a deep delu-
sion on this point. While much excuse is to be found in the
exhausting nature of their pursuits, and other temptations, to
which they are peculiarly exposed, there would seem at present
but slight apology for persisting m a habit, which, according to
the recorded experience of thousands, is fruitful in evils. They
will not claim, that they give either vigor or clearness to mental
operations ; that tliey communicate nourishment to the body ; or
that they are absolutely necessary, under any of the ordinary
circumstances of life. Why then should they not be given up ?
My judgment fully approves the correctness of the following re-
marks of Dr. Trotter. ' My whole experience assures me that
wine is no friend to vigor or activity of mind. It whirls the
&ncy beyond the judgment, and leaves the body and soul in a
state of listless indolence and sloth. The man, that on arduous
occasions is to trust to his own judgment, must preserve an equi-
librium of mind, alike proof against contingencies, as internal
passions. He must be prompt in his decisions ; bold in enter-
prise ; fruitful in resources ; patient under expectation ; not elat-
ed with success ; or depressed with disappointment But if his
spirits are of that standard, as to need a Jilip from wine, he will
never conceive or execute any thing magnanimous or grand. In
a survey of my whole acquaintance and friends, I find that vmter
drinkers possess the most equal tempers, and cheerful dispo-
sitions.'
As a physician, I have been led to believe, from pretty exten-
sive observation, that the premature exhaustion induced by the
moderate use of alcoholic drinks, is one of the chief causes of
the frequent failure of health, and serious attacks of disease,
which literary and professional men so often experience. An
intimate friend of mine, unaccustomed to the habitual use of fer-
mented liquors, was induced to take a single glass of wine after
dinner, for several weeks in succession. He was at length at-
tacked with severe erysipelatous infliunroalioD of the iiice and
bead, which required veiy fiee depletkin to subdue. He dropped
555] NINTH REPORT. 1836. 41
the use of wine, and has never had a similar attack. He has
no doubt that the disease was occasioned by the wine, acting as
a predisposing cause ; in which opinion I coincided. I could re-
late a great number of cases, where there could be no question,
that ill health was induced and continued, by what is generally
termed the moderate use of alcoholic liquors, though the individ-
uals themselves were perfectly unconscious of it, and probably
would not have thanked a physician for making such a sug-
gestion. But a change in their habits, and a corresponding
change in their health and feelings, have convinced them, that
such was the fact. I might here quote resolutions, passed unani-
mously by various medical societies in our country ; and then add
the weighty authorities of Cheyne, Trotter, Beddoes, Hoffman,
Abercrombie, Astley Cooper, James Johnson, Rush, Hosack,
and a host of other physicians of the first respectability, to prove,
that in physical strength ; in the capability of enduring labor
and fatigue ; arid in the vigor and clearness of the intellectual
powers, water drinkers far exceed those who substitute for the
pure element, distilled or fermented liquors. But if there should
still remain a doubt in the minds of any, I see no possible way
of removing it, but by putting the matter to the test of experi-
ment. If a fair trial does not satisfy the individual, that total
abstinence is far preferable to moderate use, then it will be the
first instance which I have ever known, where such a result has
not followed."
3L From the Honorable Judge Hall, of Wilmington, Del.
" In 1803, in my twenty-third year, I removed from Massachu-
setts, and settled in a part of Delaware, reputed unhealthy, and
especially trying to the constitution of strangers. The preserva-
tion of ray health became my anxious concern. This circum-
stance has perhaps been the occasion of imparting some accuracy
and discrimination to my experience upon the subject of my
health.
I was advised by physicians of the first standing, to use tem-
Ferately spiritous liquor, diluted with water. Under this advice,
commenced this use, and made it a habit. After I had been
in this habit many years, under a conviction that it was necessary
to my health, about the year 1820, I noticed the article Medt-
cine, in the Edingburgh Encyclopedia. I was startled by this
passage of it.
* With respect to the stronger wines,' {Madeira, Port, Sher-
ri/y Lisbon, Sicily, Teneriffe, fyc), * we. conceive *lhat their
habitual use is never necessary, and is generally hurtful — still
less is the employment of distilled spirits to be allowed as an ac-^
4»
4S AMERICAN TEMPERAMCK tOCIETT. [556
ticle of diet. Their action upon the stomach, and Yiscera, is
decidedly injurious ; while their effect upon the system in gen-
eral is most unfavorable, and of a nature which tends to under-
mine all the powers, mental and corporeal.'
At this time the temperance refonnation had not begun. The
writer of this article, in this passage, had in view simply the ac-
tion of a matter of diet upon the human system. The article
evinced him to be master of his subject ; practical as well as
learned. His opinion was obviously formed with care; not a
speculative suggqstion, but the instruction of enlightened investi-
gation. It taught me, that what I was daily using, and believed
myself under necessity to continue to use, acted with decided in-
jury upon the stomach and viscera, the very seat of health and
life, and with baneful effect upon the mental powers, the impair-
ing of which is justly ranked as the most dreadful and alarming
of the evils of our present stale. Such, however, was the ef
feet upon my mind of prejudice, arising from the habit I had
contracted by medical advice, that for several years I remained
under the conviction, that the use I made of spirituous liquor,
was beneficial, indeed necessary, to my health. I supposed,
that this use was peculiarly suited to my constitution ; that 1
needed it, and was not liable to the same detriment that would
result to more robust frames and sanguine temperaments. But I
was led into a course of inquiry, observation, and experiment ;
and at last, in the beginning of May 1827, I abandoned the use
of spiritous liquor. During this time, I had made trial of porter,
ale, and strong beer ; and I had been convinced, that these
liquors were injurious to me. On abandoning the use of spirit-
uous liquor, in May 1827, as the received doctrine of the lime
was, that there must be some substitute, I used wine ; procuring
the kind most approved by [>hysicians, and the purest of that
kind. I began with the daily use of two common wine glasses
diluted with an equal quantity of water ; I diminished this to one
wine glass, diluted in like manner ; and in about four months,
near the end of August 1827, I discontinued the use of wine ;
confining myself, for drink, to water, with the exception of the
customary use of tea and coffee ; and I have since entirely ab-
stained from the use, either for medicine or beverage, of all in-
toxicating liquor.
When I commenced this course of total abstinence, August
1827, the temperance reformation had not reached us. My de-
termination was the result of careful and long continued investi-
gation. J' had used intoxicating liquors, in the full persuasion,
that this use was beneficial, indeed, indispensable to my enjoy-
ment of healtb^ It was only by diligently searching facts, and
bringing them together, (facts which, without my attention being
S57] NINTH REPORT. 1836. 43
strongly directed) I should not have noticed or heeded,) that the
settled state of my mind was broken up, so as to admit the hght
and influence of truth. I make this remark, to present this 'sug-
gestion. We do not know the effect of habit. It is a power,
which, while it requires the highest energy to break it, is impal-
pable ; and we can scarcely be roused to exert ourselves against
it. When we contract a habit, with a view to a particular pur-
pose, we suppose tliat it answers the purpose, and rest in this as
a settled point. Our supposition may be directly contrary to
fact, while the habit formed upon this suppositipn will disqualify
us from apprehending the fact. I have known several go down
to premature graves, through the use of what they employed to
sustain life, in the sincere conviction that what was in truth de-
stroying them, was the only means of their preservation. The
danger of this perversion of mind is not enough regarded. We
see strongly marked cases of this perversion, and conclude, that
the wilfully wrong headed only can be subject to it ; but there
are cases in which it arises unknown, ^d rests unsuspected,
upon the intelligent, the discerning, the moral ; blasting useful-
ness, and leading to much undesigned evil.
I ought to add ; in March, 1827, I first made profession of re-
ligion. I was then brought to contemplate, in juster views than
I had ever taken, the worship of God. I saw something of the
doctrine, " God is a Spirit ; and they that worship him, must
worship in spirit and in truth." This worship must be the
sober, pure, genuine work of the heart, in full self-possession.
It is the duty of every one, at all times, to be in a suitable state
to render this worship ; not to be in such a state, if proceeding
from our own act, is an ungrateful and inexcusable sin. A mind
excited by artificial stimulus, is not in this state. Its offering
would be strange fire. I do not mean that any use of intoxicat-
ing liquor would produce the evil here apprehended ; but, for
security against producing it, the use must be so scrupulously and
carefully limited, while the tendency to transgress this limit, or
indeed not to fix at first within the safe bound, is so great, that
no one without urgent cause, should encounter the hazard of
offending. This was among the considerations influencing my
determination. It would not be true nor just to omit it.
In the fall of the year following that in which I entered upon
this course of abstinence, I was sick, of disease common to that
season of the year, and from which I had frequently suffered in
previous years. I have not since suffered from it. When I
was convalescent, my physician, a strictly temperate man, ad-
vised me to use wine. 1 had always before used it in like
circumstances. I now refused; rejecting this advk^e, because I
had been convinced by practical observation, and what I
44 AMERICAN TEMPEBANCE SOCIBTT. [558
deemed just philosophical reasoning, that wine did not possess
the restorative virtue attributed to it. For a short time, two
days or so, I suffered, from exhaustion, unpleasant feelngs, from
which, I believe, wine would have relieved me. But the care-
ful use of nourishing food soon removed them ; and I regained
my usual state of health and strength in less than one half the
time I had ever before done after a similar case of sickness.
When the cholera was in this place, in 1832, many suffered
from peculiar debility. I was among this number. The same
physician advised me to use wine. I, on the same ground,
again rejected his advice. I am satisfied my course was cor-
rect, justified by experience. In every other particular, I fol-
lowed this physician's advice.
I am now in the ninth year, (and within about four months
of its completion,) of strict total abstinence from the use, either
for beverage, or medicine, of all intoxicating liquor, I have
noticed my experience, and contrasted it with that of the
twenty-four preceding years, while I temperately used these
liquors. The result of my observation, is —
1. My health is much improved. I never suffered much
from sickness ; 1 was never dangerously ill ; but I can clearly
perceive, that the use of intoxicating liquor, although temperate,
did impart a feverish tendency to my constitution ; so that what
used to end in fever of three or four days' sickness, requiring ac-
tive medicine, now passes off as a slight indisposition, like a
common cold, scarcely requiring medicine, rarely confining me
to the house, and then not entirely disqualifying me from my
usual employment. There is an elasticity in my constitution,
and I have a command over it, different from what was the case
in the fonner period ; so that I easily throw off symptoms of ap-
proaching disease, that used to terminate in fev?r ; and I am con-
vinced, that if in 1803 I had adopted the course of entire absti-
nence from intoxicating liquors, with the same care I otherwise
used in respect to my health, I should have escaped nearly all
the sickness with which I have been afflicted.
2. 1 can endure, without inconvenience, cold, heat, and &-
tigue. My power for continued bodily labor, and mental exer-
tion, is increased. I feel in a constant state of fitness for
mental exertion. In this respect, comparing my present and
former experience, I believe, that through the use of intoxicating
liquors, though temperate, I sustained a loss of at least the twelfth
part of the working hours of every day ; a rate, according to
which I lost, in the twenty-four years of temperate use of intox-
icating liquor, two years. Yet mine was, in general estimatk>n,
a life of unusual application and industry; and. my loss was not
one third that which commonly happens from the like cause.
539] NINTH REPORT. — 1836. 45
This is a point on winch there is loo little consideration, in con-
jiection with tlils subject. The loss and misiinprovernent of time !
the neglect or misuse of opportunities ! failing to gain what was
within reach of adequate exertion ! Nothing but the sight, di-
rected and sharpened to look into these things, will ever discern
what immense loss can be suffered, un perceived.
I know particularly three persons, who many years ago aban-
doned the use of intoxicating liquor, and entered upon a course
of total abstinence. Tiie health of all of them was greatly im-
proved ; their life is protracted in old age. In respect to two of
them, whose bodily frames are not robust, their ability to endure
cold, heat, and fatigue, is remarkable. I am confident, their
course of abstinence has greatly contributed to this. They all
declare, in unqualified terms, the blessing of the course they
have adopted — speaking of it as incalculably beneficial to them,
I noticed, for several years before I entered upon the course of
total abstinence, that those persons who refrained from all intoxi-
cating liquors, appeared to be always in health, not sufferings
like others, from the sickness of the season. I have noticed,
that eminent physicians, in prescribing diet to invalids, always
interdicted, as part of their prescription, spirituous and other
liquors. 1 have noticed, that persons in the use of common
conversation, when speaking of one who was sick, if they spoke
of his being a very temperate man, always added an expecta-
tion of his recovery ; and that, on the contrary, the fact of a
sick person having been a free liver, was always joined with a
proportionate apprehension of a fatal termination of his disease.
And I have never seen a person, or heard of one, who has
made reasonable trial of a course of entire abstinence from in-
toxicating liquor, who denies that it is attended with great ad-
vantages, or suggests any evil incident to it.''
32. From Benjamin Silliman, M. D., LL. D., Professor of
Chemistry, Pharmacy, Mineralogy, and Geology, in Yale Col-
lege, New Haven, Connecticut.
" At about forty-three years of age, I suffered an almost entire
prostration of health, in consequence of excessive labors, and
affliction, from the sickness and death of several of my children.
During several years, in which 1 was sinking, I tried in vain,
under medical direction, the roost approved forms of stimulus,
joined with the most nutritious and varied diet. When at length,
my powers were almost broken down, I was persuaded by a
friend, to abandon the use of wine and every other alcoholic
stimulus, and to depend upon a small quantity of bread, crack-
ers^ rice^ and litUe animal muscle, or other simple kinds of food
46 AMERICAN TEMPERANCE SOCIETY. [560
with water, milk, or other mild diluent drinks, omitting every
thing that contains alcohol. Within a few weeks, my health
begun to mend, and, at the end of one year, I was able to re-
turn to arduous duties, demanding constant exertion of both
body and mind. My frame, naturally vigorous and elastic,
gradually recovered its tone, and now, thirteen years after the
pciriod of my greatest depression, 1 am able, upon a simple but
common diet, consisting of the most usual articles of food, taken •
without any use of alcoholic stimulus, to perform 'constant labor
in my profession, with much public speaking, and I sustain no
inconvenience, except, the fatigue which sleep removes, as in
the case of other healthy persons. I was, from childhood,
constitutionally prone to bleeding at the nose, and sometimes
to an alarming degree. After the recovery of my health, I al-
lowed myself to use, with much moderatoin, the best bottled
cider, at dinner only. After abstaining from it, for a few
weeks, on a long journey, (because cider of a good quality
could not be obtained, at the taverns,) my nose bleeding ceased,
and with it the vertigos, and confused and uncomfortable feel-
ings of the head and nerves, by which 1 had frequently been
troubled. Thinking that cider might have been concerned in
causing these effects I have never returned to its use, and for
nearly three years, since I omitted cider, 1 have had no serious
recurrence of these affections.
P. S. In two other cases, within my knowledge, nose
bleeding has ceased by the omission of cider. In one of these,
the bleeding was excessive and dangerous. The individual
last referred to is a very athletic man, of full habit and sanguine
temperament."
33. From the Honorable Robert Guest White, late High
Sheriff of Dublin, Ireland.
" Having read in the American Temperance Recorder of No-
vember last, your excellent letter of the 16th of October, as
well as the editor's able remarks thereon, calling upon every
person to afford any information in their power, which may
tend to confirm and permanently establish the principle of en-
tire abstinence from the use, as a beverage, of all intoxicating
drinks ; 1, as an humble, but decided advocate thereof, beg
leave to address you, and to state the result of my experience,
since I was enabled to act upon this noble and heart-cheering
system.
To bring it into the compass of a letter, I shall commence
by remarking, that, when elected High Sheriff of this City, in
the spring of the year 1818, I was afflicted with an internal
561] NINTH aspoRT. — 1836. 47
complaint; and being allowed six months before entering upon
the duties of my office, for the building of a state carriage, pro-
curing horses, servants, liveries, &c., 1 devoted this whole period,
under the care of an eminent physician, to the recovery of my
health, but regret to state, without any abatement whatever of
the complaint.
In the first month of my official duties, twenty-two persons
were condemned to suffer death ; but strong intercessions having
succeeded with the government, twelve only (including a female)
were executed. And, as a powerful proof of the dreadful ef-
fects of intemperance, the condemned cells (as well as myself,)
witnessed every one of these individuals attributing their me-
lancholy end to drunkenness and bad company.
Happy would it have been for society in general, had the
temperance reformation taken effect at that, or an earlier period.
But civic feasting was then (and indeed is to the present) the
order of the day ; nor had the awful instance referred to, the
least effect upon it ; on the contrary, some who had preceded
me in office, followed those criminals to a premature grave.
13ut I rejoice to say liiat, by the municipal bill, at this moment
passing through our houses of Parliament, the present year will
terminate this profligate expenditure, and drunkenness ; and, I
trust, " the cups that cheer, but not inebriate," will be establish-
ed, where the ladies will preside, forming their proportion of the
assembly, and, by their smiles and influence, perfect and per-
petuate the moral renovaton, and physical improvement, of the
human family.
Having, in the year 1834, been summoned to London to at-
tend the parliamentary committee on drunkenness, of which, my
friend, James S. Buckingham, Esq., M. P. for Sheffield, was
chairman, 1, for the first time, heard of the Temperance Society
at Preston, and having visited it at the end of August, was pre-
sent at a festival held in the theatre five successive nights. I
had then the happiness to see and hear numbers of reformed
characters stand forward, and publicly state to crowded audiences,
the poverty and misery they and their families had experienced,
while under tlie baneful influence of intemperance, and the com-
fort and happiness they subsequently enjoyed as abstainers from
all intoxicating drinks.
Satisfied of the utility of this society, I felt it my bounden
duty (both as a philanthropist and a Christian,) to give it all the
aid in my power, assured that, by the blessing of God, it had
been made the means of reclaimine: thousands of drunkards — of
bringing peace and prosperity to the workingman's home — of in-
ducing parents to send their children to school — ultimately ac-
companying them regularly to their respective places of public
48 AMERICAN TEMPERANCE SOCIETY. [562
worship ; and, having themselves experienced the benefits of so-
briety, and the blessings of religion, numbers were induced to
go into " the villages and highways,'^ endeavoring to persuade
their fellows to abstain from all intoxicating drinks, and to look
to Jesus Christ as the only hope for salvation.
I, therefore, became a member of the Society, by signing
" tAc total abstinence pledge,^^ upon the spot; as correctly-
stated in that able, lucid, most interesting, and important docu-
ment, your Eighth Report.*
Permit me here to record my most grateful thanks to the al-
mighty giver of all good, for his great mercy, in preserving me
in abstinence in public, social, and domestic company, as well as
for enabling me to add, that I now enjoy my glass of water, far
beyond the most expensive wines I had the honor to partake of,
even at his Majesty's, or his Excellency the Lord Lieutenant's
table.
Had the physician I consulted wrote the simple prescription,
" abstain from all intoxicating drinks,^' and had I then pos-
sessed the moral courage to act agreeably to it, the sixteen years
passed in frequent pain and weakness, niight, by the blessing of
a kind providence, been like the last eighteen months, in which
I have had the happiness to enjoy health and strength, the com-
plaint (hemorrhoids) having altogether disappeared.
My temper, naturally irritable, was made more so even by
the small quantity of wine I was in the habit of taking, and I
now enjoy a uniformity of health, to which I was then a per-
fect stranger; and although I have attained the age of fifty-
seven, yet, with gratitude, can truly say, that I feel altogether
stronger, and my appetite much better, than when I removed
from London, to become a resident in Dublin, nearly thirty years
since.
It is, indeed, a most singular fact, that, in every instance
where our principles of abstinence have been fairly acted upon,
the result has been the same, namely, all agreeing, that their
health of body, and peace of mind have been materially benefit-
ed ; and the zeal possessed by thousands of our brave men in
the working classes of society to save their fellow-mortals, by di-
recting them to the path of abstinence, as well as the powerful
abilities manifested in publicly addressing them, are equally re-
markable, and no less gratifying.
As to the capability of a " tee-totaler's exertions," permit me
to mention those made by my dear and worthy friend, Mr. Jo-
seph Livesey, of Preston, who, in October last, traveled up-
wards of three hundred miles in six days; in which time, he
* See the Eighth Report of the American Tempennce Society, p. 26.
563] NINTH REPORT. 1836. 4f
attended five evening and one noon temperance meetings, speik*
ing upwards of two hours at each of them, without feeling the
least inconvenience or fatigue ; and this he is able and willing
to repeat, whenever opportunity offers, or the cause of tern*
perance requires.
Nor would I omit Mr. Buckingham, Capt. Pilkington, and
the celebrated "Author of Wanderings in South America,"
all of whom have long und steadily acted upon our principles,
and are splendid instances of the great advantages of absti-
nence ; as are also some connected with our " British Associa-
tion," did this paper afford space to communicate them.
Writing so much in the first person singular, may, by some,
be construed into egotism ; but allow me to remind them, they
are positive facts, the result of my own experience and obser*
vation, with regard to the nature and effects of intoxicating
drinks ; which, at the request of a friend, are transmitted to
you, in the hope, that when embodied with those of more 6x«
perienced persons, they may prove serviceable to the rising
generation, by impressing upon their minds, that wherever in*
toxicaiing liquor has been used as a drink, it has been one of
the most powerful and deadly foes to the social, civil, and r6«
Jigious interests of men ; and where abstinence from the use of
this liquor has prevailed, that health, virtue and happiness have
been greatly promoted, and all the means for the advancement
of the good of mankind, crowned with augmented success
That the blessing of God the Father, Son, and Holy Spirit,'
may rest abundantly upon the labors of your excellent society,
as well as upon those of every other, who act upon the princH
pie of total abstinence from all intoxicating drinks, is the daiif
prayer of, dear sir, your faithful friend and brother in the good
cause."
From the Rev. Leonard Woods D. D., Professor of Chris-
tian Theology, in the Theological Seminary, Andover, Massa*
chusetts.
*' Your request that I would communicate to you, the results
of my own experience and observation in regard to the use of
intoxicating drinks, ought to have been attended to long ago.
My experience is substantially like that of many others ; and
the few remarks I have to make are similar in their import, to
those which have often been made by the advocates of the Tern*
perance Reformation. This circumstance, however, shall not
prevent me from speaking with freedom on a subject which is
so interesting to my feelings, and so important to the wel(art
of the community.
When I entored on the work of the ministry, (thiny^tigln
so AMCRICAM TEMPERANCE SOCIETY. [564
jears a8;o,) it was the general and almost universal practice for
ministers to make a frequent use of stimulating drinks, espe*
cially on the Sabbath. They considered this practice an im-
portant means of promoting their heaUh, sustaining them under
fatigue, and increasing the vigor of their coniftiiutinn. The
g^Derality of physicians approved of this practice ; and of-
ten recommended brandy^ wine, gin, etc., as the best reme-
dy for diseases of the stomach and lungs. Every family that
I visited, deemed it an act of kindness, and no more than what
common civility required, to o6^er me wine, or distilled spirk,
and thought it a little strange, if I refused to drink. At funer-
ab« the bereaved friends and others were accustomed to use
•troiig driok before and after going to the burial. At ordina-
tions, councils, and all other meetings of ministers, different
kinds of stimulating drink's were provided ; and there were
but few who did not partake of them.
So long as these liquors were regarded as necessary articles
of living, the expense was little thought of. But reflected up-
on now, the annual expense of 15, 20, 30, and 40 gallons of
brandy, wine, gin, etc., appears no small matter to ministers
and others, who are possessed of a bare sufficiency for the sup-
port of their families.
The state of things which I have referred to, among men of
ny own profession, together with its manifest consequences,
began, early in my ministry, to alarm my fears. I remember
tbat at a particular period, before the temperance reforma-
tion commenced, I was able to count up nearly forty ministers
of the gospel and none of them at a very great distance, who
were either drunkards, or so far addicted to intemperate drink-
ing, that their reputation and usefulness were greatly injured,
if not utterly ruined. And 1 could mention an ordination that
took place about twenty years ago, at which, I, myself, was
ashamed and grieved to see two aged ministers literally drunk ;
and a third, indecently excited with strong drink. These dis-
Kusting and appalling facts I should wish might be concealed.
But they were made public by the guilty persons ; and I have
thought it just and proper to mention them, in order to show
bow much we owe to a compassionate God for the great de-
liverance he has wrought.
After I was admitted to the sacred office, I proceeded only
a few years according to common usage, before I began to ab*
stain in part from distilled liquor. For, though my health was
almost uniformly good, I was sometimes troubled with the head-
ache and other complaints, which I was led more and more
distinctly to attribute to the use of such liquor. About thirty
years ago, I gave it up wholly, as a commoa drink, with very
perceptible benefit to my health. The next step, which re-
565] NINTH REPORT. — 1836. 51
•
quired no small degree of resoliiiion and firmness, was to ex-
clude it from my family, and no longer lo provide it for labor-
ers or visitarus. Siill I coiiiinufd ilie occasional use of wine^
especially afier ilie labors of ihe Sabbaili, ijiinking ihal I must
take souiei!)ln«j; of ihe kind, lo puMcni exhausiion and secure
permanent healtl). Bui I soon innnd myself as much mistak-
en in this, as in the oilier case ; for the efl'ect of wine was in
a great measure the same as iliat of distilled liquor. And be-
ing more and more sensible that I was belter without it, and
having a growing conviction that it was unnecessary and inju-
rious, I gave up wine also, first in ordinary cases, and tliea
wholly.
Both before and after this, I made long trial, in various ways,
of the effect of other fenr.enied liquors, as cider, ale, and por-
ter. And though they were urged upon me by respectable and
pious men, and though I was able to bear up under the moder-
ate use of them occasionally ; yet the lesson which my own
experience and observation taught me, was the same here as
in the other cases, that is, that all such drinks are both tinne-
eessary and hurtful. And I have now for n long lime, and with
a most decided improvement of my health, acted on the prio-
ciple of total abstinence from all intoxicating drinks. So that
the pledge unanimously adopted of late by tlie officers and stu*
dents of the institutions in this place, and so extensively favor*
ed in this country, has required no change in my practice.
I have said, that 1 abstain from all intoxicating drinks from
a full conviction, resulting frotn long experience and careful ob-
servation, that they are unnecessary and hurtful. But had I
not so full a conviction of this, and did I think the use of wine
and other fermented liquors of some real benefit to me, I sliouJd
still feel myself under obligations to abstain, on other grounds.
Ever since the American Temperance Society was formed, it
has been evident to me, as I know it has to you, and to all oth-
ers particularly enlisted in the cause, that the use of ferment-
ed liquors, especially wine, by those who have abandoned dis-
tilled liquors, is a hurtful snare to multitudes in the common
walks of life, and a very great hindrance to the progress of re-
formation through the whole community. After the most seri-
ous consideration of the subject, f have tlierefore been com*
pelled to renounce the opinion which in common with manjr
others, I was once raihor inclined to adopt, and have bei'Ofiie
fully persundoH, iliai the cause of lempernnce cannot prevail
arrd triumph, uiihojit the abandonnicnt of ffrmented as well as
distilled liquors. Mere then I am biought under the obiigatioo
of the law of love. And on this ground, I should feel it to
be a sacred duty to give up wine and other fermeoted liqpiort
^ AMERICAN TfiNPERANCS SOCIETY. [556
U t beverage, though it should involve some real loss of advan-
tage to myself. My obligation in this matter is set in a very
clear light by an appeal to the word of God. The sacred
writers lay down many general precepts, which evidently in-
volve the principle I have now introduced. But there are two
passages in particular, from the Epistles of Paul, which bear
more directly upon the subject, and which must be regarded as
conclusive, if we are to be bound by his judgment and exam-
ple. The first is, 1 Cor. 8:13. ^^ Wherefore, if meat make
my brother to oflfend, I will eat no flesh while the world stand-
ftb, lest I make my brother to offend." The other is Rom.
14: 21. ^^ It is good neither to eat flesh, nor to drink wine,
Qor any thing whereby thy brother stumbleth, or is offended,
or is made weak." Such was the disposition of the Apostle
Paul, who possessed as much decision, firmness, and indepen-
dence, as any man living, but who had been with Jesus and
learned of him ; such was the Apostle's disposition to yield
tod make sacrifices for the good of others. And how can I
rafuse to copy such an example ? Finding that my use of wine
or any other intoxicating drink would diminish my power to do
good, and might occasion injury to some of my fellow men, I
abould feel myself obliged, from regard to the authority of rev-
elation, and from love to God and man, to give it up, even
though the use of it might be a pleasure to my taste, and an ad-
vantage to my health. But as it is, I can practice that absti-
aaoce from stimulating drinks, which the good of others de-
mands, not only without loss in regard to health or pleasure,
but with great gain as to both.*
I have frequently, and with deep concern, reflected on the
effect of stimulating drinks upon our moral and religious state.
And such is the result of my reflection, that, if I look back to
the time when ministers and Christians generally made use of
•uch drinks, I am ready to wonder that their spiritual interests
were not totally blasted, and doubtless they would have been
thus blasted, had not God, in great forbearance and mercy,
winked at the tiroes of this ignorance. But with the light now
cast on the subject, it seems to me incredible, that a minister
of the gospel can be in the habit of using any intoxicating li-
quor, though in moderate quantities, without essentially injuring
hU own piety, and diminishing the success of his labors. This
view of the subject, which I have taken the liberty to express
tery plainly, is the result of much sober and careful observation
Oil myself and others, as to the moral influence of the habit
which was once so common. It tends to inflame all that is dt*
* In tbt above rcmarki, I have bo reference to the uee of wine, at the Lord'a
557] NINTH REPORT. 1836. 53
praved and earthly in a minister^ and to extinguish all that is
spiritual and holy. It is poison to the soul^ as riaJly as to the
body. Such is my conviction, and there are hundreds and
thousands who have the same conviction, and will express it
in terms equally strong. Nor is it any matter of imagination
or conjecture with us. We know it just as certainly as any
one, from uniform experience and ohservation, knows the ef-
fect of opium or arsenic upon the animal system ; and just as
certainly as any Christian knows by experience the effect pro-
duced upon his spiritual state hy the commission of sin. We
know it by sorrowful recollection. We know it by what was,
at the time, a reaZ but frequently a suppressed inward conscious-
ness. And it was this deep consciousness, which always kept
me and most other ministers from drinking any disitilled or fer*
mented liquor, just before engaging in any religious service,
public or private.
And now, let us render praise to him, frotn whom all good
thoughts, wise counsels and useful actions proceed. Thanks
be to God for what his hand has wrought, and for the unlook-
ed for success with which he has crowned the labors of his ser-
vants, who have been enlisted in this cause. For where, my
brother, in all New England, and I was going to say, in the
United States of America, — where now can a true minister of
Christ be found, who keeps up the practice of using strong
drink ? If unhappily I should find such an one, whether old or
young, I would earnestly beseech that dear brother, by the
mercies of God, to lay aside a practice which thousands of
ministers know assuredly to be a clog to devotion, and a hin-
drance to growth in grace, to spiritual enjoyment, and to min-
isterial success."
Such are specimens of the effects produced upon hundreds of
thousands, of all ages, and in all departments of life, of abstinence
from the use, as a beverage, of all intoxicating liquor. These
specimens might be multiplied to almost any extent, did the cause
require it; but enough, it is believed, have been exhibited, in
connection with the foregoing principles, reasonings, and facts, to
set this matter, in the minds of all candid, unprejudiced persons,
forever at rest. All the information which the committee have
been able to obtain, and all the views, which, after ten years labor,
they are now able to take of this subject, go to confirm the cor-
rectness of the above-mentioned statements. And they cannot but
consider it as now fully proved, that intoxicating liquor, as a bev-
erage, is not needful or useful to men ; that it is, indeed, an ene-
my to the human constitution, and, in its effects, hurtful to the
body and soul ; that it produces many, and aggravates most, of
54 AMERICAN TEMPEKAMCE SOCIETY. [556
the diseases witli which men are afflicted ; that it renders dis-
ea5;es hereditary, and ll.u^ lends to diteriorale the human family,
and infliclnunierous and sore ca'anriiies on all future genenitioiis;
that it weakens llie iindersiaiulinir, siupifies the conscience, and
hardens the heart ; denniire-, and cfien destroy.^, reason ; occa-
sions an immense loss of |)it)ptrty,and a great increase of personal
ami domestic wietchediiess ; weakens the power of motives to do
right, and increases the power of motives to do wrong ; causes
most of the pauperism and crinies in the community; powerfully
counteracts the eflicacy of the c;ospel, and all means for the intel-
lectual elevation, the moral purity, the social happiness, and the
eternal goo<l of men; vitiates the public taste, cormpts the public
morals, and debases the public mind; endangers the purity and
permanence of free institutions; shortens human life, and tends to
make men dishonor God, and destroy their own souls.
They caimot but consider it, also, as fully and abundantly
proved, tliat continuance in the use, as a beverage, of intoxicating
liquor, tends to perpetuate intemperance, and spread its desolating
effects over all future generations ; and,tl)at abstinence from such
use of it, is not only safe, but highly salutary. As far as this
course has been adopted, it has caused drunkenness to cease;
and if adopted universally, would banish its evils frotn the world.
The gospel, and all means for doing good to mankind, might then
be expected to be crowned with greatly augmented success.
In view of these truths, the committee would, tberHfore, most
respectfully, affectionately, and earnestly commend this subject to
the careful attention, and active support of all. Especially would
they conunend it to the attention, and the prayers, and the per-
severing efforts of professed Christians ; and most of all, ministers
OF THE GOSPKL.
You, whose holy office, and beneficent labors we highly appre-
ciate, are the ca|)iains of the L#ord's hosts ; appointed under the
captain of salvation, to lead them onward in their conquests OFer
sin and death ; from conquering to conquer. And, in this war-
fare, you have to contend, '* not with flesh and blood only, but
with principalities and powers; with the rulers of the darkness of
this woHd, and with spiritual wickedness in high places." And
your success will depend very much, under God, upon your like-
ness to him ; your freedom and frequency of access to the throne
of his mercy ; and that habitual communion of spirit, with the
Father of spirits, by u-hich you shall receive of his fulness, grow
113 conformity to his imagje, and labor wisely, vigorously, and per-
severingly, according to his working, which shall habitually work
in you, mightily. But the effects of alcohol, as a beverage, whether
you take little or muchy just in proportion as you come under itt
559] NINTH REPORT— 1836. 55
intoxicating power, or feel its poisonous and derans:ing effects, will
tend to render you more unlike to God ; to liiiider ycu from
having access to the throne of his mercy ; from bein«^ filled with
his fulness ; or, in his light, seeing light. Ii will tend to make
you less wise by his wisdom, and less strong in his stieiigth ; and
cause you to be less comforted with his consolations. It will
tend to make your labors less etfioaciou'?, in turning men to right-
eousness, and will thus exert an influence which will tend to pre-
vent their deliverance from sin and death ; and to cause '^ those
who are filthy, to remain filthy still." While many who may
not have your self-control, or your aid from on high, may be em-
boldened by your example, to use that, which will lead them on-
ward, from one degree of indulgence to another, till they sink
down in the agonies of the second death.
Not a few who once held your sacred and responsible ofl^ce,
have looked upon with desire, and have taken the intoxicating
poison, " when it gave its color in the cup, nnd moved itself
aright;" and have found, by woful expeiience, that, "at the last,
It biteth like a serpent, and siiDgeth like an adder."
And, although the way which they took, thiough the blinding
influence of their practice, may '* have seemed right unto them,
the end thereof was the way of death." And they now lie as so
many beacons to warn those who may come after them, not to
take the first step in the road which led them to ruin. Nor did
they perish alone. Multitudes, deluded and hardened, through
their influence, went on blindfold, till they also sunk, iiretrievably
into the same place of torment. And other multitudes, in greater
and greater numbers, were, by their example, prejudiced fatally
against the gospel, and all means for bringing them under its
illuminating and purifying power. So that, instead of being, as
it is adapted to be, '^ a savor of life unto hfe," it has been, to
them, " a savor of death unto death."
For your own sak||^ therefore, for your hearers' sake, and for
the sake of the community ; for the sake of our divine and glori-
ous Redeemer, who, for us, made the greatest of all sacrifices,
and for the sake of that precious cause, for which he agonized in
the garden, expired on the cross, and now intercedes in heaven,
break off, we do beseech, all connection with this destroyer. As
it makes so many to "offend," even unto death, have nothing lo
do with it, " while the world standelh." And labor unceasingly,
" in all suitable ways, to discountenance the use of it tliroughout
the community." More than three thousand of your number in
the United States, and many among the most distinguished of all
other professions, have adopted this course ; and, for the sake of
doing good to others, by example, have publicly pledged them-
selves to abstain lirom it. Unite your influence with theirs, and
56 AMERICAN TEMPERANCE SOCIETY. [660
with the multitudes of others who have adopted this course, and
you will, as we believe, experience the benefit of it in your own
Dodies and souls ; in your private duties, and your public minis-
trations. You will have more clear and vigorous intellectual con-
ceptions, and more kind, uniform, and benevolent moral feelings.
You will have a tnore extended vision of human wants and woes;
a keener and deeper sympathy with them, and a greater disposi-
tion and ability to relieve them. You will have more free and sweet
access to the throne of your heavenly Father ; more bright and
constant manifestations of his presence ; and be favored with a more
abiding and transforming ho|)e, that, through grace, you shall, ere
long, see him as he is, and with multitudes, saved through your
instrulnentality, be forever like him. Your labors, too, will be
instrumental, through grace, of saving ^ca^cr numbers, from an
eternity of sinning, and an eternity of suffering ; transforming
them into the image, raising them to the presence, and preparing
them to reflect the glory of the Redeemer, and with him to rise
from glory to glory, to endless being.
KlTRACTsnf'R leiipr from a disiinc^iiished ^entlpman io Persia, to ihe Corres-
ponding Strretary uf the American TeiiipciHiicv Sucieiy.
* R*T. *•!•» Dkaii Sir,
1 have the iioiuii to acknowledgo \he roceptionofyoiirff of Jnrt. I, romroanicatinf mj ajt-
pointmoiit, H* a ci>rr>(i,N)niling motnber ol'lhe American Temperance* S:<ciety. The accnmpany-
lof volumu of your R'-port!*, thnu^h i read them n* tliey wen* succeMively iMumi, I ahiiM slill
Crute and ri*-peruse with hv«iiy intercat ; an<l it will .ilwayi he my itU'ly, so far n« it ih ill
in my power, to rontributp my bumble influence to the prtHniiiio.i and accomptinhnu.-nt of the
aiuafit uhj<'Ct nt which vou uim — tlie cumphac and univeraai triumph uf tfinperaMce,
To th" t»v«ral pointi on which you roque«t inforniuiion, I will reply in the urdur id which
jon name ihrm.
I. What are the habits of the penple^ irith rngard to teinptraurr 7
Wliilf I leirch in viin, among ili" pp.»|»I»* aiouml me lor « !ii.i«jle trait, tlint ennoMw* my na-
tlva country, one rircum<iiHnce, which h ch.iracicri^tir .ilike uf Fmiaan*i Amtrkei^ ia almoafc
daily thrniit upon my vi'*w, — ihnt circunMtnncn h btaatly Intern per anre.
II. ffAaC are the princtpal means uf intozication { among what ctatteo^and tBwkatext§:.t
4oMthatvift prev-il 1
TIm; inlnxicatiiig article most aned here, i* the wino of the country, whieh i< rery abondant.
Aoother afticiu, coiiiiiil<<rai><y U4hiI, i^ j9rrar/c— Aiiiitic Brandy, diiiillitil from diicd srap^, or
f^oin the r-ti<lne of Atrenvth in grnp^n after the wine i« exir:icied. Eurn|)«niii liquors are alw)
rolling in upon the country likn n flo<»d ; iind our missionary hrfiliien, who have just arrived,
Wi're pnmaded but one week, by a caravan, b'*nrin;f, nmong other pui<«ona of the mime kind,
§igkte»nharre'Mof^eH>EnflaHdRtim.' VV'hnt an inilij;niiy ca^t up<io the pour brutae even,
that arn m.ide to plo I thrir wny ovim a j.inmey of .<nx hundrrd mile^^ groanmg ander almost i»-
tolarable loads that am only to dosrado tho ■(K*cieii thut driv>i them inrom|»aratiT«ly hr*|«iw
thainaelvea! I «ne no uther ariirio uf American manufacture in the market here, hue /Z«Nt .'
Can the entarpri!(in9 nf my country, s'>nd to Prrsii, no belter representalire ? Well may 'ha
Am'^rican churches miiiiiply ih'-ir muMioHaries to this country, if it ware merely ta lital thm
diieases sown hy ihoir ^'elo Eni^lnini Rum /
I may siy, in frMU^ral, that int<>mperanee prevails nmonf a// classes. In Persia. Many, 4
graai many.oftlie NVhtorians aro intemp'*rat') ; ihe Arnionisiiis are fearfully ao; aad tha
Oaorfiaiis, of whom there are miny, in this pirt of Teriiia, are yet ntore brutaliaed hy tha
prevaTr*ncft of drunkenn<-ss. The Moli'immodans, too, are bocoming very intemperate. Thuuxh
their Pro|ihi*t, as you nrn aware, forbade thn use of wine, and, a* he supposed, of all intozl-
ealing drinks, inasmuch as Ihe art of distillaiion was then unknown, still multit«idaa, in tba
fsee uf what they ackno*«-|ed;fe to be a divine prohilntio'A^ give themselves up tn habila»l ioienv
paranea. Wliiln they despise the* Christian laipiilation, as they ileltat tha dogs in tha straats,
and the swine u|M>a the mountains ; thoy shameiussly wallow with tha nominal Cbrialian, in
tba filthiest of his vices.
The «ze«i»(, to wbii'.b intomporance prevails among Ihe nomitMl Ckristiaiu of this eaantr^,
voa may infer from two or three facts. The Sabbath is pirticuhirly devoted to intoxication.
Tha mumnKtry of ibair religious forms is repeated at a vary early hour in tba morning, and tba
rest of tba d ty is fully eivt>n up to earuusi I. During their numaroos fasts, the mora rigid part
abstain from tha ose uf wina ; bot in anticipation of tha abstinanea, and to make na Kir lt,aMk
Ikst is aoswnaaand and elo'Sd by a drnnkan ravel. And snob is tba imfirassion which tha i»-
temparaiMa of nominal Christians, hara, makes apoa thsir MBSsalman nalghbon, that, «h««-
mw^ a Mob&mniadan Is ssao Intozieatsd, hb aoantrjrman ta«itiii|^y asanim, tAct mmi kma
^/l JMUMMaad, sad ikas fans es Asus.**
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